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Although with 117 cardinal electors, the upcoming conclave will be nearly at its maximum of 120, there are some striking gaps in the roster. Pope Benedict XVI created 90 cardinals in 5 consistories, and although it seems that his abdication was conceived many months ago, he left some countries rather unrepresented.
From northwestern Europe come eight cardinals, one each from the Netherlands and Belgium, and six from Germany. Those numbers are nothing out of the ordinary. But when we look further afield, we see that some of the major players are missing.
In the United Kingdom, only the archbishop of Saint Andrews and Edinburgh, Cardinal Keith O’Brien takes part in the conclave: the archbishop of Westminster is not a cardinal. In the Ukraine, the major archbishop of the Ukrainian Church, Archbishop Sviatoslav Shevchuk, is not a part of the proceedings. His predecessor, Cardinal Lubomyr Husar (pictured), turns 80 two days before the sede vacante begins and this can’t take part in the conclave. In Africa, the major Catholic countries of Angola and Mozambique have no cardinal electors. And in the Curia, finally, the Prefect of the Congregation for the Doctrine of the Faith, Archbishop Gerhard Müller has no red hat either.
Is this something to be concerned about, then? Not really. The College of Cardinals is not in the first place intended as an accurate representation of the world Church, although there are merits to drawing from the various cultures and nationalities that compose the Church. But it is striking that, although some of the prelates mentioned above were appointed only fairly recently, the Holy Father chose not to include them in the most recent consistory, although at that time he must have had some idea that a conclave would be coming up. An oversight, or a conscious choice? Or a simple case of wanting to adhere to the rule that said that there can be no more than 120 cardinal electors?
Whatever the reason, the cardinals who will elect a new Pope in March are a reflection of the world Church in one respect: they are just as human as all of us, and from their ranks will come a Supreme Pontiff who is, in that respect, one of us.
Following a flurry of interesting appointments (among them the appointment of a coadjutor archbishop for Ireland’s premier see and the confirmation of a new patriarch for Egypt’s Catholic Copts), there was also a creation that affects the Ukrainian Catholics in our part of the world.
The Apostolic Exarchate of France, which also covered Switzerland and the Benelux was elevated as the Eparchy, or Diocese, of St. Vladimir the Great of Paris. Bishop Borys Gudziak (pictured), appointed as apostolic exarch only six months ago, becomes the first bishop of this new diocese. He is now a full ordinary and therefore no longer the titular diocese of Carcabia. Many responsibilities that previously were held by the Holy See, now fall under the bishop, and the new diocese falls directly under the major archbishop of the Ukrainian Church, Archbishop Sviatoslav Shevchuk.
The diocese is home to some 20,000 Ukrainian Catholics spread over five countries. It’s home base is the Cathedral of St. Vladimir the Great in Paris. The vast majority of faithful reside in France and Belgium. There seems to be little to no organisation in the Netherlands, although the territory does belong to the new diocese.
A day before, the Apostolic Exarchate of Great Britain become the Eparchy of the Holy Family of London, leaving only the Apostolic Exarchate of Germany and Scandinavia as the only Ukrainian jurisdiction in Europe that is not (yet) a diocese.
Photo credit: Yaryna Brylynska
A fairly unseen person, Belgian prelate Frans Daneels (no relation to the similarly named Cardinal Godfried Danneels) has been noticed in Rome nonetheless. The secretary of the Supreme Tribunal of the Apostolic Signatura, the Curial body overseeing the administration of justice in the Church, has been a bishop since his appointment in 2008. Today, he was elevated to the dignity of archbishop. This makes him one of Belgium’s two active archbishops, the other of course being Archbishop Léonard.
71-year-old Archbishop Daneels belongs to the Order of Canons Regular of Prémontré, better know as the Premonstratensians, where he made his profession at Averbode Abbey in 1961. He has been a priest since 1966. From 1971 to 1982 he was active in several parishes in the Archdiocese of Mechelen-Brussels. In 1982 he returned to Rome for his order. He has been active in the Apostolic Signatura since 1987.
Archbishop Daneels retains his titular see, being now the titular Archbishop of Bita in Algeria.
Photo credit: An Daneels/KerkNet
Yesterday, the Holy Father appointed Father Borys Gudziak, 51, as the new apostolic exarch of France for the Ukrainian Greek Catholics. He will be the chief shepherd of the small community of this church’s faithful living in diaspora in France, Switzerland, Belgium, Luxembourg and the Netherlands.
While exact numbers are hard to find online, the Ukrainian Greek Catholic Church, if we take the numbers for Belgium as a basis, likely counts several thousand faithful and a handful of priests in the Netherlands. Based primarily in the Ukraine and Belarus, the Ukrainian Greek Catholic Church is in union with Rome but maintains her Byzantine traditions. It has been a heavily persecuted church, which accounts for the many refugees living in other countries.
American-born Bishop-elect Gudziak was until now the rector of the Ukrainian Catholic University in Lviv. He succeeds 83-year-old Bishop Michel Hrynchyshyn, who had been the bishop since 1982. Msgr. Gudziak’s titular see, reflecting the subordinate status of his apostolic exarchate, is Carcabia in Tunisia. Previous titular bishops of this see include Cardinal Cláudio Hummes, the prefect emeritus of the Congregation for the Clergy.
Bishop-elect Gudziak was born in Syracuse, New York in 1960 and gained his PhD in Byzantine and Slavic Studies from Harvard University. A date for his consecration, most likely at the Parisian Cathedral of Saint Vladimir the Great, has yet to be announced.
An important step on the road to this autumn’s Synod of Bishops on the New Evangelisation yesterday: the publication of its Instrumentum laboris, the document outlining the points that will be discussed at the convocation of bishops from all over the world, and is the result of questions that we submitted after the initial Lineamenta was published in March.
The focus of the Synod, the New Evangelisation, is an important one. If applied correctly and effectively, it will be a great aid in overcoming our speechlessness about our faith.
Attached to the Instrumentum is a foreword by Archbishop Nicola Eterovic (pictured at right, during the presentation of an earlier Instrumentum in 2008), the general secretary of the Synod of Bishops, which serves as an introduction to the entire document. I have that text available in a Dutch translation.
Also today, it was announced which bishops will represent Belgium at the Synod. They are Archbishop André-Joseph Léonard of Malines-Brussels and Bishop Jozef De Kesel of Bruges. Dutch bishops have not been named yet, but likely candidates are Cardinal Eijk, as well as Bishops Mutsaerts (who holds the Catechesis portfolio in the Conference) and De Korte (Church & Society). But any guess is as good as mine. We’ll have to wait and see.
Photo credit:  Reuters,  Emanuela de Meo/CPP
The archbishop, who will undoubtedly receive some expected criticism for this text, asks if the fears that the episcopate expressed a decade ago were unfounded. They were not, he says. Emphasising that the current safeguards that would make euthanasia safe simply do not work, Archbishop Léonard uses the example of a door that, once opened just a crack, will unavoidably be opened further. To halt that process, we need a clear and resolute “yes” to competent and loving care for the sick and dying. While prohibiting euthanasia does limit personal freedom, the common good sometimes trumps that freedom if we want a future for our society.
Photo credit: Reuters/Yves Herman
Popes rarely correct specific groups of people during high-profile events, instead opting for private audiences or similar occasions. Pope Benedict XVI chose to do otherwise today,in his homily at the Chrism Mass at St. Peter’s Basilica. His intended audience? The priests from Austria, Belgium and other countries who have launched a ‘call to disobedience’ to the Church and her teachings:
“Recently a group of priests from a European country issued a summons to disobedience, and at the same time gave concrete examples of the forms this disobedience might take, even to the point of disregarding definitive decisions of the Church’s Magisterium, such as the question of women’s ordination, for which Blessed Pope John Paul II stated irrevocably that the Church has received no authority from the Lord. Is disobedience a path of renewal for the Church? We would like to believe that the authors of this summons are motivated by concern for the Church, that they are convinced that the slow pace of institutions has to be overcome by drastic measures, in order to open up new paths and to bring the Church up to date. But is disobedience really a way to do this? Do we sense here anything of that configuration to Christ which is the precondition for all true renewal, or do we merely sense a desperate push to do something to change the Church in accordance with one’s own preferences and ideas?
But let us not oversimplify matters. Surely Christ himself corrected human traditions which threatened to stifle the word and the will of God? Indeed he did, so as to rekindle obedience to the true will of God, to his ever enduring word. His concern was for true obedience, as opposed to human caprice. Nor must we forget: he was the Son, possessed of singular authority and responsibility to reveal the authentic will of God, so as to open up the path for God’s word to the world of the nations. And finally: he lived out his task with obedience and humility all the way to the Cross, and so gave credibility to his mission. Not my will, but thine be done: these words reveal to us the Son, in his humility and his divinity, and they show us the true path.”
Thank you, Holy Father.
Photo credit: Vincenzo Pinto/AFP/Getty Images
More than two years ago, the abuse crisis started to explode in Europe. One of the first, and still one of the most significant, steps taken by the Holy See was the organisation of a thorough inspection of the Church in Ireland. Soon afterwards, countries like Germany, Belgium and the Netherlands were forced to deal with the similar abuse cases from the past, but none of these countries has been subjected to a process like Ireland has. Here, the pope wrote an unprecedented letter to all the faithful of Ireland, bishops were fired and five foreign prelates from the Irish diaspora were appointed to lead the Visitation and the country’s four Metropolitan Archdioceses and the seminaries. Further visitators were appointed for the religious communities in Ireland.
Yesterday, the findings of the Visitation, which was inherently pastoral in nature, were published. Although it recognises the progress that has been made in recent years, it does call for further unification of the programs of formation, continued cooperation with state-appointed officials, and generally more control, both from the laity up as from the bishops, even Rome, down.
Like the letter that Pope Benedict wrote to the Irish Catholics in 2010, these findings may also be considered an example for the Church in other abuse-hit countries. Hence my decision to offer a Dutch translation.
Photo credit: Irish Episcopal Conference
What to say about the horrific bus crash in Switzerland which killed 22 children and 6 adults? Terrible in itself, the news becomes even worse when the names become faces, as happened via social media today.
The message of support from Pope Benedict XVI, the prayer vigil led by Archbishops Léonard and Berloco, the papal nuncio, at Louvain’s St. Peter’s church, the visits of Archbishop Léonard and Bishops Hoogmartens and Lemmens to the schools the children attended, even Bishop Lemmens’ flying down to Switzerland to offer any means of support to families and survivors on behalf of the bishops of Belgium, are but attempts to soften the pain. At best we may hope and pray that they will bear good fruit.
Words? I don’t think there are any.
Photo credit:  AFP Photo/Sebastien Feval,  Reuters/AP