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December 7, 2013 in Catholic Church in the Netherlands, From Rome | Tags: abuse, ad limina, angelo cardinal amato, bishop antoon hurkmans, bishop frans schraven, bishop frans wiertz, bishop gerard de korte, bishop jan hendriks, bishops, church, congregation for institutes of consecrated life and societies of apostolic life, congregation for the causes of saints, courtyard of the gentiles, faith, father roderick vonhögen, francesco cardinal coccopalmerio, gianfranco cardinal ravasi, god, homily, jesuits, jesus christ, johannes roothaan, martyrs of alkmaar, mass, pontifical council for culture, pontifical council for legislative texts, pope adrian vi, pope francis, rkk, saint nicholas, saint peter, saint thomas, santa maria dell'anima, sinterklaas | Leave a comment
With the ad limina officially over (although one meeting has been moved to today for those bishops remaining in Rome), it’s time to take a look back at what took place on Thursday. Friday activities will follow in due course.
Thursday morning was filled with the usual meetings, this time to the Pontifical Council for Legislative Texts and the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life (the Congregation for Religious, in sort). Bishop Hendriks, in his daily blog, reports that these were “not boring, despite what some might think”. The meeting with Cardinal Coccopalmerio at the Pontifical Council, the bishop writes, was very fruitful and revealed that many cases of church closings and the merger of parishes, all very current affairs in the Dutch Church, need further study.
Not all bishops attended these meetings, as some were at the Pontifical Council for Culture. Bishop Gerard de Korte, one of these, expressed specific admiration for Cardinal Gianfranco Ravasi, the Council’s president, and his project of the Courtyard of the Gentiles, which aims to foster dialogue between faithful and non-faithful.
In the afternoon, after a lunch and cappuccino break (at left), Cardinal Angelo Amato received the bishops at the Congregation for the Causes of the Saints (pictured below), a meeting with some consequences for current Dutch causes. Top of the list were the martyrs of Alkmaar, murdered for the faith in 1572, and Fr. Johannes Roothaan, the second founder of the Jesuit Order. Both causes were dormant for decades, but may now become active again.
Bishop Frans Wiertz presented Dutch-born Bishop Frans Schraven as a possible patron saint for victims of sexual abuse. The case of Bishop Schraven, killed in China by Japanese soldiers in 1931 for not submitting the women and girls under his protection to be used as sex slaves, was opened earlier this year.
Mass on Thursday was offered at the church of the German College in Rome, the Santa Maria dell’Anima, which is also home to the grave of the only Dutch pope, Pope Adrian VI. Bishop Antoon Hurkmans was the homilist, and he spoke, among other things, about the mystery of the Church:
“The Church is a mystery because, although she is human, she is especially divine. We are the people of God. It is easy to recognise the human and the too human in the Church. The divine is harder to see, and can’t be caught in questionnaires. This depends on faith. In Jesus the human and the divine go together harmoniously. God is visible in the power of His words, in the signs He gives. The Apostle Thomas confesses, when He sees the signs of His wounds upon seeing Christ: “My Lord and My God”.
On another level, the Church carries God. God calls His people together. He is present in the faithful, in Holy Scripture, in the Sacraments, among others in men whom God calls to make Christ present in the Church as priests.”
Bishop Hurkmans also spoke about those who were the first to be called, the Apostles.
“Consider Peter. He is among us in his successor, Pope Francis. In a unique way he calls us to faith and gives hope to many. He speaks about Gods mercy. He touches, embraces, the hurt. His aim is to return to the Church the glory of her divine soul. He emphasises the mission of he Church: to restore hurt people in Christ. He explains, as we heard in the first reading, that there is no place in Gods plan for high fortresses. For pride, arrogance, selfish wealth. In the end times the gates of heaven will be opened for the just nation who remained loyal to God. Every Pope presents heavenly Jerusalem to the world. May our faith remain standing amid the storms and danger which leave destructive traces in Church and world. To continue expecting everything from God, in humility and simplicity.
He then likened the current Pope to his predecessor, Pope Adrian VI, who saw his own attempts to reform the Church stopped by an early death. “Adrian, a simple, humble Apostle who gave Christ a central place in the concrete life of the Church”.
“Brothers, brothers and sisters, in our time marked by a cultural break, Popes are part of a Church and world marked by secularisation, by a gap between rich and poor, by the need to clear the past, by major ethical questions because of the strides of science and digital means. There is so much around us. Today, Jesus calls us, as we heard in the Gospel, to continue searching for the basis. Christ continues inviting us to place ourselves under God, to do His will. Christ leads. He is the way, the truth and the life. It is Advent. Christ is coming among us. Let us, following the example of Peter, Adrian and our Pope Francis, make the mystery of the Church visible. By a simple and poor life. By meeting our neighbours one by one and come together with them around Christ. He comes to us, let us go to Him in gratitude. From our meeting with Him the reform that our time needs will flower. May God reign in our hearts. Amen.”
Finally, the bishops did not let the eve of the feast of St. Nicholas go by unnoticed, as Bishop Hurkmans surprised them all with a little present from the saint. “They can say a lot about bishops, but they all worked very hard,” he said as the reason for the presents. “Sinterklaas has asked me to respond to that and be his Zwarte Piet,”the bishop joked. “I have made a reminder to Pope Francis and Rome, and I have a print on which I wrote: “Ad Limina 2013. It is Francis! Faith, hope and love” with ‘hope’ underlined twice.”
Fr. Roderick Vonhögen made the video below for RKK. It is delightful to see our bishops in lighthearted moments like these.
Photo credit:   Bishop Jan Hendriks,  Ramon Mangold
December 4, 2013 in Catholic Church in the Netherlands, From Rome | Tags: abuse, ad limina, archdiocese of utrecht, basilica of st. mary major, bishops, conference of dutch religious, faith, finances, klokk, mass, pilgrimage, pope francis, prayer, saint paul, saint peter, st. john lateran, translation, wim cardinal eijk | Leave a comment
Also released yesterday, the full text of Cardinal Eijk’s address to Pope Francis at the start of the meeting of the bishops with the Holy Father on Monday. As reported earlier by several bishops, the talk is mainly a summary of the general report for the ad limina, and does not contain much we don’t know already. As an introduction, though, it suffices, and for the sake of completeness I share my translation below.
We, the Dutch bishops, have looked forward eagerly to this personal meeting with you, the current vicar of Christ on earth, and we consider it the high point of our ad limina visit, after the Masses at the graves of the Apostles Peter and Paul and in the Basilicas of St. John Lateran and of St. Mary Major. For the major part of the Dutch bishops this will be their first meeting with you, which adds a special tone to this moment.
The ad limina visit is in the first place a pilgrimage to the graves of the Apostles here in Rome and the personal meeting with you. It is also a chance to report on the religious, cultural, social and pastoral developments and some problems and special questions regarding our Church province. About all of this we have sent you a report from our Conference which, except for the report of each diocesan bishop, has also been published. In the general report we want to paint a clear and honest picture of the current situation in our Church province and we say clear-cut that it is not in every aspect optimistic.
The number of Catholics in the Netherlands continues to decrease rapidly. This mostly concerns the number of practising Catholics, which means that the number of financial means available is decreasing rapidly. Since the Church in the Netherlands is not subsidised by the state, she depends on voluntary donations from the faithful. Although these are very generous towards the Church, they are unable to collect sufficient financial means to maintain their parish churches. We expect that one third of the Catholic churches in our country will have to be closed by 2020 and two-thirds before 2025. In recent years the Dutch dioceses were forced, for the same reason, to reorganise their curia and let employees go. In the case of the Archdiocese of Utrecht, this was also necessary to avoid bankruptcy.
As in other countries, the Church in the Netherlands also has to deal with the problem of sexual abuse of minors by workers in the Church. The Dutch Bishops’ Conference and the Conference of Dutch Religious closely cooperated in having this issue investigated by an independent committee, with an institution were such cases can be reported, a commission to investigate them, a committee for recompense and a platform for psychological support of the victims. We are determined to recognise the problems of the victims, compensate the damage done and help them heal as much as possible. Regular meetings between the chairmen of the Dutch Bishops’ Conference, the Conference of Dutch religious and a top down organisation of victims has led to increased mutual confidence. Together they determined the final date of 1 July 2014 for the reporting of sexual abuse by deceased person and abuse that is under the statute of limitations. We urge everyone to present evidence, insofar as it can support the claims of victims, and help them report the claims, as far as possible, so that the Church can make a fresh start in this area, in the victims’ interest.
Our report is realistic but not pessimistic. We notice that the practicing Catholics which remain are taking their faith increasingly serious, are more positive towards the Church and have an increasingly close personal relationship with Christ. We hope to be able to maintain a number of churches which can then serve as centres of communities of faith with a living faith, which is visible in the liturgy, the catechesis of children, youth and adults and diaconal activity, which is so important in our modern society. These faithful will support the Church in the Netherlands and be the leavening of the coming Kingdom of God.
We are very much delighted to be able to meet with you today, and we want to say that we feel deeply united with you. Yu may be assured of our prayer for you, that God may richly bless you for your task to lead the Church in the world in this time. From our side, we ask you to pray for us and grant us your Apostolic Blessing.
Photo credit: Ramon Mangold
December 3, 2013 in Catholic Church in the Netherlands | Tags: ad limina, bishop rob mutsaerts, bishops, communication, language, michael voris, pope francis, separation of church and state, the vortex | Leave a comment
For the second time, Bishop Rob Mutsaerts made an appearance on Michael Voris’ Churchmilitant.tv, causing some concerns about the bluntness of his statements. While I don’t think that the statements are wholly incorrect or ill-advised, I do have my concerns.
Bishop Mutsaerts appears in the video below at the 9:58 mark.
My concerns are twofold, and they are related to context. Michael Voris has a very clear goal with this video: he wants to explain why he makes his show The Vortex the way he does, and he uses the bishop’s words as proof that it is needed. What we don’t get to see, however, is the context of these words, the conversation they were a part of.
Michael Voris spoke with Bishop Mutsaerts during an earlier visit to the Netherlands in May of this year. I wrote about it the time. I assume the footage we see in yesterday’s video was recorded then.
Bishop Mutsaerts’ words are only a short blurb, clearly a part of a larger conversation. We don’t know the context of that conversation, which could account for the apparent bluntness of the bishop’s words. That is one concern.
Secondly, it is is clear that English is not the bishop’s first language. While he takes care not to speak too fast, trying to find the right words for what he wants to express, this can still very easily open the door for misconceptions and using the wrong words for what he wants to say. Unfamiliarity with a language often leads to using the easiest and most general words available to the speaker. This too could be taking place in the blurb.
I fear that the impression I get is that Voris uses Bishop Mutsaerts’ words for his own goal, removing the context of the conversation as it took place at the time. And that can lead to confusion, not least among Catholics in the Netherlands, whose eyes are on the bishops during this week’s ad limina anyway.
And that leads to yet another concern, which has nothing to do with Michael Voris or any bishop directly. All eyes in secular and Catholic media, and among many faithful, are on the bishops, and rightly so, but anything that is not positive sign or statement is too often disregarded as unwarranted negativity and the incorrect attitude to things. Yesterday, the bishops were visibly very happy about their audience with Pope Francis, and that is great to see, and an encouragement. But that joy does not in any way invalidate any concerns and serious words or opinions that anyone may have. We can’t limit our ideas and opinions of the ad limina to mere feelings of optimism or pessimism, joy or annoyance.
Does the video above help or should we have our questions about its usefulness? In the end, it is too short to have much use beyond what Michael Voris has for it: a validation for his Internet activities. Support those as you may, or not (and I have some concerns about Voris’ approach), I don’t think Bishop Mutsaerts’ comments are much to get excited about. Yes, there are significant tensions between faith and society, Church and state, and it is disconcerting to look back and see how the ideas from the 1960s have taken society hostage, but is that something that we don’t know? I guess, for those who don’t, it could be useful as an eye opener. But beyond that… there’s little more to say about it.
Far more important is what we do with those facts, so let’s focus on that question as the ad limina continues.
December 2, 2013 in Uncategorized | Tags: abuse, ad limina, adoration, archbishop beniamino stella, bishops, catechesis, congregation for the clergy, conscience, education, evangelisation, faith, gospel of matthew, holy spirit, jesus christ, mary, morality, papacy, pilgrimage, pope francis, poverty, prayer, priesthood, priests, religious life, rkk, secularism, social teachings, translation, truth, vocations, wim cardinal eijk, year of faith | Leave a comment
First, now that all bishops have arrived in Rome, the group shot:
As is typical of Pope Francis, the Dutch bishops were not treated to his prepared speech, but to a 90-minute heart-to-heart. This audience, which for the Holy Father was preceded by a meeting with the Israëli prime minister, and for the bishops by one with Archbishop Beniamino Stella, the new Prefect of the Congregation for the Clergy (of which Cardinal Eijk is a member), was widely anticipated by the bishops, and that anticipation was justified, considering their reactions afterwards (more on that in a later post).
While Pope Francis chose not to give his talk, he did hand the text out to the bishops at the end of their meeting. I present it below in English:
Dear brothers in the episcopate,
In these days in which you are making your ad limina visit, I greet each of you with affection in the Lord, and assure you of my prayers, so that this pilgrimage may be full of mercy and fruitful for the Church in the Netherlands. Thank you to the dear Cardinal Willem Jacobus Eijk for the words he addressed to me on behalf of you all!
Let me first express my gratitude for the service to Christ and the Gospel which you perform, often in difficult circumstances, for the people entrusted to you. It is not easy to maintain hope in the challenges that you are facing! The collegial exercise of your office of bishop, in union with the bishop of Rome, is necessary to grow in this hope, in true dialogue and effective cooperation. You are doing well to consider with confidence the signs of vitality which appear in the Christian communities in your dioceses. These are signs of the active presence of the Lord amid the men and women in your country, who expect authentic witnesses of the hope which gives life to us, the hope which comes from Christ.
With maternal patience the Church continues her efforts to answer to the needs of many men and women who, confronted with the future, experience anxiety and discouragement. With your priests, your co-workers, you want to be near to people who suffer from spiritual emptiness and who are searching for meaning in their lives, even if they do not always know how to express this. How else could you fraternally accompany them in this search, than by listening to them and share with them the hope, the joy and the means to go forward which Jesus Christ gives us?
That is why the Church wants the present the faith in an authentic, understandable and pastoral way. The Year of Faith was a good opportunity to show how much the content of faith can unite all people. Christian anthropology and the social teaching of the Church are part of the heritage of experience and humanity at the root of European civilisation, and they can help to reaffirm the primacy of man over technology and structures. And this presupposes openness to the transcendent. When the transcendent dimension is suppressed, a culture becomes impoverished when it should display the possibility of a constant and harmonious unity between faith and reason, truth and freedom. The Church, then, does not only offer unchanging moral truths and attitudes that go against the ways of the world, but offers them as keys to good human and social development. Christians have a special mission to answer this challenge. The formation of conscience becomes a priority, especially through the formation of the ability to judge critically, all with a positive approach to social truths, so that you avoid the superficiality of judgement and the withdrawing movement of indifference. So this requires that Catholics, priests, consecrated persons and laity, are offered a thorough and high quality education. I strongly encourage you to join forces to answer to this need and so enable a better proclamation of the Gospel. In this context the witness and dedication of lay people in the Church and society are important; they have an important role and should be strongly supported. All baptised Christians are invited to be disciples, missionaries, wherever they are!
I encourage you to also be present in public discourse in your society, heavily characterised by secularisation, in all fields where it is suitable for man to make Gods mercy and His grace for all creatures. In today’s world the Church has the task to repeat the words of Christ without ceasing: “Come to me, all you who labour and are overburdened, and I will give you rest” (Matt. 11:38). But let us ask ourselves: whom of those we meet, meets a Christian, sees something of Gods goodness, of the joy of having found Christ? As I have said often, the Church grows through an authentically experienced episcopate, not through proselytising, but through attraction. She is being sent all over the world to shake up, shake up and maintain hope! Hence the importance of encouraging your people to grab the chances for dialogue, by being present in the places where the future is decided; where they can contribute to the debates about the great social crises concerning, for example, family, marriage and the end of life. Today more than ever we feel the need to go forward on the way of ecumenism and to invite to a true dialogue seeking the elements of truth and goodness, giving answers inspired by the Gospel. The Holy Spirit encourages us to go beyond ourselves and towards others!
In a country that is rich in so many ways, poverty affects a growing number of people. Increase the generosity of the faithful to bring the light and grace of Christ to the places where people are waiting and especially to those most marginalised! The Catholic school, offering young people a decent education, will continue to promote their human and spiritual formation in a spirit of dialogue and companionship with those who do not share their faith. It is important, therefore, that young Christians receive quality catechesis which maintains their faith and brings them to an encounter with Christ. Sound education and an open mind! That is how the Good News continues to be spread.
You know very well that the future and vitality of the Church in the Netherlands depends also on the vocations to the priesthood and religious life! It is urgently needed that an attractive vocations ministry be set up, and the road towards human and spiritual maturity of seminarians be guided, so that they can experience a personal relationship with the Lord which is the foundation of their priestly life! Let us also feel the urgency to pray to the Lord of the harvest! The rediscovery of prayer in many forms, and especially in Eucharistic adoration, is a source of hope for the Church to grow and take root. How important and essential it is that you are close to your priests, available to support them and lead them when they need it! Like fathers, take the time to welcome them and listen to them when they ask for it. And also do not forget to find those among them who do not come; some of them have sadly forgotten their obligations. In a very special way, I want to express my sympathy and assurance of my prayer to everyone who is a victim of sexual abuse, and to their families; I ask you to continue supporting them on their painful road to healing, which they are travelling bravely. Be considerate in responding to the desire of Christ, the Good Shepherd, have the intention to protect and increase the love for the neighbour and the unity, in everything and among everyone.
Lastly, I want to thank you for the signs of vitality with the Lord has blessed the Church in the Netherlands, in that context which is not always easy. May He encourage and strengthen you in your delicate work of leading your communities on the road of faith and unity, truth and love. Be assured that the priests, religious and laity are under the protection of the Virgin Mary, Mother of the Church. I gladly impart to you my Apostolic Blessing as a sign of peace and spiritual joy, and ask you in fraternity not to forget to pray for me!
Catholic TV station RKK supplies the following footage of the bishops meeting with Pope Francis, Cardinal Eijk’s address, and the end of the meeting.
Photo credit: Bisdom Roermond on Facebook
December 1, 2013 in Uncategorized | Tags: ad limina, advent, angels, angelus, bishop everard de jong, bishop frans wiertz, bishop gerard de korte, bishop herman woorts, bishop jan hendriks, bishop jan liesen, bishop jan van burgsteden, bishop theodorus hoogenboom, bishops, blogging, church of the frisians, council of cardinals, diocese of groningen-leeuwarden, diocese of roermond, facebook, gospel of matthew, homily, incarnation, jesus christ, magi, mass, pope francis, second coming, shepherds, social media, twitter, vatican bank, wim cardinal eijk | Leave a comment
There is a hierarchy of importance in many things, and the agenda of the Pope is no exception. This week the reforms of the Vatican bank and the next meeting of the Council of Cardinals take up much energy and time, and that has consequences for the ad limina visit of the Dutch bishops, due to start tomorrow.
The audience of the bishops with Pope Francis, originally scheduled for Thursday, has been moved forward to tomorrow morning (oddly enough at the same time as, per later reports, the Pope would be meeting with the Israeli prime minister… we’ll have to see how that turns out). That means that the high point of the visit, at least in the eyes of many on the outside, will take place right at the start. But of course that’s not the whole picture.
Bar three (Bishops Liesen, de Jong and van Burgsteden, who had prior engagements and will arrive in Rome later), all bishops began the ad limina visit with a Holy Mass at the Church of the Frisians, the Dutch home base in Rome. Cardinal Eijk, who was the main celebrant, did not discuss the ad limina in his homily. Instead, he spoke about Advent, which began today. And in the great scheme of things, Advent easily trumps any ad limina visit, of course.
The first coming of Christ, the cardinal said, was not that different from His second coming, likened to that as a thief in the night, as described in the Gospel reading of today (Matt. 24:37-44). “The first coming of Christ took place when He, the Son of God, became man. For centuries, the Jewish people had been looking forward to Him as the prophesied Messiah. But, when He was born as a man, no one was expecting it. And no one was there to welcome Him. Neither the Roman Emperor Augustus, nor his people’s elite was aware of the great event which was taking place in a lonely stable near Bethlehem. Some angels advertised Him, leading to a group of shepherds coming to visit and adore Him. And three Magi came from the East to adore Him as well. And that was, for the moment, that.”
Several bishops, among them Utrecht’s auxiliaries Herman Woorts and Theodorus Hoogenboom (pictured above), attended Pope Francis’ Angelus in St. Peter’s Square.
Another change in the schedule of the visit is the cancellation of all personal audiences of the bishops with the Pope. Originally, Pope Francis had considered these, in part because of the relatively small size of the bishops’ conference (13 members). But, pressing engagements on the Holy Father’s part have necessitated the cancellation of these audiences. Earlier, Bishop Gerard de Korte of Groningen-Leeuwarden had said he was looking forward to meeting with Pope Francis: “I haven’t decided exactly what I am going to say. Anyway, I think it will be very interesting to meet him. There are amazing stories about this Pope. We have never met yet.”
The ad limina has also caused a small ripple effect in social media. The Diocese of Roermond has been sharing photos and stories on Facebook of what its two bishops, Ordinary Frans Wiertz (at right, being interviewed) and auxiliary Everard de Jong, have done and seen in Rome; the Diocese of Groningen-Leeuwarden has become active on Twitter; and Haarlem-Amsterdam’s auxiliary Bishop Jan Hendriks is blogging from Rome.
Photo credits:   RKK – Christian van der Heijden,  Bisdom Roermond on Facebook
November 29, 2013 in Catholic Church in the Netherlands | Tags: abuse, ad limina, art, baptism, beatification, bible, bishop antoon hurkmans, bishop everard de jong, bishop frans wiertz, bishop gerard de korte, bishop hans van den hende, bishop herman woorts, bishop jan hendriks, bishop jan liesen, bishop jan van burgsteden, bishop jos punt, bishop rob mutsaerts, bishop theodorus hoogenboom, bishops, books, buddhism, canonisation, catechesis, catholic youth day, commission of the bishops' conference of the european community, communication, communion, confirmation, deus caritas est, ecumenism, education, ethics, evangelical alliance, faculty of catholic theology, family, finances, healthcare, hinduism, internet, islam, judaism, liturgy, marriage, media, missal, mission, music, old catholic church, orthodox church, pentecostals, pilgrimage, politics, pontifical council for the laity, pope francis, protestantse kerk nederland, religious life, secularisation, social media, social teachings, tiltenberg, vaticanum ii, vocation, week of prayer for christian unity, wim cardinal eijk | Leave a comment
Continuing with our translation of the general report that the Dutch bishops will be handing to Pope Francis in the first week of December, we arrive at the second part, in which the various portfolios within the Bishops’ Conference are described, as well as some developments within the fields they cover.
It would seem that each portfolio holder has written a short text. These are sadly not written for easy reading. They are dry texts intended to convey information, and their length prevents the inclusion of much detail.
Below, I will briefly list the main points in each text.
Vocations and Education to Church Ministry (Wim Cardinal Eijk): Mentions the intended merger between the three Catholic theological faculties in the country. The Faculty of Catholic Theology (logo pictured) of the University of Tilburg, but located in Utrecht, was the result. Two faculties participated, while the third lost the right to dispense ecclesiastical grades. No mention is made of the seminaries.
Liturgy, Church Music, Bible and Christian Art (Bishop Jan Liesen): This department tries to emphasise the fullness of liturgical life through letters and liturgical books. There is special attention for new translations of the Roman Missal and the Bible as used in the liturgy.
Catechesis (Bishop Rob Mutsaerts): There are projects about First Communion and Confirmation, a series of six catechetical magazines on topics like birth, suffering, forgiveness and education, a catechesis method for children and teenagers. New goals are new forms of evangelisation and catechesis and more investing in the volunteer force.
Education (Bishop Jan Hendriks): Government policy and secularisation put pressure on Catholic education. Ways are sought to improve relations between Church and schools and increase religious knowledge of teachers.
Youth (Bishop Rob Mutsaerts): Pastoral care is mostly presented in national events (Catholic Youth Day, diocesan events). The number of youth groups is slowly decreasing, but young Catholics are increasingly present on the Internet and in social media.
Communication and Media (Bishop Frans Wiertz): Little interest from secular media in Church and faith, except for the sexual abuse crisis and the election of Pope Francis. Fewer financial means to invest in communication. There seem to be new chances in new media (seriously? Seem to be?)
Pastoral care in Justice and Health Care (Bishop Everard de Jong): Pastoral care in prisons takes place in close cooperation with the state. Most hospitals and nursing homes are secularised, making providing pastoral care more difficult. It is being ‘professionalised’ and thus becoming more secular. There are very few priests available in this area, and the challenge is to strengthen the bonds between caregivers and dioceses, and dioceses and institutions.
Church and Society (Bishop Gerard de Korte): The bishop meets twice annually with representatives from various areas of society, including political parties and unions. The bishop tries to spread Catholic social thought via the media.
Ecumenism and Contacts with the Eastern Rites (Bishop Hans van den Hende): There are direct ecumenical contacts with the Protestant Church, the Old Catholic Church, the Oriental and Orthodox Churches, the Evangelical Alliance and the Pentecostal churches. Expressions of ecumenism include a joint declaration on Baptism and a nationwide Week of Prayer for Unity.
Interreligious Dialogue (Bishop Jan van Burgsteden): Cooperation exists with Muslims, Hindus and Buddhists. Deus Caritas Est and the Vatican II documents are basis for further contacts.
Mission and Development (Bishop Jos Punt): There is solidarity and creativity in the parishes, often aimed at local projects. These can be integrated in national actions. There is also a decline in financial contributions to missionary projects. (At left: Bishop Punt on a missionary visit to Ethiopia)
Commission of the Bishops’ Conferences of the European Union (COMECE) (Bishop Theodorus Hoogenboom): The bishop participates in the two meetings per year of the COMECE, and subsequently reports to the bishops’ conference about it. Several COMECE projects are put into practice in the Netherlands.
Marriage and Family (Bishop Antoon Hurkmans): Good marriage preparation and family amenities are promoted for the new parishes. Numerous movements assist the Church in these goals.
Medical Ethics (Wim Cardinal Eijk): The cardinal lectures on this topic in the Netherlands and abroad, and also teaches the subject at the seminary of the Diocese of Haarlem-Amsterdam, and writes articles for various publications. He also maintains political contacts to emphasise the topic, and has published a handbook on medical ethics (pictured), which is currently being translated into English and Italian.
Relations with Judaism (Bishop Herman Woorts): Several meetings between Jewish and Christian communities take place, in relation to the remembrance of the Holocaust and several Jewish feasts. All dioceses should have their own working group for relations with Judaism.
Movements and New Communities (Bishop Jan van Burgsteden): These are fourteen movements and communities recognised by the Pontifical Council for the Laity.
Religious and Secular Institutes (Bishop Jan van Burgsteden): Three to four meetings per year have led to mutual dialogue and confidence and has brought bishops and religious closer together.
Church and the Elderly (Bishop Gerard de Korte): Two elements are important: representation and comfort on the one hand, and questions of life and death, the younger generations and hope on the other. This is achieved through celebrations and speaking engagements.
Church and Women (Bishop Gerard de Korte): Consisting mainly of contacts with the Union of Dutch Catholic Women, in two meetings per year.
Pilgrimages (Bishop Herman Woorts): The bishop takes part in the annual meeting of the three official pilgrimage organisations. Important now is the creation of a new pilgrims’ book related to the publication of an interrim Missal, probably sometime in 2014. The bishop takes part in various pilgrimages and celebrations.
Pastoral Care for Workers in Carnivals, Circuses and Shipping (Bishop Antoon Hurkmans): There is a well-ordered nationwide parish for shipping workers, with its own parish priest and group of volunteers. There is an annual meeting with the bishop.
Beatifications and Canonisations (Bishop Frans Wiertz): There have been four canonisations and three beatifications in the Dutch Church province since 1998. There are three Blesseds awaiting canonisation. There are 13 further cases, of which three have reached the stage of Venerable. Three cases have had their file sent to Rome, and two files have been handed over to dioceses abroad. Three or four more candidates are being considered to have their processes started.
The reports are very factual and while the describe intentions, plans and wishes, there is no indication of how these are to be realised, nor how effective any projects are.
Striking – and disappointing – is the conclusion from Bishop Wiertz as holder of the communications portfolio that “here seem to be new chances in new media”. These chances have been there for years, and many Catholics in the world are exploiting them. There is a world to be won on the Internet for the Church in the Netherlands, a world that is barely being explored at this time.
November 25, 2013 in Catholic Church in the Netherlands | Tags: ad limina, alpha course, bishops, caritas, catechesis, catholic youth day, church of the frisians, diocese of roermond, doctrine, easter, education, jesus christ, kro, liturgy, mass, maundy thursday, new evangelisation, pope francis, rkk, sacraments, scripture, secularisation, separation of church and state, social teachings, television, the passion, translation, wim cardinal eijk, world youth day | 1 comment
Today the Dutch Bishops’ Conference published the general report on the Catholic Church in the Netherlands that will be presented to Pope Francis during the ad limina visit that will take place from 2 to 7 December. This report comes accompanied by reports on every diocese, which the individual ordinaries will present. Those reports remain confidential, but the general report is public. In due time, I will be posting the entire report in English. For now, however, a look at the first part, which aims to give an overview of the state of the Church in the Netherlands, and some of the ongoing developments that dictate current policy and trends.
The Roman Catholic Church in the Netherlands
The time that the Roman Catholic Church was a great people’s church. lies some decades behind us. We are developing into a church of choice with, especially in the southern dioceses, elements of cultural Catholicism. Before us lies a future in which people who want to be Roman Catholic do so expressly out of a conscious choice. We are investing in the new evangelisation, deepening of the faith and of the personal relationship with Christ. In recent years we anchored ourselves clearly on the basics of our Catholic identity. The richness of the Roman Catholic Church, with her sacraments, social teaching, liturgy, documents and the diversity of offices and ministry has been painted and communicated more clearly and we will continue to work on that.
The Roman Catholic Church in the Netherlands exists in a situation of decline, which has begun long ago. In 25 years the number of members dropped by 1 million to 4,044,000 Catholics. At this moment, 24.1 % of the total population is Roman Catholic, and that makes her the largest group of faithful in the Netherlands.
By merging parishes and stimulating cooperation between parishes and parish groups, we want to assure that the local parish remains or becomes a thriving and attractive faith community. From these larger parishes or parish groups missionary initiatives are undertaken, searching for new possibilities to familiarise people with Jesus Christ and His Gospel.
The Roman Catholic Church in the Netherlands performs her mission in a strongly secularised society. In it she does not want to retreat as on an island, but remain in dialogue with government, society, other Christians and followers of other religions and philosophies.
The reorganisation of the Bishops’ Conference support structure was completed this year. On the diocesan level there were reorganisations of the diocesan curia and a restructuring of ecclesiastical life. Ambitions, priorities and organisations must be adjusted to a decrease of available personal and financial means, the size of the faith community and the way in which one participates in the community. It makes the Roman Catholic Church in the Netherlands a “Church in conversion”.
The bishops and their coworkers make parishes aware of their missionary duty and the importance of decent catechesis in the parishes, which makes, attuned to the various stages of life, people familiar with Holy Scripture and the doctrine of the Church. In the past fifty years there has not been enough attention for systematic education in the faith in accordance with the teaching of the Church. A multi-year religious education program for children, youth and young adults, developed by employees of the Diocese of Roermond, is also promoted in other dioceses. Much is being done for a good formation of the countless volunteers who take care of catechesis in the parishes. On multiple sides means of assistance are being developed, such as pastoral care with an emphasis on presence in the concrete lives of people, the use of new media, the Alpha Course and initiatives of new movements.
Within the context of the mergers of parishes, parochial caritas foundations are also being merged, creating larger and stronger caritas foundation able to create a diaconal face for the larger parishes. A missionary Church must also give clear witness of the Gospel in the diaconal works of love.
Mergers of parishes and decline – with the unavoidable consequence of closing church buildings – create unrest and pain in many places.
Policy and the joining of forces regarding the pastoral care of young people have led to a successful Dutch participation in the World Youth Days in Cologne in 2005 (3,500 participants), Sydney in 2008 (700 participants), Madrid in 2011 (1,250 participants) and Rio de Janeiro in 2013 (300 participants). The World Youth Days in Rio de Janeiro drew fewer participants because of the distance and the high costs related to the journey. Additionally, the previous World Youth Days (Madrid) took place only two years earlier, which made the time to save money shorter. The annual Catholic Youth Day draws every years some 1,500 young people from all over the Netherlands. The World Youth Days especially deepened the Catholic faith of many participants, as well as the formation of their personal prayer life and active participation in Church life. There is special attention for the follow up of the World Youth Days through youth activities in the dioceses and on a national level. The dioceses also develop their own programs for youth activities.
The Passion is the name of a musical event organised by Roman Catholics and Protestants, in which the story of the passion of Christ and the Gospel of Easter take centre stage, and which since 2011 has taken place annually on Maundy Thursday, every time in a different location. It is broadcast live on television. Famous artists portray the roles of Christ and others who appear in the passion and the Easter Gospel. The event is a missionary chance to present the suffering, death and resurrection of Christ in a modern way to a large audience. In 2011 the event drew almost 1 million viewer. In 2012 there 1.7 million. In 2013 no less than 2.3 million viewers tuned in to The Passion.
There are some fifty Catholic immigrant communities and some thirty immigrant parishes (of which a few are Catholic parishes of the Eastern rite) These immigrant Catholic faith communities are often very vital and introduce experiences and expression of the Catholic faith from their country or culture of origin. In that way they contribute to a new momentum in the Roman Catholic Church in the Netherlands.
In words and action the bishops follow a clear policy regarding the ecclesiastical, liturgical and sacramental life concerning the position and duty of priests and deacons, as well as pastoral workers and other lay ministers.
The social relevance of the Church plays a role in her relation to the government, the society, the other churches and church communities, as well as to other religions and philosophies. An important tool is the allocated broadcast time for the Roman Catholic Church (RKK), which the Dutch Bishops’ Conference and the Katholieke Radio Omroep (KRO) fill in cooperation. National government carries the costs for the RKK. This time offers special opportunities to reach Catholics and non-Catholics. But the government has decided to stop financing the RKK and withdraw the licenses of all religious broadcasters, so also including the RKK, in 2016. That is why it is important that the KRO continues expressing her Catholic identity in her own broadcast time. In cooperation with the bishops, the KRO will take over the broadcast of the Sunday Eucharist and a few programmes of the RKK. In addition, the bishops are investigating if there are more affordable means to broadcast programmes with a Roman Catholic identity, for example via Internet television and radio.
Whereas the principle of the separation of Church and state originally guaranteed the prevention of state interference with Church affairs, this separation is now used by some to urge for a religious neutralisation of the public domain. This helps in the privatisation of religion and faith. The bishops are in favour of Church and state being clearly separate from one another, both administratively and organisationally. This does not, however, mean a separation between faith and conviction on the hand, and politics on the other. The Roman Catholic faith implies a clear and develop social doctrine, a rich source of inspiration for civilians and politics. The opinions of secular groups in society are, like religious opinions, not neutral.
This part of the report is fairly factual, although it does give an idea of where the priorities of the bishops lie. It is fairly policy-driven and therefore automatically rather far removed from the daily experience of faithful and their pastoral needs and wishes. That is an ongoing issue in the Church in the Netherlands: it is still difficult to make the step from policy to practice, from the discussions and plans of the bishops to the daily affairs and experiences of people. That is a gap that needs to be closed from both sides.
The bishops will have arrived in Rome by 1 December, when they will offer a Mass at the Church of the Frisians, with Cardinal Eijk as the main celebrant. This Mass will be broadcast live on television.
November 17, 2013 in Catholic Church in the Netherlands | Tags: ad limina, archbishop gerhard müller, bishop antoon hurkmans, bishop gerard de korte, bishop rob mutsaerts, bishops, communication, curia, ecumenism, education, eucharist, faith, friesch dagblad, jesus christ, pope francis, secularisation, wim cardinal eijk | Leave a comment
The first bishop to do so, Bishop Gerard de Korte looks ahead to the upcoming ad limina visit in his regular contribution to Friesch Dagblad and the diocesan website. For those who know the bishop, his two main topics should come as no surprise: ecumenism and the speechlessness of the faithful have been at the heart of his work since his arrival in Groningen in 2008.
In the first week of December all Dutch bishops will go to Rome. We will visit the graves of the Apostles Peter and Paul, celebrate the Eucharist in several places and for a full week we will have numerous meetings with the closest collaborators of the Pope and with Pope Francis personally. This visit, which has been prepared intensively in the Netherlands over the past months, invites to mark time. Probing questions must be answered: what is the state of the Church today? What is the future of ecclesiastical life in our country? Very important as well is the question of what sort of leadership the Christian community needs today and tomorrow. In that context, you could consider all officials in the churches, but from my position I primarily think of the interpretation of the office of the bishop within the Roman Church.
For more than half a century our Dutch culture is characterised by great prosperity and an increasingly educated population. Partly because of this our society is marked by individualism, a deep desire for participation and democracy, and, not least, a rapid moral liberalisation. Christian faith communities in general and the Roman in particular must come to terms with this cultural state of affairs. Powerful individualisation has caused many parishes and faith communities to shrink. The Church in our country has become extremely vulnerable. Numerous families no longer succeed to socialise the younger generations into the Church. Even more tense, I think, is the crisis of content of the faith. Many Catholics, but other Christians as well, are speechless about the content of their faith and can no longer articulate very well what motivates them. The big question is how church officials in general and bishops especially should make policy today. In my opinion contextual leadership is the only fruitful way. One thing and another implies to me a substantively clear message centred on Christ in combination with a cordial attitude and openness to dialogue.
Encounter and cordiality
In the modern Netherlands, where self determination and assertiveness are important values, religious searchers are today scared off by ecclesiastical ritualism and legalism. Most faithful appreciate a faith community’s cordiality and inspiration in faith and do not think in terms of legal or illegal. When a Church official or ecclesiastical office does do the latter, they immediately are at a disadvantage in communication. In case of a conflict the vast majority expects both within and without the Church no one-sided disciplinary measures, but a two-sided dialogue.
Encounter and cordiality are indispensable to really reach people’s hearts. In that sense I consider Pope Francis’ actions to be an important example on how to approach people as bishop of the North. Christian faith is in the first place a relational faith. Christian truth, after all, is a person, Jesus Christ Himself. To come to faith requires process oriented thought. After a process of initiation people can ultimately make the leap of faith and find with Christ direction for the journey of life that we all make. A bishop has various duties. As a teacher he must protect the teaching of the Church that has been handed down, and at the same time he is a shepherd for his people. The combination of teacher and shepherd is not always easy. A teacher in the Church today is wise to shape that teaching pastorally, without denying the truth of the Christian faith. In that context no bishop will be able to avoid disciplinary measures every now and then. But this does require great pastoral wisdom and prudence.
Dutch culture’s profound individualisation does not leave the churches unaffected, on the contrary. Many young, but also older people no longer see any reason to be art of a parish of church community. There is a crisis of transmission on a broad front. Church leaders must therefore give priority to finding new forms of church building for the progression of the Gospel. Church life, after all, principally requires community building. When people experience their faith as separate atoms that means the end for the Christian community. In that context Church leadership, in my deepest conviction, also needs ecumenical involvement. As a hopefully vital minority Christians of different traditions are called to continue searching for more unity around the living Christ. I sincerely hope that bishops, but also officials in other Christian communities, will make a fundamental choice for that path.
It is hard not to read the bishop’s comment about pastoral leadership and disciplinary measures as a criticism of the actions of Cardinal Eijk and other bishops (notably Bishops Hurkmans and Mutsaerts) who have had to correct priests and other faithful in their dioceses over the past years. While he is of course right that pastoral wisdom and prudence are required assets for a bishop in such situations, there are also cases in which these have reached their limit and other steps need to be taken for the wellbeing of the faithful and the truth of the faith.
The balance between pastoral sensitivity and the need to defend the faith via stricter actions (between teacher and shepherd, as Bishop de Korte puts it) is one that will come increasingly to the fore everywhere, I think. Pope Francis has firmly placed the former at the heart of his papacy, leaving the latter to those working with him. We have seen that, I think, in the recent writings of Archbishop Müller about marriage, divorce and the sacraments. Rather than some form of tension between Pope and Curia, we should see this is the modus operandi of the Francis papacy.m
It is good to recall that the Dutch bishops will not only be meeting the Pope, but also the prefects and presidents of the dicasteries of the Curia.
November 15, 2013 in Catholic Church in the Netherlands | Tags: berne heeswijk, bishop jan liesen, bishops, christmas, father cor mennen, huub oosterhuis, mass, media, music, nationale raad voor liturgie, pope francis, silent night | 2 comments
Sigh… sometimes you have to wonder what people are thinking, not least people who provide a professional service to the Church and the faithful. One such case erupted this afternoon, and was smothered within hours, but not before the damage was done. And the guilty party? Not just the media who should do a lot more fact checking when writing about the Church, but also the publishers of Mass booklets in the Netherlands, the Norbertine abbey of Berne.
We’re no longer allowed to sing Silent Night at Christmas Mass this year, they panicked. When making the Mass booklets they felt so bad about all the songs the bishops wouldn’t allow them to print anymore: the aforementioned Christmas staple, but also the songs by Huub Oosterhuis (a good thing if those were banned). And although the order came from Rome, they said, they Vatican wasn’t to blame, because the ‘fluffiest Pope evur’ surely wouldn’t allow such a nasty thing. No, the Dutch bishops had told Rome to ban the songs. Bad bishops.
Well, reality is a bit different, as Father Cor Mennen (pictured), advisor to the Nationale Raad voor Liturgie (National Liturgy Council), explains. The Mass booklets are printed according to a list of approved songs. As Bishop Jan Liesen, who holds the liturgy portfolio in the Bishops’ Conference, confirms, Silent Night and others songs may be added to the list in the future, but at this time they have not which is why they are not included in the booklets. This is a new process, as in the past every song would have to be individually approved. As Fr. Mennen says:
“With this approach we want to avoid having to discuss every individual song. Silent Night isn’t on the list yet, but the approval is, as far as I know, only a matter of time. The song is uncontroversial. Parishes arent doing anything wrong if they sing it.”
Now why on earth didn’t the publishers know this? Or rather, why did they choose such a panicky reaction, which was eagerly lapped up by the media? They really should have known better. The only thing this achieves is a bad image in the papers. Oh, look at that silly Church and those power-hungry bishops banning everything the people like… And I wouldn’t want to feed the people who now think those songs really are banned.
Pretty irresponsible behaviour, I would say.
During their November meeting, which took place last Tuesday, the Dutch bishops decided what to do with the questionnaire that the Synod of Bishops had sent round in preparation for next year’s Extraordinary Synod on the family. Rather than polling all faithful they will be limiting themselves to the parishes and their pastoral teams. “Those who deal with the various situations regarding relationships, families and family forms in daily pastoral reality, paint the best picture of the situation in the Dutch parishes,” the bishops said in a statement released today. The questions which ask for statistics and percentages will be answered by the Secretariat of the Catholic Church in the Netherlands.
The questionnaire as it was released in Dutch via the website Katholiek.nl will not be sent on to Rome by the bishops.
The reasons to do it like this are easily understood and supported: there is the question of time (the answers need to be back in Rome by the end of January), so efficiency is needed, and the nature of questions requires a level of knowledge that many regular faithful do not have (nor should they, in most cases, be expected to). I also had to pass on some questions because I simply had no way of providing a useful answer.
In most Dutch parishes, as in the dioceses, contact between pastoral teams and faithful is easily achieved and priests will have a good knowledge of the makeup of their parishes. That means that they will be able to answer the questions accurately, and that individual faithful can approach their priest if they have concerns about what he should write in his answers to certain questions.