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A few days before the abdication of Queen Beatrix and the inauguration of King Willem-Alexander and Queen Máxima, Pope Francis has sent the royal couple his best wishes and assures them of his prayers fo them and their family. This was announced today by the Diocese of Haarlem-Amsterdam, which will host a special inauguration Mass on Sunday in Amsterdam’s Basilica of St. Nicholas. The Holy Father has also expressed his closeness to the faithful at that Mass.
A major celebration, the Mass will feature Mozart’s “Krönungsmesse” and Handel’s “Alleluia”, performed by the Capella Nicolai of the basilica and the Bavo choir of the Cathedral Basilica of St. Bavo in Haarlem.
“Sold out” within hours, the Mass will be open to some 600 faithful, including several politicians, military officials and the Queen’s Commissioner for the province of Zuid-Holland. The royal house will be represented by the Grand Mistress of Her Majesty the Queen. Church representations come in the form of Cardinal Simonis and Nuncio Archbishop Dupuy, as well as representatives of the Orders of Malta and the Holy Sepulchre.
The Mass will be broadcast live on Dutch public television.
Photo credit: The future King and Queen with Pope Francis shortly after his election/Reuters.
It’s a bit late, but since there is an interest in it, here is the schedule for the Holy Week celebrations in the Dutch cathedrals. As ever, things may change at any time, but since this information is taken from the various diocesan websites, it should simply be accurate.
Diocese of Groningen-Leeuwarden, Cathedral of St. Joseph:
Wednesday, 19:30: Chrism Mass
Maundy Thursday, 19:00: Mass offered by Bishop Gerard de Korte
Good Friday, 14:00: Stations of the Cross for children
Good Friday, 15:00: Stations of the Cross
Good Friday, 19:00: Service of the Passion of the Lord
Holy Saturday, 22:00: Easter Vigil
Easter Sunday, 11:00: Mass
Easter Monday, 11:00: Mass
Archdiocese of Utrecht, Cathedral of St. Elisabeth:
Wednesday, 19:00: Chrism Mass (at the Church of St Mary in Apeldoorn).
Wednesday, 21:00: Tenebrae and Lauds, followed by silent prayer until 8 o’clock the next morning
Maundy Thursday, 19:30: Mass offered by Cardinal Wim Eijk
Maundy Thursday, 21:30 Tenebrae and Lauds
Good Friday, 8:00: Morning Prayers
Good Friday, 15:00: Stations of the Cross (at the church of St. Augustine)
Good Friday, 19:30: Service of the Passion of the Lord, led by Cardinal Eijk
Good Friday, 21:30: Tenebrae and Lauds
Holy Saturday, 16:00-17:00: Confession
Holy Saturday, 21:00: Easter Vigil, offered by Cardinal Eijk
Easter Sunday, 10:30: Mass offered by Cardinal Eijk
Easter Monday, 10:30: Mass
Diocese of Haarlem-Amsterdam, Cathedral Basilica of St. Bavo:
Wednesday, 19:30: Chrism Mass (for both the diocese and the Military Ordinariate).
Maundy Thursday, 19:30: Mass
Good Friday, 15:00: Stations of the Cross
Good Friday, 19:30: Service of the Passion of the Lord, led by Bishop Jos Punt
Good Friday, 21:00: Tenebrae
Holy Saturday, 21:30: Easter Vigil
Easter Sunday, 10:00: Mass offered by Bishop Punt
Easter Monday, 10:00: Mass
Diocese of Rotterdam, Cathedral of Sts. Lawrence and Elisabeth:
Wednesday, 19:30: Chrism Mass
Maundy Thursday, 19:30: Mass, followed by a prayer vigil until 7 o’clock the next morning
Good Friday, 10:30: Stations of the Cross for children
Good Friday, 15:00: Stations of the Cross
Good Friday, 19:30: Service of the Passion of the Lord
Holy Saturday: 22:30: Easter Vigil, offered by Bishop Hans van den Hende
Easter Sunday, 11:00: Mass offered by Bishop van den Hende
Easter Monday, 11:30: Mass offered by Bishop van den Hende
Diocese of Breda, Cathedral of St. Anthony:
Wednesday, 19:00: Chrism Mass (at the church of St. Gummarus in Wagenberg).
Maundy Thursday, 19:00: Mass, offered by Bishop Jan Liesen
Good Friday, 15:00: Service of the Passion of the Lord, led by Bishop Liesen
Good Friday, 19:00: Stations of the Cross, led by Bishop Liesen
Holy Saturday, 21:00: Easter Vigil, offered by Bishop Liesen
Easter Sunday, 10:30: Mass, offered by Bishop Liesen
Easter Monday, 10:30: Mass (at the Begijnhof chapel)
Diocese of ‘s Hertogenbosch, Cathedral Basilica of St. John:
Wednesday, 19:00: Chrism Mass
Maundy Thursday, 19:30: Mass
Good Friday, 15:00: Service of the Passion of the Lord
Good Friday, 19:00: Stations of the Cross
Holy Saturday, 22:00: Easter Vigil
Easter Sunday, 10:00: Mass
Easter Sunday, 11:45: Mass
Easter Monday, 11:00: Mass
Diocese of Roermond, Cathedral of St. Christopher:
Wednesday, 19:00: Chrism Mass
Maundy Thursday, 18:30: Mass, offered by Bishop Everard de Jong (at the Munster)
Good Friday, 15:00: Stations of the Cross, led by Bishop Frans Wiertz
Good Friday, 19:00: Service of the Passion of the Lord, led by Bishop Wiertz (at the Munster)
Holy Saturday, 20:30: Easter Vigil offered by Bishop Wiertz
Easter Sunday, 11:30: Mass offered by Bishop Wiertz
Easter Monday, 11:30: Mass
Marking the abdication of Pope Benedict XVI, which becomes effective in the evening of 28 February, all Dutch and Flemish dioceses will be offering a thanksgiving Mass for his pontificate. With the exception of Haarlem-Amsterdam and Antwerp, all will do so on the day of abdication itself.
The two metropolitan archdioceses, Utrecht and Mechelen-Brussels, will feature the most extensive celebrations. In Utrecht, a Mass will be offered at 12:30 at St. Catherine’s cathedral, which will be followed by Holy Hour, a sung Rosary, Vespers and Benediction at 6. Whether Cardinal Eijk will attend this day is unclear. Mechelen-Brussels will offer no less than three Masses, all at 8pm: In Brussels by Archbishop André-Joseph Léonard and auxiliary Bishop Jean Kockerols, in Louvain (St. Peter’s) by auxiliary Bishop Leon Lemmens, and in Waver (St. John the Baptist) by auxiliary Bishop Jean-Luc Hudsyn.
The other thanksgiving Masses will take place at 6pm in Bruges (by Bishop Jozef De Kesel), at 7pm in Groningen (Bishop Gerard de Korte), Breda (Bishop Jan Liesen) and Roermond (Bishop Frans Wiertz), and at 8pm in Ghent (Bishop Luc Van Looy) and Hasselt (Bishop Patrick Hoogmartens). All Masses will be at the respective cathedrals of the dioceses, except in Breda, where the Mass will be offered at the chapel of the Bovendonk seminary in Hoeven, and Hasselt, where the Basilica of Our Lady will host the Mass
The next day, 1 March, auxiliary Bishop Jan Hendriks will offer a Mass at 7:30pm, and on 3 March, Antwerp’s Bishop Johan Bonny will offer one at 5pm.
In addition to these Masses, parishes, communities and other societies may of course also mark the abdication with Masses or prayer services.
More than seven years after the publication of Summorum Pontificum, which ’freed up’ the use of the traditional form of the Mass, the so-called Extraordinary Form, as it was used for centuries before the liturgy changes of the Second Vatican Council, a milestone is reached for the Catholics in the Netherlands: for the first time a Dutch bishop will offer Mass in this form.
The date is next Sunday, 20 January, and the bishop in question is the retired auxiliary bishop of the Diocese of Haarlem-Amsterdam, Msgr. Jan van Burgsteden.
The FSSP-run church of St. Agnes in Amsterdam will be the location and shares the news on her website. This church is no stranger to EF Masses offered by bishops or higher clergy, as she has hosted Bishop Kozon of Copenhagen and Cardinal Burke in the past. Like the former, Bishop van Burgsteden will administer the Sacrament of Confirmation to ten faithful before the Mass.
According to the website linked above, the bishop is delighted to offer Mass in the form which was standard when he was ordained to the priesthood in 1964.
The Diocese of Haarlem-Amsterdam is perhaps the most welcoming Dutch diocese for the Extraordinary Form of the Mass. The diocesan seminary offers training or seminarians and priests, and both the ordinary, Bishop Jos Punt, and the current auxiliary, Bishop Jan Hendriks, attended the Mass offered by Cardinal Burke in choir. Most recently, Bishop Punt announced that the church of St. Agnes will be the home of a personal parish run by the FSSP, which regularises church and priests in the diocese and gives the Extraordinary Form a solid place within the liturgical landscape of the Church in the Netherlands.
A few days ago the financial numbers over the 2011 Kerkbalans were published. Kerkbalans is the overall campaign taking care of the financing of the Catholic Church in the Netherlands, as well as several Protestant church communities. It supports the local parish initiatives of raising money, as the state nor the diocese in question does so. The money raised by the parishes goes to support their own activities, the salaries of priests, deacons, pastoral workers and others, the maintenance of buildings and contributions to the diocese. Kerkbalans makes up the bulk of this, while the remainder is made of money raised by possessions and investments.
The total income of the parishes has dropped 3%, compared with 2010, to a total of some 164 million euros (218.8 USD). The parishes expended some 179 million euros (238.8 USD), a drop of 2%, but still an imbalance when compared to what came in. But a light on the horizon as that this is the first instance in years that expenditure dropped. Shortage has increased to more than 15 million euros (20 million USD).
Comparing the numbers per diocese, it is clear that the Diocese of Groningen-Leeuwarden, although the smallest of the seven Dutch dioceses, tops the list with the highest percentual Kerkbalans income: 52% of the total, some 3.5 million euros (4.7 million USD). But as far as collections go, it is in the bottom tier, with a mere 10%. The Diocese of ‘s Hertogenbosch tops the list in exact numbers,, with a total income of 36 million euros (48 million USD), except when it comes to collections (topped by the Diocese of Haarlem-Amsterdam with 4.5 million euros (6 million USD), and Kerkbalans (topped by the Archdiocese of Utrecht with 14.6 million euros (19.5 million USD). All these numbers are strictly the income of parishes.
When it comes to expenses, ‘s Hertogenbosch also leads that list, with 40 million euros (53.4 USD). Utrecht leads in te categories of personnel costs (15.4 million euros (20.5 million USD)) and the costs of services and pastoral care (4.5 million euros (6 million USD)).
There is an imbalance, then, which keeps growing, certainly where Kerkbalans is concerned. This is a serious issue, and most dioceses have paid attention to this, or are in the process of doing so. The most visible step is the merger of parishes and consolidation of assets of local communities. This is taking place in Groningen-Leeuwarden, Utrecht, ‘s Hertogenbosch and Haarlem-Amsterdam. Another, more painful, choice for cutting costs is the slimming down of personnel numbers.
But in the end, income needs to be raised. It is perhaps a measure of how successful parishes are in engaging the faithful in their territory. The people are there (albeit in dwindling numbers), I think, but with fairly low numbers of frequent churchgoers (nowhere more than 7 or 8 % of the total number of Catholics), the money isn’t being raised when Kerkbalans and collections are only brought to people’s attention in the church or via church media such as parish magazines and websites.
With the publication of these numbers, Kerkbalans 2013 was also launched. It once again follows the renewed template launched in 2005, which intensified local efforts. Where these intensified efforts are put into practice, Kerkbalans reports, income increases. This is perhaps clearest in the Diocese of Roermond, where Kerkbalans income has remained at the same level as in 2010. Overall, some 41% of Catholic families contribute in some to Kerkbalans. This is the same percentage as in 2010, although the number of Catholics has dropped with 75,000. In total, there were 4,091,000 Catholics in the Netherlands in 2010, which means that each Catholic would contribute 14 euros (19 USD). Taking only the 41% who actually did, we see that every person contribute some 77 euros (102 USD) to Kerkbalans, which is a drop from 79 euros (105 USD) per person.
As accidentally announced on twitter yesterday, the news may now be revealed properly. Amsterdam’s “cathedral on the IJ” – the strikingly domed St. Nicholas church that greets visitors arriving in the nation’s capital as they exit the central train station – has been elevated to the status of basilica minor. The actual elevation is set for Vespers on the eve of 9 December, the day on which the festivities marking the 125th anniversary of the new basilica’s dedication will be rounded off. Archbishop André Dupuy, the apostolic nuncio will then read the official document in which the decision is outlined.
Haarlem-Amsterdam’s Bishop, Msgr. Jos Punt, together with the parish council of Amsterdam’s St. Nicholas parish, made the official request to the Congregation for Divine Worship in July. This congregation motivates her decision to grant the request with two arguments: the veneration of Saint Nicholas of Myra, patron saint of the city of Amsterdam; and the devotion to the Miracle of Amsterdam, which is still remembered annually by a night-time silent procession through the city’s heart.
Bishop Jan van Burgsteden, the retired auxiliary bishop of Haarlem-Amsterdam who is responsible for the pastoral care in the parish, said: “This is the witness of a inspirational and missionary parish community. We hope that the Church and community may grow and flourish further in the years to come.” He referred to the many volunteers who kept the St. Nicholas alive and thriving, even when secularisation forced the closure of many churches.
The elevation of the St. Nicholas raises the number of Dutch basilicas to 24, of which three are in the Diocese of Haarlem-Amsterdam. The Archdiocese of Utrecht has eight, the Diocese of Breda three, Roermond six, Rotterdam one, and ’s Hertogenbosch three. In the Caribbean Netherlands, the Diocese of Willemstad has one basilica.
The title of minor basilica is an honourific, a recognition of the import of a church building and of its value for the Catholic value using it. It also means that the church in question plays an exemplary role when it comes to pastoral care and liturgy.

Amsterdam’s iconic church of St. Nicholas – a striking landmark for anyone exiting the capital’s central train station – will be especially honoured tomorrow. Some news was accidentally announced earlier this afternoon via the parish’s Twitter account, but soon retracted, as it was not intended to be released until tomorrow, when an official announcement will be made. More details will follow at that time, then.
It’s a week ago now, but I figured it would be nice to give an impression of how the Year of Faith was opened in the Netherlands. All dioceses marked the occasion with special Masses in either the cathedral or another major church in the diocese.
The Archdiocese of Utrecht played host to a national symposium on the four great Constitutions of the Second Vatican Council. Some 250 people attended, a number that could perhaps have been higher if the symposium wasn’t open to clergy and pastoral workers only.
The Mass which started off the symposium was offered by Wim Cardinal Eijk, the archbishop of Utrecht. In his homily he looked back at the fruits of the Council, but also the responses to it. The cardinal noted that, “On the one hand there are people who are disappointed, because the Council did not bring the fruits they had hoped for. And on the other hand there are people who make the reproach that the current crisis in the Church was caused by the Council.” He went on to say that both responses are unjust. The roots of secularisation were already laid well before the Council – as, for example, Blessed Titus Brandsma already noticed – and the discussion about celibacy and liturgy was already being held in the 1950s.
In Breda Bishop Jan Liesen, pictured at right during the symposium mentioned above, offered a Mass in the cathedral of St. Anthony. About the Year of Faith he said:
“The Year of Faith is a year in which to listen to God, to the spirit which has been poured out in our hearts. Put differently: our Church does not revolve around an organisation, but around a living person, Christ. The Gospels speak of how Jesus continuously presented people with the question, “Who do you say I am?” Other religions may have a book, a great way of life or something. We Christians do not have that, at least not as the heart of our faith: we have the person of Jesus Christ.”
Bishop Liesen also spoke about our spiritual life, which we need to nurture in order to be evangelisers ourselves.
“To make work of your spiritual life – how do you do that? It is a matter of choosing, really choosing. In our time we have somewhat forgotten what choosing is, maybe or probably because we have such material wealth. We can walk past shop windows in long shopping streets and pick what we like. We then think that we have made a choice, but we haven’t. We were looking for something and left much where it was and brought that one thing home, but that is not choosing. There comes a time when we don’t like what we have brought home anymore and then we’ll get something else. That is not choosing: it is merely the satisfaction of a desire, whether it is real or imaginary. Because of such a materialistic way of life, which is being promoted in all manners imaginable and which we should not underestimate or make illusions about when it concerns ourselves – because of that way of life we sometimes deal with people in the same way, and we drop them when they no longer suit us. But really choosing when it concerns a person means: choosing that one as he or she is and not dripping them to choose another. That is the basis of true friendship, that is the basis of marriage and family, and that is also the basis of spiritual life, of the conversation with God.”
The final topic that Bishop Liesen touched upon was the Eucharist. He re-emphasised the central place that that sacrament has in our faith, and his desire (and presumably intention as well) to cut down the number of Communion service in his diocese. These services have, in many places, become more of a habit and a celebration of the community instead of a necessity when there is no priest available, and water down the valuable role of the Eucharist in our lives.
In the Diocese of Haarlem-Amsterdam, the Year of Faith was opened at the shrine of Our Lady of Need in Heiloo. In his homily, auxiliary Bishop Jan Hendriks spoke about faith, saying:
“Faith is a mercy and we can be grateful that we have received that mercy.
Faith requires surrender, giving up control, confidence that you are safe in the loving care of a heavenly Father, that everything will turn out alright, no matter how many setbacks and suffering you may find on your way.
No matter how much evil and how many problems there are: because of faith our life is an ascent to God. Without faith it would be nothing but decomposition, descent, a pointless event with a sad ending.
Faith also requires humility, because it entails us bowing down for a higher power, for someone who can dictate the law to you.
Our Catholic faith lets us know Jesus, our Saviour and Lord. It lets us understand the Holy Spirit, who resides in our hearts and gently leads us to the heavenly Father, who is source and purpose of all of creation.
Through our Catholic faith we also got to know and venerate Mary, who is our Mother through Jesus, as an example of faith, as intercessor and mediator.”
And about evangelisation, he added:
“Whatever we do in the Church, we must first be Christians.
Every priest, every believer must first be a Christian.
The work that we do in the Church can’t be an exterior job, but an expression of our love for Christ, expression of our faith.”
Bishop Antoon Hurkmans, who opened the Year of Faith in the cathedral basilica of St. John in Den Bosch, spoke about having faith in our time:
“Today every faithful is individually faced with a great challenge. The Second Vatican Council already foresaw this. This Council was intended to bring the Church up to date, a way of returning to the source. It again placed Holy Scripture at the heart. It looked for the vital sources of the Church of the future in the young Church of the Church Fathers. You and I, we are confronted with an increasingly secularised world. We shouldn’t want to walk away from that. We should be strong by resisting the difficulties of this time and witness of our faith in the world of today, with the sources of the Council. There are numerous difficulties. The Church in our part of the world grows smaller, we must dispose of church buildings. It’ll be increasingly difficult to pass on the faith to future generations. Acting according to the faith in marriage, in celibacy, in politics is increasingly at odds with what’s going on in society. What matters now is to believe or not: to entrust yourself to God. To travel the way with Him. When you have faith, confess this faith in the Father, the Son and the Holy Spirit openly. God will take care of you. He will give you life. Confess your faith in the Church. Do not stay alone. Participate, as the Council asks, in the life of the Church. The Eucharist is the source and summit of the Church’s life. Be there, every Sunday. Immerse yourself in the liturgy, in Holy Scripture and never forget to serve the poor. Faith must be expressed in action.”
In Roermond Bishop Frans Wiertz referred to the collection of ten local Saints and Blesseds, from 4th-century St. Servatius to St. Teresia Benedicta of the Cross, who was killed in Auschwitz in 1942, who were gathered in the cathedral of St. Christopher as examples of the faith. The bishop said about this:
“We are gathered here as faithful from all directions of our local Church. And we are not alone, but in the presence of a number of prominent blesseds and saints from our area, men and women who represent the faith of many centuries, who represent all those people who preceded us in the faith.”
In the Diocese of Rotterdam, Bishop Hans van den Hende opened the Year of Faith in the Basilica of St. Liduina and Our Lady of the Rosary in Schiedam. In his homily he discussed Pope Benedict’s Apostolic letter Porta Fidei, in which the Holy Father announced the Year of Faith, and on the Second Vatican Council, but also on the Catechism of the Catholic Church and the Code of Canon Law. Summarising the Year of Faith, the bishops said:
“The Year of Faith, brothers and sisters, regards all aspects of our life in faith. To confess that God exists, that His Son became men, that the Holy Spirit always wants to inspire us. To celebrate our faith in the Eucharist and the other sacraments and to be careful with the Words of Scripture. We do so as true listeners to the message of God and also by truly living as Christians and to be recognisable in our words and actions as friends of the Lords, and fourth, to keep up the conversation with the Lord.”
In Groningen, Bishop Gerard de Korte also opened the Year of Faith, with a Mass at the cathedral of St. Joseph, but the text of his homily is sadly not available online.
Photo credit: [1], [2] Ramon Mangold, [5] Peter van Mulken

In this first week after Pentecost, three dioceses in the Netherlands are gearing up to ordain three priests each on Saturday. While it is no set rule, it is customary for new priests to be ordained around this time. Later on in the year, the expectation is that there will be at least one more ordination coming up in the Diocese of Groningen-Leeuwarden, for example.
January:
February:
March:
April:
May:
June:
July:
August:
September:
October:
November:
December:



