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An example of the 140,000 prayer cards that the Diocese of Roermond is printing and distributing for the canonisation of Popes John XXIII and John Paul II. While various parishes, especially named for one of the two new saints, will mark the occasion, there is no Church province-wide celebration of next Sunday’s unique event. Whereas the canonisations will be shown in a number of cinemas in neighbouring countries, no Dutch cinema chain has been approached to do so. The general impression among the bishops seems to be that there is little interest among Dutch Catholics. To which I have to wonder: if there is nothing being organised, how can interest be measured…
Anyway, the event will at least be broadcast live on television and via livestream in the Netherlands, and both the state and Church have sent representatives to Rome. The secretary of foreign affairs, Mr. Frans Timmermans will be there on behalf of the government, while the bishops have delegated Bishop Everard de Jong. Some feigned indignation was presented about Cardinal Eijk not going because of other obligations, but that has turned out to be a non-issue in the media. The Cardinal did send out the following letter to the parishes of the Archdiocese of Utrecht:
“On this Second Sunday of Easter Pope Francis will canonise two of his predecessors: the Popes John XXIII and John Paul II. Two new saints who are in addition well-known persons for many faithful of today: in this case, it makes the example of saints especially powerful. The 27th of April of this year is therefore all the more a joyful day for the entire Catholic Church.
The Italian Pope John XXIII (Angelo Roncalli) was Pope from 1958 to 1963. A period of only five years, but in that time he was able to do an achieve much. For example, he announced, inspired by the Holy Spirit, the Second Vatican Council, which took place from 1962 to 1965. With it, he tried to bring the Church ‘up to date’ under the famous motto of aggiornamento. As Church, we still gratefully reap the fruits of this Council. In 2012, for example, we celebrated the fiftieth anniversary of the opening of this Council in the Dutch Church.
John XXII’s nickname was ‘the good Pope’, in part because of his warm personality, his evangelical humility and his great sense of humour. Many faithful still remember him fondly, but others do so as well, because he appealed “to all people of good will.”. He managed to win over many people, even important Communists at the height of the Cold War. His Encyclical Pacem in Terris – published less than two months before his death – is considered to be his most important; in it he explains that peace on earth must be rooted in truth, justice, love and freedom.
The Polish Pope John Paul II (Karol Wojtyla) was Pope from 1978 to 2005. He became most known for being a great evangeliser: he travelled tirelessly across the globe to proclaim the Gospel and in 1984 he was the founder of the World Youth Days, which gather millions of young people to celebrate the faith.
His pontificate contributed to a large extent to the fall of Communist rule in the former eastern bloc, including his native Poland. He became increasingly ill in his final year, but continued holding the office of Peter. That he remained in office despite his debilitating illness and was not afraid to appear in public, is a witness to the inviolable dignity of man, which remains under all circumstances, and he so encouraged many people suffering from disease and physical handicaps. Until the end his help and support was the Blessed Virgin Mary, for whom Pope John Paul II cherished a livelong devotion. During his funerals pilgrims asked for his immediate canonisation with the cry of “Santo Subito!” – and less than ten years later that time has come.
Hopefully Pope John XIII and John Paul II can be a source of inspiration and encouragement in faith and life to even more people because of their canonisation.
Hopefully they can continue to contribute to an increasing unity of all Christians and all humanity by their words and deeds during their earthly life and also by their prayer now in heaven.
On this Second Sunday of Easter (also declared by Pope John Paul II in 2000 as Divine Mercy Sunday) united in prayer with the many pilgrims who have travelled to Rome – also from the Netherlands – for this double canonisation. We may have faith in the intercession of these two new saints, also and especially for a blessed future for the Church in our country and our entire world.”
In the meantime, in Rome, the logistics are impressive, as Vatican Radio reports. With hundreds of busses and dozens of chartered airplanes coming in from Poland alone, 2,500 volunteers are working to provide the thousands of pilgrims with four million free bottles of water, 150,000 liturgy booklets and 1,000 portable toilets. Seventeen video screens throughout the city will allow most visitors – who will be gathered from St. Peter’s Square all the way to the banks of the River Tiber – to follow the canonisation.
And one of them will be the Pope emeritus, as was confirmed today. So, two Popes being canonised by another Pope, while a fourth Pope is in attendance. Certainly, one for the history books.
In the days after the funeral of Bishop Jan Bluyssen, last Thursday, I’ve been reading a fair amount of criticism on how the Mass was performed. It was not in line with how the late bishop would have wanted it, some say. The large number of representatives of Church and state, the guild members in their folkloristic costumes, the clerics in cardinal red and bishop’s purple… all this are not becoming a bishop who was close to the people, who was loath to portray himself as lording it over the laity, who was, for many, a man among men, trying his best to serve the Lord and His Church as a bishop.
It should be noted here, that the funeral Mass was offered according to the liturgy of the Church. Attending bishops and other clergy were there to pay their respects to Bishop Bluyssen and they did so as prelates of the Church, which is not a 9-to-5 job, but, in lieu of their ordination, their identity. Bishop Bluyssen would have worn his liturgical clothing for the very same reason.
^Bishops attending the funeral Mass of Bishop Bluyssen. Clockwise from the top: Frans Wiertz (Roermond), Gerard de Korte (Groningen-Leeuwarden), Everard de Jong (aux. Roermond), Theodorus Hoogenboom (aux. Utrecht) and Joseph Lescrauwaet (aux. em. of Haarlem-Amsterdam). Behind them Cardinal Simonis.
Funerals are important. They are the final moment in which friends and family can bid farewell to a loved one, and a time to mourn that person. In that light, it is understandable that people feel ill at ease when a funeral seems to be about something else than the person being mourned. But when the funeral takes place from a Church, when the deceased (and hopefully his or her family and friends) are Catholic, there is an important element to the funeral that secular ceremonies lack. It is a Mass, so the first and most important focus is on Christ, and the deceased is seen and remembered in His light.
What does that mean for the Catholic Church funeral Mass? Is mourning and remembering out of the question? Certainly not, but there are two things we need to consider: death is not the end, and those left behind are not powerless in the face of death.
A person’s life on earth has ended, but we believe that the soul is immortal and will return to its Creator, barring any obstacles. Prayer is the most powerful tool we have to make sure those obstacles are removed or diminished, and that is where we, those left behind come in. Our prayer is an act of love for the person we miss.
The funeral Mass is a Mass. That means that it is primarily the remembrance and actualisation of Christ’s sacrifice on the Cross, the single most redemptive event in our entire history. Christ defeated death by rising after three days. Our loved one who has passed away follows our Lord in death, in the hope of one day rising with Him. Here, our prayer comes in again.
Catholic funerals, then, are not first and foremost a remembrance or even a celebration of the life that has ended. It is our sending off the deceased into the hands of the One who defeated death once and for all, and the start of our duty of prayer towards him or her.
The funeral Mass should be considered, planned and discussed out of its identity as a Mass. All other elements, such as eulogies and music, must be measured against this. And then, sometimes, the conclusion must be made (by the person who is responsible for the liturgy of the Mass: the priest) that some things are not suitable for Mass, but can be more suitable for a separate occasion before or after the Mass.
The Mass is the Mass is the Mass: we leave our beloved in the hands of the Lord and help him or her with our prayers, in the faithful hope of being reunited one day, as we follow the example of the first to rise from the dead: Jesus Christ. This transcends any personal preferences or opinions. Jesus can’t be left out of the equation. In the end, a person’s life comes to fullness in the light of the Lord, and there is no better memory than entrusting him to that light and expecting a future reunion.
^ Bishop Hurkmans incenses the coffin and mortal remains of Bishop Bluyssen, just like the offerings to the Lord, and the Word we receive from Him, are incensed during the Mass.
Photo credit: Ramon Mangold
As young Catholics gather in the chapel of Schiphol Airport near Amsterdam, Bishop Everard de Jong offers a blessing for their journey to South America.
Some 300 young Dutch Catholics are travelling to destinations in Suriname and Brazil before joining hundreds of thousands of pilgrims in Rio to partake in the 2013 edition of World Youth Day, which will take place from 23 to 28 July.
Travelling with the pilgrims are Bishop Hans van den Hende, who will join the group heading for Suriname, and Bishop de Jong, who will be with the group in Almenara. In Rio, they will be joined by Bishops Rob Mutsaerts and Jan Hendriks. The latter three will be the three Dutch bishops holding catechesis talks during the days in Rio.
Happy birthday to Bishop Everardus Johannes de Jong, who today marks his 55th birthday.
Bishop de Jong was born in Eindhoven, and became a priest and later auxiliary bishop of the Diocese of Roermond.
Bishop Joannes Gijsen, who passed away at the age of 80 today, has left a mark on the Church in the Netherlands. Virtually all elements of his service led to comments, criticism, questions and, also, admiration and support. From his appointment in 1972 to his sudden retirement in 1993, his troubled time as ordinary of Roermond and his efforts to maintain a form of Catholic education in the Netherlands, his surprise appointment to Reykjavik and the comparisons between life there and back home (which often saw the Dutch situation in a bad light); Bishop Gijsen made his share of ripples in the pond of the Church.
But in the very first place, Bishop Gijsen must be understood as a man of faith, Asked if he ever experienced any doubt about his faith, he said in an interview in 2007: “True doubt? No, never! I am convinced that the Roman Catholic faith holds the fullness of all knowledge of God and man.”
He lived his life as a bishop that way, as he illustrated in that same interview:
“We’re all priests of the Catholic Church, and especially a bishop has responsibility for the entire Church. You must be able to be deployed anywhere. Of course, it is something else if you can’t because of health or something. But if you’re healthy, you can never say “no”.”
“If, somewhere in northern Iceland, there are a few Catholics who are interested in the Catholic faith, you must be able to offer it to them. Our Lord didn’t say: I want to convert the entire world in one go. He went to backward little Palestine and walked around there for three years, if not less. He reached only a few people. But that nonetheless became the foundation of the faith that reached the entire world.”
Joannes Baptist Matthijs Gijsen was born on 7 October 1937 in Oeffelt, a village in the Diocese of ‘s Hertogenbosch, just on the border with the Diocese of Roermond. He was ordained for that latter diocese in 1957, by Bishop Joseph Lemmens. Although he spent some time in the parish, he was mainly a teacher at the seminaries in Kerkrade and Maastricht, and a student of theology and Church history in Münster and Bonn. In 1972, he was appointed as the 22nd bishop of Roermond, a move that was quite controversial, as the new bishop was known as conservative and his appointment as one imposed from Rome. Reflecting the latter, Bishop Gijsen was consecrated by Pope Paul VI in Rome, with the archbishops of Utrecht and Armagh serving as co-consecrators. Cardinal Alfrink, the archbishop of Utrecht, would have preferred a consecration in Roermond as a first step towards reconciliation, but was evidently overruled. Bishop Gijsen was installed at St. Christopher’s Cathedral in Roermond on 4 March 1972.
As bishop, he modernised the diocese in the line of the Second Vatican Council,determined as he was to put the Council’s documents into practice. In that sense, Bishop Gijsen was not so much a man of the “spirit of Vatican II”, but of the true Council. As a former teacher himself, he worked to maintain some form of true Catholic education in his diocese, with mixed results.
Bishop Jan Hendriks, auxiliary of Haarlem-Amsterdam, today describes Bishop Gijsen as follows:
“He was a bishop with a vision, not conservative in the sense that he wanted to return to the time before the Second Vatican Council. On the contrary, with heart and soul he wanted to be a bishop who stood in and for that council and wanted to put it into practice. He wanted to be loyal to the Pope and the Church. He wanted “to prepare the way for the Lord”, as his motto was. That moved him, among others, to start a seminary at Rolduc, which has formed some 175 priests, including five of today’s bishops (among them Msgr. J. Punt and myself). As Pope Paul VI hoped and expressed, that little plant has borne fruit for the entire country.”
Above: Bishop Gijsen, third from left, pictured with Bishops Punt (second from right) and Hendriks (far right) and several other priests educated at Rolduc, photographed in May of this year.
In January of 1993, Bishop Gijsen suddenly and unexpectedly retired as bishop of Roermond. He moved to Austria to become the rector of a convent. Although rumours abounded about the reasons, the bishop would later explain:
“I have never had Crohn’s Disease, and I have always enjoyed the support of the Vatican. I can deny rumours of that nature without a doubt. I left because the doctor told me: “If you stay for one more year, you’ll either have a stomach perforation or an intestinal disease from which you will not recover, or you’ll have an aneurysm or a stroke. There is no way you’ll be able to keep this up. You must stop now!” That was the reason why I quit so suddenly. It was sudden for me as well. Agreed, the danger of a collapse was also caused by the developments and the experiences of those twenty years [as bishop in Roermond]. But it was mostly exhaustion.”
Three years of recovery followed, after which Bishop Gijsen relayed his renewed availability to Rome. At that time, the Diocese of Reykjavik in Iceland had been vacant for more than two years, so Bishop Gijsen was sent to the see where his great uncle Bishop Meulenberg had served in the 1930s. He was initially sent to be Apostolic Administrator, but in 1996 he was appointment as diocesan bishop.
Where Roermond represented a time of struggle and management, Reykjavik was by far the more enjoyable of Bishop Gijsen’s appointments. In 2006, he spoke in an interview about his appreciation for the country and the Icelandic people:
“I encountered much understanding. Seen from Rome, Iceland, land of the Vikings, seems a barren and terrifying place. But it most certainly is not. Consider, for one, the weather: here in the city, in the shadow of the mountains, the temperature rarely drops below -5°C. […] From the very start I liked it here. I am very pleased with this place. Life at 66 degrees north is not that different from life in he Netherlands, at 53 degrees. But life is much more organised.”
In 2007, Bishop Gijsen returned home to the Diocese of Roermond and to his family. He moved in with one of his sisters in Sittard, and took on the pastoral care of a small convent. He shunned the media since then, devoting himself, no doubt, to his books and whoever came for a visit.
Looking back on his own life, something he was not too keen to do, Bishop Gijsen said, in the same 2007 interview quoted above:
“I have always tried to simply think along the same line as the Church. I have mainly tried to act on the basis of the Second Vatican Council, because that was our duty, especially for a bishop. I have done so with my abilities and with my inabilities and with the abilities of the people around me, and with their inabilities. We shouldn’t want to judge the result of that this soon. I think we should wait a while. I think you should never want to be your own judge, so I am not going to judge my own life; I’ll leave that to history.”
Today, many priests and bishops have been influenced in one way or another by Bishop Gijsen. As Bishop Hendriks said above, some 175 priests were educated at the seminary he started, but Bishop Gijsen also ordained and consecrated several bishops. In 1983, he ordained the future bishop Everard de Jong, and in 1985, the future Cardinal Wim Eijk. He also consecrated his own auxiliary bishops, Alphons Castermans in 1982, and Joannes ter Schure in 1984. The latter would become bishop of the neighbouring Diocese of ‘s Hertogenbosch almost exactly two months later.
Of course, Bishop Gijsen suffered his share of criticism, and he was not afraid to offer it himself. Shortly before his appointment as bishop of Roermond, he accused the Dutch bishops of having “set the faithful adrift” following the disastrous pastoral council of Noordwijkerhout. He went his own way, and this in part was reason for Blessed Pope John Paul II to call a Special Synod on the Netherlands in 1980.
^Bishop Gijsen, right, with Pope John Paul II, during the latter’s visit to the Netherlands in 1985.
Most serious in his later years were several accusations that surfaced regarding sexual abuse, both in Roermond and in Reykjavik. While no accusations were deemed inadmissible in court, they do point towards serious mismanagement on the part of Bishop Gijsen.
Bishop Joannes Gijsen was not perfect. He had his flaws, but he was driven by an honest desire to be of service and to do what was needed. For that, especially during the 1970s and 80s, we should laud him.
The funeral is planned for 29 June, at 10:30 in the morning, from St. Christopher’s Cathedral in Roermond. On the eve of the funeral, there will be a vigil Mass for the late bishop at the Carmelite convent chapel in Sittard.
Photo credit:  Bisdom Roermond,  arsacal.nl,  Dagblad De Limburger
Happy anniversary to Bishop Everardus Johannes de Jong, who today marks the 30th anniversary of his ordination to the priesthood.
Bishop de Jong is Titular Bishop of Cariana and Auxiliary Bishop of Roermond. On 28 may 1983 he was ordained by Bishop Joannes Gijsen, at the time the Bishop of Roermond.
As the registration closed on 5 April, some 300 young Catholics from the Netherlands had signed up for the World Youth Day in Rio de Janeiro, Brazil, which will take place in July. Although this is about 1,000 less than the number who went to Madrid in 2011, the number can’t be considered as very low. Whereas a bus trip sufficed for Madrid, for Rio, the pilgrims will be making an intercontinental flight, as well as significant plane journeys within Brazil or, in one case, from Suriname to Brazil. Higher costs and the far greater distance will have kept more people from committing.
The Dutch pilgrims, which will be accompanied by Bishops Hendriks, Mutsaerts and De Jong, are also joined by a group from the Diocese of Paramaribo. That is a similar construction to the one used in 2011, when the Surinam pilgrims joined up with the group from the Diocese of Rotterdam before travelling south to Spain. The Dutch pilgrims will now be guests in Suriname before travelling to Rio.
Other pilgrim groups will start their World Youth Day experience in Brazil, in the Archdiocese of Belo Horizonte and Fortaleza and the Diocese of Almenara. Two of these circumscriptions have connections to the Netherlands: Belo Horizonte is the city of Blessed Eustáquio van Lieshout, a Dutch missionary who worked miracles for the sick under his care; and Almenara’s Bishop Hugo van Steekelenburg was born in the Netherlands.
As in earlier editions of the World Youth Days, the first week will be spent in dioceses and communities across the host country and neighbouring countries. Starting on 20 July, the young pilgrims will start arriving in Rio de Janeiro.