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The first ripple of an expected major shake-up of the Curia arrived today, as Pope Francis appointed a new prefect of the Congregation for Divine Worship and the Discipline of the Sacrament, the dicastery that oversees all expressions of worship in the Church, most importantly the liturgy, as well as the sacraments. He is Cardinal Robert Sarah, the Guinean prelate who was once one of the youngest bishops ever, as St. Pope John Paul II appointed him Archbishop of Conakry at the age of just 34 in 1979.
Cardinal Sarah follows in the footsteps of Cardinal Antonio Cañizares Llovera, wh returned to his native Spain as Archbishop of Valencia in August, but perhaps even more so in those of Cardinal Francis Arinze, who led the Congregation from 2002 to 2008. Cardinal Sarah is the second African to lead this office since it was created as the Sacred Congregation of Rites in 1588.
Cardinal Sarah previously led the Pontifical Council “Cor Unum”, which coordinates the Church’s efforts in aid and charity, and which is expected to be merged with various other dicasteries soon. Pope Benedict XVI made him a cardinal in 2010. Before that, Cardinal Sarah was the Archbishop of Conakry in Guinea from 1979 to 2001 and Secretary of the Congregation for the Evangelisation of Peoples from 2001 to 2010.
The appointment of Cardinal Sarah is unavoidably notable in the light of the Synod of Bishops and the impression of Pope Francis’ priorities. Cardinal Sarah, like many of his African colleagues, has little time for deviations of the Church’s teaching nor, especially important in his new function, for the western tendency for liturgical experimentation.
For the Congregation for Divine Worship, or CDW for short, this means the start of a new era in leadership. After the departure of Cardinal Cañizares, the Congregation also saw two of its undersecretaries, British Father Anthony Ward and Spanish Msgr. Juan Miguel Ferrer Grenesche, resign, leaving only the secretary, English Archbishop Arthur Roche. Pope Francis did appoint a new undersecretary, Italian Fr. Corrado Maggioni, earlier this month, and with Cardinal Sarah the Congregation seems to be off to a new and refreshed start.
Cardinal Sarah is a hands-on kind of man, and in his previous duties for “Cor Unum” he frequently travelled to those places where the Church’s aid was most needed. In the photo below he is seen visiting the Philippines after Typhoon Yolanda hit last year. The upcoming papal visit, by the way, was in part inspired by the same disaster.
Cardinal Sarah’s name was not among those most frequently mentioned for the CDW top spot. Many were the fears that the position would go to Archbishop Piero Marini, erstwhile MC for St. John Paul II and the first years of Benedict XVI and generally considered rather a liberal. It just goes to show that the eyes and focus of Pope Francis are elsewhere, on the world’s peripheries, and the young and growing Church of Africa may yet harbour more surprises.
There’s much to say about Pope Francis’ most recent Curia reshuffle, and a lot has already been said. But, whether you think the changes are good or bad, they are most certainly interesting.
The most visible change is of course the transfer of Raymond Cardinal Burke from the Apostolic Signatura to the Order of Malta. Many see this as a demotion, and in a way that is understandable. As Prefect of the Supreme Tribunal of the Apostolic Signatura his influence on what the Church does with marriage annulments and other difficult legal issues was great. Now he is the Patron of the Sovereign Military Hospitaller Order of St. John of Jerusalem of Rhodes and of Malta, a body which offers medical and emergency aid to people all over the world, boasting about 20,000 medical personnel and 80,000 volunteers to make a major difference in disaster areas and for refugees and the sick. The Order retains a level of independence from the time when it was sovereign over Rhodes and later Malta. It has the status of Permanent Observer at the United Nations and issues its own passports. Cardinal Burke has become the Patron of this order and as such does not lead it (that is the duty of the Grand Master of the Order), but is responsible for the spiritual wellbeing and its relations with the Holy See.
There have been Patrons of the Order of Malta only since 1961, and all were cardinals who ended their career in the Church in this position. Cardinal Burke is 66, and many say that his career should be far from over, so this position seems hardly fitting for him. So has Pope Francis promoted Cardinal Burke away because he was an obstacle? The simple answer is that we don’t know, because neither the Pope nor the cardinal have made statements about it. Cardinal Burke did announce that his transfer was coming up (which is unusual in itself), but that is about as far as it goes. However, there are plenty of grounds to make assumptions, and many have done so. I don’t want to that, because, quite frankly, it doesn’t interest me to do so and I think that assumptions and gossip do more bad than good.
Cardinal Burke has been quite present in the media before, during and after the Synod, and he has been a consistent defender of the Catholic faith. It is sad that many don’t hear him because, in my opinion, his communication skills are less than optimal. Too often have there been statements which just begged to be misunderstood, such as when he said that there are faithful who feel as if the Church is sailing without a rudder. Many have seen this as outright criticism of Pope Francis, something that Cardinal Burke has denied. And a reading of his words support this, but that’s not what the audience hears. Subsequent corrections rarely reach their target. That has been a major problem for Cardinal Burke in recent months. It’s not that his words are wrong or his intentions are bad, on the contrary: he deserves to be heard, for what he says is valuable and wise. But communication is difficult, especially via the media. It is never objective, and people for images of people. Cardinal Burke, sadly, has generally become to be seen as a mean old traditionalist who hates mercy and doesn’t understand people. Fro what I gather from certain people who personally know the cardinal, that is far removed from the truth.
This, at least, gives a bit of a bad taste to his transfer, but it’s not all bad. When we heard from Cardinal Burke, it was rarely because of his function at the Signatura. And as Patron of the Order of Malta he is as free as ever to speak, explain and comment, even when his focus is on the charity work of the Order and the spiritual needs of its members.
Much has been made about the fact that Cardinal Burke is very young to be named Patron of the Order of Malta. But is that really true? When we look back at previous Patrons, we see that 66-year-old Cardinal Burke is only slightly on the young side. Below I list his predecessors since the position was created in 1961, and their age upon their appointment:
- Cardinal Paolo Giobbe, Patron from 1961 to 1969, aged 81 (pictured at right)
- Cardinal Giacomo Violardo, Patron from 1969 to 1978, aged 71
- Cardinal Paul-Pierre Philippe, Patron from 1978 to 1984, aged 73
- Cardinal Sebastiano Baggio, Patron from 1984 to 1993, aged 71
- Cardinal Pio Laghi, Patron from 1993 to 2009, aged 71
- Cardinal Paolo Sardi, patron from 2010 to 2014, aged 76
So yes, Cardinal Burke is the youngest Patron to date, but the difference in age between him and the three next youngest is only five years. And even when we look at the number of previous assignments and offices held, Cardinal Burke does not stand out. He has held six previous offices, which is more than Cardinals Sardi, Philippe and Violardo. Only Cardinals Laghi and Baggio have held significantly more positions before being made Patron of the Order of Malta.
So, according to the numbers, Cardinal Burke stands out only slightly when it comes to age. The patronage of the Order of Malta has a reputation as being an end station with little importance. The members of the Order will perhaps conclude otherwise, and there is always the example of Cardinal Baggio, who combined it with the office of Chamberlain of the Church…
But the other two appointments that make up this round of Curia changes are also worth the attention as they raise their own questions and conclusions.
Replacing Cardinal Burke as Prefect of the Supreme tribunal of the Apostolic Signatura (and also as President of the Supreme Court of the Vatican City State) is Archbishop Dominique Mamberti. The Morocco-born French archbishop is a career diplomat, which makes his new appointment somewhat unexpected. As a diplomat, Archbishop Mamberti was Apostolic Nuncio to the ‘difficult’ countries Sudan, Eritrea and Somalia before being called to Rome in 2006 to become the second man at the Secretariat of State, the Secretary for Relations with States, often described as the Vatican ‘foreign affairs minister’. In recent years he has been especially concerned with the plight of Christians and other persecuted minorities in the Middle East. Archbishop Mamberti is titular archbishop of Sagone, and may well be a future cardinal. What the experienced diplomat will bring to the ecclesiastical courts remains to be seen, but a wide outlook influenced by various cultures and societies across the globe seems to be one aspect.
In the final act of this curial musical chairs, the new Secretary for the Relations with States comes from England by way of Australia. Archbishop Paul Gallagher is the first Anglophone foreign minister and although he is also fluent in Italian, French and Spanish, his being a native English speaker should be a boon to the international outlook of the Secretariat of State and the Holy See.
Archbishop Gallagher comes from Liverpool and was a priest of that archdiocese until joining the Holy See diplomatic service in 1984. He served in various countries, but his first posting as Apostolic Nuncio, to Burundi, saw him succeeding an assassinated predecessor and he himself was the target of a bombing in 2008. He escaped unscathed as he was abroad at the time. He was later Nuncio to Guatemala and most recently to Australia. He is the titular archbishop of Hodelm and will likely remain so, as the position of Secretary for the Relation with States is traditionally not a cardinalatial position.
Once again, these changes show that Pope Francis does not necessarily choose the obvious candidates for the post, but does attach much weight to diplomatic experience. We see that in the choice of Archbishops Mamberti and Gallagher, and even in the transfer of Cardinal Burke, which may well serve in giving him additional international experience.
In what could be called the most significant shakeup of the Curia since his pontificate began, Pope Francis today appointed Cardinal Antonio Cañizares Llovera as the new archbishop of his native Valencia. This leaves the Congregation for Divine Worship and the Discipline of the Sacraments – which the cardinal headed since late 2008 – vacant, which is unusual in itself. Curial congregations usually only fall vacant when a sitting prefect dies. Reassignments are usually carefully planned so that when a prefect goes, his successor is already waiting in the wings.
To date, Pope Francis has not busied himself too much with reassigning the prefects and president of the dicasteries of the Curia. 17 months in, the Holy Father appointed Cardinal Parolin as Secretary of State, Cardinal Pell as Secretary for the Economy, Cardinal Piacenza as Major Penitentiary and Cardinal Stella as Clergy prefect. Divine Worship and Sacraments has one of the most important mandates in the Curia, perhaps comparable only to the Congregation for the Doctrine of the Faith in that it has direct influence on practice and understanding of the faith. Add to that the fact that it is extremely rare for Cardinal-prefects to leave the Curia for an appointment in an (arch)diocese (There is a single precedent from 2006 when Cardinal Crescenzio Sepe went from the Congregation for the Evangelisation of Peoples to Naples).
As for his successor, the name of Archbishop Piero Marini continues being named. The erstwhile master of ceremonies under Pope Saint John Paul II and Benedict XVI from 1987 to 2007 today heads the Pontifical Committee for International Eucharistic Congresses. As MC he was responsible for organising (and making significant stylistic choices for) the liturgical celebrations of the Pope, a task now performed by Msgr. Guido Marini, who is not related to the archbishop. Many have expressed serious concerns about the possibility that Archbishop Marini may succeed Cardinal Cañizares Llovera. Whereas the latter is known as the ‘little Ratzinger’ (shown above with ‘big’ Ratzinger), sharing the Pope emeritus’ focus on the Second Vatican Council as being in continuity with the past, Marini advocates it as a radical break with the past. And this shows in his liturgical choices.
Cardinal Cañizares Llovera’s appointment to Valencia is part of a chain of events that begins with the retirement of the Archbishop of Madrid. Aged 78, Cardinal Antonio Rouco Varela is well beyond retirement age and completes 20 years in the Spanish capital. His successor was generally expected to be Cardinal Cañizares Llovera, but he may have chosen not to accept an appointment to the demands of Spain’s largest diocese, instead accepting the smaller Valencia, which also happens to be his native archdiocese (he was a priest of Valencia from 1970 to 1992). Valencia own Archbishop Carlos Osoro Sierra goes to Madrid in his stead, although not as a second choice. Archbishop Osoro Sierra has been compared to Pope Francis himself, a man of practical faith and shepherding from the trenches, so to speak.
For both the cardinal and the archbishop, their new appointments are to their third archdioceses: Cardina Cañizares Llovera was archbishop of Granada and Toledo before going to Rome, and Archbishop Osoro Sierra headed Oviedo and then Valencia, and now Madrid. Below are full overviews of the ecclesiastic paths of all three players in this tale:
Antonio Cardinal Cañizares Llovera (68)
- Priest of the Archdiocese of Valencia from 1970 to 1992
- Bishop of Ávila from 1992 to 1996
- Archbishop of Granada from 1996 to 2002
- Archbishop of Toledo from 2002 to 2008
- Vice-President of the Spanish Bishops’ Conference from 2005 to 2008
- Created cardinal, with the title church of San Pancrazio, in 2006
- Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments from 2008 to 2014
- Archbishop of Valencia since 2014
Archbishop Carlos Osoro Sierra (69)
- Priest of Santander from 1973 to 1996
- Bishop of Orense from 1996 to 2002
- Archbishop of Oviedo from 2002 to 2009
- Archbishop of Valencia from 2009 to 2014
- Vice-President of the Spanish Bishops’ Conference since 2014
- Archbishop of Madrid since 2014
Antontio María Cardinal Rouco Varela (78)
- Priest of Mondoñedo-Ferrol from 1959 to 1976
- Auxiliary Bishop of Santiago de Compostela, and titular bishop of Gergis, a from 1976 to 1984
- Archbishop of Santiago de Compostela from 1984 to 1994
- Archbishop of Madrid from 1994 to 2014
- Created cardinal, with the title church of San Lorenzo in Damaso, in 1998
- President of the Spanish Bishops’ Conference from 1999 to 2005 and from 2008 to 2014
- Member of the Council of Cardinals for the Study of Organisational and Economic Problems of the Apostolic See from 2004 to 2014
Photo credit:  Osservatore Romano
In an exclusive interview for Belgian weekly Tertio, Cardinal Lorenzo Baldisseri, the Secretary General of the Synod of Bishops, says it’s time for the Church to change her attitude to marriage and divorce. Or so several media say. Tertio’s website offers two short excerpts from the interview, with the first expressly dealing with the question of remarried divorcees. While it is clear that the answer presented is not the full answer given by Cardinal Baldisseri, it also does not support in any way that he desires a change in Church teaching. Of course, once the full interview is out, this conclusion may prove incorrect, but, as ever, things are likely not as explosive as some would want them to be.
In the West many expect more openness on sexual morality, including the attitude towards remarried divorcees. Do you expect there to be any changes?
“The questionnaire covered many topics. Among them the topic of sexual morality, but also the situation of divorcees and people who have remarried civilly. […] Pope John Paul II’s Familiaris consortio from 1981 was the last major document in the past thirty years about this topic. The Church is not timeless; she exists amid the vicissitudes of history and the Gospel must be known and experienced by the people of today. The message must be delivered in the present, with all respect for the integrity of whoever receives it. We now face two Synods to discuss this complex topic of the family, and I believe that this dynamic in two movements will allow us to give a more appropriate response to the expectations of the people.”
How can a greater balance be reached in the management of the Church, between the Curia and the world Church, between centralisation and local autonomy?
“That is the great question that Pope Francis knows himself to be confronted with, in the face of renewal and reform. According to him the bishops at the Conclave gave him that task. Synodality would have to guarantee decentralisation and more attention for the local churches, and also greater involvement of all bishops in the world with evangelisation. As head of the college of bishops the Pope must lead that process. The Council of eight cardinals is working towards a reform of the Curia and the central services of the Church.”
As an aside, the above answers are generally what Cardinal Baldisseri said in an interview for Vatican Radio in March. There he also said that what the Synod wants to do is get to know the problems, so solutions may be found. Pastoral care can and must be flexible, if always rooted in the faith of the Church. But pastoral care can only work if those who want to exercise it get to know the people and their situations. Getting to know and understand the questions and problems of people who are divorced and remarried is not the same as condoning their situation, but a first step towards a solution. I expect that is exactly what Cardinal Baldisseri and the Synod of Bishops is trying to do before the Synod starts in autumn.
So the vatican redesigned its website. Reshuffled it, more likely.
Still, at least they got rid of the unnecessary “choose your language” page which would then lead you to the homepage in your language of choice.
But, contrary to appearance, I am not bothered by how the website looks. It has a certain charm, and while intuition is not enough to find what you are looking for, it is there (and if it isn’t, there are countless websites which do – among them the Vatican’s own News.va, the website of Vatican Radio, Zenit, and so on).
My only wish would be proper websites for the Curial departments, with easy access to what they publish.
More than a year after the start of his pontificate, Pope Francis is still slowly confirming the heads of Curia departments in their offices. When Pope Benedict XVI resigned, they also did and it was up to the new Pope to either confirm them again or select others to take over their duties. Usually, confirmation is a matter of days after a new Pope is installed, but Francis took his time.
Today he confirmed the staff of three departments: the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life (Cardinal João Bráz de Aviz as Prefect), the Pontifical Council for Interreligious Dialogue (Cardinal Jean-Louis Tauran as President and Father Miguel Ángel Ayuso Guixot as Secretary) and the Pontifical Council for Culture (Cardinal Gianfranco Ravasi (pictured above) as President, Bishop Carlos Alberto de Pinho Moreira Azevedo as Delegate and Bishop Barthélemy Adoukonou as Secretary). Interestingly enough is that these are not all officials of these departments. None of the undersecretaries – Father Sebastiano Paciolla and Sister Nicoletta Spezzati of the Congregation for Consecrated Life, Msgr. Indunil Kodithuwakku Kankanamalage of Interreligious Dialogue and Msgr. Melchor Sánchez de Toca y Alameda of Culture – are mentioned. Perhaps this is intentional and an indication of Pope Francis’ efforts to slim down the Curia.
The Holy Father also appointed a whole raft of new members of these departments – cardinals, bishops, priests, but also religious superiors and lay persons. Among the new members of the Congregation for Consecrated Life are Bishops Lucas Van Looy (right) and Gregor Maria Hanke of Eichstätt. Bishop van Looy (72) is a Salesian of Don Bosco and bishop of Ghent since 2003, while Bishop Hanke (59) is a member of the Order of Saint Benedict and became bishop of Eichstätt in 2006. Bishop Franz-Josef Overbeck of Essen, lastly, was appointed as a member of the Pontifical Council for Culture.
In five rounds, the German bishops this morning elected Reinhard Cardinal Marx to succeed Archbishop Robert Zollitsch as chairman of the German Bishops’ Conference. He is the sixth chairman since the conference came into being in 1966, and with his election it is once more led by a cardinal, as was the case pre-Zollitsch.
One of the first questions that come to mind is how the cardinal will balance this new duty with the many responsibilities he already has. In chronological order, Cardinal Marx is:
Archbishop of München und Freising
- President of the Council of European Bishops’ Conferences
- Member of the Council of Cardinals that assist Pope Francis in reforming the Curia
- Coordinator of the new Council for the Economy
In addition, he is, like other cardinals, also a member of various dicasteries in the Curia. In Cardinal Marx’s case these are:
- the Congregation for Catholic Education
- the Congregation for the Oriental Churches
- the Pontifical Council for the Laity
- the Pontifical Council for Justice and Peace
During the presentation to the media, this morning, Cardinal Marx already addressed this question, saying he might have to consider resigning from some of these functions. As chairman of the bishops’ conference, he logically can’t resign as archbishop of Munich. Likewise, it is probably not wise that he resign from the Council of Cardinals or the Council for the Economy, considering their importance and the fact that both are still in their infancy. His presidency of the Council of European Bishops’ Conferences is probably fairly easy to retire from, as is the membership of one or more dicasteries in the Curia.
In any case, the question if his coordinatorship of the Council for the Economy would require permanent residency in Rome (as it does for Cardinal George Pell in his new role as president of the related Secretariat for the Economy) is now answered.
Several months ago, Raymond Cardinal Burke gave an interview in which he was critical about Pope Francis. He made some assumptions there about thew wisdom of the Pope’s giving so many interviews, assumptions and comments which I think were ill-advised, and more than a few people connected this to the perceived ‘demotion’ of the cardinal when Pope Francis re-shuffled some departments of the Curia and some of their members.
A few days ago, Cardinal Burke had an article published in L’Osservatore Romano in which he sheds a light on the priorities of Pope Francis. This article goes a long way in repairing the damage done by the earlier interview and is an interesting study on how the controversial topics of abortion, euthanasia and marriage fit in Pope Francis’ approach of pastoral love.
“It is not that the Holy Father is not clear in his opposition to abortion and euthanasia, or in his support of marriage as the indissoluble, faithful and procreative union of one man and one woman. Rather he concentrates his attention on inviting all to nurture an intimate relationship, indeed communion, with Christ, within which the non-negotiable truths, inscribed by God upon every human heart, become ever more evident and are generously embraced. The understanding and living of these truths are, so to speak, the outer manifestation of the inner communion with God the Father in Christ, His only-begotten Son, through the outpouring of the Holy Spirit.”
It’s a good read which puts the words and actions of Pope Francis in the context of Scripture and on what some of his predecessors have said and done. I translated the article into Dutch here.