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In an exclusive interview for Belgian weekly Tertio, Cardinal Lorenzo Baldisseri, the Secretary General of the Synod of Bishops, says it’s time for the Church to change her attitude to marriage and divorce. Or so several media say. Tertio’s website offers two short excerpts from the interview, with the first expressly dealing with the question of remarried divorcees. While it is clear that the answer presented is not the full answer given by Cardinal Baldisseri, it also does not support in any way that he desires a change in Church teaching. Of course, once the full interview is out, this conclusion may prove incorrect, but, as ever, things are likely not as explosive as some would want them to be.
In the West many expect more openness on sexual morality, including the attitude towards remarried divorcees. Do you expect there to be any changes?
“The questionnaire covered many topics. Among them the topic of sexual morality, but also the situation of divorcees and people who have remarried civilly. [...] Pope John Paul II’s Familiaris consortio from 1981 was the last major document in the past thirty years about this topic. The Church is not timeless; she exists amid the vicissitudes of history and the Gospel must be known and experienced by the people of today. The message must be delivered in the present, with all respect for the integrity of whoever receives it. We now face two Synods to discuss this complex topic of the family, and I believe that this dynamic in two movements will allow us to give a more appropriate response to the expectations of the people.”
How can a greater balance be reached in the management of the Church, between the Curia and the world Church, between centralisation and local autonomy?
“That is the great question that Pope Francis knows himself to be confronted with, in the face of renewal and reform. According to him the bishops at the Conclave gave him that task. Synodality would have to guarantee decentralisation and more attention for the local churches, and also greater involvement of all bishops in the world with evangelisation. As head of the college of bishops the Pope must lead that process. The Council of eight cardinals is working towards a reform of the Curia and the central services of the Church.”
As an aside, the above answers are generally what Cardinal Baldisseri said in an interview for Vatican Radio in March. There he also said that what the Synod wants to do is get to know the problems, so solutions may be found. Pastoral care can and must be flexible, if always rooted in the faith of the Church. But pastoral care can only work if those who want to exercise it get to know the people and their situations. Getting to know and understand the questions and problems of people who are divorced and remarried is not the same as condoning their situation, but a first step towards a solution. I expect that is exactly what Cardinal Baldisseri and the Synod of Bishops is trying to do before the Synod starts in autumn.
So the vatican redesigned its website. Reshuffled it, more likely.
Still, at least they got rid of the unnecessary “choose your language” page which would then lead you to the homepage in your language of choice.
But, contrary to appearance, I am not bothered by how the website looks. It has a certain charm, and while intuition is not enough to find what you are looking for, it is there (and if it isn’t, there are countless websites which do – among them the Vatican’s own News.va, the website of Vatican Radio, Zenit, and so on).
My only wish would be proper websites for the Curial departments, with easy access to what they publish.
More than a year after the start of his pontificate, Pope Francis is still slowly confirming the heads of Curia departments in their offices. When Pope Benedict XVI resigned, they also did and it was up to the new Pope to either confirm them again or select others to take over their duties. Usually, confirmation is a matter of days after a new Pope is installed, but Francis took his time.
Today he confirmed the staff of three departments: the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life (Cardinal João Bráz de Aviz as Prefect), the Pontifical Council for Interreligious Dialogue (Cardinal Jean-Louis Tauran as President and Father Miguel Ángel Ayuso Guixot as Secretary) and the Pontifical Council for Culture (Cardinal Gianfranco Ravasi (pictured above) as President, Bishop Carlos Alberto de Pinho Moreira Azevedo as Delegate and Bishop Barthélemy Adoukonou as Secretary). Interestingly enough is that these are not all officials of these departments. None of the undersecretaries – Father Sebastiano Paciolla and Sister Nicoletta Spezzati of the Congregation for Consecrated Life, Msgr. Indunil Kodithuwakku Kankanamalage of Interreligious Dialogue and Msgr. Melchor Sánchez de Toca y Alameda of Culture – are mentioned. Perhaps this is intentional and an indication of Pope Francis’ efforts to slim down the Curia.
The Holy Father also appointed a whole raft of new members of these departments – cardinals, bishops, priests, but also religious superiors and lay persons. Among the new members of the Congregation for Consecrated Life are Bishops Lucas Van Looy (right) and Gregor Maria Hanke of Eichstätt. Bishop van Looy (72) is a Salesian of Don Bosco and bishop of Ghent since 2003, while Bishop Hanke (59) is a member of the Order of Saint Benedict and became bishop of Eichstätt in 2006. Bishop Franz-Josef Overbeck of Essen, lastly, was appointed as a member of the Pontifical Council for Culture.
In five rounds, the German bishops this morning elected Reinhard Cardinal Marx to succeed Archbishop Robert Zollitsch as chairman of the German Bishops’ Conference. He is the sixth chairman since the conference came into being in 1966, and with his election it is once more led by a cardinal, as was the case pre-Zollitsch.
One of the first questions that come to mind is how the cardinal will balance this new duty with the many responsibilities he already has. In chronological order, Cardinal Marx is:
Archbishop of München und Freising
- President of the Council of European Bishops’ Conferences
- Member of the Council of Cardinals that assist Pope Francis in reforming the Curia
- Coordinator of the new Council for the Economy
In addition, he is, like other cardinals, also a member of various dicasteries in the Curia. In Cardinal Marx’s case these are:
- the Congregation for Catholic Education
- the Congregation for the Oriental Churches
- the Pontifical Council for the Laity
- the Pontifical Council for Justice and Peace
During the presentation to the media, this morning, Cardinal Marx already addressed this question, saying he might have to consider resigning from some of these functions. As chairman of the bishops’ conference, he logically can’t resign as archbishop of Munich. Likewise, it is probably not wise that he resign from the Council of Cardinals or the Council for the Economy, considering their importance and the fact that both are still in their infancy. His presidency of the Council of European Bishops’ Conferences is probably fairly easy to retire from, as is the membership of one or more dicasteries in the Curia.
In any case, the question if his coordinatorship of the Council for the Economy would require permanent residency in Rome (as it does for Cardinal George Pell in his new role as president of the related Secretariat for the Economy) is now answered.
Several months ago, Raymond Cardinal Burke gave an interview in which he was critical about Pope Francis. He made some assumptions there about thew wisdom of the Pope’s giving so many interviews, assumptions and comments which I think were ill-advised, and more than a few people connected this to the perceived ‘demotion’ of the cardinal when Pope Francis re-shuffled some departments of the Curia and some of their members.
A few days ago, Cardinal Burke had an article published in L’Osservatore Romano in which he sheds a light on the priorities of Pope Francis. This article goes a long way in repairing the damage done by the earlier interview and is an interesting study on how the controversial topics of abortion, euthanasia and marriage fit in Pope Francis’ approach of pastoral love.
“It is not that the Holy Father is not clear in his opposition to abortion and euthanasia, or in his support of marriage as the indissoluble, faithful and procreative union of one man and one woman. Rather he concentrates his attention on inviting all to nurture an intimate relationship, indeed communion, with Christ, within which the non-negotiable truths, inscribed by God upon every human heart, become ever more evident and are generously embraced. The understanding and living of these truths are, so to speak, the outer manifestation of the inner communion with God the Father in Christ, His only-begotten Son, through the outpouring of the Holy Spirit.”
It’s a good read which puts the words and actions of Pope Francis in the context of Scripture and on what some of his predecessors have said and done. I translated the article into Dutch here.
Almost a year after his election, Pope Francis is still slowly but surely confirming the heads of the Curia departments. Yesterday it was the Pontifical Council for the Laity’s turn, a dicastery which Pope Francis is said to want to give a higher profile, maybe even raise it to full Congregation status. The Council is headed by Polish Cardinal Stanislaw Rylko and has German Bishop Josef Clemens as Secretary and Spanish Msgr. Miguel Delgado Galindo as Undersecretary. The former two have been at the head of the Council for almost ten years.
Pope Francis also selected a fair number of new members and consultors for the Laity Council. And among these is our own Cardinal Wim Eijk. His seat on the Council is his fourth appointment in the Curia. He is also a board member of the Pontifical Academy for Life and a member of the Congregation for the Clergy and of the Congregation for Catholic Education.
In the media, the persons of Cardinal Eijk and Pope Francis are often placed opposite each other: the cardinal as the strict, emotionless ruler; and the Pope as the friendly, concerned father. Reality is quite different. Of course, both have different characters, but they are much closer in their vision than many would have us believe. There are those who are continuously waiting until Pope Francis removes Cardinal Eijk from his appointments in the Curia or even from his Archdiocese of Utrecht. In reality, the Pope has just confirmed his confidence in the cardinal.
Other new members include Reinhard Cardinal Marx of Munich, and among the consultors we find Bishop Anders Arborelius of Stockholm, Bishop Christoph Hegge, auxiliary of Münster, and Dr. Marguerite Peeters of the Institute for Intercultural Dialogue Dynamics in Belgium.
It is about five weeks before the consistory, so the announcement was expected any day, but Pope Francis managed to surprise again. At the end of today’s Angelus he announced his first batch of cardinals, 16 in all. The list is a mixture of the expected and the unexpected. Without further ado, let’s take a look at who’s who.
Archbishop Pietro Parolin (58), Secretary of State. No surprise here. The Secretary of State has traditionally always been a cardinal, and although the position looks to undergo some changes in Pope Francis’ curial reforms, but the title and rank of the occupant is not among them. In contrast to his important function in the Curia, Cardinal-designate is quite young. Only three current members of the entire College (Woelki, Tagle and Thottunkal) are younger.
- Archbishop Lorenzo Baldisseri (73), Secetary General of the Synod of Bishops and Secretary of the College of Cardinals. Also no surprise, but for different reasons. The important role given to him early on in Francis’ pontificate, organising the two upcoming Assemblies of the Synod of Bishops and already wearing the red skullcap that Pope Francis himself wore until his election to the papacy, indicated that he would be among the Pope’s first cardinals. Cardinal-designate Baldisseri will be the third Secretary General of the Synod of Bishops to be made a cardinal. The previous one was Belgian Cardinal Jan Pieter Schotte.
- Archbishop Gerhard Ludwig Müller (66), Prefect of the Congregation for the Doctrine of the Faith. Head of the first among equals of Curial dicasteries, Archbishop Müller was also quite certain to be among the new cardinals. Ever since the Popes were no longer heads of the Doctrinal office, all Prefects were cardinals. Some have made assumptions that Cardinal-designate Müller was not going to be made a cardinal, because the ‘orthodox’ prelate seemed to be at odds with the ‘liberal’ Pope, but those are evidently mere rumours. The Prefect and the Pope work closely and well together, and Müller has even hosted the Holy Father for dinner.
- Archbishop Beniamino Stella (72), Prefect of the Congregation for the Clergy. Another sure candidate because of his function. The diplomat-prelate has made a rapid rise in the Curia last year, but that does not make his appointment surprising. Since as far back as the 16th century, the Prefect of the Congregation for the Clergy has been a cardinal.
- Archbishop Vincent Gerard Nichols (68), Archbishop of Westminster, United Kingdom. Somewhat of a surprise, although the UK is now without any active cardinal electors, with Scottish Cardinal O’Brien in effective retirement. For some he is considered too liberal, but the fact remains that Cardinal-designate Nichols has been an archbishop for almost 14 years (first of Birmingham, now of Westminster), and in his current see he is the 11th cardinal. In fact, since its establishment in 1850, all ordinaries of Westminster were made cardinals.
- Archbishop Leopoldo José Brenes Solórzano (64), Archbishop of Managua, Nicaragua. Now we are getting into the more interesting and unexpected choices for red hats. Cardinal-designate Brenes Solórzano is only the second archbishop of Managua to be made a cardinal. He is also the second elector in all of Central America (not counting Mexico).
- Archbishop Gérald Cyprien Lacroix (56), Archbishop of Québec, Canada. The successor of Cardinal Ouellet in the French-Canadian capital, Cardinal-designate Lacroix could have been expected to be made a cardinal some day, but he did not feature on many lists. Québec has been a cardinal see before, but rarely automatically. At 56, he will also be the second-youngest member of the College.
- Archbishop Jean-Pierre Kutwa (68), Archbishop of Abidjan, Côte d’Ivoire. From the start of speculations a likely candidate in traditionally cardinal-deprived Africa, Cardinal-designate Kutwa is the third archbishop of Abidjan in a row to be made a cardinal, with his immediate predecessor, Cardinal Agré, still alive. Before being appointed to Abidjan in 2006, Archbishop Kutwa had been Archbishop of Gagnoa since 2001.
- Archbishop Orani João Tempesta (63), Archbishop of São Sebastião de Rio de Janeiro, Brazil. Host of the most recent World Youth Days and head of one of global Catholicism’s largest communities, Cardinal-designate Tempesta follows in the footsteps of his predecessors since the late 19th century.
- Archbishop Gualtiero Bassetti (71), Archbishop of Perugia-Città della Pieve, Italy. The only Italian ordinary on the list, Cardinal-designate Bassetti is a bit of a surprise. Perugia has rarely supplied a cardinal. His appointment comes in lieu of other, more likely, sees such as Turin or Venice. Th vice-president of the Italian bishops’ conference was recently also appointed a member of the Congregation for Bishops.
- Archbishop Mario Aurelio Poli (66), Archbishop of Buenos Aires, Argentina. Pope Francis’ own successor in the Argentinean capital and in fact the second ordinary appointed in his papacy, Cardinal-designate Poli need not have been a surprise choice. Five of his six predecessors in Buenos Aires also became cardinals.
- Archbishop Andrew Yeom Soo-Jung (70), Archbishop of Seoul, South Korea. As South Korea is one of the fastest growing Catholic countries in the world, and certainly in Asia, it is certainly fitting for its capital’s archbishop to be made a cardinal. Cardinal-designate Yeom Soo-Jung is the third of Seoul’s archbishops to be made a cardinal. In addition to the Archdiocese of Seoul, the cardinal-designate is theoretically also pastorally responsible for the Catholics of North Korea.
- Archbishop Ricardo Ezzati Andrello (71), Archbishop of Santiago de Chile, Chile. A main-stay on the lists, Cardinal-designate Ezzati Andrello heads a traditional cardinalatial see. His immediate predecessor, Cardinal Errázuriz Ossa, is a member of the Council of Cardinals. The Salesian cardinal-designate was previously archbishop of Concepción, also in Chile, before being appointed to that nation’s capital.
- Archbishop Philippe Nakellentuba Ouédraogo (68), Archbishop of Ouagadougou, Burkina Faso. Only the second cardinal to hail from this western African country, he is a bit of a surprise. Cardinal-designate Ouédraogo is president of the bishops of Niger and Burkina Faso, and a welcome addition to the College, considering his nationality and heritage.
- Archbishop Orlando B. Quevedo (74), Archbishop of Cotabato, Philippines. A second elector from the Philippines was very welcome, but it being the archbishop of Cotabato is quite surprising. No cardinal has come from there before. Cardinal-designate Quevedo, however, has been archbishop of Nueva Segovia, and president of both the Philippine bishops’ conference and the Federation of Asian Bishops’ Conferences.
- Bishop Chibly Langlois (55), Archbishop of Les Cayes, Haiti. Another young cardinal, and the first from Les Cayes. Cardinal-designate Langlois is even more noticeable for not being an archbishop and the first Haitian cardinal. The Haitian hierarchy, then, looks rather unique, with the bishop of a regular diocese wearing the red, while the nation’s two archbishop do not. Bishop Langlois has been the president of the bishops’ conference of Haiti since the end of 2011.
- Archbishop Loris Francesco Capovilla (98), Archbishop-prelate of Loreto, Italy. The oldest cardinal, Cardinal-designate Capovilla is a remarkable choice. He was Blessed Pope John XXIII secretary during the latter’s entire papacy, and we can therefore see his elevation in light of the Blessed Pope’s upcoming canonisation and the Second Vatican Council he convened. He will be the oldest cardinal of the College, and also the oldest to be created in the Church’s history.
- Archbishop Fernando Sebastián Aguilar (84), Archbishop emeritus of Pamplona y Tudela, Spain. A retired ordinary of a see which has supplied only one other cardinal in the past, the creation of Cardinal-designate Aguilar must be seen as Pope Francis personal choice as well as, perhaps, the importance he attaches to the mission. Cardinal-designate Aguilar is a member of the Missionary Sons of the Immaculate Heart of Mary.
- Archbishop Kelvin Edward Felix (80), Archbishop emeritus of Castries, Saint Lucia. Another first as no cardinals have ever come from the smaller Caribbean nations. Cardinal-designate Felix’s elevation is another step in creating a more representative College of Cardinals.
All in all, the biglietto fits well with the priorities of Pope Francis, as the new cardinals come from all corners of the world, from the Curia and (in larger part) from the world’s dioceses, and are not limited to the standard traditional cardinalatial sees. But it also tells us that Pope Francis is not willing to let go of tradition altogether. For the proper functioning of the Curia and the College of Cardinals, it seems, he recognises that he needs the Secretary of State and the Prefects of the Congregation for the Doctrine of the Faith and of the Clergy to be cardinals. But he also wants the important Synod of Bishops to be represented well, hence that body’s Secretary General’s presence on the list. He understands the importance of major sees like Westminster, Québec, Abidjan, Rio de Janeiro, Buenos Aires and Seoul, but also Managua and Ouagadougou, all on equal footing. And lastly, it seems, there are cardinals who warrant the red for their personal qualities – Bassetti, Quevedo and Langlois, as well as the new impulse their elevation would give to their local faith communities.
And then, even the elevation of three non-electors tells us something. Archbishop Capovilla’s presence is especially poignant, as it connects the current pontificate with that of soon-to-be Pope Saint John XXIII and the Second Vatican Council he convened. Pope Francis is very clearly a child of the Council. Some have noted his physical likeness to Good Pope John, but here we see a hint that that likeness may well run deeper.
Of the 19 new cardinals, 16 will be electors, being under the age of 80. Only four of the new cardinals (Parolin, Baldisseri, Müller and Stella) will be Cardinal Deacons, as the are members of the Curia. The remaining 12 will be Cardinal Priests, being current or retired ordinaries.
In an interview with Die Welt, published yesterday, Archbishop Robert Zollitsch, retired ordinary of Freiburg im Breisgau and President of the German Bishops’ Conference, spoke, among other things, about the proposal to allow remarried Catholics to receive the sacraments. His answers are somewhat disconcerting.
On the question if the topic is now off the table, after Archbishop Müller’s opposition to the proposal which originated in Archbishop Zollitsch’s Archdiocese of Freiburg im Breisgau, the archbishop replied:
“How can this topic be off the table? 35 to 40 percent of marriages end in divorce these days. As Church we ask ourselves: How should we relate to those concerned? This is the question that our pastoral care office’s proposal asks. I feel much strengthened by Pope Francis, who has called his own Extraordinary Synod on Marriage and Family for October of 2014. There we want to present what we in Freiburg have drafted.”
Archbishop Zollitsch is of course correct when he says that the numbers call for us to be concerned about the large number of marriages, both sacramental and civil, which end prematurely. And in that sense his efforts to draft proposals to put that concern into practice are only to be lauded. But it is good te recall that Archbishop Müller did not nix the proposal. He told the German bishops to withdraw it and revise two points – that faithful can decide for themselves whether or not they should receive Communion, and that a sort of ‘pseudo-marriage rite’ may be celebrated in the church for people who enter into a second civil marriage – but he maintained that the proposal as a whole contains “very correct and important pastoral teachings”. The interviewer’s suggestion that Archbishop Müller wants the topic off the table, and Archbishop Zollitsch’s failure to correct this assessment, suggests a serious misrepresentation of the facts.
The interviewer continues:
Archbishop Müller has written to you that the draft should be “withdrawn and revised”.
“That is the judgement of the Prefect of the Congregation for the Doctrine of the Faith. Archbishop Müller’s position corresponds with the Tradition he represents. But the majority of people who have approached us were positive about the proposal. That tells me that we are pursuing an important issue and that it is important to find a viable solution. Pope Francis often speaks of being close to people. I think that that can be a good direction, also in dealing with civilly remarried.”
Here it gets more serious, as facts are more distorted. Yes, Archbishop Müller represents a Tradition, but this is not because of his position as Prefect of the Congregation of the Doctrine of the Faith, but because of his identity as a Catholic Christian. That means, then, that we all represent that Tradition, which is the Church’s and which we all confess and reaffirm in every Mass. That many people are positive about the proposal means nothing in this case, as faith and Tradition are not decided by majority vote. Of course, the issue is important and a viable solution must be found. Not because many people want it, but because it is good for them.
Is your upcoming retirement or the general euphoria about Pope Francis the reason for being so relaxed about comments from the Congregation for the Doctrine of the Faith?
“Neither. As President of the Bishops’ Conference I have, in recent years, after our spring and autumn meeting, travelled to Rome to explain our position. If a prefect of one the various Congregations would then oppose this position, I would think to go slowly. A Prefect is not the Pope. I look for dialogue, and for me that is the way of collegiality and the dialogue in the Church.”
So what Archbishop Zollitsch is saying here is that the opinions of Curial officials, who are tasked with specific duties in the Church (in the case of the Prefect of the Doctrine of the Faith this includes to make sure that the faith is represented completely and properly and shared in all its fullness), duties which come with the necessary amount of authority, do not matter? That it is simply a matter of diplomacy: Oh, if I can’t get my way like this, I’ll just try it like that? Ordinaries, of which Archbishop Zollitsch is one, have the same duty as I mentioned above for Archbishop Müller, but if they fail in performing them, corrections must come from a higher level: the Pope, who delegates some duties to those called to assist him in his. And among those are the members of the Curia. Simply saying, “a Prefect is not the Pope”, is tantamount to ignoring the entire existence, duty, authority and function of the Curia. And in this case, Archbishop Zollitsch also conveniently ignores the fact that Archbishop Müller clearly stated that he composed his article on the issue in L’Osservatore Romano, and the subsequent letter to the German bishops, after consultation with the Pope. It is therefore impossible to say that this Prefect is simply acting for himself. We can safely assume that Pope Francis is fully behind Archbishop Müller in this case.
Hiding behind bland statements like “collegiality” and “dialogue” (which are not meaningless in themselves, but they are as used here), is incredibly naive. Archbishop Müller, speaking after discussing hs beforehand with the Pope, has been very clear. He has the duty and authority to correct the German bishops. That is dialogue. Dialogue is not a collection of niceties without any consequences for anyone. It is the collegial correction of errors, which must be given and received in fraternity. Ignoring and pushing them aside as simple opinions of some Prefect who is just acting for himself is a distortion of facts, faith and duty.
Christmas is the day on which we reopen our hearts to Christ, to receive Him as He was received more than 2,000 years ago. We find Him also in the people around us, with their questions, curiosity and need for confirmation in and strengthening of their faith.
Hence another round of questions to be answered. I find these questions in the search terms that have lead people to my blog. In some cases their search will have given them an answer, in other cases it won’t. For them, and for other as well, I will try and give short comprehensive answers that may be of help. All questions were asked in the last month.
Will Archbishop Georg Gänswein become a cardinal?
Archbishop Gänswein is the Prefect of the Papal Household, personal assistant to Pope emeritus Benedict XVI and one of the most visible prelates next to the Pope. At general audience and other major events with the Holy Father, he can be seen at his side. Will he be made a cardinal in next February’s consistory? I would expect not. There are a few reasons for this. No Prefect of the Papal Household has been a cardinal since Pietro Gasparri from 1914 to 1918, and he was already a cardinal when appointed to the office. However, the five Prefects between Gasparri and Gänswein were made a cardinal later: Giovanni Tacci Porcelli in 1921, after wrapping up his duties as Prefect of the Holy Apostolic Palaces and before being made Secretary of the Sacred Congregation for the Oriental Churches; Mario Nasalli Rocca di Corneliano in 1969, also immediately after completing his work as Prefect; the same goes for Jacques Martin in 1988; Dino Monduzzi in 1998; and James Harvey in 2012, when he was made Archpriest of St. Paul-Outside-the-Walls. So there is certainly a precedent for Archbishop Gänswein being made a cardinal after being given another position in the Curia or in a diocese somewhere. But will Pope Francis be the one to do it? I have my doubts. I expect that his first consistory may be fairly light on Curial prelates and heavy on diocesan bishops, shepherds in the truest sense. And creating men as cardinals as a form of reward? I don’t see Francis doing that either.
I am a Catholic but have not been to Church in a very long time. How do I get back?
Go. Just go to a Church near you, or further away of you want, and enter. You are always welcome. Christ is there and He will not turn you away. Enter and sit down, open your heart to Christ. Take all the time you need. And if the time is right for you, strike up a conversation. With a volunteer, the sacristan, a Massgoer, the parish priest, even. They can and will welcome you and help you in whatever way you want and need. Don’t think there is a lot you need to do as soon as you walk into the church. God is patient. Once you are ready, the priest can help you take the next steps to return to full communion with Christ and His Church.
Who is Catholic Bishop Lewis Zeigler?
He is the Metropolitan Archbishop of Monrovia in Liberia. Archbishop Zeigler is 69 and was appointed as Bishop of Gbarnga in Liberia in 2002. In 2009 he was appointed as Coadjutor Archbishop of Monrovia, ie. auxiliary bishop with right of succession, in 2009. In 2011, he became the archbishop. He has also been the President of the Catholic Bishops’ Conference of Liberia since 2005.
Cardinal Burke demoted?
I’ll leave that to Father John Zuhlsdorf to explain and interpret.
Sviatoslav Shevchuk as cardinal?
This one is a bit more likely. Major Archbishop Shevchuk is the head of a Church united to Rome, and Pope Francis knows both him and the Ukrainian Catholic Church. Until 2011, Archbishop Shevchuk was auxiliary bishop and apostolic administrator of Santa María del Patrocinio en Buenos Aires, the Ukrainian Catholic jurisdiction in Argentina, with its see in the same city where Pope Francis was archbishop until this year. Pope Francis has shown sympathy to the eastern churches, and Archbishop Shevchuk has lobbied for his church to be elevated to a Patriarchate. His position and Pope Francis’ familiarity and sympathy make him a very likely future cardinal. And at the age of 43 he would be the youngest cardinal by far.