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francisExpanded for the first time into a two-day festival, and also for the first time on the grounds of Mariënkroon Abbey, west of Den Bosch, the annual Dutch Catholic Youth Day was treated today to a personal message from Pope Francis. Dated to 25 June, the message uses the three-bullet point format that Pope Francis also often employs in his homilies. The three keywords, however, came directly from the festival’s theme: New, Pure and Intense.

The Holy Father recalls the topics he announced in his first Message for World Youth Day: the Beatitudes. It is, he writes, “a concrete programme of life that can serve as a guide on the path to true happiness.” Latching on the theme, Pope Francis claims that “the message of Jesus’ Beatitudes is new,” invites us to contemplate Jesus’ purity of heart, and reminds us that “young people want to live intense experiences!” These three point the way that Jesus “himself has taken,” that He is.

I have also made a Dutch translation of the message.

Continuing with our translation of the general report that the Dutch bishops will be handing to Pope Francis in the first week of December, we arrive at the second part, in which the various portfolios within the Bishops’ Conference are described, as well as some developments within the fields they cover.

It would seem that each portfolio holder has written a short text. These are sadly not written for easy reading. They are dry texts intended to convey information, and their length prevents the inclusion of much detail.

Below, I will briefly list the main points in each text.

logo TSTVocations and Education to Church Ministry (Wim Cardinal Eijk): Mentions the intended merger between the three Catholic theological faculties in the country. The Faculty of Catholic Theology (logo pictured) of the University of Tilburg, but located in Utrecht, was the result. Two faculties participated, while the third lost the right to dispense ecclesiastical grades. No mention is made of the seminaries.

Liturgy, Church Music, Bible and Christian Art (Bishop Jan Liesen): This department tries to emphasise the fullness of liturgical life through letters and liturgical books. There is special attention for new translations of the Roman Missal and the Bible as used in the liturgy.

Catechesis (Bishop Rob Mutsaerts): There are projects about First Communion and Confirmation,  a series of six catechetical magazines on topics like birth, suffering, forgiveness and education, a catechesis method for children and teenagers. New goals are new forms of evangelisation and catechesis and more investing in the volunteer force.

basisschoolEducation (Bishop Jan Hendriks): Government policy and secularisation put pressure on Catholic education. Ways are sought to improve relations between Church and schools and increase religious knowledge of teachers.

Youth (Bishop Rob Mutsaerts): Pastoral care is mostly presented in national events (Catholic Youth Day, diocesan events). The number of youth groups is slowly decreasing, but young Catholics are increasingly present on the Internet and in social media.

Communication and Media (Bishop Frans Wiertz): Little interest from secular media in Church and faith, except for the sexual abuse crisis and the election of Pope Francis. Fewer financial means to invest in communication. There seem to be new chances in new media (seriously? Seem to be?)

prisonPastoral care in Justice and Health Care (Bishop Everard de Jong): Pastoral care in prisons takes place in close cooperation with the state. Most hospitals and nursing homes are secularised, making providing pastoral care more difficult. It is being ‘professionalised’ and thus becoming more secular. There are very few priests available in this area, and the challenge is to strengthen the bonds between caregivers and dioceses, and dioceses and institutions.

Church and Society (Bishop Gerard de Korte): The bishop meets twice annually with representatives from various areas of society, including political parties and unions. The bishop tries to spread Catholic social thought via the media.

Ecumenism and Contacts with the Eastern Rites (Bishop Hans van den Hende): There are direct ecumenical contacts with the Protestant Church, the Old Catholic Church, the Oriental and Orthodox Churches, the Evangelical Alliance and the Pentecostal churches. Expressions of ecumenism include a joint declaration on Baptism and a nationwide Week of Prayer for Unity.

Interreligious Dialogue (Bishop Jan van Burgsteden): Cooperation exists with Muslims, Hindus and Buddhists. Deus Caritas Est and the Vatican II documents are basis for further contacts.

punt ethiopiëMission and Development (Bishop Jos Punt): There is solidarity and creativity in the parishes, often aimed at local projects. These can be integrated in national actions. There is also a decline in financial contributions to missionary projects. (At left: Bishop Punt on a missionary visit to Ethiopia)

Commission of the Bishops’ Conferences of the European Union (COMECE) (Bishop Theodorus Hoogenboom): The bishop participates in the two meetings per year of the COMECE, and subsequently reports to the bishops’ conference about it. Several COMECE projects are put into practice in the Netherlands.

Marriage and Family (Bishop Antoon Hurkmans): Good marriage preparation and family amenities are promoted for the new parishes. Numerous movements assist the Church in these goals.

Handboek-katholieke-medische-ethiekMedical Ethics (Wim Cardinal Eijk): The cardinal lectures on this topic in the Netherlands and abroad, and also teaches the subject at the seminary of the Diocese of Haarlem-Amsterdam, and writes articles for various publications. He also maintains political contacts to emphasise the topic, and has published a handbook on medical ethics (pictured), which is currently being translated into English and Italian.

Relations with Judaism (Bishop Herman Woorts): Several meetings between Jewish and Christian communities take place, in relation to the remembrance of the Holocaust and several Jewish feasts. All dioceses should have their own working group for relations with Judaism.

Movements and New Communities (Bishop Jan van Burgsteden): These are fourteen movements and communities recognised by the Pontifical Council for the Laity.

Religious and Secular Institutes (Bishop Jan van Burgsteden): Three to four meetings per year have led to mutual dialogue and confidence and has brought bishops and religious closer together.

Church and the Elderly (Bishop Gerard de Korte): Two elements are important: representation and comfort on the one hand, and questions of life and death, the younger generations and hope on the other. This is achieved through celebrations and speaking engagements.

Church and Women (Bishop Gerard de Korte): Consisting mainly of contacts with the Union of Dutch Catholic Women, in two meetings per year.

Our Lady of Lourdes BasilicaPilgrimages (Bishop Herman Woorts): The bishop takes part in the annual meeting of the three official pilgrimage organisations. Important now is the creation of a new pilgrims’ book related to the publication of an interrim Missal, probably sometime in 2014. The bishop takes part in various pilgrimages and celebrations.

Pastoral Care for Workers in Carnivals, Circuses and Shipping (Bishop Antoon Hurkmans): There is a well-ordered nationwide parish for shipping workers, with its own parish priest and group of volunteers. There is an annual meeting with the bishop.

Beatifications and Canonisations (Bishop Frans Wiertz): There have been four canonisations and three beatifications in the Dutch Church province since 1998. There are three Blesseds awaiting canonisation.  There are 13 further cases, of which three have reached the stage of Venerable. Three cases have had their file sent to Rome, and two files have been handed over to dioceses abroad. Three or four more candidates are being considered to have their processes started.

The reports are very factual and while the describe intentions, plans and wishes, there is no indication of how these are to be realised, nor how effective any projects are.

Striking – and disappointing – is the conclusion from Bishop Wiertz as holder of the communications portfolio that “here seem to be new chances in new media”. These chances have been there for years, and many Catholics in the world are exploiting them. There is a world to be won on the Internet for the Church in the Netherlands, a world that is barely being explored at this time.

Logo BisschoppenconferentieToday the Dutch Bishops’ Conference published the general report on the Catholic Church in the Netherlands that will be presented to Pope Francis during the ad limina visit that will take place from 2 to 7 December. This report comes accompanied by reports on every diocese, which the individual ordinaries will present. Those reports remain confidential, but the general report is public. In due time, I will be posting the entire report in English. For now, however,  a look at the first part, which aims to give an overview of the state of the Church in the Netherlands, and some of the ongoing developments that dictate current policy and trends.

The Roman Catholic Church in the Netherlands

The time that the Roman Catholic Church was a great people’s church. lies some decades behind us. We are developing into a church of choice with, especially in the southern dioceses, elements of cultural Catholicism. Before us lies a future in which people who want to be Roman Catholic do so expressly out of a conscious choice. We are investing in the new evangelisation, deepening of the faith and of the personal relationship with Christ. In recent years we anchored ourselves clearly on the basics of our Catholic identity. The richness of the Roman Catholic Church, with her sacraments, social teaching, liturgy, documents and the diversity of offices and ministry has been painted and communicated more clearly and we will continue to work on that.

The Roman Catholic Church in the Netherlands exists in a situation of decline, which has begun long ago. In 25 years the number of members dropped by 1 million to 4,044,000 Catholics. At this moment, 24.1 % of the total population is Roman Catholic, and that makes her the largest group of faithful in the Netherlands.

By merging parishes and stimulating cooperation between parishes and parish groups, we want to assure that the local parish remains or becomes a thriving and attractive faith community. From these larger parishes or parish groups missionary initiatives are undertaken, searching for new possibilities to familiarise people with Jesus Christ and His Gospel.

The Roman Catholic Church in the Netherlands performs her mission in a strongly secularised society. In it she does not want to retreat as on an island, but remain in dialogue with government, society, other Christians and followers of other religions and philosophies.

1. Developments

  • The reorganisation of the Bishops’ Conference support structure was completed this year.  On the diocesan level there were reorganisations of the diocesan curia and a restructuring of ecclesiastical life. Ambitions, priorities and organisations must be adjusted to a decrease of available personal and financial means, the size of the faith community and the way in which one participates in the community. It makes the Roman Catholic Church in the Netherlands a “Church in conversion”.
  • knox_bible_openedThe bishops and their coworkers make parishes aware of their missionary duty and the importance of decent catechesis in the parishes, which makes, attuned to the various stages of life, people familiar with Holy Scripture and the doctrine of the Church. In the past fifty years there has not been enough attention for systematic education in the faith in accordance with the teaching of the Church. A multi-year religious education program for children, youth and young adults, developed by employees of the Diocese of Roermond, is also promoted in other dioceses. Much is being done for a good formation of the countless volunteers who take care of catechesis in the parishes. On multiple sides means of assistance are being developed, such as pastoral care with an emphasis on presence in the concrete lives of people, the use of new media, the Alpha Course and initiatives of new movements.
  • Within the context of the mergers of parishes, parochial caritas foundations are also being merged, creating larger and stronger caritas foundation able to create a diaconal face for the larger parishes. A missionary Church must also give clear witness of the Gospel in the diaconal works of love.
  • Mergers of parishes and decline – with the unavoidable consequence of closing church buildings – create unrest and pain in many places.
  • wydPolicy and the joining of forces regarding the pastoral care of young people have led to a successful Dutch participation in the World Youth Days in Cologne in 2005 (3,500 participants), Sydney in 2008 (700 participants), Madrid in 2011 (1,250 participants) and Rio de Janeiro in 2013 (300 participants). The World Youth Days in Rio de Janeiro drew fewer participants because of the distance and the high costs related to the journey. Additionally, the previous World Youth Days (Madrid) took place only two years earlier, which made the time to save money shorter. The annual Catholic Youth Day draws every years some 1,500 young people from all over the Netherlands. The World Youth Days especially deepened the Catholic faith of many participants, as well as the formation of their personal prayer life and active participation in Church life. There is special attention for the follow up of the World Youth Days through youth activities in the dioceses and on a national level. The dioceses also develop their own programs for youth activities.
  • The Passion is the name of a musical event organised by Roman Catholics and Protestants, in which the story of the passion of Christ and the Gospel of Easter take centre stage, and which since 2011 has taken place annually on Maundy Thursday, every time in a different location. It is broadcast live on television. Famous artists portray the roles of Christ and others who appear in the passion and the Easter Gospel. The event is a missionary chance to present the suffering, death and resurrection of Christ in a modern way to a large audience. In 2011 the event drew almost 1 million viewer. In 2012 there 1.7 million. In 2013 no less than 2.3 million viewers tuned in to The Passion.
  • There are some fifty Catholic immigrant communities and some thirty immigrant parishes (of which a few are Catholic parishes of the Eastern rite) These immigrant Catholic faith communities are often very vital and introduce experiences and expression of the Catholic faith from their country or culture of origin. In that way they contribute to a new momentum in the Roman Catholic Church in the Netherlands.
  • In words and action the bishops follow a clear policy regarding the ecclesiastical, liturgical and sacramental life concerning the position and duty of priests and deacons, as well as pastoral workers and other lay ministers.
  • RKK_logo_paars_magentaThe social relevance of the Church plays a role in her relation to the government, the society, the other churches and church communities, as well as to other religions and philosophies. An important tool is the allocated broadcast time for the Roman Catholic Church (RKK), which the Dutch Bishops’ Conference and the Katholieke Radio Omroep (KRO) fill in cooperation. National government carries the costs for the RKK. This time offers special opportunities to reach Catholics and non-Catholics. But the government has decided to stop financing the RKK and withdraw the licenses of all religious broadcasters, so also including the RKK, in 2016. That is why it is important that the KRO continues expressing her Catholic identity in her own broadcast time. In cooperation with the bishops, the KRO will take over the broadcast of the Sunday Eucharist and a few programmes of the RKK. In addition, the bishops are investigating if there are more affordable means to broadcast programmes with a Roman Catholic identity, for example via Internet television and radio.
  • Whereas the principle of the separation of Church and state originally guaranteed the prevention of state interference with Church affairs, this separation is now used by some to urge for a religious neutralisation of the public domain. This helps in the privatisation of religion and faith. The bishops are in favour of Church and state being clearly separate from one another, both administratively and organisationally. This does not, however, mean a separation between faith and conviction on the hand, and politics on the other. The Roman Catholic faith implies a clear and develop social doctrine, a rich source of inspiration for civilians and politics. The opinions of secular groups in society are, like religious opinions, not neutral.

This part of the report is fairly factual, although it does give an idea of where the priorities of the bishops lie. It is fairly policy-driven and therefore automatically rather far removed from the daily experience of faithful and their pastoral needs and wishes. That is an ongoing issue in the Church in the Netherlands: it is still difficult to make the step from policy to practice, from the discussions and plans of the bishops to the daily affairs and experiences of people. That is a gap that needs to be closed from both sides.

The bishops will have arrived in Rome by 1 December, when they will offer a Mass at the Church of the Frisians, with Cardinal Eijk as the main celebrant. This Mass will be broadcast live on television.

And so the liturgical year draws to a close as we mark the start of the new one tomorrow, and this blog happily marked the 200,000th visitor some weeks ago. 200,000 visits since I began almost three years ago? For some blogs that is next to nothing, but for me it is a reason to be grateful. Thank you.

Onward to the top 10 of last month, when we saw 6,262 visits.

1: Intolerable tolerance 103
2: “On the edge, but not marginal” – Fr. Radcliffe on the “official Church” 90
3: Maranatha – a Catholic future for Tilburg’s students 68
4: Papal attack on the Nativity ox and ass 64
5: A second Red Dawn risies 56
6:In gratitude – Brother Hugo makes his perpetual vows 46
7: Het probleem Medjugorje 45
8: Adoro te devote, two versions and a translation 39
9: Hope at the Catholic Youth Day – the Catholic voice stirring? 38
10: Criminal or careless? Bishop Gijsen accused in Iceland 37

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A short while ago I wrote about my concerns about the Catholic voice in the media in the Netherlands. I especially focussed on the lack of unity and the tendency towards infighting which characterises the Catholic presence on  especially social media.

On Sunday, I was at the annual Catholic Youth Day in Den Bosch, where my concerns found some resonance and also an indication of the road towards a resolution. First there was  short conversation with Mr. Jeroen Goosen, director of Katholiek Nieuwsblad. Of course we briefly spoke about the tv appearance of that weekly’s editor Mariska Orbán de Haas, which sparked my initial blog post. And while I think that media training is a great asset for Catholics in the media, I also think that Mr. Goosen was right when he said that some media outlets are out to place the Church in a bad light, regardless of the intentions of what the person being interviewed brings to the debate.

Father Roderick Vonhögen later reminded me that it’s not merely about what we do, but that God works with us, literally. We are the tools He uses. And if He can work with me, who can’t He work with?

Lastly, there was the workshop I attended, organised by Amsterdam-based Leidenhoven College, about Catholic Voices. This initiative in the UK has managed to train Catholics for thoughtful, intelligent and positive media interventions and involvement on behalf and for the Church. This example is already being followed in several countries, and the Netherlands may soon be one of them. I think that Catholic Voices is just what we need. As I mentioned earlier, we have the talent and enthusiasm among Catholics in regular and social media. Over the course of Sunday and yesterday I have become increasingly enthusiastic about this, and I intend to try and do my part to contribute to what Catholic Voices aims to do.

Catholic Voices operates according to ten principles, organised in three sets, which are equally applicable in media settings as in social and family circumstances:

Set 1: core argument

1: Look for positive intention behind the criticism (reframing).

- Understand the case against the Church.
– Find the positive intention in the case (the concern that a person has in making the case).
– Agree with this positive intention.
– Start your response from here.

Set 2: Further content

2: Show, don’t tell. Use examples, not platitudes or slogans.
3: Think in triangles. Decide on three core points you wish to bring across in a conversation.

Set 3: Form

4: Shed light, not heat. Keep your calm, do not allow the conversation to turn angry.
5: People won’t remember what you said as much as how you made them feel. Making good points in an arrogant way won’t win people towards your side.
6: Be positive.
7: Be compassionate.
8: Check your facts, but avoid robotics. Don’t just list facts like an automaton.
9: It’s not about you. It’s not personal, and it’s about God and His Church.
10: Witnessing, not winning. Making your points should be your focus, not winning the debate.

Beyond the initial goal of providing a positive and well-rounded Catholic contribution to media debates, Catholic Voices in the UK soon became more. From their website:

CATHOLIC VOICES began with a single aim: to ensure that Catholics and the Church were well represented in the media when Pope Benedict came to the UK in September 2010. Inspired by that visit, it has become much more: a school of a new Christian humanism; and the laboratory of a new kind of apologetics.

Photo credit: Eric Masseus

Four-and-a-half years into his retirement as Archbishop of Utrecht, Adrianus Johannes Cardinal Simonis – Ad in conversation – reaches another milestone today: his 80th birthday. A respectable age for anyone, of course, as the Psalmist acknowledges: “The span of our life is seventy years — eighty for those who are strong” (90:10a), but for a cardinal it is something of a further step back from the intricacies of the Curia, locally and in Rome. Upon reaching his 80th birthday, a cardinal can no longer vote in a conclave, to elect a new pope.

Luckily, it would seem that Pope Benedict XVI is still in reasonably good health for a man his age (even if the rumours of his suffering arthritis in his legs are true), so a conclave is still in the semi-distant future. I would be surprised, therefore, if Cardinal Simonis still harboured any hopes of participating in another one.

As the Psalmist continues about the years of our life: “their whole extent is anxiety and trouble, they are over in a moment and we are gone” (90:10b), Cardinal Simonis certainly had his share of anxiety and trouble. Ordained a priest in 1957, the dentist’s son from Lisse first made Catholic headlines at the Pastoral Council of Noordwijkerhout, where the young priest, then in his late thirties, was a voice for orthodoxy and thus soon placed by many in the camp of the bad guys. Rome, however, thought otherwise, as Father Simonis was appointed to be the second bishop of Rotterdam. His appointment there, as well as that of Bishop Gijsen to Roermond in 1972, is often considered to have been Pope Paul VI’s response to the new liberalism in the Dutch Catholic Church, especially considering that the name of Fr. Simonis appeared on none of the ternae supplied to Rome.

Bishop Simonis would remain in Rotterdam for 13 years, until 1983, when he was appointed to be Coadjutor Archbishop of Utrecht under Cardinal Willebrands. At the end of that year, on 3 December Archbishop Simonis succeeded the cardinal, who continued for six more years as President of the Pontifical Council for Promoting Christian Unity.

As Utrecht’s archbishop, Msgr. Simonis was the principal host of Blessed Pope John Paul II during his cold reception in the Netherlands in 1985. Because of the hostility of many Dutch Catholics towards the bishops and especially Rome, personified in the pope, Archbishop Simonis was put under police protection for ten days. His elevation to the College of Cardinals in the consistory of 25 May 1985 is often seen as a way to strengthen the archbishop in his difficult position.

That difficult position did get easier over the years, as the climate in the Church mellowed, and Cardinal Simonis moved from being a voice of orthodoxy to one speaking for all Catholics, something that he considered to be an important attribute for all bishops.

In April of 2007, Cardinal Simonis retired and took up residence in a Focolare community in Nieuwkuijk. But even after his retirement, the cardinal remained a well-known face of the Church. His name appeared several times concerning abuse cases under his jurisdiction in the archdiocese, as well as ill-advised comments on national television. In recent year, many seemed to prefer to depict him as an evil genius, but the worst accusation that may, in my opinion, be brought against Cardinal Simonis is a naive attitude.

As  shown by his motto, Ut cognoscant te, Cardinal Simonis is driven by the desire to let people know Christ, doing so as a humble and friendly prelate who tends to first see the good in people.

The paths of the cardinal and I have crossed several times, although we never formally met. As chief celebrant at the Catholic Youth Day of, I think, 2007, during the installation of Bishop de Korte, and most recently in Spain during the World Youth Days, a constant was the cardinal’s health. In the years immediately following his retirement, his figure turned ever more stooped, but that seems to have reversed itself in later years. The quiet life seems to have done Cardinal Simonis good.

But now, as the Dutch Church Province is left without a cardinal elector, eyes turn to Cardinal Simonis’ successor in Utrecht, Archbishop Wim Eijk. With a consistory rumoured to be scheduled for this time next year, he is now among the chief candidates for the red hat, considering the fact that Pope Benedict tends not to appoint new cardinals in a country which still has an elector.

We will see how that turns out, but in the mean time, the only suitable way to wrap up this post, is with a heartfelt birthday wish to Cardinal Ad Simonis: ad multos annos!

Photo credits:
[1] NRC Handelsblad / Rien Zilvold
[2] Bisdom Den Bosch
[3] Ramon Mangold

The first photos of yesterday’s EF Mass, offered by Raymond Cardinal Burke in the presence of Bishop Jos Punt and Auxiliary Bishop elect Jan Hendriks (respectively to the left and right of the cardinal), are online at the website of the St. Agnes church. The above photo shows the cardinal, bishop, priests, deacons, acolytes and other assistants at the Mass, including the parish priest, a seminarian, and a transitional deacon. The EF Mass is no longer something that involves only a few older Catholics who recall pre-conciliar times.

The presence of a high-ranking prelate like Cardinal Burke, who is the chief of the Holy See’s canonical court system, is of course unique enough to merit some attention, but the fact that the cardinal was the guest of the bishop of Haarlem-Amsterdam, who accompanied him to St. Agnes and who attended the Mass in choir with the newly appointed auxiliary bishop of his diocese, makes it all the more so. No other Dutch bishop has yet attended an EF Mass, despite what Bishop Punt spoke about in his homily: that the old and new form of the Mass must mutually enrich one another.

I am still on the lookout for the text of Bishop Punt’s homily, which I will provide in an English translation if possible.

The Mass itself, as may expected, took well over two hours. The church, despite a miscommunication of the Mass’ starting time, ended up being quite well-filled. Cardinal Burke entered wearing the cappa magna, the long mantle that cardinals and bishops can wear outside liturgical celebrations. Cardinal Burke, then, removed his when he had knelt in prayer for the Blessed Sacrament and th Mass proper began.

The doubly-festive occasion, marking not only the fifth anniversary of the Extraordinary Form of the Mass being offered at St. Agnes, but also the feast day of Saint Willibrord, the patron of the Netherlands, was enlivened by both a mixed and a female choir, singing the Missa Surge Propera by Francisco Guerrero, of which I share the lovely Kyrie below:

Being deprived of good enough eyesight to see much of the goings-on in the sanctuary, I relied on my ears and the texts to follow along, and although sometimes I was a bit at a loss (not least since my booklet missed a few pages!), I generally knew where we were and what we were doing. And that’s always a plus. All in all, the Mass was a very dignified celebration, and one I am happy to have attended.

The post-Mass socialising brought along some familiar faces, including some I hadn’t seen in a while. All this almost made up fully for having missed the Catholic Youth Day, which also took place yesterday. There, Bishop Rob Mutsaerts was the main celebrant of the closing Mass, and after his impressive homily last year, I am also on the lookout for the one he gave now. It is said to have been lengthy.

(Photo credit: Wim Koopman – iMoose)

In the past few years, the Dutch bishops’ conference has gained four new members and lost one, and now those changes are being reflected in the responsibilities that the members have within the conference. Traditionally, each bishop is a so-called ‘referent’ for a specific field of policy. For example, my own bishop, Msgr. Gerard de Korte, is referent for matters of Church and society; he has appeared often in the media about the abuse crisis, for example, an area where Church and society meet.

Now that both the Archdiocese of Utrecht and the Diocese of ‘s-Hertogenbosch have each gained two auxiliary bishops, and the previous bishop of Rotterdam has retired, these responsibilities are being reshuffled. The changes and new responsibilities are reflected in the list below:

  • Catechesis: Msgr. Rob Mutsaerts (from Msgr. de Jong)
  • Church and the Elderly: Msgr. Gerard de Korte
  • Church and Society: Msgr. Gerard de Korte
  • Commission of the Bishops’ Conferences of the European Community: Msgr. Theodorus Hoogenboom (from Msgr. van Luyn)
  • Communication and Media: Msgr. Frans Wiertz
  • Council of the Bishops’ Conferences of Europe: Msgr. Wim Eijk (from Msgr. van Luyn)
  • Ecumenism: Msgr. Jan van Burgsteden
  • Education: Msgr. Everard de Jong
  • Interreligious Dialogue: Msgr. Hans van den Hende
  • Liturgy: Msgr. Jan Liesen (from Msgr. Hurkmans)
  • Marriage and Family: Msgr. Antoon Hurkmans
  • Medical Ethics: Msgr. Wim Eijk
  • Mission and Development: Msgr. Jos Punt
  • New Movements: Msgr. Jan van Burgsteden
  • Pilgrimages: Msgr. Herman Woorts
  • Relations with Judaism: Msgr. Herman Woorts (from Msgr. van Luyn)
  • Religious and Secular Institutes: Msgr. Jan van Burgsteden
  • Vocation and formation: Msgr. Wim Eijk
  • Women and Church: Msgr. Gerard de Korte
  • Youth: Msgr. Rob Mutsaerts (from Msgr. de Jong)

Bishop de Jong

One of the most striking changes for many will be the handover of the Youth portfolio from Bishop de Jong to Bishop Mutsaerts. For years, Bishop de Jong has been known as the ‘youth bishop’, a popular, enthusiastic and charismatic representative of the bishops to the young Catholics at the annual Catholic Youth Day, the international World Youth Day and other youth events. While he remains in contact with young people through his education portfolio as well as membership in the board of the the Thomas More Foundation, he will be missed by many. But who knows, maybe this will also clear the way for a somewhat more ‘serious’ direction, an appointment as ordinary of a diocese, perhaps?

His successor among the young Catholics, Bishop Mutsaerts, is relatively unknown in this specific field. Of course, he gave a great homily at last November’s Catholic Youth Day, but aside from that, there has not been much contact. I have fairly high hopes that he can be a great force for good in the formation of and engagement with the youth.

Among the other appointments, that of the theologian Bishop Liesen for Liturgy has some promise. He certainly has the international contacts that will allow him to look over the fence at how liturgy is perceived in other countries, something that the Dutch Church could do well with.

And the future? Well, perhaps another reshuffling will come in a few years. We’ll have a new bishop in Breda then, and Msgr. van Burgsteden will hopefully be enjoying his retirement, being over 75 already.

Last month did not see many stand-out posts, at least not when it comes to the number of visitors. Some old posts continue to be popular, but there are also some current topics visible. The consistory, the prayer vigil for all nascent life, Archbishop Léonard, Bishop Ter Schure… as well as some lighter topics, such as the Catholic Youth Day and the re-consacration of the cathedral in Paramaribo.

Here’s the list:

1: A gentle pope, but rock solid in the execution 69
2: Under the Roman Sky 61
3: Prayer vigil for ‘all nascent life’ – the Dutch response 50
4: I have one or two things to explain to you 44
4: Cardinals according to John Allen 43
5: Impressions from the Catholic Youth Day 39
6: Oh, not again… 35
7: Het probleem Medjugorje 35
8: Let me say once more…, Some personal thoughts about a resignation, “The cathedral has been resurrected” 32
9: A new deacon 29
10: Serious questions about the guilt of Msgr. Ter Schure, The bishop’s other diocese, Pornography or art? 28

All in all, the blog received 3,754 visits this month, which is a contintuation of the slow rise in visits since September.

I have translated the homily that Bishop Mutsaerts gave at the Catholic Youth Day on 7 November. It may be read here and via the link on the Translations page. It is a homily noticeably aimed at a young audience, but it’s not simplified for that. No, Bishop Mutsaerts makes some good statements, and one of those has yet gone unnoticed in the articles that quote from it. In his penultimate paragraph, he writes:

“Give faith the chance to grow. Do not say: Listen Lord, your servant speaks. No, first say: Speak Lord, your servant listens. Pray with confidence, celebrate the Eucharist faithfully, do not settle for cheap alternatives in your parish. Do you really want to experience God’s love? Do you really want to know if it is true: in the future, DO as Him. Do you want to know something about God’s love: look up towards the cross. Do you really want to be part of His church? Then be consistent. Despite the consequences.”

The text in bold is emphasised by me, but it touches on a very real issue in the Dutch Church, and in a way that no Dutch bishop has yet so clearly done. Least of all to an audience of children and young people.

Kudos to Bishop Mutsaerts for such inspired, honest and intelligent words.

For Dutch readers is the homily available in a number of places, for example here.

About this blog

I am a Dutch Catholic from the north of the Netherlands. In this blog I wish to provide accurate information on current affairs in the Church and the relation with society. It is important for Catholics to have knowledge about their own faith and Church, especially since these are frequently misrepresented in many places. My blog has two directions, although I use only English in my writings: on the one hand, I want to inform Dutch faithful - hence the presence of a page with Dutch translations of texts which I consider interesting or important -, and on the other hand, I want to inform the wider world of what is going on in the Church in the Netherlands.

It is sometimes tempting to be too negative about such topics. I don't want to do that: my approach is an inherently positive one, and loyal to the Magisterium of the Church. In many quarters this is an unfamiliar idea: criticism is often the standard approach to the Church, her bishops and priests and other representatives. I will be critical when that is warranted, but it is not my standard approach.

For a personal account about my reasons for becoming and remaining Catholic, go read my story: Why am I Catholic?

Copyright

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial 3.0 Netherlands License.

The above means that I have the right to be recognised as the author of both the original blog posts, as well as any translations I make. Everyone is free to share my content, but with credit in the form of my name or a link to my blog.

Blog and media

Over the years, my blog posts have been picked up by various other blogs, websites and media outlets.

A complete list would be prohibitively long, so I'll limit myself to mentioning The Anchoress, Anton de Wit, Bisdom Haarlem-Amsterdam, The Break/SQPN, Caritas in Veritate, Catholic Culture, The Catholic Herald, EWTN, Fr. Ray Blake's Blog, Fr. Z's Blog, The Hermeneutic of Continuity, Katholiek Gezin, Katholiek.nl, National Catholic Register, National Catholic Reporter, New Liturgical Movement, NOS, Protect the Pope, Reformatorisch Dagblad, The Remnant, RKS Ariëns, Rorate Caeli, The Spectator, Vatican Insider, Voorhof and Whispers in the Loggia.

All links to, quotations of and use as source material of my blog posts is greatly appreciated. It's what I blog for: to further awareness and knowledge in a positive critical spirit. Credits are equally liked, of course.

Blog posts have also been used as sources for various Wikipedia articles, among them those on Archbishop Pierre-Marie Carré, Archbishop André-Joseph Léonard, Bishop Athanasius Schneider, Archbishop Sergio Utleg and Rainer Maria Cardinal Woelki.

Latest translations added:

IN PROGRESS

[Dutch] Internationale Theologencommissie - Sensus Fidei in het Leven van de Kerk.

30 June: [Dutch] Paus Franciscus - Boodschap voor het Katholieke Jongerenfestival.

19 June: [Dutch] Paus Franciscus - Interview in La Vanguardia.

18 May: [English] Pietro Cardinal Parolin - Homily at the consecration of Archbishop van Megen.

15 May: [English] Ane Hähnig - Interview with Michael Triegel.

3 May: [Dutch] Paus Franciscus - Boodschap voor de Wereldgebedsdag voor Roepingen 2014.

Like this blog? Think of making a donation

This blog is a voluntary and free effort. I don't get paid for it, and money is never the main motivator for me to write the things I write.

But, since time is money, as they say, I am most certainly open to donations from readers who enjoy my writings or who agree with me that it communicating the faith and the news that directly affects us as Catholics, is a good thing.

Via the button you may contribute any amount you see fit to the Paypal account of this blog. The donation swill be used for further development of this blog or other goals associated with communicating the faith and the new of the Church.

Sancta Maria, hortus conclusus, ora pro nobis!

Sancte Ramon de Peñafort, ora pro nobis!

Pope Francis

Bishop of Rome, Vicar of Jesus Christ, Successor of the Prince of the Apostles, Supreme Pontiff of the Universal Church, Primate of Italy, Metropolitan Archbishop of the Province of Rome, Sovereign of the Vatican City State, Servant of the Servants of God

Bishop Gerard de Korte

Bishop of Groningen-Leeuwarden

Willem Cardinal Eijk

Cardinal-Priest of San Callisto, Metropolitan Archbishop of Utrecht

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