You are currently browsing the daily archive for May 11, 2012.

As Brother Hugo rather passionately suggested on his Twitter, May is a good time to find your nearest shrine and go on a pilgrimage. Now he happens to take care of a shrine himself, the shrine of Our Lady of the Garden Enclosed, and that is where I will be pilgrimaging to tomorrw. Well, me and several dozen others, for two kilometers, following Mass in the parish church of nearby Wehe-den Hoorn. The photo above is an impression from last year’s pilgrimage and as you can tell, there is a lovely traditional element to it in the banners, crosses and, since last year, a shrine with relics of St. Gerlac. In the fairly short space of a few years, this annual pilgrimage has developed into a fixture of the tiny village and surrounding countryside, and an oasis of, there we go again, affirmative orthodoxy. It is all thoroughly Catholic, but with a veneer of northern groundedness and humour – an essentially Catholic attitude to life, although people in these parts are usually not in for such exuberance. But if it’s there, it’s there: no use in denying nothing happens.

“Somehow we have to recapture the notion that the Church isn’t primarily about running institutions or winning political debates. It’s about reaching deep inside the human heart and stirring what’s best in it, and then boldly going out into the world and insisting that the better angels of our nature can prevail, that cynicism and ego don’t have to be the last word about the kind of culture we pass on to our children, and that the Church is an ally in every positive stirring and hopeful current in that culture. That’s a vision worth devoting one’s life to, and if that’s not affirmative orthodoxy, what is?”

Timothy Cardinal Dolan,
from A People of Hope: Archbishop Timothy Dolan in Conversation With John L. Allen Jr.

It’s strange and sad that we find it so hard to be faithful Catholics – faithful to the teachings of Christ and His Church – without descending into arguments and disagreements. Apparently, it is often easier to pillory a person that we disagree with, be there a good reason or not, instead of communicating our disagreements in accordance with the joy that our faith calls for. But that’s also understandable: it is, after all, something very personal. Faith is, by definition. If someone then says or writes something that we think is in error, we feel the natural urge to correct them.

But what would be the Catholic approach to this correcting and the debate that will follow? I think the answer to that question is ‘affirmative orthodoxy’. True to Our Lord and the Church, but in a positive way. John L. Allen Jr., in a 2009 column, defines it as follows: “No compromise on essential points of doctrine and discipline, but the most positive, upbeat presentation possible.”

Our message is a very joyful one. How can we not present it with a smile? When we engage other people, we do so out of love: Christ teaches us to work towards what’s best for others. His salvation is the best thing that has ever, and could ever happen to us. While our presentation should not be of the “I’m okay, you’re okay” kind, it should reflect the content of what we try to communicate.

Faith in God also entails faith in the people He created, and that faith should not be crushed underneath relentless attacks, insinuations and arguments, but should flourish as we are open, honest and loving. Does that mean we can’t disagree? Of course it doesn’t. Errors are there to be corrected, and we have a framework by which to determine what is error and what is not: the teachings that the Church communicates.

In the Gospel of Matthew we find what to do if someone does something wrong:

“If your brother does something wrong, go and have it out with him alone, between your two selves. If he listens to you, you have won back your brother. If he does not listen, take one or two others along with you: whatever the misdemeanour, the evidence of two or three witnesses is required to sustain the charge. But if he refuses to listen to these, report it to the community; and if he refuses to listen to the community, treat him like a gentile or a tax collector” [Matt. 18:15-17].

Our first recourse should never be to publicly pillory a person for the mistake he made. Instead, we must discuss it one-on-one with that person, and if need be with one or two others. Only then does the community of faithful come into view. This is the honest approach, and it fits in well with affirmative orthodoxy, for some errors  are serious indeed, and should be treated as such, but they are never reason to disavow the person making them. Even gentiles and tax collectors are able to mend their ways. We are all evidence of that.

And, lastly, let’s not forget that we are equally prone to mistakes. What we consider I mistake may not turn out to be one upon closer consideration, just as our own understanding of what is correct must also be properly considered and understood.

About this blog

I am a Dutch Catholic from the north of the Netherlands. In this blog I wish to provide accurate information on current affairs in the Church and the relation with society. It is important for Catholics to have knowledge about their own faith and Church, especially since these are frequently misrepresented in many places. My blog has two directions, although I use only English in my writings: on the one hand, I want to inform Dutch faithful - hence the presence of a page with Dutch translations of texts which I consider interesting or important -, and on the other hand, I want to inform the wider world of what is going on in the Church in the Netherlands.

It is sometimes tempting to be too negative about such topics. I don't want to do that: my approach is an inherently positive one, and loyal to the Magisterium of the Church. In many quarters this is an unfamiliar idea: criticism is often the standard approach to the Church, her bishops and priests and other representatives. I will be critical when that is warranted, but it is not my standard approach.

For a personal account about my reasons for becoming and remaining Catholic, go read my story: Why am I Catholic?

Copyright

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial 3.0 Netherlands License.

The above means that I have the right to be recognised as the author of both the original blog posts, as well as any translations I make. Everyone is free to share my content, but with credit in the form of my name or a link to my blog.

Blog and media

Over the years, my blog posts have been picked up by various other blogs, websites and media outlets.

A complete list would be prohibitively long, so I'll limit myself to mentioning The Anchoress, Anton de Wit, Bisdom Haarlem-Amsterdam, The Break/SQPN, Caritas in Veritate, Catholic Culture, The Catholic Herald, EWTN, Fr. Ray Blake's Blog, Fr. Z's Blog, The Hermeneutic of Continuity, Katholiek Gezin, Katholiek.nl, National Catholic Register, National Catholic Reporter, New Liturgical Movement, NOS, Protect the Pope, Reformatorisch Dagblad, The Remnant, RKS Ariëns, Rorate Caeli, The Spectator, Vatican Insider, Voorhof and Whispers in the Loggia.

All links to, quotations of and use as source material of my blog posts is greatly appreciated. It's what I blog for: to further awareness and knowledge in a positive critical spirit. Credits are equally liked, of course.

Blog posts have also been used as sources for various Wikipedia articles, among them those on Archbishop Pierre-Marie Carré, Archbishop André-Joseph Léonard, Bishop Athanasius Schneider, Archbishop Sergio Utleg and Rainer Maria Cardinal Woelki.

Latest translations added:

1 December: [English] Archbishop Stephan Burger - Advent letter 2014

29 November: [English] Bishop Frans Wiertz - Homily for the opening of the Year of Consecrated Life

29 November: [English] Bishop Gregor Maria Hanke - Advent letter 2014

27 November: [English] Bishop Johan Bonny - Advent letter 2014

27 November: [Dutch] Paus Franciscus - Toespraak voor het Europees Parlement.

25 November: [English] Bishop Gerard de Korte - Advent letter 2014.

17 November: [Dutch] Paus Franciscus - Toespraak voor de conferentie over de complementariteit tussen man en vrouw.

10 November: [English] Pope Francis - Letter to the Church of the Frisians.

22 October: [English] Bishop Gerard de Korte - The doctrine of the Church must always be actualised.

9 October: [English] Godfried Cardinal Danneels - Intervention at the Synod.

Sancta Maria, hortus conclusus, ora pro nobis!

Sancte Ramon de Peñafort, ora pro nobis!

Pope Francis

Bishop of Rome, Vicar of Jesus Christ, Successor of the Prince of the Apostles, Supreme Pontiff of the Universal Church, Primate of Italy, Metropolitan Archbishop of the Province of Rome, Sovereign of the Vatican City State, Servant of the Servants of God

Bishop Gerard de Korte

Bishop of Groningen-Leeuwarden

Willem Cardinal Eijk

Cardinal-Priest of San Callisto, Metropolitan Archbishop of Utrecht

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