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In certain circles, many people have spoken out against the conviction of Russian punk group Pussy Riot, who staged a protest against that country’s President Putin in Moscow’s Christ the Saviour Cathedral. They are punished, many on the left side of the political spectrum say, for speaking out against Putin, and therefore their conviction is an example political violence, of curbing free speech.

But, just like the group’s protest was far more than a political protest, the consequences are also. Father Ray Blake, for example, considers the site of the protest and its importance for the Russian nation. He writes (emphasis mine):

“For Russian believers this Cathedral symbolises the very heart of Christian Russia, reborn after the murder of countless of believers and the wholesale destruction of religion in Russia[…]. The demonstration against Putin was one thing but the blasphemy and mockery of religion in the Cathedral was a reminder for believers of the type of thing organised by the persecutors within living memory, it was spitting in the face of the holy Russia.
Can the fatuous western “supporters” of Pussy Riot understand the nature of their demonstration?

And the location, as well as the despicable language and behaviour displayed by the group make a difference. This was not merely a matter of political commentary. It was a blasphemous desecration, an insult to many believers and a spitting in the face to all of Russia. Pussy Riot, as many from whom free speech is a holy grail, consider their own perceived rights an opinions to trump the feelings, rights and opinions of everyone else. In fact, it’s individualism gone crazy.

Is two years in prison harsh? Perhaps (the Russian Orthodox Church seems to think so, as it has appealed for mercy and freedom for the group). Was some form of punishment in order? Most certainly. Pussy Riot are not the victims here.

Photo credit: AP/Sergey Ponomarev

About this blog

I am a Dutch Catholic from the north of the Netherlands. In this blog I wish to provide accurate information on current affairs in the Church and the relation with society. It is important for Catholics to have knowledge about their own faith and Church, especially since these are frequently misrepresented in many places. My blog has two directions, although I use only English in my writings: on the one hand, I want to inform Dutch faithful - hence the presence of a page with Dutch translations of texts which I consider interesting or important -, and on the other hand, I want to inform the wider world of what is going on in the Church in the Netherlands.

It is sometimes tempting to be too negative about such topics. I don't want to do that: my approach is an inherently positive one, and loyal to the Magisterium of the Church. In many quarters this is an unfamiliar idea: criticism is often the standard approach to the Church, her bishops and priests and other representatives. I will be critical when that is warranted, but it is not my standard approach.

For a personal account about my reasons for becoming and remaining Catholic, go read my story: Why am I Catholic?

Copyright

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This work is licensed under a Creative Commons Attribution-NonCommercial 3.0 Netherlands License.

The above means that I have the right to be recognised as the author of both the original blog posts, as well as any translations I make. Everyone is free to share my content, but with credit in the form of my name or a link to my blog.

Blog and media

Over the years, my blog posts have been picked up by various other blogs, websites and media outlets.

A complete list would be prohibitively long, so I'll limit myself to mentioning The Anchoress, Anton de Wit, Bisdom Haarlem-Amsterdam, The Break/SQPN, Caritas in Veritate, Catholic Culture, The Catholic Herald, EWTN, Fr. Ray Blake's Blog, Fr. Z's Blog, The Hermeneutic of Continuity, Katholiek Gezin, Katholiek.nl, National Catholic Register, National Catholic Reporter, New Liturgical Movement, NOS, Protect the Pope, Reformatorisch Dagblad, The Remnant, RKS Ariëns, Rorate Caeli, The Spectator, Vatican Insider, Voorhof and Whispers in the Loggia.

All links to, quotations of and use as source material of my blog posts is greatly appreciated. It's what I blog for: to further awareness and knowledge in a positive critical spirit. Credits are equally liked, of course.

Blog posts have also been used as sources for various Wikipedia articles, among them those on Archbishop Pierre-Marie Carré, Archbishop André-Joseph Léonard, Bishop Athanasius Schneider, Archbishop Sergio Utleg and Rainer Maria Cardinal Woelki.

Latest translations added:

1 December: [English] Archbishop Stephan Burger - Advent letter 2014

29 November: [English] Bishop Frans Wiertz - Homily for the opening of the Year of Consecrated Life

29 November: [English] Bishop Gregor Maria Hanke - Advent letter 2014

27 November: [English] Bishop Johan Bonny - Advent letter 2014

27 November: [Dutch] Paus Franciscus - Toespraak voor het Europees Parlement.

25 November: [English] Bishop Gerard de Korte - Advent letter 2014.

17 November: [Dutch] Paus Franciscus - Toespraak voor de conferentie over de complementariteit tussen man en vrouw.

10 November: [English] Pope Francis - Letter to the Church of the Frisians.

22 October: [English] Bishop Gerard de Korte - The doctrine of the Church must always be actualised.

9 October: [English] Godfried Cardinal Danneels - Intervention at the Synod.

Sancta Maria, hortus conclusus, ora pro nobis!

Sancte Ramon de Peñafort, ora pro nobis!

Pope Francis

Bishop of Rome, Vicar of Jesus Christ, Successor of the Prince of the Apostles, Supreme Pontiff of the Universal Church, Primate of Italy, Metropolitan Archbishop of the Province of Rome, Sovereign of the Vatican City State, Servant of the Servants of God

Bishop Gerard de Korte

Bishop of Groningen-Leeuwarden

Willem Cardinal Eijk

Cardinal-Priest of San Callisto, Metropolitan Archbishop of Utrecht

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