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Msgr. Klaus Metzl called it the most beautiful day of the year so far, and well he might. The Diocese of Passau, located where Germany meets Austria and the Czech Republic, had been without a bishop for 18 months, so the appointment of a new shepherd on Friday was indeed what both he and the faithful had “waited, hoped and prayed for”.

In october of 2012, Bishop Wilhelm Schraml retired after almost eleven years at the helm of the almost 1300-year-old diocese, but stayed on for one more year as Apostolic Administrator, after which Msgr. Metzl took over.

der-neue-bischof-von-passau-stefan-oster

And now the choice has fallen on Bishop-elect Stefan Oster to be the 85th bishop of Passau. The new bishop is a member of the Salesians of Don Bosco (an order which boasts an additional 124 bishops and cardinals among its members) and will be the youngest ordinary of Germany upon his consecration on 24 May. There are five German bishops younger than him, but they are all auxiliaries.

The appointment of Bishop-elect Oster has been welcomed almost everywhere, which seems to be generally due to his unassuming yet communicative personality. A former journalist, the 48-year-old future bishop never held positions of power, either within or outside the Salesians. The fact that he was chosen must therefore be due to his person qualities, or, as the case may be, those which he exhibited in his life before joining the Salesians, when he was a journalist, student of philosophy, history and religion in Germany and the UK, and ultimately theology before ordained in 2001.  After an award-winning dissertation at the University of Augsburg, he joined the future bishop of Regensburg, Rudolf Voderholzer, in Trier. In recent years he has been mainly active as a teacher. And he also juggles.

A trained dogmatist, Bishop-elect Oster has the ingredients for a long and fruitful occupation of the see that was first established by Saint Boniface: communication, an unassuming and fraternal personality and theological acumen.

The number of vacant dioceses in Germany is now back to five – Erfurt, Freiburg im Breisgau, Cologne, Limburg and Hamburg.

Photo credit: DPA

holding_handsIn the countries around us the results of the Synod of Bishops questionnaire have been published and they show a worrying image. While the data differs slightly per country, the general trend seems to be that Catholic faithful in general do not agree with Catholic teaching about sexuality and gender. In Germany the bishops have said that the faithful considering same-sex marriage a matter of justice and equality. Celibacy for priests is equally considered outdated and should be abolished.

This points to a serious problem: the Church in these countries has not succeeded in communicating her teachings very well, and where it has, it has done so according to the stereotype of the Church who forbids everything. Catholic teaching about sexuality is rooted in a profound understanding of human nature, according to his being created by God who has created man with a purpose.

This teaching, founded in that of Jesus Christ and unchanged (if developed) since then, is one that often exists at direct angles with society. Society in the west teaches something radically different than the Church: sexuality is a commodity, gender is self made, free choice trumps all. In essence, it says that the human being is the sole interpreter of who he or she is or can be. The Church, on the other hand, teaches that the human being is called to something greater in all aspects of his being. God calls him to Himself and shows us the way in His Son. That means that we are not limited by what we think, feel or know ourselves, but also that we should take our nature seriously. And that latter part is where we struggle. With those around us who tell us something different, but also with ourselves.

It is certainly easy to go along with what society tells us about sexuality. It is easy, comforting, uplifting even to fight for the happiness of others in love and marriage. It is a measure of control and seeming self-knowledge to decide on our own sexuality and practices. But God tells us something different. He says that we are called to look beyond ourselves, to listen to what He tells us and how He created us.

And that is something that must be communicated well. Until now, it hasn’t. The keyword in this communication is love. We must communicate, teach, inform with love. The love of the Father for us, but also our love for our neighbours and for ourselves. That love can’t be withdrawn when we or others stumble or decide to go another path. We are, after all, people with free will. That is how God created us and that is what we must respect.

What sort of love must we show to others and ourselves? In essence it is the love of the Father, and the best analogy I can think of is the love of parents for their children. Parents want what is best for their children, even when the children disagree. The children know that their parents love them, even when they sometimes forbid them things or correct them. We must emulate that love when we share the teachings of the Church on these very personal and sensitive matters.

Don’t turn anyone away.

Be honest and open. People deserve no less.

Love the person, not their actions.

Condemn actions, not persons.

Lead by example.

People will still disagree when we do, of course. But we are called to share and spread the faith, and to do so fully. Faith without love is nothing.

I added the official correction from the bishops’ conference to how Trouw represented the facts below:

eijkAccording to Trouw, preparations for a hypothetical papal visit to the Netherlands was already well-advanced when Cardinal Wim Eijk, as president of the Bishops’ Conference, vetoed the visit, doing so, he explained, after discussing the plans with the Pope on 10 January.

It seems amazing that the preparation was already so well underway: security was planned, money was available and there was even a script for the visit. While the idea was floated by Bishop Jos Punt several months ago, rumours did not become serious until the ad limina visit two months ago, and plans weren’t even officially discussed until the January meeting of the conference. For there to be a script ready this soon seems incredible. The article in Trouw states that Bishop Punt presented a full schedule for a one-day papal visit to Amsterdam during the plenary meeting in autumn. By the looks of it, this seems more like the trademark enthusiasm of Bishop Punt. A papal visit to his diocese would have been unlikely without the involvement of the rest of the conference. It would have been a national event anyway.

francisAs president of the Bishops’ Conference, Cardinal Eijk is fully within his right to veto such plans, of course. And while the Trouw article suggests that “inside sources” confimr that no papal visit was discussed during Cardinal Eijk’s meeting with Pope Francis, the bishops’ spokeswoman rightly states that such meetings are confidential: we never get to hear what the Pope discusses with those he meets, especially not when they’re cardinals. Pope and cardinals can decide for themselves what they want to share of their conversation, and Cardinal Eijk has decided to keep it at this.

In general, the sources who say that a visit would have been possible or even desired by the Pope, are unnamed sources in the Vatican. I don’t think there’s much credibility we can attach to those…

Is it a shame that Pope Francis isn’t visiting? Of course. It would have been wonderful. It would also have been expensive, and I can understand that that would have kept the Pope at home, even though the Netherlands is, in some sense, a peripheral area in the Catholic world. And I don’t think that the bishops are ready to manage this… Pope Francis’ visit to the Netherlands, even if it were for just one day, would be making headlines for weeks. Considering the media’s opinion and track record of reporting on Catholic affairs, there would have been an enormous amount of misrepresentation of the Church and the faith, which would have to be corrected by the bishops and the faithful (who need to do this much more often, anyway). In that sense, I am glad that the Pope is not coming over.

And then there is the financial side. The bishops’ conference is cutting costs on all sides, and a papal visit is not going to be financed completely by the Holy See. While housing Pope Francis, with his sober tastes, would not be a problem, using the Amsterdam Arena football stadium for a prayer service, the logistics, the security, and all sorts of additional costs would be irresponsibly high at this moment.

Would the visit attract enough people? I think so. Pope John Paul II’s visit in 1985 was disastrous, but times have changed. The media haven’t turned on Pope Francis yet (which they will when they find out he is not going to change Church teaching on sexuality, marriage, family and such). So in that sense a visit would be desirable now, more so than in the future. But in what sense it would be for the perceived persona of the Pope instead of a pastoral visit to strengthen the faithful can be debated…

Logistics, finances and communication skills would prohibit this visit, in my opinion. While Pope Francis would be enthusiastically received by all layers of society (imagine the circus when politicians all want to be involved…), I fear the effects of the visit would not last very long.

It’s a sad decision, but a good one, I think. Enthusiasm for a visit is simply not enough to make it happen.

EDIT: While my general comments above stand, it seems that the facts of the decision are somewhat different than represented by Trouw. The decision to not have a papal visit was not the cardinal’s, but the Pope’s. Read below my translation of the official statement from the bishops’ conference:

 On 10 January last, Cardinal Eijk met with Pope Francis in a private audience. The newspaper Trouw today misrepresents what both discussed during the meeting. Trouw states that the Pope and Cardinal Eijk decided jointly that a visit to the Netherlands would not take place. Cardinal Eijk is said to have also stated that in the plenary meeting of the Bishops’ Conference. That is completely besides the truth.

During the ad limina visit Cardinal Eijk replied to reporters’ questions that Pope Francis is welcome in the Netherlands. On 10 January he probed Pope Francis about the possibility of a papal visit to our country. The Pope himself indicated that he did not see a chance to do so in the foreseeable future. He is already planning to visit the Holy Land and several other countries. There is therefore no opportunity to visit the Netherlands soon.

Added to that are the Pope’s plans to reorganise the Roman Curia. As is known he has established a commission of eight cardinals from all continents who regularly meet in Rome to advise him in that matter. In the coming years this reorganisation will require much time and attention from the Pope. Therefore he has little opportunity to conduct travels abroad.

Trouw claims that the spokesperson of the Bishops’ Conference has said that Cardinal Eijk informed the Bishops’ Conference that the Holy Father and he had decided that the visit would not take place. In her e-mail to Trouw reporter Emiel Hakkenes, of Friday 31 January last, the spokesperson of the Bishops’ Conference made it known that the Pope decided himself not to visit the Netherlands (for now).

bloggingAn important communique from the Holy See press office yesterday, not least for us bloggers and others active in social media who regularly share and comment on what the Pope does or says.

FALSE STATEMENTS ATTRIBUTED TO POPE FRANCIS

Dear friends, we have been notified by many readers that there are stories currently circulating all over the Internet spreading statements by Pope Francis with regard to a number of issues, concerning the Bible’s content, the relations between religions, the renewal of the Church’s doctrine, and even the calling of an alleged “Third Vatican Council”, which are FALSE. These statements were spread by unknown sources. Therefore, we would like to alert all readers to be careful and not to trust too soon news about the Pope that are not from the Vatican. There are also many unidentified trolls on social networks that try to put false information in circulation, taking advantage of the fact that it is easy to “throw the stone and hide the hand”. Many are also not aware that ALL FACEBOOK PROFILES OF POPE FRANCIS/JORGE MARIA [sic] BERGOGLIO ARE NOT OFFICIAL PAGES AND THEY HAVE NOT BEEN AUTHORIZED TO OFFICIALLY REPRESENT THE POPE, THEREFORE THEY SHOULD CLEARLY STATE THEY ARE JUST ‘FAN PAGES’.  We encourage all readers to check the official Vatican media sources for further confirmation of Pope Francis’ statements, or even to check what exactly he said with reference to specific issues.  IF THE STATEMENTS ATTRIBUTED TO THE POPE BY ANY MEDIA AGENCY DO NOT APPEAR IN THE OFFICIAL MEDIA SOURCES OF THE VATICAN, IT MEANS THAT THE INFORMATION THEY REPORT IS NOT TRUE. Below is a list of the official Vatican media which you should use as valid reference to be sure that any reported statement referred to the Pope is true:

- News.va: a news aggregator portal, it reports the news and information from all the Vatican media in one website, available in five languages: www.news.va News.va also has a Facebook page: www.facebook.com/news.va

- L’Osservatore Romano (newspaper): www.osservatoreromano.va

- Vatican Radio: www.radiovaticana.va

- VIS (Vatican Information Service): www.vis.va

- Holy See Press Office: www.vaticanstate.va/content/vaticanstate/en/altre-istituzioni/sala-stampa-santa-sede.html

- Centro Televisivo Vaticano (Vatican Television Center): www.ctv.va  or www.vatican.va/news_services/television/

- Vatican.va: the official website of the Holy See, where you can find the full text of all speeches, homilies and Apostolic documents by the Pope: www.vatican.va

- PopeApp: the official app for smartphones dedicated to the Pope (Copyright News.va)

- @Pontifex: the official Twitter profile of the Pope.

The only official Facebook profiles representing the Holy Father and the Vatican are those from News.va and the Vatican media (see the above list of Vatican media). We would like to thank you all for your kind attention as well as for your notifications and suggestions. Please do share this information as much as possible with your contacts! Thank you very much!

First of all, it’s like I have said several times: if you want to know what the Pope said about something, read or listen to what he said. While there are many media outlets who do a good job in reporting on papal issues, there are also many who do not, either out of ignorance or malicious intent.

Secondly, this statement can be read as a duty for us Catholic bloggers and writers. It does not mean we can’t write about the Pope anymore, or discuss what he has said and what it means. It does mean that we must be as accurate as we can. Accuracy is a service to ourselves and our readers. We must first and foremost reflect the truth before giving our own interpretation or opinion.

pope francisIn an example of how very general words can lead to the oddest of conclusions, local and international media have taken some of Pope Francis’ comments in a three-hour dialogue with religious superiors (held in November, but published only recently) and used them to suggest that the Pope, and in extension the Church, had changed its teaching on ‘alternative forms of family life’. In other words, they claimed that Pope Francis, or rather the image that many have of how they want him to be, is now in favour of same-sex couples raising children, one-parent families and other unions in which children are raised other than complete families with a father and mother.

Jimmy Akin has a good summary and explanation of what the Pope really said.

What can we conclude from this? That, quite simply, people are not hearing what the Pope is saying. The main reason for this is that his words are not being communicated properly, even wilfully changed or erroneously interpreted, by independent media. And related to that, we can say that people are not aware of what the Church is teaching.

I have read some comments which seemed to indicate that the mere recognition of these alternative forms of family is a new thing, and thus a change in attitude. The Church, many think, considers homosexuality to be disordered and is opposed to same-sex relations because she refuses to acknowledge its existence. In that light, Pope Francis words about suitable pastoral care for children in such situations and about the importance of education can appear to be revolutionary.

But they are pertinently not. They are valuable and they must be heard and taken to heart, but they are not new. The need to provide adequate pastoral care and education to anyone, regardless of their state of life or sexual orientation, is not the same as approving of that state of orientation. The Church is not an ostrich, pretending that all the things she doesn’t like aren’t there. No, she openly acknowledges they exist. And in doing so, she can teach: that desires do no dictate what is good for us, that not everything that can be done should be done and that people are called to an ultimate destination in God. That destination is not reached or even known by allowing everything. The journey does not originate in people, but in God. We are therefore called to strive for what is God’s and make what is man’s suited to the Lord. That is process in which we are first and foremost called to see the world so that we can reach out to it.

Even without digging into the details, I can comfortably say that 2013 has been the strangest, most unexpected, most challenging and most rollercoaster-like year in recent memory. From the historical retirement of Pope Benedict XVI to the long-awaited ad limina visit of the Dutch bishops, a Catholic blogger with his eye on current Church events had plenty of things to write about. A look back on the past twelve months.

January

“Dear fathers, dear mothers, let God be great amid your family, so that your children can grow up in the security of His love.”

Bishop Rudolf Voderholzer, shortly after his consecration as Bishop of Regensburg, 26 January 2013

gänsweinJanuary was a month of ongoing affairs, although some new issues also appeared. One example of this was the question of the ad limina visit of the Dutch bishops. Otherwise, things went on as usual as Pope Benedict XVI continued much as he had done in earlier years: he consecrated Archbishop Gänswein (pictured), baptised children, created a diocese for the Ukrainian Catholics in western Europe, performed some damage control on the issue of marriage, gender and sacraments, released his Message for World Communications Day, and tweeted his support for life. Little did we expect how much that would soon change…

Locally, things were not too much out of the ordinary. In the abuse crisis, Cardinal Simonis was not prosecuted, Bishop van Burgsteden was announced to be offering a Mass in the Extraordinary Form, the bishops made it easier to leave the Church, and Cardinal Eijk spoke on palliative care,

As a blogger, I shared my thoughts about the .catholic domain name, upcoming German bishop retirements, a Protestant leader disregarding ecumenism, baby hatches, and a new and Catholic queen.

February

“…well aware of the seriousness of this act, with full freedom I declare that I renounce the ministry of Bishop of Rome, Successor of Saint Peter, entrusted to me by the Cardinals on 19 April 2005, in such a way, that as from 28 February 2013, at 20:00 hours, the See of Rome, the See of Saint Peter, will be vacant…”

Pope Benedict XVI, 11 February 2013

The year really started on 11 February, with the shock announcement of Pope Benedict XVI that he would retire by the month’s end. So much of what would characterise the rest of 2013 has its roots in that decision and announcement. With it we started to wrap up a pontificate, with a lot of final things. The faithful were certainly loath to see Papa Benedetto go, as both his final general audiences and his last Angelus show. And then that last farewell came, for me the one moment which stands out in this year.

But before all that took place, there were also other developments. Pope Benedict released his Message for Lent and begin his Lenten retreat, this time led by the tweeting Cardinal Ravasi. In Germany, the bishops made some iffy decisions regarding contraception, and in Scotland, Cardinal O’Brien fell from grace.

Locally the Dutch bishops decided to limit their tv appearances (a decision later corrected by Pope Francis), and they also responded to the Pope’s retirement, collectively and individually. There were also some changes to the Eucharistic Prayer, triggered by the sede vacante.

I spoke some thoughts on a  few topics as well, among them the teaching authority of bishops, communication, vacancies in the College of Cardinals, and some more about communication.

March

“Bueno sera.”

Pope Francis, first words to the world after his election, 13 March

Pope-FrancisIn March a new chapter was opened. Whereas Pope Benedict XVI had educated us about the faith, Pope Francis would show us how to put it into practice. The tone was set from that first shy “good evening”. But before all that took place, we had to wait while the cardinal electors met and sketched a profile of the new pontiff. As the conclave opened, all eyes were on a humble chimney, about as humble as the Pope it announced after five ballots.

Of course, there were many reactions to the election of Pope Francis, such as the one by Archbishop Léonard. But live in the Church also went on. Cardinal Dolan reminded us of what really mattered, the Vatican guarded communication to the outside, the second Deetman report on excessive physical abuse in the Church came out, Bishop Jos Punt returned from three weeks living as a hermit in Spain, Pope Francis directed our attention to what it’s all about and he met with his predecessor, and it was also Easter.

April

“Christ is everything for me, the centre of my life, from Baptism to death. He is the personification of God, showing us how to live in intimate union with God, how to literally embody that great and incomprehensible God. Or, as the Gospel of John tells us, “Anyone who has seen Me, has seen the Father”. When you become the Body of Christ together, you experience in a fundamental way that you belong together and support one another.”

Words from Bishop Tiny Muskens, quoted by Bishop Liesen in the eulogy for the late bishop of Breda.

A month of settling into the new papacy and all the impressions that brings. Things returned to normal, and an overview of April is basically a list of events, with no major overarching themes.

muskensThe Dutch Church got a 25th basilica, 300 young Dutch Catholics signed up for the World Youth Days in Rio, the Diocese of ‘s Hertogenbosch plays it hard regarding rebellious priests, Pope Francis established a group of eight cardinals to advice in the reform of the Curia, Bishop Tiny Muskens (pictured) passes away, with Bishop Jan Liesen offering his funeral Mass, a group of Dutch professors published a strange manifesto against the bishops, Archbishop Léonard was attacked and taught us a lesson by his reaction, Pope Francis met with the future King and Queen of the Netherlands, and I wrote my first post on the upcoming Sacra Liturgia conference.

May

“I am very thankful that you have taken the effort to send me some words of support and solidarity after the protest action of the Femen group. Your words have been very comforting for me.”

Archbishop André-Joseph Léonard, in a letter sent to those who wrote to him in support after the attack on him by leftwing protesters in April

benedict francisA quiet month which nonetheless closed the the events of the first few months, as the Pope emeritus came home (pictured). In other events, we celebrated the Ascension of the Lord, Michael Voris commented on the state of the Church in the Netherlands, the bishops of Belgium offered a status report of the sexual abuse crisis in their country, Bishop de Korte responded to last month’s professors’ manifesto, The Pope did not perform an exorcism, nine new priests were to be ordained, and Archbishop Léonard sent a gracious letter to all those who supported him after the Femen attack.

In addition to all that, I offered some thoughts on reform proposals from the German bishops, abortion and the right to life, the fact that the Church does not condone violence against homosexuals, and Pope Francis’ comment that Christ redeemed everyone.

June

“He was a bishop with a vision, not conservative in the sense that he wanted to return to the time before the Second Vatican Council. On the contrary, with heart and soul he wanted to be a bishop who stood in and for that council and wanted to put it into practice.”

Bishop Jan Hendriks remembers  Bishop Jo Gijsen, who passed away on 24 June

gijsenAt the start of June the world gathered around the Blessed Sacrament, a new bishop was appointed to Liège, a successful Europe-wide pro-life initiative got underway, auxiliary bishops were appointed to Freiburg im Breisgau, Cologne and Osnabrück, one of the last Dutch missionary bishops (and host to a group of Dutch World Youth Day pilgrims) retires, and Bishop Jo Gijsen (pictured), emeritus of both Roermond and Reykjavík, passes away.

I also made the first Dutch translation (as far as I was able to find) of Pope Benedict XV’s encyclical In Hac Tanta, on St. Boniface, and I wrote about the issue of same-sex marriage from the viewpoints of two seeming opposites.

July

“It is impossible to serve God without going to the human brother, met on the path of our lives. But it is also impossible to substantially love the neighbor without understanding that this is the Son of God himself who first became the neighbour of every man.”

Archbishop André-Joseph Léonard, in the homily at the consecration of Bishop Jean-Pierre Delville of Liège, 14 July

cardijnThe summer months saw the stream of blog posts shrink to a trickle, and a mere 10 posts were made in July. Among those things that I did write about were the first encyclical of Pope Francis, the United Nations launching a rather one-sided demand to the Holy See about sexual abuse, the launch of the cause for the beatification of Belgian Cardinal Cardijn (pictured), Dutch pilgrims departing for Rio, the consecration of Bishop Delville of Liège, and a young Dutch woman’s encounter with the Pope.

August

“As John took Mary into his home, you took Bishop Bluyssen into your home. There is of course a great difference between giving someone a space to live and giving someone a home. You have done the latter.”

Bishop Antoon Hurkmans to the sisters of the Mariënburg monastery, 13 August

parolinStill summer, and I visited a foreign cathedral, in Slovenia the effects of Pope Francis’ reforms are first felt, Bishop Johannes Bluyssen passes away, Namur gains  a new basilica, and the Church a new Secretary of State (pictured). Another quiet month, but the things that did happen were sometimes quite momentous. A sign of more to come.

September

“I have decided to proclaim for the  whole Church on 7 September next, the vigil of the birth of Mary, Queen of  Peace, a day of fasting and prayer for peace in Syria, the Middle East, and  throughout the world, and I also invite each person, including our fellow  Christians, followers of other religions and all men of good will, to  participate, in whatever way they can, in this initiative.”

Pope Francis, 1 September

Tebartz-van ElstIn Germany, the biggest story of the year erupted in Limburg (Bishop Tebartz-van Elst pictured), and Cardinal Lajolo was sent to settle things, for now. Pope Francis called for prayer for Syria (and armed interventions were averted). In Osnabrück, Freiburg and Cologne, bishops were consecrated, and Freiburg’s Archbishop Zollitsch retired soon afterwards. The pro-life “One of Us” initiative collected 1 million signatures, and the Dutch bishops appointed a new spokeswoman (who would soon undergo her baptism by fire in the ad limina visit). And then, Pope Francis was interviewed.

October

 “The Eucharist (which refers to the Last Supper of Jesus Christ) is the most important sacrament, in which the faithful celebrate their unity with God and each other.”

Wim Cardinal Eijk, responding to liturgical abuse by an overly creative priest, 7 October

eijkIn this very busy month, the Council of Cardinals got to work, and the first fruits of Pope Francis’ reforms became visible in the Synod of Bishops, which sent a questionnaire to the world’s Catholics at the end of the month. Rumours surfaced that the Dutch bishops would be going on their ad limina visit soon, rumours which would soon be confirmed. One of the most notable efforts to spring up in relation to this was the so-called Pauspetitie. Back home, Cardinal Eijk (pictured) made a stand against excessive liturgical abuse, which revealed how rotten some parts of the Church are. Later that month, the cardinal also wrote a letter to the faithful about church closings. In other news, the Pontifical Council for Social Communications’ Msgr. Paul Tighe spoke at the CNMC in Boston about the Holy See’s work in social media, and a solution was found for the Limburg situation. The Holy See announced a consistory for February, in which Pope Francis will be creating his first class of cardinals.

With the help of Fr. Roderick’s more faithful translation of last month’s papal interview, I drafted an improved English translation. All this before later developments would seriously invalidate the level of accuracy, as the interviewer admitted to not having recorded the interview or taking notes.

November

“Due to the aforementioned discrepancies, the draft text is to be withdrawn and revised, so that no pastoral directions are sanctioned which are in opposition to Church teaching. Because the text has raised questions not only in Germany, but in many parts of the world as well, and has led to uncertainties in a delicate pastoral issue, I felt obliged to inform Pope Francis about it.”

Archbishop Gerhard Ludwig Müller, in a letter to the bishops of Germany, 11 November

A bit a weird month, mostly devoted to looking ahead to the upcoming ad limina, but there were also some other topics which needed discussion or correction.

MüllerFirst of all, there was good news as we learned that annual television spectacle The Passion would be visiting my home town in 2014. The Dutch bishops decided on the fastest and most efficient means to deal with the Synod of Bishops’ questionnaire. On 19 November, Bishop Joseph Lescrauwaet passed away. Most attention internationally, however, was for Archbishop Müller’s letter to the German bishops, informing them that their pastoral initiative on marriage and the sacraments needed revising. In Germany, things remained rebellious. On the ad limina visit, Bishop de Korte looked ahead, and I took a closer look at the general report that the bishops published.

Oh, and then there was a little Apostolic Exhortation called Evangelii Gaudium

Of the latter category, things that needed correction or further explanation, we can mention the visit of politician Boris Dittrich to the Holy See, much confusion on Christmas hymns in the liturgy.

December

“Finally, the Pope also asked us a sort of question of conscience. Where do you yourself, as bishops, find the strength, your hope and joy amid all the concerns and problems? The Gospel must always be visible as the Good News of forgiveness, salvation and redemption. He urged us to always quench our thirst from that and communicate it to others. The Church, the Pope indicated, grows from an authentically experienced faith and through honest attraction. She is being sent to awaken and plant faith, hope and love in people.”

Bishop Jos Punt, looking back on the ad limina visit, 14 December

bishops st. peter's  squareAnd so, after nine years, the bishops returned to Rome and we launched into the 2013 ad limina visit. Opening with the audience with Pope Francis, the ad limina was a hopeful occasion, for both bishops and faithful back home. Although a fair few had expected otherwise, the bishops received encouraging scenes to continue on the path they were on, especially regarding how they dealt with the sexual abuse crisis. Very helpful and enjoyable was the daily reporting by various bishops as events unfolded. After returning home, several bishops felt called to write down their experiences once more.

December was also the month of Cologne’s Cardinal Meisner, who looked ahead to his upcoming retirement, spoke frankly about some current affairs and saw Christmas day – and his 80th birthday – marked by desecration.

In other news, Michael Voris put the spotlight on a Dutch bishop, Archbishop Müller clarified what clear minds had logically assumed from the start, Archbishop Zollitsch made some worrisome comments,, the Pope marked his 1st birthday on Twitter and his 77th real birthday, Pope Francis released his Message for the World Day of Peace, Cardinal Koch expressed some concern about papal popularity, Cardinal Burke was demoted (but only in the minds of some) and there was some excitement when a papal visit to the Netherlands was discussed. And it was Christmas.

Who we lost:

deceasedprelates

  • Jozéf Cardinal Glemp, Cardinal-Priest of Santa Maria in Trastevere, passed away on 23 January, aged 83
  • Giovanni Cardinal Cheli, Cardinal-Deacon of Santi Cosma e Damiano, passed away on 8 February, aged 94
  • Julien Cardinal Ries, Cardinal-Deacon of Sant’Antonio di Padova a Circonvallazione Appia, passed away on 23 February, aged 92
  • Jean Cardinal Honoré, Cardinal-Priest of Santa Maria della Salute a Primavalle, passed away on 28 February, aged 92
  • Bishop Bernard Rieger, auxiliary bishop emeritus of Rottenburg-Stuttgart, passed away on 10 April, aged 90
  • Lorenzo Cardinal Antonetti, Cardinal-Deacon of Sant’Agnese in Agone, passed away on 10 April, aged 90
  • Bishop Reinard Lettmann, bishop emeritus of Münster, passed away on 16 April, aged 80
  • Bishop Martinus Petrus Maria Muskens, bishop emeritus of Breda, passed away on 16 April, aged 77
  • Stanislaw Cardinal Nagy, Cardinal-Deacon of Santa Maria della Scala, passed away on 5 June, aged 91
  • Bishop Franz Xaver Eder, bishop emeritus of Passau, passed away on 20 June, aged 87
  • Bishop Joannes Baptist Matthijs Gijsen, bishop emeritus of Reykjavík, passed away on 24 June, aged 80
  • Simon Ignatius Cardinal Pimenta, Cardinal-Priest of Santa Maria «Regina Mundi» a Torre Spaccata, passed away on 19 July, aged 93
  • Ersilio Cardinal Tonini, Cardinal-Priest of Santissimo Redentore a Valmelaina, passed away on 28 July, aged 99
  • Archbishop Ludwig Averkamp, archbishop emeritus of Hamburg, passed away on 29 July, aged 86
  • Bishop Johannes Willem Maria Bluyssen, bishop emeritus of ‘s Hertogenbosch, passed away on 8 August, aged 87
  • Medardo Joseph Cardinal Mazombwe, Cardinal-Priest of Sant’Emerenziana a Tor Fiorenza, passed away on 29 August, aged 81
  • Bishop Ernst Gutting, auxiliary bishop emeritus Speyer, passed away on 27 September, aged 94
  • Bishop Georg Weinhold, auxiliary bishop emeritus of Dresden-Meiβen, passed away on 10 October, aged 78
  • Domenica Cardinal Bartolucci, Cardinal-Deacon of Santissimi Nomi di Gesù e Maria in Via Lata, passed away on 11 November, aged 96
  • Bishop Joseph Frans Lescrauwaet, auxiliary bishop emeritus of Haarlem, passed away on 19 November, aged 90
  • Bishop Max Georg von Twickel, auxiliary bishop emeritus of Münster, passed away on 28 November, aged 87
  • Ricardo María Cardinal Carles Gordó, Cardinal-Priest of Santa Marie Consolatrice al Tiburtino, passed away on 17 December, aged 86

New appointments and consecrations in the dioceses of northwestern Europe:

  • Bishop Heiner Koch, auxiliary bishop of Köln, was appointed as bishop of Dresden-Meiβen on 18 January and installed on 18 March
  • Fr. Rudolf Voderholzer was consecrated as bishop of Regensburg on 26 January
  • Fr. Jean-Pierre Delville was appointed as bishop of Liège on 31 May and consecrated on 14 July.
  • Bishop Aloys Jousten retired as bishop of Liège on 31 May
  • Fr. Michael Gerber was appointed as auxiliary bishop of Freiburg im Freisgau on 12 June and consecrated on 8 September
  • Fr. Ansgar Puff was appointed as auxiliary bishop of Köln on 14 June and consecrated on 21 September
  • Fr. Johannes Wübbe was appointed as auxiliary bishop of Osnabrück on 18 June and consecrated on 1 September
  • Bishop Werner Radspieler retired as auxiliary bishop of Bamberg on 9 September
  • Archbishop Robert Zollitsch retired as archbishop of Freiburg im Breisgau on 17 September
  • Archbishop Nikola Eterovic was appointed as Apostolic Nuncio to Germany on 21 September; Archbishop Jean-Claude Périsset retired as such on the same day
  • Bishop Rainer Klug retired as auxiliary bishop of Freiburg im Breisgau on 21 November

evangelii gaudiumIn the past year, my blog enjoyed 113,702 visits, some 26,000 more than in 2012. The retirement of Pope Benedict XVI, the following conclave and the election of Pope Francis, the Scalfari interview and the corrected English translation I provided, the letter of Archbishop Müller to the German bishops and the upcoming election of the successor of Cardinal Meisner, Evangelii Gaudium and Cardinal Eijk’s sanction against the Dominican priest who was excessively creative are among the topics and events that drew most readers. A good year. Much gratitude and encouragement to continue merrily onwards into 2014.

May your new year be blessed and joyful!

Following the example of some other bishops, Bishop Jos Punt of Haarlem-Amsterdam shares some of his thoughts on and experiences of the ad limina visit in a letter to the faithful of his diocese:

kn_705396_puntBrothers and sisters,

Returned from Rome after the ad limina visit, I felt the need to share some experiences with you about this remarkable week, on which I look back with inspiration and gratitude. With auxiliary bishop Msgr. J. Hendriks and emeritus auxiliary bishop Msgr. J. van Burgsteden s.s.s. we and the other Dutch bishops were, in the first place, on a pilgrimage to the graves of the Apostles Peter and Paul. Together we celebrated the Eucharist in those special places, and also in the other great basilicas of Rome. We have prayed for the unity between the world Church and our Dutch Church, and for all who work in it and do their very best.

The week started with a high point: the meeting with Pope Francis. This was friendly and fraternal and the Pope urged us not to be discouraged by the problems of secularisation in the Netherlands. Instead of giving an address, he invited us to have a conversation. The current situation in the Netherlands places us before new challenges and according to the Pope we must find new pastoral ways to confront them. The Church has a missionary task, not only the bishops, but also the parishes, the entire faith community and every individual faithful. Our time demands a clear witness. The Pope also emphasised that caritas and diakonia can be ways for young people to find faith in Christ. Because, as people are no longer as open to God Himself, they may well be to their neighbours. In the neighbour they will eventually discover the face of Christ. Of course, the issue of church closings was also mentioned. In our diocese that is only a limited issue. The Pope did expressly call the bishops to sympathise well with the feelings of those involved in all necessary reorganisations.

Another topic was the problem of sexual abuse and the care for victims. The Pope proved to be very pleased with the way the bishops in the Netherlands addressed this. The Congregation for the Doctrine of the Faith has given a temporary approval to the guidelines which the bishops have established to prevent sexual abuse in the future.

As in many other speeches and conversations, the Pope also emphasised to us the need of making the Sacrament of Penance and reconciliation accessible. Worldwide the number of confessions is on the increase, because the Pope continuously speaks about the need to reconcile ourselves with God and the other. No one can do without mercy, and in order to be merciful to others we must first be willing to receive it ourselves. The Church has a wonderful sacrament for that and people must be guided pastorally towards it in a new way. Mercy and seeing the person next to you as “image of God Himself” are terms that the Pope continuously repeats.

Finally, the Pope also asked us a sort of question of conscience. Where do you yourself, as bishops, find the strength, your hope and joy amid all the concerns and problems? The Gospel must always be visible as the Good News of forgiveness, salvation and redemption. He urged us to always quench our thirst from that and communicate it to others. The Church, the Pope indicated, grows from an authentically experienced faith and through honest attraction. She is being sent to awaken and plant faith, hope and love in people.

In the days that followed we heard much of what the Pope had said in our meeting with the Congregations and Councils. In more than a dozen meetings a great variety of topics was discussed. From youth to marriage and family, to the role of the bishops in social media. And also the issue of church closing and the pastoral approach to people who do not fully live according to the teachings of the Church. Interesting conversations which also showed how the Church approaches these topics worldwide.

Time and again we were asked to continue in the way we have, but with patience and always in open and positive communication with the faithful.

Finally we were able to inform the Pope that he is very popular in the Netherlands because of the way he acts. He told us to make use of that. At an earlier occasion I spoke with the Pope about a possible visit to the Netherlands. He seemed very interested. With the other bishops we have agreed to consider the possibilities.

On our website you can read in detail what we discussed and experienced in Rome. There are also many photos which paint a good picture of the relaxed atmosphere we enjoyed there together (www.bisdomhaarlem-amsterdam.nl).

In the new year we will certainly begin to work on the results of this ad limina visit, and first discuss it on the various levels of our diocese. Hopefully this will culminate in a real diocesan pilgrimage to Rome in 2015. You are all invited to take part in that, and information about it will be available via your parish in the course of January. It would be wonderful if we could be united then, as a diocese praying, celebrating and witnessing our faith, with young and old, around our Pope Francis.

Towards the feast of the Incarnation I wish you, also on behalf of both auxiliary bishops, a blessed continuation of Advent and a very blessed Christmas.

+ Jozef M. Punt
Bishop of Haarlem-Amsterdam

For the second time, Bishop Rob Mutsaerts made an appearance on Michael Voris’ Churchmilitant.tv, causing some concerns about the bluntness of his statements. While I don’t think that the statements are wholly incorrect or ill-advised, I do have my concerns.

Bishop Mutsaerts appears in the video below at the 9:58 mark.

My concerns are twofold, and they are related to context. Michael Voris has a very clear goal with this video: he wants to explain why he makes his show The Vortex the way he does, and he uses the bishop’s words as proof that it is needed. What we don’t get to see, however, is the context of these words, the conversation they were a part of.

Michael Voris spoke with Bishop Mutsaerts during an earlier visit to the Netherlands in May of this year. I wrote about it the time. I assume the footage we see in yesterday’s video was recorded then.

Bishop Mutsaerts’ words are only a short blurb, clearly a part of a larger conversation. We don’t know the context of that conversation, which could account for the apparent bluntness of the bishop’s words. That is one concern.

Secondly, it is is clear that English is not the bishop’s first language. While he takes care not to speak too fast, trying to find the right words for what he wants to express, this can still very easily open the door for misconceptions and using the wrong words for what he wants to say. Unfamiliarity with a language often leads to using the easiest and most general words available to the speaker. This too could be taking place in the blurb.

I fear that the impression I get is that Voris uses Bishop Mutsaerts’ words for his own goal, removing the context of the conversation as it took place at the time. And that can lead to confusion, not least among Catholics in the Netherlands, whose eyes are on the bishops during this week’s ad limina anyway.

And that leads to yet another concern, which has nothing to do with Michael Voris or any bishop directly. All eyes in secular and Catholic media, and among many faithful, are on the bishops, and rightly so, but anything that is not  positive sign or statement is too often disregarded as unwarranted negativity and the incorrect attitude to things. Yesterday, the bishops were visibly very happy about their audience with Pope Francis, and that is great to see, and an encouragement. But that joy does not in any way invalidate any concerns and serious words or opinions that anyone may have. We can’t limit our ideas and opinions of the ad limina to mere feelings of optimism or pessimism, joy or annoyance.

Does the video above help or should we have our questions about its usefulness? In the end, it is too short to have much use beyond what Michael Voris has for it: a validation for his Internet activities. Support those as you may, or not (and I have some concerns about Voris’ approach), I don’t think Bishop Mutsaerts’ comments are much to get excited about. Yes, there are significant tensions between faith and society, Church and state, and it is disconcerting to look back and see how the ideas from the 1960s have taken society hostage, but is that something that we don’t know? I guess, for those who don’t, it could be useful as an eye opener. But beyond that… there’s little more to say about it.

Far more important is what we do with those facts, so let’s focus on that question as the ad limina continues.

Continuing with our translation of the general report that the Dutch bishops will be handing to Pope Francis in the first week of December, we arrive at the second part, in which the various portfolios within the Bishops’ Conference are described, as well as some developments within the fields they cover.

It would seem that each portfolio holder has written a short text. These are sadly not written for easy reading. They are dry texts intended to convey information, and their length prevents the inclusion of much detail.

Below, I will briefly list the main points in each text.

logo TSTVocations and Education to Church Ministry (Wim Cardinal Eijk): Mentions the intended merger between the three Catholic theological faculties in the country. The Faculty of Catholic Theology (logo pictured) of the University of Tilburg, but located in Utrecht, was the result. Two faculties participated, while the third lost the right to dispense ecclesiastical grades. No mention is made of the seminaries.

Liturgy, Church Music, Bible and Christian Art (Bishop Jan Liesen): This department tries to emphasise the fullness of liturgical life through letters and liturgical books. There is special attention for new translations of the Roman Missal and the Bible as used in the liturgy.

Catechesis (Bishop Rob Mutsaerts): There are projects about First Communion and Confirmation,  a series of six catechetical magazines on topics like birth, suffering, forgiveness and education, a catechesis method for children and teenagers. New goals are new forms of evangelisation and catechesis and more investing in the volunteer force.

basisschoolEducation (Bishop Jan Hendriks): Government policy and secularisation put pressure on Catholic education. Ways are sought to improve relations between Church and schools and increase religious knowledge of teachers.

Youth (Bishop Rob Mutsaerts): Pastoral care is mostly presented in national events (Catholic Youth Day, diocesan events). The number of youth groups is slowly decreasing, but young Catholics are increasingly present on the Internet and in social media.

Communication and Media (Bishop Frans Wiertz): Little interest from secular media in Church and faith, except for the sexual abuse crisis and the election of Pope Francis. Fewer financial means to invest in communication. There seem to be new chances in new media (seriously? Seem to be?)

prisonPastoral care in Justice and Health Care (Bishop Everard de Jong): Pastoral care in prisons takes place in close cooperation with the state. Most hospitals and nursing homes are secularised, making providing pastoral care more difficult. It is being ‘professionalised’ and thus becoming more secular. There are very few priests available in this area, and the challenge is to strengthen the bonds between caregivers and dioceses, and dioceses and institutions.

Church and Society (Bishop Gerard de Korte): The bishop meets twice annually with representatives from various areas of society, including political parties and unions. The bishop tries to spread Catholic social thought via the media.

Ecumenism and Contacts with the Eastern Rites (Bishop Hans van den Hende): There are direct ecumenical contacts with the Protestant Church, the Old Catholic Church, the Oriental and Orthodox Churches, the Evangelical Alliance and the Pentecostal churches. Expressions of ecumenism include a joint declaration on Baptism and a nationwide Week of Prayer for Unity.

Interreligious Dialogue (Bishop Jan van Burgsteden): Cooperation exists with Muslims, Hindus and Buddhists. Deus Caritas Est and the Vatican II documents are basis for further contacts.

punt ethiopiëMission and Development (Bishop Jos Punt): There is solidarity and creativity in the parishes, often aimed at local projects. These can be integrated in national actions. There is also a decline in financial contributions to missionary projects. (At left: Bishop Punt on a missionary visit to Ethiopia)

Commission of the Bishops’ Conferences of the European Union (COMECE) (Bishop Theodorus Hoogenboom): The bishop participates in the two meetings per year of the COMECE, and subsequently reports to the bishops’ conference about it. Several COMECE projects are put into practice in the Netherlands.

Marriage and Family (Bishop Antoon Hurkmans): Good marriage preparation and family amenities are promoted for the new parishes. Numerous movements assist the Church in these goals.

Handboek-katholieke-medische-ethiekMedical Ethics (Wim Cardinal Eijk): The cardinal lectures on this topic in the Netherlands and abroad, and also teaches the subject at the seminary of the Diocese of Haarlem-Amsterdam, and writes articles for various publications. He also maintains political contacts to emphasise the topic, and has published a handbook on medical ethics (pictured), which is currently being translated into English and Italian.

Relations with Judaism (Bishop Herman Woorts): Several meetings between Jewish and Christian communities take place, in relation to the remembrance of the Holocaust and several Jewish feasts. All dioceses should have their own working group for relations with Judaism.

Movements and New Communities (Bishop Jan van Burgsteden): These are fourteen movements and communities recognised by the Pontifical Council for the Laity.

Religious and Secular Institutes (Bishop Jan van Burgsteden): Three to four meetings per year have led to mutual dialogue and confidence and has brought bishops and religious closer together.

Church and the Elderly (Bishop Gerard de Korte): Two elements are important: representation and comfort on the one hand, and questions of life and death, the younger generations and hope on the other. This is achieved through celebrations and speaking engagements.

Church and Women (Bishop Gerard de Korte): Consisting mainly of contacts with the Union of Dutch Catholic Women, in two meetings per year.

Our Lady of Lourdes BasilicaPilgrimages (Bishop Herman Woorts): The bishop takes part in the annual meeting of the three official pilgrimage organisations. Important now is the creation of a new pilgrims’ book related to the publication of an interrim Missal, probably sometime in 2014. The bishop takes part in various pilgrimages and celebrations.

Pastoral Care for Workers in Carnivals, Circuses and Shipping (Bishop Antoon Hurkmans): There is a well-ordered nationwide parish for shipping workers, with its own parish priest and group of volunteers. There is an annual meeting with the bishop.

Beatifications and Canonisations (Bishop Frans Wiertz): There have been four canonisations and three beatifications in the Dutch Church province since 1998. There are three Blesseds awaiting canonisation.  There are 13 further cases, of which three have reached the stage of Venerable. Three cases have had their file sent to Rome, and two files have been handed over to dioceses abroad. Three or four more candidates are being considered to have their processes started.

The reports are very factual and while the describe intentions, plans and wishes, there is no indication of how these are to be realised, nor how effective any projects are.

Striking – and disappointing – is the conclusion from Bishop Wiertz as holder of the communications portfolio that “here seem to be new chances in new media”. These chances have been there for years, and many Catholics in the world are exploiting them. There is a world to be won on the Internet for the Church in the Netherlands, a world that is barely being explored at this time.

bisschop de korteThe first bishop to do so, Bishop Gerard de Korte looks ahead to the upcoming ad limina visit in his regular contribution to Friesch Dagblad and the diocesan website. For those who know the bishop, his two main topics should come as no surprise: ecumenism and the speechlessness of the faithful have been at the heart of his work since his arrival in Groningen in 2008.

In the first week of December all Dutch bishops will go to Rome. We will visit the graves of the Apostles Peter and Paul, celebrate the Eucharist in several places and for a full week we will have numerous meetings with the closest collaborators of the Pope and with Pope Francis personally. This visit, which has been prepared intensively in the Netherlands over the past months, invites to mark time. Probing questions must be answered: what is the state of the Church today? What is the future of ecclesiastical life in our country? Very important as well is the question of what sort of leadership the Christian community needs today and tomorrow. In that context, you could consider all officials in the churches, but from my position I primarily think of the interpretation of the office of the bishop within the Roman Church.

Speechless faithful

For more than half a century our Dutch culture is characterised by great prosperity and an increasingly educated population. Partly because of this our society is marked by individualism, a deep desire for participation and democracy, and, not least, a rapid moral liberalisation. Christian faith communities in general and the Roman in particular must come to terms with this cultural state of affairs. Powerful individualisation has caused many parishes and faith communities to shrink. The Church in our country has become extremely vulnerable. Numerous families no longer succeed to socialise the younger generations into the Church. Even more tense, I think, is the crisis of content of the faith. Many Catholics, but other Christians as well,  are speechless about the content of their faith and can no longer articulate very well what motivates them. The big question is how church officials in general and bishops especially should make policy today. In my opinion contextual leadership is the only fruitful way. One thing and another implies to me a substantively clear message centred on Christ in combination with a cordial attitude and openness to dialogue.

Encounter and cordiality

In the modern Netherlands, where self determination and assertiveness are important values, religious searchers are today scared off by ecclesiastical ritualism and legalism. Most faithful appreciate a faith community’s cordiality and inspiration in faith and do not think in terms of legal or illegal. When a Church official or ecclesiastical office does do the latter, they immediately are at a disadvantage in communication. In case of a conflict the vast majority expects both within and without the Church no one-sided disciplinary measures, but a two-sided dialogue.

Encounter and cordiality are indispensable to really reach people’s hearts. In that sense I consider Pope Francis’ actions to be an important example on how to approach people as bishop of the North. Christian faith is in the first place a relational faith. Christian truth, after all, is a person, Jesus Christ Himself. To come to faith requires process oriented thought. After a process of initiation people can ultimately make the leap of faith and find with Christ direction for the journey of life that we all make. A bishop has various duties. As a teacher he must protect the teaching of the Church that has been handed down, and at the same time he is a shepherd for his people. The combination of teacher and shepherd is not always easy. A teacher in the Church today is wise to shape that teaching pastorally, without denying the truth of the Christian faith. In that context no bishop will be able to avoid disciplinary measures every now and then. But this does require great pastoral wisdom and prudence.

Ecumenical involvement

Dutch culture’s profound individualisation does not leave the churches unaffected, on the contrary. Many young, but also older people no longer see any reason to be art of a parish of church community. There is a crisis of transmission on a broad front. Church leaders must therefore give priority to finding new forms of church building for the progression of the Gospel. Church life, after all, principally requires community building. When people experience their faith as separate atoms that means the end for the Christian community. In that context Church leadership, in my deepest conviction, also needs ecumenical involvement. As a hopefully vital minority Christians of different traditions are called to continue searching for more unity around the living Christ. I sincerely hope that bishops, but also officials in other Christian communities, will make a fundamental choice for that path.

It is hard not to read the bishop’s comment about pastoral leadership and disciplinary measures as a criticism of the actions of Cardinal Eijk and other bishops (notably Bishops Hurkmans and Mutsaerts) who have had to correct priests and other faithful in their dioceses over the past years. While he is of course right that pastoral wisdom and prudence are required assets for a bishop in such situations, there are also cases in which these have reached their limit and other steps need to be taken for the wellbeing of the faithful and the truth of the faith.

The balance between pastoral sensitivity and the need to defend the faith via stricter actions (between teacher and shepherd, as Bishop de Korte puts it) is one that will come increasingly to the fore everywhere, I think. Pope Francis has firmly placed the former at the heart of his papacy, leaving the latter to those working with him. We have seen that, I think, in the recent writings of Archbishop Müller about marriage, divorce and the sacraments. Rather than some form of tension between Pope and Curia, we should see this is the modus operandi of the Francis papacy.m

It is good to recall that the Dutch bishops will not only be meeting the Pope, but also the prefects and presidents of the dicasteries of the Curia.

About this blog

I am a Dutch Catholic from the north of the Netherlands. In this blog I wish to provide accurate information on current affairs in the Church and the relation with society. It is important for Catholics to have knowledge about their own faith and Church, especially since these are frequently misrepresented in many places. My blog has two directions, although I use only English in my writings: on the one hand, I want to inform Dutch faithful - hence the presence of a page with Dutch translations of texts which I consider interesting or important -, and on the other hand, I want to inform the wider world of what is going on in the Church in the Netherlands.

It is sometimes tempting to be too negative about such topics. I don't want to do that: my approach is an inherently positive one, and loyal to the Magisterium of the Church. In many quarters this is an unfamiliar idea: criticism is often the standard approach to the Church, her bishops and priests and other representatives. I will be critical when that is warranted, but it is not my standard approach.

For a personal account about my reasons for becoming and remaining Catholic, go read my story: Why am I Catholic?

Copyright

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This work is licensed under a Creative Commons Attribution-NonCommercial 3.0 Netherlands License.

The above means that I have the right to be recognised as the author of both the original blog posts, as well as any translations I make. Everyone is free to share my content, but with credit in the form of my name or a link to my blog.

Blog and media

Over the years, my blog posts have been picked up by various other blogs, websites and media outlets.

A complete list would be prohibitively long, so I'll limit myself to mentioning The Anchoress, Anton de Wit, Bisdom Haarlem-Amsterdam, The Break/SQPN, Caritas in Veritate, Catholic Culture, The Catholic Herald, EWTN, Fr. Ray Blake's Blog, Fr. Z's Blog, The Hermeneutic of Continuity, Katholiek Gezin, Katholiek.nl, National Catholic Register, National Catholic Reporter, New Liturgical Movement, NOS, Protect the Pope, Reformatorisch Dagblad, The Remnant, RKS Ariëns, Rorate Caeli, The Spectator, Vatican Insider, Voorhof and Whispers in the Loggia.

All links to, quotations of and use as source material of my blog posts is greatly appreciated. It's what I blog for: to further awareness and knowledge in a positive critical spirit. Credits are equally liked, of course.

Blog posts have also been used as sources for various Wikipedia articles, among them those on Archbishop Pierre-Marie Carré, Archbishop André-Joseph Léonard, Bishop Athanasius Schneider, Archbishop Sergio Utleg and Rainer Maria Cardinal Woelki.

Latest translations added:

IN PROGRESS

[Dutch] Internationale Theologencommissie - Sensus Fidei in het Leven van de Kerk.

30 June: [Dutch] Paus Franciscus - Boodschap voor het Katholieke Jongerenfestival.

19 June: [Dutch] Paus Franciscus - Interview in La Vanguardia.

18 May: [English] Pietro Cardinal Parolin - Homily at the consecration of Archbishop van Megen.

15 May: [English] Ane Hähnig - Interview with Michael Triegel.

3 May: [Dutch] Paus Franciscus - Boodschap voor de Wereldgebedsdag voor Roepingen 2014.

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Sancta Maria, hortus conclusus, ora pro nobis!

Sancte Ramon de Peñafort, ora pro nobis!

Pope Francis

Bishop of Rome, Vicar of Jesus Christ, Successor of the Prince of the Apostles, Supreme Pontiff of the Universal Church, Primate of Italy, Metropolitan Archbishop of the Province of Rome, Sovereign of the Vatican City State, Servant of the Servants of God

Bishop Gerard de Korte

Bishop of Groningen-Leeuwarden

Willem Cardinal Eijk

Cardinal-Priest of San Callisto, Metropolitan Archbishop of Utrecht

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