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The Congregation of the Sons of the Most Holy Redeemer, of the Transalpine Redemptorists blog, were today received back into the fold of the Church, as the impressive Bishop Hugh Gilbert, O.S.B. of Aberdeen established them as a Clerical Institute of Diocesan Right. This ends four years of some limbo for the brothers on their windy monastery island of Papa Stronsay, one of the Orkneys.

Below, some of the brothers are pictured with Bishop Gilbert at an earlier occasion.

Once belonging to the SSPX, the community requested recognition from the Holy See, so as to be fully reunited to the Church, after Pope Benedict XVI issued Summorum Pontificum in 2007. The Sons of the Most Holy Redeemer celebrate Mass in the Extraordinary Form exclusively, which the motu proprio regulated.

The community has long had a presence on my blog roll, and their blog is recommended. Heartfelt congratulations to these men of prayer and work! May they long continue their good work for Gods Church and all of us.

Almost 62 years ago, on the first of November 1950, Pope Pius XII published Munificentissimus Deus, the Apostolic Constitution by which he declared what we celebrate today to be a dogma. It became a binding teaching, something that we are required to hold as Catholics. It goes so far that if we don’t agree with it, we can’t properly call ourselves Catholics. It’s like claiming that Jesus Christ was not the Son of God and still calling oneself Catholic. One of the identifying markers of one’s ‘Catholicity’ is missing, so whatever the person in question is, he is not Catholic [MD 45, 47].

This may all sound negative, focussing on what we must and what the consequences are if we don’t, but in essence a dogma is a positive. A reading of Munificentissimus Deus shows that the dogma we mark today, the Assumption of the Blessed Virgin Mary, grew organically from the heartfelt desires of many faithful and from the earlier dogmatic teaching of her Immaculate Conception, as defined by Blessed Pope Pius IX in 1854 [MD 6-9]. This dogma is then not something imposed from above, but a confirmation of what many had long held to be true. It is also a confirmation that the Assumption of Mary has always been “contained in the deposit of Christian faith entrusted to the Church” [MD 8].

The Venerable Pope Pius XII offers an extensive list of historical examples of this faith, even conviction, that the Blessed Virgin was assumed into heaven [MD 14-38], and then presents the official declaration of the dogma as such:

For which reason, after we have poured forth prayers of supplication again and again to God, and have invoked the light of the Spirit of Truth, for the glory of Almighty God who has lavished his special affection upon the Virgin Mary, for the honor of her Son, the immortal King of the Ages and the Victor over sin and death, for the increase of the glory of that same august Mother, and for the joy and exultation of the entire Church; by the authority of our Lord Jesus Christ, of the Blessed Apostles Peter and Paul, and by our own authority, we pronounce, declare, and define it to be a divinely revealed dogma: that the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory. [MD 44]

Once more, the positive nature of this dogma, and others as well, is outlined a bit earlier in the Apostolic Constitution:

We, who have placed our pontificate under the special patronage of the most holy Virgin, to whom we have had recourse so often in times of grave trouble, we who have consecrated the entire human race to her Immaculate Heart in public ceremonies, and who have time and time again experienced her powerful protection, are confident that this solemn proclamation and definition of the Assumption will contribute in no small way to the advantage of human society, since it redounds to the glory of the Most Blessed Trinity, to which the Blessed Mother of God is bound by such singular bonds. It is to be hoped that all the faithful will be stirred up to a stronger piety toward their heavenly Mother, and that the souls of all those who glory in the Christian name may be moved by the desire of sharing in the unity of Jesus Christ’s Mystical Body and of increasing their love for her who shows her motherly heart to all the members of this august body. And so we may hope that those who meditate upon the glorious example Mary offers us may be more and more convinced of the value of a human life entirely devoted to carrying out the heavenly Father’s will and to bringing good to others. Thus, while the illusory teachings of materialism and the corruption of morals that follows from these teachings threaten to extinguish the light of virtue and to ruin the lives of men by exciting discord among them, in this magnificent way all may see clearly to what a lofty goal our bodies and souls are destined. Finally it is our hope that belief in Mary’s bodily Assumption into heaven will make our belief in our own resurrection stronger and render it more effective. [MD 42].

And in the meantime, a happy feast of the Assumption of the Blessed Virgin to all!

About this blog

I am a Dutch Catholic from the north of the Netherlands. In this blog I wish to provide accurate information on current affairs in the Church and the relation with society. It is important for Catholics to have knowledge about their own faith and Church, especially since these are frequently misrepresented in many places. My blog has two directions, although I use only English in my writings: on the one hand, I want to inform Dutch faithful - hence the presence of a page with Dutch translations of texts which I consider interesting or important -, and on the other hand, I want to inform the wider world of what is going on in the Church in the Netherlands.

It is sometimes tempting to be too negative about such topics. I don't want to do that: my approach is an inherently positive one, and loyal to the Magisterium of the Church. In many quarters this is an unfamiliar idea: criticism is often the standard approach to the Church, her bishops and priests and other representatives. I will be critical when that is warranted, but it is not my standard approach.

For a personal account about my reasons for becoming and remaining Catholic, go read my story: Why am I Catholic?

Copyright

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This work is licensed under a Creative Commons Attribution-NonCommercial 3.0 Netherlands License.

The above means that I have the right to be recognised as the author of both the original blog posts, as well as any translations I make. Everyone is free to share my content, but with credit in the form of my name or a link to my blog.

Blog and media

Over the years, my blog posts have been picked up by various other blogs, websites and media outlets.

A complete list would be prohibitively long, so I'll limit myself to mentioning The Anchoress, Anton de Wit, Bisdom Haarlem-Amsterdam, The Break/SQPN, Caritas in Veritate, Catholic Culture, The Catholic Herald, EWTN, Fr. Ray Blake's Blog, Fr. Z's Blog, The Hermeneutic of Continuity, Katholiek Gezin, Katholiek.nl, National Catholic Register, National Catholic Reporter, New Liturgical Movement, NOS, Protect the Pope, Reformatorisch Dagblad, The Remnant, RKS Ariëns, Rorate Caeli, The Spectator, Vatican Insider, Voorhof and Whispers in the Loggia.

All links to, quotations of and use as source material of my blog posts is greatly appreciated. It's what I blog for: to further awareness and knowledge in a positive critical spirit. Credits are equally liked, of course.

Blog posts have also been used as sources for various Wikipedia articles, among them those on Archbishop Pierre-Marie Carré, Archbishop André-Joseph Léonard, Bishop Athanasius Schneider, Archbishop Sergio Utleg and Rainer Maria Cardinal Woelki.

Latest translations added:

27 November: [Dutch] Paus Franciscus - Toespraak voor het Europees Parlement.

25 November: [English] Bishop Gerard de Korte - Advent letter 2014.

17 November: [Dutch] Paus Franciscus - Toespraak voor de conferentie over de complementariteit tussen man en vrouw.

10 November: [English] Pope Francis - Letter to the Church of the Frisians.

22 October: [English] Bishop Gerard de Korte - The doctrine of the Church must always be actualised.

9 October: [English] Godfried Cardinal Danneels - Intervention at the Synod.

3 October: [English] Bishop Gerard de Korte - A ministry of mercy.

26 September: [English] Bishop Rob Mutsaerts - The Synod will not be about the divorced and remarried.

6 August: [English] Pope Francis - Address to German altar servers.

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But, since time is money, as they say, I am most certainly open to donations from readers who enjoy my writings or who agree with me that it communicating the faith and the news that directly affects us as Catholics, is a good thing.

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Sancta Maria, hortus conclusus, ora pro nobis!

Sancte Ramon de Peñafort, ora pro nobis!

Pope Francis

Bishop of Rome, Vicar of Jesus Christ, Successor of the Prince of the Apostles, Supreme Pontiff of the Universal Church, Primate of Italy, Metropolitan Archbishop of the Province of Rome, Sovereign of the Vatican City State, Servant of the Servants of God

Bishop Gerard de Korte

Bishop of Groningen-Leeuwarden

Willem Cardinal Eijk

Cardinal-Priest of San Callisto, Metropolitan Archbishop of Utrecht

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