You are currently browsing the tag archive for the ‘archbishop timothy dolan’ tag.
His last day in purple, Archbishop Tim Dolan of New York played a major role during today’s reflection and prayer on the new evangelisation. He addressed the 133 cardinals and 22 cardinals-designate gathered in his trademark style: honest, direct, humorous and thoroughly American.
Before the busy-ness of tomorrow gets underway, here is my translation.
Photo credit: AP Photo/Gregorio Borgia
If you happen to be in Rome on the 18th, the date of the consistory for the creation of 22 new cardinals (The Vatican Information Service still maintains that number, despite the slightly odd reports about Fr. Karl Becker’s absence from the consistory), and for Dutch faithful, the VNB offers that possibility in the form of a four-day trip to Rome, the Holy See has published the exact location where each new cardinal may be found, in order to congratulate them, from 4:30 to 6:30 in the afternoon.
In the atrium of the Paul VI Hall are Cardinals João Bráz de Aviz, Edwin O’Brien, George Alencherry, Lucian Muresan, Julien Ries and Prosper Grech.
In the Paul VI Hall itself: Cardinals Francesco Coccopalmerio, Thomas Collins, Dominik Duka, Willem Eijk, Giuseppe Betori, Timothy Dolan, Woelki and John Tong Hon.
In the Sala Regia of the Apostolic Palace may be found Cardinals Fernando Filoni, Manuel Monteiro de Castro and Giuseppe Bertello.
The Galleria Lapidaria of the Apostolic Palace will host Cardinals Santos Abril y Castelló and Antonio Vegliò.’
And lastly, in the Sala Ducale of the Apostolic Palace will be Cardinals Domenico Calcagno and Giuseppe Versaldi.
And yes, attentive readers will have noticed that this list omits the name of Cardinal Becker. It’s a weird situation that has developed in the past week. Is Fr. Becker indeed too ill to attend the consistory, and if so, why then is his creation as cardinal postponed to some unknown date? A cardinal, after all, need not be present to be created. So why would ill health prevent a cardinal from being created?
I’m curious how many new cardinals we’ll see in the various halls of the Holy See on the 18th.
Photo credit:  Considerpriesthood.com,  Tony Gentile/Reuters
A week from now, the Catholic Church will gain 21 or 22* new cardinals, and they in turn will each get a cardinal title or a cardinal deaconry. In an earlier blog I explained that cardinals who are ordinaries of a diocese will usually be made cardinal priests with a title church, while cardinals in the curia will be cardinal deacons with a deaconry. But we won’t know which cardinal will receive which title or deaconry until the actual consistory, when they’ll receive them together with the ring and the red biretta.
But all of the above certainly does not mean we can’t guess, of course…
Ten of the new cardinals will be cardinal priests. They are the heads of major (arch)dioceses and, in one case, the archpriest of the Basilica of St. Mary Major. Cardinals-designate Santos Abril y Castelló, George Alencherry, Thomas Collins, Dominik Duka, Wim Eijk, Giuseppe Betori, Timothy Dolan, Rainer Woelki, John Tong Hon and Lucian Muresan will receive one of the following 13 title churches, listed in the order in which they became vacant.
- Sant’ Atanasio. Entrusted since 1872 to the Congregation for the Oriental Churches, a fact that may well be reflected in the choice of cardinal-protector. Cardinals-designates Alencherry and Muresan seem likely, as they are both archbishop in a non-Roman rite Church. Saint’ Atanasio has been vacant since 1984.
- San Callisto. Vacant since 2003, but with a long history as a titular church. Past cardinal-protectors came mainly from Italy, but also included cardinals from other European countries.
- Nostra Signora di Guadalupe a Monte Mario has been vacant since 2008. Named for Our Lady of Guadalupe, patron of the Americas, a future cardinal-protector may come from either North or South America. Likely, then, are Archbishops Collins or Dolan.
- San Felice da Cantalice e Centocello was only held as a title once before, by South Korean Cardinal Kim Sou-Hwan, who died in early 2009.
- San Patrizio. A national church of Ireland, a future cardinal-protector will very likely come from that island. It will remain vacant for a while longer, then.
- San Giacchino ai Prati di Castello. Previously held by Cardinal Alfrink, one of the mere two previous cardinal-protectors, will this title be given to Archbishop Eijk?
- San Bernardo alle Terme. Another title church with a long history as such. Its edifice and annexed monastery are maintained by the Cistercians, which is no clue to the identity of a future cardinal-protector, since there are no Cistercians in next week’s consistory. The previous cardinal-protector was Cardinal Vithayatil, so his successor as Major Archbishop of the Syro-Malabarese Church, Mar George Alencherry, could conceivably be given this title as well. But then again, he may just as likely not.
- San Marcello. A long history of 63 previous cardinal-protectors from all over the world reveals nothing about the identity of its future cardinal-protector.
- San Giuseppe all’ Aurelio is a fairly recently created title church, held by only one cardinal-protector,. He was Berlin’s Cardinal Sterzinsky, so Archbishop Woelki has a decent shot at this.
- San Gerardo Maiella was the title church held only by Cardinal Swiatek, so perhaps another Slavic cardinal will succeed him, in the person of Archbishop Duka.
- “Regina Apostolorum” has been vacant since last July. It’s three past cardinal-protectors have all been Italians, but most of the older title churches have a strong Italian history when it comes to cardinals assigned them.
- Santi Marcellino e Pietro is yet another ancient title church with cardinal-protectors from various nations. It has been vacant since August.
- Santissimo Redentore e Sant’ Alfonso in Via Merulana, vacant since the death of Cardinal Bevilacqua a few weeks ago, has a New World history, having been held by two Americans and a Bolivian cardinal. Collins and Dolan again come into view.
So we can make some educated guesses, but nothing is certain when it comes to the assignment of title churches. The Holy Father is also free to create new titles churches.
The same really goes for cardinal deaconries, to be assigned to cardinal deacons. Of these, there are 11 or 12* on the list of the consistory: Fernando Filoni, Manuel Monteiro de Castro, Antonio Vegliò, Giuseppe Bertello, Francesco Coccopalmerio, João Bráz de Aviz, Edwin O’Brien, Domenico Calcagno, Giuseppe Versaldi, Julien Ries, Prosper Grech ( and possibly Karl Becker). Currently, there are 11 vacant cardinal deaconries, so if the list of names in the previous line is correct, all will be assigned (and a new one may even be created). We must also not forget that the Holy Father will decide to create one or more of the assumed cardinal deacons as cardinal priests instead, or vice versa. Anyway, whatever may happen, let’s take a look at the vacant deaconries:
- Santa Maria in Cosmedin. An ancient basilica that has been vacant since 1967. It has had no less than 64 cardinal deacons that we know of.
- San Giovanni Battista Decollato was ever only the deaconry of one Italian cardinal and has been vacant since 1988.
- San Teodoro is an ancient church which is also used, by papal permission, by the Greek Orthodox community of Rome. Maybe its future cardinal deacon, its first since 2000, will have some link with the Orthodox?
- Santissima Annunciazione della Beata Vergine Maria a Via Ardeatina vacant since 2006, has had a single Italian cardinal deacon.
- Nostra Signora di Coromoto in San Giovanni di Dio has had a single Venezuelan cardinal deacon and has been vacant since 2007.
- Sant’ Elena fuori Porta Prenestina, vacant since 200, has had two cardinal deacons, one from Ghana and one from Canada.
- Santi Vito, Modesto e Crescenzia has been a titular church since 1011, switching several times between a deaconry and a title church. Vacant since 2009, it has been assigned to 35 cardinals.
- San Ponziano is another deaconry which has had a single cardinal deacon. It has been vacant since November of 2010.
- Sacro Cuore di Gesù a Castro Pretorio is held by the Salesians and is connected to a boarding school for the arts and industries. One of its two past cardinal deacons was Belgian, so maybe Archbishop Ries will get this title.
- San Cesareo in Palatio, once the title of the future Pope John Paul II. It has been vacant since September.
- San Sebastiano al Palatino has been awaiting a new deacon since the death of Cardinal Foley in December.
The cardinal deaconries are much harder to predict than the title churches of cardinal priests. But the title churches together form a living memory of the rich history of the Church in Rome. As titular priests and deacons of these churches, the new cardinals are part of this history, which is also a history of the Church’s unity with the pope as the visible sign.
* We’ll probably have to wait and see if Fr. Karl Becker is among the new cardinals on the 18th, as reports about his health are conflicting, as is his attendance at the consistory.
After a busy morning in which he consecrated Archbishops Charles Brown and Marek Solczyński during today’s Epiphany Mass, the Holy Father appeared a bit later than usual for his noon Angelus address. He quickly moved to the big event that was already causing a considerable buzz among Catholics – journalists and otherwise – on Twitter: the announcement of a consistory on 18 February in which no less than 22 new cardinals – among them 18 electors – will be created.
There are a few big names in the list, but standing out for us here in the Netherlands is that of Archbishop Willem Jacobus Eijk. Three years after his arrival in Utrecht, he will become the metropolitan see’s fifth cardinal in a row. Turning 59 in June, Cardinal-designate Eijk will be able to participate in at least two conclaves, I would think (unless the sucessor of Pope Benedict will pull a JPII and remain on the seat of St. Peter for 20 years or more).
The selection of Archbishop Eijk was not unexpected. His name was already mentioned in the run-up to the November 2010 consistory, but the 80th birthday of Cardinal Simonis, the only Dutch elector, cleared the way for Eijk to succeed him in the College of Cardinals. With the title of cardinal comes, of course, a title church in Rome and a whole bag of expectations. And certainly the local media, which has been seeing the Church and the archbishop in the light of the abuse crisis, will be asking a whole heap of questions about Eijk’s suitability for the red hat. But these are questions being asked too late. A candidate’s suitability as cardinal flows from his suitability as bishop or priest. Added to that is the issue of the College of Cardinals reflecting the world Church and the importance of a see or curial position reflected in a cardinal title. The Archdiocese of Utrecht under the guidance of Archbishop Eijk is, in the mind of the pope and most likely also in light of the future, deserving of a cardinal at the helm.
Here is the full list of future cardinals:
- Fernando Filoni, 65, Prefect of the Congregation for the Evangelisation of People
- João Bráz de Aviz, 64, Prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life
- Manuel Monteiro de Castro, 73, Major Penitentiary of the Apostolic Penitentiary (only appointed as such yesterday!)
- Giuseppe Bertello, 69, President of the Governorate of Vatican City State
- Domenico Calcagno, 69, President of the Administration of the Patrimony of theApostolic See
- Giuseppe Versaldi, 68, President of the Prefecture for the Economic Affairs of the Holy See
- Santos Abril y Castelló, 76, Vice-Chamberlain of the Apostolic Chamber and Archpriest of the Basilica of St. Mary Major
- Edwin Frederick O’Brien, 72, Pro-Grand Master of the Equestrian Order of the Holy Sepulchre of Jerusalem
- Antonio Maria Vegliò, 74, President of the Pontifical Council for Pastoral Care of Migrants and Itinerant People
- Francesco Coccopalmerio, 73, President of the Pontifical Council for Legislative Texts
- Giuseppe Betori, 65, Archbishop of Firenze
- George Alencherry, 66, Major Archbishop of Ernakulam-Angamaly
- Thomas Christopher Collins, 65, Archbishop of Toronto
- Willem Jacobus Eijk, 58, Archbishop of Utrecht
- John Tong Hon, 72, Bishop of Hong Kong
- Rainer Maria Woelki, 55, Archbishop of Berlin (the youngest member of the College of Cardinals)
- Timothy Michael Dolan, 62, Archbishop of New York
- Dominik Jaroslav Duka, 68, Archbishop of Prague
- Prosper Grech, 86, Priest of the Order of St. Augustine
- Karl Josef Becker, 83, Priest of the Society of Jesus
- Lucian Muresan, 80, Major Archbishop of Fagaras si Alba Iulia (Romanian)
- Julien Ries, 91, Priest of Namur, Belgium
This consistory is a fairly Italian affair. With 7 new cardinals, Italy easily overtakes the United States and Germany, which each gain two cardinals (Dolan and O’Brien; Woelki and Becker), Brazil (Bráz de Aviz), Portugal (Monteiro de Castro), Spain (Abril y Castelló), India (Alencherry), Canada (Collins), the Netherlands (Eijk), China (Tong Hon), the Czech Republic (Duka), Malta (Grech), Romania (Muresan) and Belgium (Ries) each have one new cardinal.
Published on the Translations page yesterday, a translation of this article by William Oddie of the Catholic Herald. I made the translation on the request of Ronald Marks, co-author of Marks & Marks Blogspot.
Odie takes Archbishop Dolan’s recent blog post on the ‘policies’ of the Vatican as a starting point and explores the issue further. He finds that there is an important question that Catholics have yet barely begun to ask themselves: are we able to bridge the gap of understanding between us and the secular world? An important issue, not least in the Netherlands.
In a recent blog post, Archbishop Timothy Dolan asks us to consider who we are blaming for the things we don’t like in the Church. Too often, ‘the Vatican’ is presented as issuing big bad doctrines and displaying an unwillingness to adapt to the times. The archbishop of New York explains how it really works.
I would think this is good summer reading for disobedient priests, subjective journalists and all others who are somehow active in the Church, but really seem to have no clue what that Church is.
Also available is my translation.
Emotional scenes at Dublin’s Pro-Cathedral of the Immaculate Conception yesterday. Emotional, but also poignant and important, as Dublin’s Archbishop Diarmuid Martin and Boston’s Seán Cardinal O’Malley prostrated themselves before the bare altar before beginning a Liturgy of Lament and Repentance. Cardinal O’Malley is in Ireland as part of his work as one of the Apostolic Visitors appointed by the pope to investigate how the Irish Church can weather the abuse crisis.
Such a liturgy was called for in the pope’s letter to the Irish Catholics, to be held as part of the healing and reconciliation that is so needed to deal with the crisis. The liturgy is a public and visible statement of regret and sorrow at what has been in institutions of the Church and by people who belonged to her. As part of the liturgy, the archbishop and the cardinal washed the feet of eight victims of abuse, in a ritual similar to the washing of feet on Good Friday. The liturgy was planned in close cooperation with these victims, although others interrupted three times over the course of the ceremony. The congregation listened to all statements, planned and unplanned, quietly and responded with applause.
The liturgy is part of the Apostolic Visitation being made by Cardinal O’Malley and four other prelates of Irish descent – Archbishop Dolan of New York, Archbishop Collins of Toronto, Archbishop Prendergast of Ottawa and Cardinal Murphy-O’Connor, formerly of Westminster.
Archbishop Martin spoke the following words about ‘the three silences':
There are moments where silence and listening are more important than words and what we say.
What can I say to you who are victims of sexual abuse by priests of the Archdiocese of Dublin or by religious? I would not be honest and sincere if I were to say that I know what you have suffered. I may try to understand, but that suffering is yours. Only you know what it means to have been abused sexually or in some other way. I can try to imagine the horrors of being abused when just a child, helpless and innocent. I can try to imagine how this abuse has haunted your life until today and sadly may continue even for the rest of your lives.
I can recognise the humiliation you suffered, the assault on your dignity and self-esteem, the fear and anxiety, the isolation and abandonment you experienced. I can listen to you tell me about your nightmares, your frustrations and your longing for a closure which may never come. I can imagine your anger at not being believed and of seeing others being cared for while you were left on your own.
I can try to imagine all those experiences but I know that it is only you who have had that experience. Whatever I imagine, what you experienced must be a thousand times worse.
I can express my sorrow, my sense of the wrong that was done to you. I think of how you were not heard or not believed and not comforted and supported.
I can ask myself how did this happen in the Church of Jesus Christ where as we heard in the Gospel children are presented to us as signs of the kingdom. How did we not see you in your suffering and abandonment?
The Church of Jesus Christ in this Archdiocese [of] Dublin has been wounded by the sins of abusers and by the response to you for which we all share responsibility.
Someone once reminded me of the difference between on the one hand apologising or saying sorry and on the other hand asking forgiveness. I can bump into someone on the street and say “Sorry”. It can be meaningful or just an empty formula. When I say sorry I am in charge. When I ask forgiveness however I am no longer in charge, I am in the hands of the others. Only you can forgive me; only God can forgive me.
I, as Archbishop of Dublin and as Diarmuid Martin, stand here in this silence and I ask forgiveness of God and I ask for the first steps of forgiveness from of all the survivors of abuse.
There is a time for silence. But there is also another silence: a silence which is a sign of not wanting to respond, a silence which is a failure of courage and truth.
There are men and women in this Cathedral today to whom we must express our immense gratitude for the fact that they did not remain silent. Despite the hurt it cost them they had the courage to speak out, to speak out, to speak out and to speak out again and again, courageously and with determination even in the face of unbelief and rejection.
All survivors are indebted to those who had the courage to speak out and let it be known what had happened and how they were treated. The Church in Dublin and worldwide and everyone here today is indebted to them. Some of you in your hurt and your disgust will have rejected the Church that you had once loved, but paradoxically your abandonment may have helped purify the Church through challenging it to face the truth, to move out of denial, to recognise the evil that was done and the hurt that was caused.
The first step towards any form of healing is to allow the truth to come out. The truth will set us free, but not in a simplistic way. The truth hurts. The truth cleanses not with designer soap but with a fire that burns and hurts and lances.
Again the Church in this Archdiocese thanks you for your courage. I in my own name apologise for the insensitivity and even hurtful and nasty reactions that you may have encountered. I appeal to you to continue to speak out. There is still a long path to journey in honesty before we can truly merit forgiveness.
There is a third level of silence in our midst this afternoon. It is the silence of the cross. I was asked who should preside at this liturgy. My answer was not a Cardinal or an Archbishop but the Cross of Jesus Christ. We gather before the cross of Jesus which presides over us and judges us. It is the Cross of Jesus that judges whether our words and our hearts are sincere.
The final moments before the death of Jesus were marked by darkness and silence. That silence is broken by the words of Jesus: He forgives those who kill him. He also brings forgiveness and new life to one of the thieves who surround him. But that forgiveness is not cheap forgiveness. One thief mocked Jesus; he did not recognise that act of injustice that was being carried out. The other recognised his own guilt and that recognition opened the door to forgiveness. No one who shared any responsibility for what happened in the Church of Jesus Christ in this Archdiocese can ask forgiveness of these who were abused without first recognising the injustice done and their own failure for what took place.
The silence of Jesus on the cross is again interrupted by his prayer of abandonment: “My God why have you forsaken me?” It is the prayer that so many survivors must have made their own as they journeyed with the torment of hurt which for many years they could not share and which haunted them day after day, from their childhood and into adult life.
But Jesus faces that abandonment and finally hands himself over to the Father bringing his self-giving love to the utmost moment of giving his own life in love. That opened the door to newness of life.
We gather under the sign of the cross which judges us but which ultimately liberates us.
This afternoon is only a first step. It would be easy for all of us to go away this afternoon somehow feeling good but feeling also “that is that now”, “it’s over”, “now we can get back to normal”.
The Archdiocese of Dublin will never be the same again. It will always bear this wound within it. The Archdiocese of Dublin can never rest until the day in which the last victim has found his or her peace and he or she can rejoice in being fully the person that God in his plan wants them to be.
Cardinal O’Malley made the following remarks:
My brothers and sisters, I am very grateful for this opportunity to be with you today and to take part in such a moving service of reparation and hope. I am especially thankful to our Holy Father, Pope Benedict, for his care for the Church in Ireland and for inviting me to be part of this Visitation.
On behalf of the Holy Father, I ask forgiveness for the sexual abuse of children perpetrated by priests and the past failures of the Church’s hierarchy, here and in Rome, the failure to respond appropriately to the problem of sexual abuse. Publicly atoning for the Church’s failures is an important element of asking the forgiveness of those who have been harmed by priests and bishops, whose actions – and inactions – gravely harmed the lives of children entrusted to their care.
The O’Malleys hail from County Mayo, a part of Ireland that was hallowed by St. Patrick’s ministry there. They tell the story of a dramatic conversion of an Irish chieftain by the name of Ossian. A huge crowd assembled in a field to witness his baptism. St. Patrick arrived in his Bishop’s vestments with his miter and staff. St. Patrick stuck his staff in the ground and began to preach a long sermon on the Catholic faith. The people noted that Ossian, who was standing directly in front of St. Patrick, began to sweat profusely, he grew pale and fainted dead away. Some people rushed over to help and they discovered to everyone’s horror that St. Patrick had driven his staff through the man’s foot.
When they were able to revive Ossian they said to him, “Why did you not say something?” And the fierce warrior replied, “I thought that it was part of the ceremony.”
The warrior did not understand too much about liturgy and rituals, but he did understand that discipleship is often difficult. It means carrying the Cross. It is a costly grace and often we fall down on the job.
Jesus teaches us about His love in the Parable of the Good Samaritan where in a certain sense the Samaritan represents Christ, who is so moved to compassion by the sight of the man left half dead on the road to Jericho. The innocent victim of the crime is abandoned by all. The priests and levites turn their back on him, the police fail to protect him, the innkeeper profits from the tragedy. It is Christ who identifies with the man who is suffering and showers compassion on him.
Jesus is always on the side of the victim, bringing compassion and mercy. Jesus is not just the healer in the Gospel. He identifies with the sick, suffering, homeless, all innocent victims of violence and abuse and all survivors of sexual abuse. The Parable ends with injunction; “Go and do likewise!”; just as Jesus turns His love and compassion to those who have been violently attacked or sexually abused.
We want to be part of a Church that puts survivors, the victims of abuse first, ahead of self-interest, reputation and institutional needs.
We have no doubt of Jesus’ compassion and love for the survivors even when they feel unloved, rejected, or disgraced. Our desire is that our Church reflect that love and concern for the survivors of sexual abuse and their families and be tireless in assuring the protection of children in our Church and in society.
From my own experience in several dioceses with the tragic evil of sexual abuse of minors I see that your wounds are a source of profound distress. Many survivors have struggled with addictions. Others have experienced greatly damaged relationships with parents, spouses and children. The suffering of families has been a terrible and very serious effect of the abuse. Some of you have even suffered the tragedy of a loved one having taken their own life because of the abuse perpetrated on them. The deaths of these beloved children of God weigh heavily on our hearts.
The wounds carried in Ireland as a result of this evil are deep and remind us of the wounds of the body of Christ. We think of Jesus in the Garden of Gethsemane as he experienced his own crisis. He, too, was overwhelmed with sorrow, betrayed and abandoned. Not only survivors of abuse and their family members, but many of the faithful and clergy throughout Ireland can echo our Lord’s plaintive cry, “My God, my God, why have you forsaken me?” But today, through the saving power of the Cross, we come together to share in each other’s sorrows as well as our collective hope for the future. We come together to bind up the wounds we carry as a result of this crisis and to join in prayer for healing, reconciliation and renewed unity.
Based on the experience I have had with this Visitation, I believe there is a window of opportunity for the Church here to respond to the crisis in a way that will build a holier Church, that strives to be more humble even as it grows stronger. While we have understandably heard much anger and learned of much suffering, we have also witnessed a sincere desire to strengthen and rebuild the Church here. We have seen that there is a vast resource, a reservoir of faith and a genuine desire to work for reconciliation and renewal.
During the course of many meetings, I have been blessed to hear from many survivors and their families, lay women and men and religious and clergy who seek reconciliation and healing. Today’s service, which survivors so generously assisted in planning and are participating in, gives testimony to the longing of so many to rebuild and renew this Archdiocese and the Church throughout Ireland.
Just as the Irish people persevered and preserved the faith when it was endangered, and carried it to many other countries, the commitment to sustain the faith provides the opportunity for the hard lessons of the crisis to benefit the Church in our quest to do penance for the sins of the past and to do everything possible to protect children in the present and in the future.
I would like to conclude my remarks by sharing another parable with you that further illustrates the demands of the Great Commandment which contains the whole Law and the prophets. The Japanese tell the story of a man who lived in a beautiful home on the top of a mountain. Each day he took a walk in his garden and looked out at the sea below. One day he spotted a tsunami on the horizon coming toward the shore and then he noticed a group of his neighbors having a picnic on the beach. The man was anxious to warn his neighbors, he shouted and waved his arms. But they were too far off, they could not hear nor see him. So the man set fire to his house. When the neighbors on the beach saw the smoke and flames some said let us climb the mountain to help our friend save his home. Others said: “That mountain is so high and we’re having such fun, you go.” Well, the ones who climbed the mountain to save their neighbor’s home were themselves saved. Those who remained on the beach having fun perished when the tidal wave hit the shore.
The Gospel of Christ is about love, sacrifice, forgiveness, hope and salvation. The burning house on the top of the hill is the Cross, and it is the suffering of all those children who experienced abuse.
Climbing the mountain, we are not doing God a favor, we are saving our souls.
Photo credit:  RTE News,  John Mc Elroy,  Daily Mail