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benedictEveryone’s marking the day last year that Pope Benedict XVI announced his resignation. Surely, 11 February 2013 was a day that still resounds today.

Personally, Benedict XVI is very much “my Pope”. He was the Holy Father when my curiosity for the faith awoke, when I started the road towards Baptism, the sole Pope whose name I had heard in the Eucharistic Prayer (barring a single slip-up from my priest one time), and when I started my blogging. And suddenly that came to an end.

I now understand those who consider Pope John Paul II to be “The Pope”. For me that is Benedict XVI. I love Pope Francis like a Catholic should, but I am also still getting used to him.

I have created a page collecting my blog posts of the period that started with that shock announcement on 11 February 2013. You may find it here, and under the title bar above.

bloggingAn important communique from the Holy See press office yesterday, not least for us bloggers and others active in social media who regularly share and comment on what the Pope does or says.

FALSE STATEMENTS ATTRIBUTED TO POPE FRANCIS

Dear friends, we have been notified by many readers that there are stories currently circulating all over the Internet spreading statements by Pope Francis with regard to a number of issues, concerning the Bible’s content, the relations between religions, the renewal of the Church’s doctrine, and even the calling of an alleged “Third Vatican Council”, which are FALSE. These statements were spread by unknown sources. Therefore, we would like to alert all readers to be careful and not to trust too soon news about the Pope that are not from the Vatican. There are also many unidentified trolls on social networks that try to put false information in circulation, taking advantage of the fact that it is easy to “throw the stone and hide the hand”. Many are also not aware that ALL FACEBOOK PROFILES OF POPE FRANCIS/JORGE MARIA [sic] BERGOGLIO ARE NOT OFFICIAL PAGES AND THEY HAVE NOT BEEN AUTHORIZED TO OFFICIALLY REPRESENT THE POPE, THEREFORE THEY SHOULD CLEARLY STATE THEY ARE JUST ‘FAN PAGES’.  We encourage all readers to check the official Vatican media sources for further confirmation of Pope Francis’ statements, or even to check what exactly he said with reference to specific issues.  IF THE STATEMENTS ATTRIBUTED TO THE POPE BY ANY MEDIA AGENCY DO NOT APPEAR IN THE OFFICIAL MEDIA SOURCES OF THE VATICAN, IT MEANS THAT THE INFORMATION THEY REPORT IS NOT TRUE. Below is a list of the official Vatican media which you should use as valid reference to be sure that any reported statement referred to the Pope is true:

- News.va: a news aggregator portal, it reports the news and information from all the Vatican media in one website, available in five languages: www.news.va News.va also has a Facebook page: www.facebook.com/news.va

- L’Osservatore Romano (newspaper): www.osservatoreromano.va

- Vatican Radio: www.radiovaticana.va

- VIS (Vatican Information Service): www.vis.va

- Holy See Press Office: www.vaticanstate.va/content/vaticanstate/en/altre-istituzioni/sala-stampa-santa-sede.html

- Centro Televisivo Vaticano (Vatican Television Center): www.ctv.va  or www.vatican.va/news_services/television/

- Vatican.va: the official website of the Holy See, where you can find the full text of all speeches, homilies and Apostolic documents by the Pope: www.vatican.va

- PopeApp: the official app for smartphones dedicated to the Pope (Copyright News.va)

- @Pontifex: the official Twitter profile of the Pope.

The only official Facebook profiles representing the Holy Father and the Vatican are those from News.va and the Vatican media (see the above list of Vatican media). We would like to thank you all for your kind attention as well as for your notifications and suggestions. Please do share this information as much as possible with your contacts! Thank you very much!

First of all, it’s like I have said several times: if you want to know what the Pope said about something, read or listen to what he said. While there are many media outlets who do a good job in reporting on papal issues, there are also many who do not, either out of ignorance or malicious intent.

Secondly, this statement can be read as a duty for us Catholic bloggers and writers. It does not mean we can’t write about the Pope anymore, or discuss what he has said and what it means. It does mean that we must be as accurate as we can. Accuracy is a service to ourselves and our readers. We must first and foremost reflect the truth before giving our own interpretation or opinion.

On the second full day of the ad limina visit, the Dutch bishops were first received at the Congregation for Catholic Education by the Prefect, Zenon Cardinal Grocholewski, Secretary Archbishop Angelo Zani and Undersecretary Father Friedrich Bechina, whose language skills allowed him to speak Dutch with the bishops. The second visit was to the Congregation for the Doctrine of the Faith. Archbishop Gerhard Müller, the prefect, received them with Secretary Archbishop Luis Ladaria Ferrer and Adjunct Secretary Archbishop Joseph Augustine Di Noia. About this visit, Bishop Jan Hendriks blogs:

“A fair amount of attention was given to the procedures regarding sexual abuse. A positive part of that discussion was that a first and preliminary judgement of the Congregation on the general guidelines to prevent sexual abuse – which the bishops’ conferences had prepared and presented to the Congregation for the Doctrine of the Faith – was extremely favourable.”

Some bishops later also visited the Pontifical Councils “Cor Unum”, for the Family and for Justice and Peace.

The day began, however, with Holy Mass offered at the Basilica of St. John Lateran, the Pope’s cathedral. Bishop Frans Wiertz, ordinary of Roermond and in age the most senior member of the conference (except for Bishop van Burgsteden, who is retired but retains some duties in the conference), gave the homily. Bishop Wiertz was clearly much inspired by yesterday’s audience with Pope Francis, and he spoke about the importance of evangelising by witnessing as the saint we celebrate today, St. Francis Xavier, did.

bishops vesting before Mass at St. John Lateran

About this saint, Bishop Wiertz said:

“What is notable in this young missionary is his zeal and his drive to proclaim the Gospel. When he had been in India for about a year, Francis wrote: “Throngs of people here do not get into contact with Christ for the simple reason that there is no one ready [...] to tell them about it.” There were too few labourers for the harvest. But that did not stop Francs Xavier from continuing his holy mission and proclaim the Gospel. You could wonder what he thought to be able to do in that immense country of India.

wiertz homily st. john lateranAfterwards he went to Japan, which at that time was most certainly an unassailable fortress. But he managed to reach the emperor and was even permitted to proclaim his faith. Francis Xavier would certainly have been aware of the fact that he could not convert the entire world. And he must have realised that not everyone he baptised was as enthusiastic in putting his faith into practice. But that did not stop him from wanting to continue witnessing of Christ.

In that respect he is a great example for us. His words, “Throngs of people here do not get into contact with Christ”, could have been about our country in 2013. The statistics of Church attendance and reception of the sacraments could be dejecting. But dejectedness does not help us forward. Continuing in patience with expressing the Gospel does.

I recall that during our previous ad limina visit then-Cardinal Ratzinger kept repeating one word: “Patienza, patienza!” Patience, patience! Not the stream, but the drop of water wears down the rock.”

All this, Bishop Wiertz explained, must be an encouragement  to the bishops to do nothing more or less than this: to make Christ present in society, in all aspects of their ministry: liturgy, proclamation and certainly also in diaconal ministry: the pastoral care for the poorest and marginalised.

“A patient and loving sound that it can be different. That our existence does not need to end in loneliness, but that there is a God who is interested in us and cares for us. That may be crystal clear to us. But I don’t need to tell you that there are entire generations in our country who have never heard of Christ and His loving message.

It is our duty to do what we can to change that. To witness of Christ’s message. Like Francis Xavier did. Just about alone in those enormous Asian nations. It seemed an impossible task. But he started it! Convinced as he was of God’s Spirit guiding him.”

Inspiring, rousing words, even.

Photo credits: [1] The bishops vesting for Mass, Bishop Jan Hendriks, [2] RKK – Christian van der Heijden

There is a hierarchy of importance in many things, and the agenda of the Pope is no exception. This week the reforms of the Vatican bank and the next meeting of the Council of Cardinals take up much energy and time, and that has consequences for the ad limina visit of the Dutch bishops, due to start tomorrow.

The audience of the bishops with Pope Francis, originally scheduled for Thursday, has been moved forward to tomorrow morning (oddly enough at the same time as, per later reports, the Pope would be meeting with the Israeli prime minister… we’ll have to see how that turns out). That means that the high point of the visit, at least in the eyes of many on the outside, will take place right at the start. But of course that’s not the whole picture.

bishops ad liminaBar three (Bishops Liesen, de Jong and van Burgsteden, who had prior engagements and will arrive in Rome later), all bishops began the ad limina visit with a Holy Mass at the Church of the Frisians, the Dutch home base in Rome. Cardinal Eijk, who was the main celebrant, did not discuss the ad limina in his homily. Instead, he spoke about Advent, which began today. And in the great scheme of things, Advent easily trumps any ad limina visit, of course.

The first coming of Christ, the cardinal said, was not that different from His second coming, likened to that as a thief in the night, as described in the Gospel reading of today (Matt. 24:37-44). “The first coming of Christ took place when He, the Son of God, became man. For centuries, the Jewish people had been looking forward to Him as the prophesied Messiah. But, when He was born as a man, no one was expecting it. And no one was there to welcome Him. Neither the Roman Emperor Augustus, nor his people’s elite was aware of the great event which was taking place in a lonely stable near Bethlehem. Some angels advertised Him, leading to a group of shepherds coming to visit and adore Him. And three Magi came from the East to adore Him as well. And that was, for the moment, that.”

woorts hoogenboom ad limina

Several bishops, among them Utrecht’s auxiliaries Herman Woorts and Theodorus Hoogenboom (pictured above), attended Pope Francis’ Angelus in St. Peter’s Square.

Another change in the schedule of the visit is the cancellation of all personal audiences of the bishops with the Pope. Originally, Pope Francis had considered these, in part because of the relatively small size of the bishops’ conference (13 members). But, pressing engagements on the Holy Father’s  part have necessitated the cancellation of these audiences. Earlier, Bishop Gerard de Korte of Groningen-Leeuwarden had said he was looking forward to meeting with Pope Francis: “I haven’t decided exactly what I am going to say. Anyway, I think it will be very interesting to meet him. There are amazing stories about this Pope. We have never met yet.”

wiertzThe ad limina has also caused a small ripple effect in social media. The Diocese of Roermond has been sharing photos and stories on Facebook of what its two bishops, Ordinary Frans Wiertz (at right, being interviewed) and auxiliary Everard de Jong, have done and seen in Rome; the Diocese of Groningen-Leeuwarden has become active on Twitter; and Haarlem-Amsterdam’s auxiliary Bishop Jan Hendriks is blogging from Rome.

Photo credits: [1] [2] RKK – Christian van der Heijden, [3] Bisdom Roermond on Facebook

Listen to Msgr. Paul Tighe’s excellent and entertaining keynote address at the Catholic New Media Conference taking place in Boston this weekend.

paul tighe cnmc

It offers an interesting glimpse behind the scenes of the Holy See’s new media endeavours, as well as the way in how they want to relate to and work with us Catholic bloggers and other users of social media (from the Pope down to the average joe sharing his thoughts with the wider world via the Internet).

Msgr. Paul Tighe is the secretary of the Pontifical Council for Social Communications and as such he has been involved with the creation of the papal Twitter account, the News.va website, the Pope app, and other social media efforts.

Find more reports, blogs, podcasts and other information about the CNMC at SQPN.com.

Photo credit: George Martell – Pilot New Media Office, © Archdiocese of Boston 2013

delvilleOn Sunday, Jean-Pierre Delville was consecrated as the 92nd Bishop of the Diocese of Liège. Although the consecration of a new bishop in the Church of northwestern Europe is always and clearly a major event in the diocese of question, media coverage, also by the new bishop’s own diocese, has often been mediocre at best. Not so in Liège.

A WordPress blog created and maintained by the diocesan press office collects newspaper clippings, photographs and reports, as well as the standard official information released to the press beforehand, and does so very enthusiastically. An example for other dioceses, here and abroad.

I have created a translation of Archbishop Léonard’s homily. Since French is not a language I have mastered much, the translation is far from perfect. Anyone who wants to tackle the two lines I have left untranslated is very welcome to do so.

Bishop Delville was consecrated by Archbishop André-Joseph Léonard (Mechelen-Brussels), with Bishops Aloys Jousten (em. Liège) and Johan Bonny (Antwerp) and Archbishop Vincenzo Paglia (Pontifical Council for the Family) and Giacinto Berloco (Nuncio to Belgium) serving as co-consecrators.

delville jousten

^Bishop Delville with his predecessor, Bishop Aloys Jousten.

Photo credit: Lothar Klinges

pope twitter press conferenceToday, Pope Benedict XVI officially entered what he has previously called “the digital continent”, with the launch of @Pontifex, the official Twitter account of the Holy Father.

This unique step has been in the making for quite some time now. The pope used Twitter once before, although he made use of the Vatican news account. His own personal account is a unique development, one which is comparable to the first papal radio broadcast (Pius XI) and television appearance (Pius XII).

There are several separate Twitter accounts for the pope’s use, one for each of the following languages: English, German, Spanish, Portuguese, Polish, Italian, French and Arabic. It is striking that the English account seems to be the prime account, one of the few times that another language trumps Italian for official Vatican communications.

The pope will first make use of his account on 12 December, when he will answer a selection of questions on faith posted by users using the #AskPontifex hashtag. As is typical of Twitter, anyone can ask his or her questions, although there is of course no guarantee that the Holy Father will answer your question.

As for the pope following anyone on Twitter, that’s not going to happen for now. The pope will not be posting his Tweets himself, although they will all be approved by him. As the Holy See’s new media advisor, Greg Burke said, “no one’s going to be putting tweets into the Pope’s mouth”.

Within 90 minutes of its launch, the papal account has already crossed the 20,000-follower mark. Let’s take that as a warm welcome for our Holy Father as he enters the Twitterverse.

As an explanation to the launch of the papal account, the Holy See press office released the following statement:

The Pope’s presence on Twitter is a concrete expression of his conviction that the Church must be present in the digital arena. This initiative is best understood in the context of his reflections on the importance of the cultural space that has been brought into being by the new technologies. In his Message for World Communications Day 2009, which was published on the same day as the Vatican’s Youtube channel was opened, Pope Benedict spoke of the necessity of evangelizing the ‘digital continent’ and he invited young believers, in particular, to introduce into the culture of this new environment of communications and information technology the values on which you have built your lives.

In 2010, he invited priests to see the possibility of sharing the Word of God through their engagement with new media: the new media offer ever new and far-reaching pastoral possibilities, encouraging them to embody the universality of the Church’s mission, to build a vast and real fellowship, and to testify in today’s world to the new life which comes from hearing the Gospel of Jesus, the eternal Son who came among us for our salvation. In his Message for 2011, he specified that: The web is contributing to the development of new and more complex intellectual and spiritual horizons, new forms of shared awareness. In this field too we are called to proclaim our faith that Christ is God, the Saviour of humanity and of history, the one in whom all things find their fulfilment (cf. Eph 1:10). In this year’s Message, the Holy Father was even more precise: Attention should be paid to the various types of websites, applications and social networks which can help people today to find time for reflection and authentic questioning, as well as making space for silence and occasions for prayer, meditation or sharing of the word of God. In concise phrases, often no longer than a verse from the Bible, profound thoughts can be communicated, as long as those taking part in the conversation do not neglect to cultivate their own inner lives.

The Pope’s presence on Twitter can be seen as the ‘tip of the iceberg’ that is the Church’s presence in the world of new media. The Church is already richly present in this environment – there exist a whole range of initiatives from the official websites of various institutions and communities to the personal sites, blogs and micro-blogs of public church figures and of individual believers. The Pope’s presence in Twitter is ultimately an endorsement of the efforts of these ‘early adapters’ to ensure that the Good News of Jesus Christ and the teaching of his Church is permeating the forum of exchange and dialogue that is being created by social media. His presence is intended to be an encouragement to all Church institutions and people of faith to be attentive to develop an appropriate profile for themselves and their convictions in the ‘digital continent’. The Pope’s tweets will be available to believers and non-believers to share, discuss and to encourage dialogue. It is hoped that the Pope’s short messages, and the fuller messages that they seek to encapsulate, will give rise to questions for people from different countries, languages and cultures. These questions can in turn be engaged by local Church leaders and believers who will be best positioned to address the questions and, more importantly, to be close to those who question. Amid the complexity and diversity of the world of communications, however, many people find themselves confronted with the ultimate questions of human existence: Who am I? What can I know? What ought I to do? What may I hope? It is important to affirm those who ask these questions, and to open up the possibility of a profound dialogue (Communications Day Message, 2012).

Part of the challenge for the Church in the area of new media is to establish a networked or capillary presence that can effectively engage the debates, discussions and dialogues that are facilitated by social media and that invite direct, personal and timely responses of a type that are not so easily achieved by centralized institutions. Moreover, such a networked or capillary structure reflects the truth of the Church as a community of communities which is alive both universally and locally. The Pope’s presence in Twitter will represent his voice as a voice of unity and leadership for the Church but it will also be a powerful invitation to all believers to express their ‘voices’, to engage their ‘followers’ and ‘friends’ and to share with them the hope of the Gospel that speaks of God’s unconditional love for all men and women.

In addition to the direct engagement with the questions, debates and discussions of people that is facilitated by new media, the Church recognizes the importance of new media as an environment that allows to teach the truth that the Lord has passed to His Church, to listen to others, to learn about their cares and concerns, to understand who they are and for what they are searching. When messages and information are plentiful, silence becomes essential if we are to distinguish what is important from what is insignificant or secondary. Deeper reflection helps us to discover the links between events that at first sight seem unconnected, to make evaluations, to analyze messages; this makes it possible to share thoughtful and relevant opinions, giving rise to an authentic body of shared knowledge (Message, 2012). It is for this reason that it has been decided to launch the Pope’s Twitter channel with a formal question and answer format. This launch is also an indication of the importance that the Church gives to listening and is a warranty of its ongoing attentiveness to the conversations, commentaries and trends that express so spontaneously and insistently the preoccupations and hopes of people.

Trying to stay up to speed with the news is a task and a half, especially if it needs to be done in any free time available. Hence the relative silence yesterday and the double coverage of the Synod of Bishops today.

On to Day 3 then, which coincided with Wednesday. In the morning the Synod fathers split of in the several working groups, which are divided by language group. First on their agenda was the election of moderators and relators, or presiding prelates and communication officers, a list which was presented at the start of the afternoon session. The list of groups, with their moderators and relators is as follows:

  • Anglicus A: Moderator: Cardinal Wilfrid Napier, Archbishop of Durban, South Africa. Relator: Archbishop Joseph Kurtz, Archbishop of Louisville, United States.
  • Anglicus B: Moderator: Archbishop Diarmuid Martin, Archbishop of Dublin, Ireland. Relator: Archbishop Bernard Longley, Archbishop of Birmingham, United Kingdom.
  • Anglicus C: Moderator: Cardinal Oswald Gracias, Archbishop of Bombay, India. Relator: Archbishop Philip Tartaglia, Archbishop of Glasgow, United Kingdom.
  • Anglicus D: Moderator: Cardinal George Pell, Archbishop of Sydney, Australia. Relator: Bishop Kieran O’Reilly, Bishop of Killaloe, Ireland.
  • Gallicus A: Moderator: Cardinal Jean-Louis Tauran, President of the Pontifical Council for Interreligious Dialogue. Relator: Bishop Dominique Rey, Bishop of Fréjus-Toulon, France.
  • Gallicus B: Moderator: Archbishop Yves Patenôtre, Archbishop of Sens, France. Relator: Archbishop Claude Dagens, Archbishop of Angoulême, France.
  • Germanicus: Moderator: Bishop Ägidius Zsifkovics, Bishop of Eisenstadt, Austria. Relator: Bishop Ladislav Nemet, Bishop of Zrenjanin, Serbia.
  • Hispanicus A: Moderator: Archbishop Carlos Aguiar Retes, Archbishop of Tlalnepantla, Mexico. Relator: Archbishop Ricardo Blázquez Pérez, Archbishop of Valladolid, Spain.
  • Hispanicus B: Moderator: Bishop Julio Terán Dutari, Bishop of Ibarra, Ecuador. Relator: Bishop Santiago Silva Retamales, Auxiliary Bishop of Valparaíso, Chile.
  • Italicus A: Moderator: Cardinal Leonardo Sandri, Prefect of the Congregation for the Oriental Churches. Relator: Archbishop Salvatore Fisichella, President of the Pontifical Council for the Promotion of the New Evangelisation.
  • Italicus B: Moderator: Cardinal Angelo Bagnasco, Archbishop of Genoa, Italy. Relator: Archbishop Bruno Forte, Archbishop of Chieti-Vasto, Italy.
  • Italicus C: Cardinal Fernando Filoni, Prefect of the Congregation for the Evangelisation of Peoples. Relator: Father Renato Salvatore, Superior General of the Clerks Regular of the Ministers of the Sick (Camillians).

In the afternoon, the Synod continued with the interventions of 16 fathers. The first speaker, Cardinal Tauran (pictured at right), said some interesting things about interreligious dialogue, which is, of course, his area of expertise. In that dialogue, he said,

“there is no room for syncretism or relativism! Faced with adepts from other religions with a strong religious identity, it is necessary to present motivated and doctrinally equipped Christians. This makes the new evangelization a priority to form coherent Christians, capable of demonstrating their faith, with simple words and without fear.”

About the situation in Turkey, Bishop Louis Pelâtre, the Vicar Apostolic of Istanbul, had some important words to say about the use of the Internet by the Church, words which are equally valuable for other parts of the world. The bishops said:

“The young generation learns about the faith through the internet. Having practically no access to public radios or televisions, we can however use these private networks used more by the evangelical Protestants than by the Catholics. From this the need for well-prepared and qualified workers for the harvest that awaits us. This specific apostolate cannot be satisfied by good will and improvisation alone.”

The most noted contribution, at least in social media, to this day’s session came from the Anglican Archbishop of Canterbury, Dr. Rowan Williams, pictured at left during his intervention. His theological address focussed on contemplation, and how that needs to be a first step before we present our faithful face to the world:

“To be contemplative as Christ is contemplative is to be open to all the fullness that the Father wishes to pour into our hearts. With our minds made still and ready to receive, with our self-generated fantasies about God and ourselves reduced to silence, we are at last at the point where we may begin to grow. And the face we need to show to our world is the face of a humanity in endless growth towards love, a humanity so delighted and engaged by the glory of what we look towards that we are prepared to embark on a journey without end to find our way more deeply into it, into the heart of the trinitarian life. St Paul speaks (in II Cor 3.18) of how ‘with our unveiled faces reflecting the glory of the Lord’, we are transfigured with a greater and greater radiance. That is the face we seek to show to our fellow-human beings.”

And this, Dr. Williams said, is the goal of that contemplative attitude:

“[I]t is the key to prayer, liturgy, art and ethics, the key to the essence of a renewed humanity that is capable of seeing the world and other subjects in the world with freedom – freedom from self-oriented, acquisitive habits and the distorted understanding that comes from them. To put it boldly, contemplation is the only ultimate answer to the unreal and insane world that our financial systems and our advertising culture and our chaotic and unexamined emotions encourage us to inhabit. To learn contemplative practice is to learn what we need so as to live truthfully and honestly and lovingly. It is a deeply revolutionary matter.”

In that contemplation, we allow ourselves to be transformed by God, to be more and more conformed to His Trinitarian identity. This means that we can’t be bound any longer by our own selfish desires.

“To learn to look to God without regard to my own instant satisfaction, to learn to scrutinise and to relativise the cravings and fantasies that arise in me – this is to allow God to be God, and thus to allow the prayer of Christ, God’s own relation to God, to come alive in me. Invoking the Holy Spirit is a matter of asking the third person of the Trinity to enter my spirit and bring the clarity I need to see where I am in slavery to cravings and fantasies and to give me patience and stillness as God’s light and love penetrate my inner life. Only as this begins to happen will I be delivered from treating the gifts of God as yet another set of things I may acquire to make me happy, or to dominate other people.”

There is more, and I coud just post the entire text here. But that will just make this blog post far too longer, so check the day’s Bulletin for the texts, both of Dr. Williams’ address and the summaries of the other interventions.

With 5,448 visits last mont, the summer slump didn’t really end until the last week of September. But now that the pope is back in the Vatican and the work in the local dioceses is really starting up again, I expect the coming months to be busier. Not least because of the Year of Faith and the Synod of Bishops on the New Evangelisation set to begin this month.

Anyway, on to the past month’s top 10 of most read blog posts!

1: Unhappy priests? 83
2: Het probleem Medjugorje 61
3: Adoro te devote, two versions and a translation 58
4: Ecumenism, not as easy as it seems 49
5: Risky trip – Pope to Lebanon 45
6: The bishop and the blogger 42
7: Cardinal watch: Cardinal Baldelli passes away & Words from beyond – Cardinal Martini’s last interview 40
8: Kirchensteuer – sacrament for sale? 39
9: Bishop Liesen on EWTN 35
10: The case of Jesus’ wife, and why it matters (or not) 33

Again some old and some new, with some interesting trends when it comes to search terms used to find my blog. Bishop Jan Liesen has been much searched for, as has Belgian Cardinal Julien Ries, the late Cardinal Baldelli and the first lines of chapter 13 of the Gospel of John, which relate the foot washing of the Apostles by Christ.

Meanwhile, my gratitude remains for the continuous readership my blog draws, which is an indispensable form of support. Another form of support may be give via the button below, for those so inclined. Be assured of my gratitude and prayers for all those who choose to do so.

“I am known as the ecumenical bishop, although some bloggers are none too happy about that. So be it.”

Words from Bishop Gerard de Korte in his homily on the occasion of the 25th anniversary of his ordination to the priesthood. The festive Mass, offered by the bishop in concelebration with the diocesan vicars and the cathedral administrator, and attended by the majority of the diocesan clergy and the bishops Punt, Van den Hende and Woorts, as well as Cardinal Simonis, took place on Saturday morning. Bishop de Korte looked back on the past 25 years, but also ahead to the years that are coming.

Ecumenism is  major theme for the bishop; it is, one could say, a defining characteristic. As an illustration, among the guests at the Mass were representatives of the Protestant Church in the Netherlands and the Old Catholic Church, whom the bishop regards as “friends in the faith”. But this ecumenical focus has also caused some to look with wary eyes at his activities. And among these, there are some very vocal bloggers and users of other social media.

Bishop de Korte, quite possibly because of these wary - and often rather aggressive and personal - comments, has been rather critical about Catholic bloggers in the Netherlands. In the past he has written about the need for bloggers to remain charitable and be careful for what they commit to the screen, which, sadly, led to a renewed round of criticism and attacks, not only aimed at Bishop de Korte, but also at those who dared to express support, like yours truly. Accusations of slander were even leveled at me at one point. Just an illustration.

Regarding the above, Bishop de Korte’s apparent opinion of bloggers and users of social media, illustrated by the quote I shared above, can be explained. But it is sad that he has been given this impression. For not all bloggers are hostile to priests and bishops, even if they can, at times, be quite critical of their words and actions.

Should we then reply with a similar “so be it”? I don’t think so. Bloggers have things to say. Not to blow my own trumpet here, but let’s face it: you don’t  start a blog and devote time to it, sometimes for many years, without having a thing or two to say. We should then look at how we communicate. If our way of communication causes people to ignore the message and even consider bloggers to be peripheral, we are doing something wrong.

Of course we should not simply be quiet when we disagree, but neither should we resort to personal attacks and name-calling. Any possibility of a quick resolution will go straight out the window in that case. I may personally regret that my bishop chooses to focus so much on ecumenism instead of a clear Catholic teaching in our secular society, but that does not mean I’ll denounce him as a heretic or worse, as some do.

Photo credit: Marlies Bosch/Bisdom Groningen-Leeuwarden

About this blog

I am a Dutch Catholic from the north of the Netherlands. In this blog I wish to provide accurate information on current affairs in the Church and the relation with society. It is important for Catholics to have knowledge about their own faith and Church, especially since these are frequently misrepresented in many places. My blog has two directions, although I use only English in my writings: on the one hand, I want to inform Dutch faithful - hence the presence of a page with Dutch translations of texts which I consider interesting or important -, and on the other hand, I want to inform the wider world of what is going on in the Church in the Netherlands.

It is sometimes tempting to be too negative about such topics. I don't want to do that: my approach is an inherently positive one, and loyal to the Magisterium of the Church. In many quarters this is an unfamiliar idea: criticism is often the standard approach to the Church, her bishops and priests and other representatives. I will be critical when that is warranted, but it is not my standard approach.

For a personal account about my reasons for becoming and remaining Catholic, go read my story: Why am I Catholic?

Copyright

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This work is licensed under a Creative Commons Attribution-NonCommercial 3.0 Netherlands License.

The above means that I have the right to be recognised as the author of both the original blog posts, as well as any translations I make. Everyone is free to share my content, but with credit in the form of my name or a link to my blog.

Blog and media

Over the years, my blog posts have been picked up by various other blogs, websites and media outlets.

A complete list would be prohibitively long, so I'll limit myself to mentioning The Anchoress, Anton de Wit, Bisdom Haarlem-Amsterdam, The Break/SQPN, Caritas in Veritate, Catholic Culture, The Catholic Herald, EWTN, Fr. Ray Blake's Blog, Fr. Z's Blog, The Hermeneutic of Continuity, Katholiek Gezin, Katholiek.nl, National Catholic Register, National Catholic Reporter, New Liturgical Movement, NOS, Protect the Pope, Reformatorisch Dagblad, The Remnant, RKS Ariëns, Rorate Caeli, The Spectator, Vatican Insider, Voorhof and Whispers in the Loggia.

All links to, quotations of and use as source material of my blog posts is greatly appreciated. It's what I blog for: to further awareness and knowledge in a positive critical spirit. Credits are equally liked, of course.

Blog posts have also been used as sources for various Wikipedia articles, among them those on Archbishop Pierre-Marie Carré, Archbishop André-Joseph Léonard, Bishop Athanasius Schneider, Archbishop Sergio Utleg and Rainer Maria Cardinal Woelki.

Latest translations added:

4 April: [English] Pope Francis - Interview with Belgian youth.

25 February: [Dutch] Paus Franciscus - Brief aan de Gezinnen.

24 February: [Dutch] Raymond Kardinaal Burke - De radicale oproep van de paus tot de nieuwe evangelisatie.
De focus van Paus Franciscus op liefde en praktische pastorale zorg in de grotere context van de Schrift en de leer van de Kerk.

21 February: [Dutch] Aartsbisschop Angelo Becciu - Brief aan de Nederlandse studenten.
Namens paus Franciscus reageert de Substituut van het Staatsecretariaat op pausgroet.tk.

20 February: [Dutch] Paus Franciscus - Welkomstwoord op het Consistorie.
De paus begroet de kardinalen voor het 11e Buitengewone Consistorie, en vat de doelstellingen kort samen.

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This blog is a voluntary and free effort. I don't get paid for it, and money is never the main motivator for me to write the things I write.

But, since time is money, as they say, I am most certainly open to donations from readers who enjoy my writings or who agree with me that it communicating the faith and the news that directly affects us as Catholics, is a good thing.

Via the button you may contribute any amount you see fit to the Paypal account of this blog. The donation swill be used for further development of this blog or other goals associated with communicating the faith and the new of the Church.

Sancta Maria, hortus conclusus, ora pro nobis!

Sancte Ramon de Peñafort, ora pro nobis!

Pope Francis

Bishop of Rome, Vicar of Jesus Christ, Successor of the Prince of the Apostles, Supreme Pontiff of the Universal Church, Primate of Italy, Metropolitan Archbishop of the Province of Rome, Sovereign of the Vatican City State, Servant of the Servants of God

Bishop Gerard de Korte

Bishop of Groningen-Leeuwarden

Willem Cardinal Eijk

Cardinal-Priest of San Callisto, Metropolitan Archbishop of Utrecht

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