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ordinationIn the time during and following Pentecost, the dioceses in Northwestern Europe generally get new priests, as seminarians are ordained during this time in which the Church remembers and celebrates the Holy Spirit’s descent upon the Apostles and His continuing work in the Church today.

The ordinations are spread out across the entire month of June, with the first batch having taken place last weekend. On 6 June, Bishop Franz-Josef Overbeck ordained Fathers Marius Schmitz (30) and Christoph Werecki (28) for the Diocese of Essen, and on Sunday the 7th the vast majority followed, with 5 new priests in Aachen, 4 in Berlin, 1 in Dresden-Meiβen, 1 in Erfurt, 3 in Hamburg, 2 in Münster, 2 in Osnabrück, 5 in Paderborn and also 5 in Würzburg. Additionally, 6 transitional deacons were ordained in München und Freising, as well as 2 permanent deacons in Trier.

On Monday the 9th, the first of a number of ordinations in the Netherlands took place, of Father Ton Jongstra in ‘s Hertogenbosch. He was ordained for the Focolare movement. On Saturday, 14 June, 2 new priests will be ordained for Haarlem-Amsterdam and 1 for Roermond. On the same day, in Würzburg, two Franciscan priests will be ordained. On 21 June, one priest will be ordained for Utrecht.

Lastly, on the 22nd, 2 new priests will be ordained for Mechelen-Brussels, one transitional deacon for Bruges on the 25th, and a final new priest for Ghent on the 29th

All in all, we’re looking at 41 new priests, 7  transitional deacons and 2 permanent deacons in the dioceses of Germany, the Netherlands and Belgium. The youngest priest is 25-year-old Fr. Johannes van Voorst tot Voorst, to be ordained for the Diocese of Haarlem-Amsterdam; most senior is 63-year-old Fr. Joost Baneke, Archdiocese of Utrecht. The average age is 33 for the priests and 34 for the deacons.

Most new priests and deacons come from the dioceses for which they are ordained, but some have come from abroad. Fr. Alberto Gatto (Berlin) comes from Italy, Fr. Przemyslaw Kostorz (Dresdem-Meiβen) from Poland, Fr. Mario Agius (Haarlem-Amsterdam) from Malta, Fr. Jules Lawson (Hamburg) from Togo, Fr. Jiji Vattapparambil (Münster) from India, and Fr. Alejandro Vergara Herrera  (Roermond) from Chile.

Below an overview of names, dates and the like of the latest influx of men who will administer that most necessary of services to the faithful: the sacrament of the Eucharist.

6 June:

Diocese of Essen: Bishop Franz-Josef Overbeck ordains Fathers Marius Schmitz (30) and Christoph Werecki (28).

7 June:

Diocese of Aachen: Bishop Heinrich Mussinghoff ordains Fathers Matthias Goldammer (27), David Grüntjens (26), Achim Köhler (40), Michael Marx (30) and Andreas Züll (38).

Archdiocese of Berlin: Rainer Maria Cardinal Woelki ordains Fathers Alberto Gatto (40), Bernhard Holl (33), Johannes Rödiger (33) and Raphael Weichlein (31).

Diocese of Dresden- Meiβen: Bishop Heiner Koch ordains Father Przemyslaw Kostorz (27).

Diocese of Erfurt: Bishop Reinhard Hauke ordains Father Andreas Kruse (44).

Diocese of Fulda: Bishop Heinz Josef Algermissen ordains Father Markus Agricola.

hamburg, jaschke, priests

^Archdiocese of Hamburg: Bishop Hans-Jochen Jaschke ordains Fathers Heiko Kiehn (33), Roland Keiss (29) and Jules Lawson (47).

Archdiocese of München und Freising: Reinhard Cardinal Marx ordains transitional Deacons Alois Emslander (29), Johannes Kappauf (28), Manuel Kleinhans (30), Michael Maurer (28), Martin Reichert (26) and Simon Ruderer (30).

Diocese of Münster: Bishop Felix Genn ordains Fathers Jiji Vattapparambil (35) and Thomas Berger (38).

Diocese of Osnabrück: Bishop Franz-Josef Bode ordains Fathers Hermann Prinz (44) and Kruse Thevarajah (29).

Archdiocese of Paderborn: Archbishop Hans-Josef Becker ordains Fathers Christof Graf (28), Markus Hanke (41), Stefan Kendzorra (29), Tobias Kiene (28) and Raphael Steden (26).

Diocese of Trier: Bishop Stephan Ackermann ordains permanent Deacons Hans Georg Bach (59) and Michael Kremer (51).

Diocese of Würzburg: Bishop Friedhelm Hofmann ordains Fathers Andreas Hartung (31), Sebastian Krems (38), Paul Reder (42), Michael Schmitt (31) and Simon Schrott (29).

9 June:

Diocese of ‘s Hertogenbosch/Focolare movement: Bishop Jan van Burgsteden ordains Father Ton Jongstra (56).

14 June:

Diocese of Haarlem-Amsterdam: Bishop Jan Hendriks ordains Fathers Johannes van Voorst tot Voorst (25) and Mario Agius (31).

Diocese of Roermond: Bishop Frans Wiertz ordains Father Alejandro Vergara Herrera (34).

Diocese of Würzburg/ Franciscans: Bishop Firedhelm Hoffman ordains Fathers Martin Koch (33) and Konrad Schlattmann (28).

21 June:

Archdiocese of Utrecht: Wim Cardinal Eijk ordains Father Joost Baneke (63).

22 June:

Archdiocese of Mechelen-Brussels: Archbishop André-Joseph Léonard ordains Fathers Gaëtan Parein (37) and Denis Broers (54).

25 June:

Diocese of Bruges: Bishop Jozef De Kesel ordains transitional Deacon Matthias Noë (24).

29 June:

Diocese of Ghent: Bishop Luc Van Looy ordains Father Herbert Vandersmissen (32).

Photo credit: [1] ordinations in Aachen, Andreas Steindl, [2] new priests of Hamburg, K. Erbe

Breaking and unexpected news today as the Archdiocese of Utrecht announces that, after a four-year hiatus, it will once more be housing its own seminary within the borders of the archdiocese. In 2010, the Ariënskonvikt in the city of Utrecht closed its doors as part of a wider financial reform started by Archbishop Wim Eijk (at the time, he called it one of the hardest decisions he had to make as bishop). The seminarians of the archdiocese moved to the seminary of the Diocese of Haarlem-Amsterdam, and in Utrecht the former vice rector of the seminary Fr. Patrick Kuipers, continued to manage the affairs of seminarians and conducting projects related to vocations and formation.

Ariensinstituut%20kleinNow, the seminarians are to come home to Utrecht, back to the old house they vacated four years ago, which now lies next door to the Faculty of Catholic Theology, which moved to the inner city a few years ago. Seminarians will receive their academic formation there. Fr. Kuipers will be the rector of the newly established institution.

BisdomUtrechtLocatieThere are several reasons for the return to Utrecht, of which the improved financial situation of the archdiocese if the most important. There is also a slow increase in seminarians, which, together with the limited space available, means that the new seminary is only open to seminarians from the archdiocese. In the past, Utrecht was also home to seminarians from the Diocese of Groningen-Leeuwarden. Another reason to return to Utrecht was the peripheral location of the Tiltenberg, the seminary of Haarlem-Amsterdam, as seen from the archdiocese. The seminarians would be travelling long distances from there to the parishes in which they learned the trade, so to speak.

The Archdiocese of Utrecht currently has eight seminarians, who will all be housed in Utrecht,. These will be joined by four religious of congregation of the Misioneros de Cristo Maestro who will form their own community. Before he came to Utrecht, Cardinal Eijk established contacts with this congregation with an eye on establishing a community in the Diocese of Groningen-Leeuwarden, where he was bishop at the time.

Hopeful news.

With his signature Bishop Jos Punt today finalised the sale of his residence on Haarlem’s Nieuwe Gracht. The monumental building has been the home of the bishops of Haarlem and most of the diocesan offices for more than 150 years. Bishop Punt will be moving to the rectory adjoining the cathedral basilica of St. Bavo, where auxiliary Bishop Jan Hendriks already resides. The fate of the diocesan offices will be decided later, as the move is expected to take place in early 2015. The building will be then remodeled into a hotel.

nieuwe_gracht_80^A view of the bishop’s residence and diocesan offices from across the canal.

The building, which is a registered monument, is a complex of at least five adjoining buildings. At the heart are a residential home dating from 1734 and a neo-renaissance style building designed by noted architect Pierre Cuypers, who is responsible for many public buildings and churches throughout the country (and whose son, Jos Cuypers, designed St. Bavo’s cathedral).

The downsizing is not the first of its kind in the Netherlands. In the past the offices and the bishop’s residence of, to name but two, the Diocese of Groningen-Leeuwarden and the Archdiocese of Utrecht were also moved to a single central location. Few bishops, however, live as close to their cathedral as Bishop Punt will. A cathedral houses a bishop’s seat, so it makes sense for him to be frequently there or, at least, nearby.

Archbishop José Rodríguez CarballoEarlier this week, representatives of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life (the Curia dicastery for all religious orders and groups) visited the Netherlands for meetings with the religious superiors, the Conference of Dutch Religious and the bishops. The delegation consisted of the Congregation’s secretary Archbishop José Rodríguez Carballo (pictured), and office manager Daniela Leggio.

Archbishop Rodríguez Carballo addressed the gather superiors of the Netherlands on Tuesday and appealed for a religious ‘refoundation’. He called for careful discernment of vocations, good Christian formation (with special attention for affectivity and sexuality), and a “creative loyalty”. What would the religious founders do hic et nunc? An answer to that question includes an appeal to radicality. The archbishop spoke of a threefold choice that needs to be made in regards to the aforementioned refoundation: the choice to put Christ at the heart of things, to discern between primary and secondary aspects of religious life, and a missionary existence.

knr congregatioThe religious superiors also took the opportunity to ask questions. Dr. Leggio answered one of the questions, about the refoundation of religious life, with a counter-question: She said that everyone should ass him- or herself the question of what his or her duty in the here and now was. She said that many questions in the Netherlands revolved around rights: what is allowed and what isn’t? But those questions miss the mark: legal regulations are intended to give direction to life. Rules must be at the service of living the charism of all those various Institutes of Consecrated Life and Societies of Apostolic Life.

On Wednesday the delegation met with a group of bishops and representatives of the Conference of Dutch Religious. Participating bishops were Frans Wiertz (Vice-President of the Bishops’ Conference and bishop of Roermond), Jan van Burgsteden (auxiliary bishop emeritus of Haarlem-Amsterdam), Jan Liesen (bishop of Breda), Theodorus Hoogenboom (auxiliary bishop of Utrecht) and Jan Hendriks (auxiliary bishop of Haarlem-Amsterdam). Bishop van Burgsteden, member of the Congregation of the Blessed Sacrament, is the sole active religious member of the Bishops’ Conference, and holds the portfolios for Religious and Secular Institutes and New Movements. Bishop Hendriks writes that the bishops and the delegation discussed questions about the contacts between bishops and religious institutes.

And, in the margins of the meeting the Congregation also give permission for the establishment of new Benedictine convent in the Diocese of Haarlem-Amsterdam. The convent of Mary, Temple of the Holy Spirit is a daughter house of the abbey of abbey of Sant’Angelo in Pontano, Italy, and has already been housing fourteen sisters since last May. The convent is located right next to the parish church of Our Lady of Mount Carmel in Aalsmeer. The formal canonical establishment of the convent will take place some time in the future, now that the road has been cleared by the Congregation’s permission.

klooster aalsmeer

Following the example of some other bishops, Bishop Jos Punt of Haarlem-Amsterdam shares some of his thoughts on and experiences of the ad limina visit in a letter to the faithful of his diocese:

kn_705396_puntBrothers and sisters,

Returned from Rome after the ad limina visit, I felt the need to share some experiences with you about this remarkable week, on which I look back with inspiration and gratitude. With auxiliary bishop Msgr. J. Hendriks and emeritus auxiliary bishop Msgr. J. van Burgsteden s.s.s. we and the other Dutch bishops were, in the first place, on a pilgrimage to the graves of the Apostles Peter and Paul. Together we celebrated the Eucharist in those special places, and also in the other great basilicas of Rome. We have prayed for the unity between the world Church and our Dutch Church, and for all who work in it and do their very best.

The week started with a high point: the meeting with Pope Francis. This was friendly and fraternal and the Pope urged us not to be discouraged by the problems of secularisation in the Netherlands. Instead of giving an address, he invited us to have a conversation. The current situation in the Netherlands places us before new challenges and according to the Pope we must find new pastoral ways to confront them. The Church has a missionary task, not only the bishops, but also the parishes, the entire faith community and every individual faithful. Our time demands a clear witness. The Pope also emphasised that caritas and diakonia can be ways for young people to find faith in Christ. Because, as people are no longer as open to God Himself, they may well be to their neighbours. In the neighbour they will eventually discover the face of Christ. Of course, the issue of church closings was also mentioned. In our diocese that is only a limited issue. The Pope did expressly call the bishops to sympathise well with the feelings of those involved in all necessary reorganisations.

Another topic was the problem of sexual abuse and the care for victims. The Pope proved to be very pleased with the way the bishops in the Netherlands addressed this. The Congregation for the Doctrine of the Faith has given a temporary approval to the guidelines which the bishops have established to prevent sexual abuse in the future.

As in many other speeches and conversations, the Pope also emphasised to us the need of making the Sacrament of Penance and reconciliation accessible. Worldwide the number of confessions is on the increase, because the Pope continuously speaks about the need to reconcile ourselves with God and the other. No one can do without mercy, and in order to be merciful to others we must first be willing to receive it ourselves. The Church has a wonderful sacrament for that and people must be guided pastorally towards it in a new way. Mercy and seeing the person next to you as “image of God Himself” are terms that the Pope continuously repeats.

Finally, the Pope also asked us a sort of question of conscience. Where do you yourself, as bishops, find the strength, your hope and joy amid all the concerns and problems? The Gospel must always be visible as the Good News of forgiveness, salvation and redemption. He urged us to always quench our thirst from that and communicate it to others. The Church, the Pope indicated, grows from an authentically experienced faith and through honest attraction. She is being sent to awaken and plant faith, hope and love in people.

In the days that followed we heard much of what the Pope had said in our meeting with the Congregations and Councils. In more than a dozen meetings a great variety of topics was discussed. From youth to marriage and family, to the role of the bishops in social media. And also the issue of church closing and the pastoral approach to people who do not fully live according to the teachings of the Church. Interesting conversations which also showed how the Church approaches these topics worldwide.

Time and again we were asked to continue in the way we have, but with patience and always in open and positive communication with the faithful.

Finally we were able to inform the Pope that he is very popular in the Netherlands because of the way he acts. He told us to make use of that. At an earlier occasion I spoke with the Pope about a possible visit to the Netherlands. He seemed very interested. With the other bishops we have agreed to consider the possibilities.

On our website you can read in detail what we discussed and experienced in Rome. There are also many photos which paint a good picture of the relaxed atmosphere we enjoyed there together (www.bisdomhaarlem-amsterdam.nl).

In the new year we will certainly begin to work on the results of this ad limina visit, and first discuss it on the various levels of our diocese. Hopefully this will culminate in a real diocesan pilgrimage to Rome in 2015. You are all invited to take part in that, and information about it will be available via your parish in the course of January. It would be wonderful if we could be united then, as a diocese praying, celebrating and witnessing our faith, with young and old, around our Pope Francis.

Towards the feast of the Incarnation I wish you, also on behalf of both auxiliary bishops, a blessed continuation of Advent and a very blessed Christmas.

+ Jozef M. Punt
Bishop of Haarlem-Amsterdam

Happy birthday to Adrianus Johannes Cardinal Simonis, who today marks his 82nd birthday.

simonis

Cardinal Simonis was born in Lisse, then in the Diocese of Haarlem and today in the Diocese of Rotterdam, and became a priest of the Diocese of Rotterdam and later bishop of that same diocese, Coadjutor Archbishop and Archbishop of Utrecht, and Cardinal-Priest of San Clemente. He retired in 2007.

lescrauwaetLess than two weeks ago, a short tweet from a priest friend broke the news that Bishop Joseph Frans Lescrauwaet was coming to the end of his earthly life. That end came today. At the age of 90, the retired auxiliary bishop of Haarlem leaves a heritage of study, education and engagement in numerous fields, from Church politics to ecumenism. Bishop Lescrauwaet was the second most senior Dutch bishop, with only the emeritus Bishop of Breda, Huub Ernst, before him.

Joining the congregation of the Missionaries of the Sacred Heart after a youth in Amsterdam, young Jos Lescrauwaet followed his formation as a priest during the war; his philosophical studies in Stein, Diocese of Roermond, and his theology in Raalte, Archdiocese of Utrecht. His ordination in 1948 was followed by a doctoral thesis in 1957 on a topic that would mark the rest of his active ministry: ecumenism. As a theologian, he taught systematic theology at the University of Tilburg and various subjects at the seminary of his congregation, also in Tilburg.

Originally one of the contributing authors to the journal Concilium, Fr. Lescrauwaet followed the example of Joseph Ratzinger and Hans Urs von Balthasar and started writing for the more orthodox Communio. He was one of the editors of the Dutch edition of that journal when it was launched in 1976.

Bishop Lescrauwaet’s theological expertise led to several high-profile appointments. In 1969 he became a member of the International Theological Commission. He was chairman of the council of the disastrous (though not disastrous through his fault) Dutch Pastoral Council (1966-1970) and secretary and expert during the Special Synod of the Bishops of the Netherlands, called by Pope John Paul II to repair some of the damage done in previous years.

lescrauwaetThis latter function played a part in his appointment as a bishop later on as it did for most other priests involved, such as the later bishop of Rotterdam, Ad van Luyn. In 1983, Fr. Lescrauwaet (at right, pictured around that time) was appointed as Auxiliary Bishop of Haarlem and Titular Bishop of Turres Concordiae. He was consecrated by the Coadjutor Bishop of Haarlem, Msgr. Henny Bomers, appointed on the very same day as Bishop Lescrauwaet (Bishop Bomers was already a bishop, having been ordained in 1978 as Vicar Apostolic of Gimma in Ethiopia). Bishop Ernst of Breda and Bishop Jan de Kok, Auxiliary of Utrecht, served as co-conserators.

As auxiliary bishop, Msgr. Lescrauwaet was active in many fields, and not necessary always only within the Diocese of Haarlem. These activities were often ecumenical in nature. In the final years before his retirement, Bishop Lescrauwaet was a member of the board of the Dutch Council of Churches.

It is said that there have always been tensions between Bishops Bomers and Lescrauwaet, and that these were the reason for the latter’s frequent absence from the diocese. Some blame the bishop for this absence, but those who knew him personally cherished him for his pastoral acumen and his sense of humour, which was evident even when discussing the most difficult of theological concepts.

lescrauwaetBishop Lescrauwaet retired in 1995 at the age of 71, for reasons of age and health, and returned to the south, where he had worked and lived before his appointment to Haarlem. He moved into the diocesan seminary of the Diocese of ‘s Hertogenbosch, the St. John’s Centre, and picked up his old job of teaching theology again. He also served as spiritual counsellor of the seminary. At left, he is pictured with Bishop Antoon Hurkmans, during the celebration of his 90th birthday last year. Ultimately, in 2011, the bishop moved back to Tilburg, to live in the retirement home of his congregation.

The Diocese of Haarlem-Amsterdam announces that Bishop Lescrauwaet’s  funeral will take place from the Basilica of Saint John in Den Bosch, the cathedral near which he spent most of the years since his retirement, on 23 November. The Mass starts at 10:30. The day before, faithful will have the opportunity to visit the late bishop at the St. John’s Centre, the diocesan seminary around the corner from the basilica.

Photo credit: [1] Bisdom Haarlem-Amsterdam, [2] ANP – Cor Out, [3] Sint-Janscentrum

Happy birthday to Bishop Johannes Willebrordus Maria Hendriks, who today marks his 59th birthday.

hendriks-s

Bishop Hendriks was born in Leidschendam, the the Diocese of Haarlem and today in the Diocese of Rotterdam, and became a priest of the Diocese of Rotterdam and later auxiliary bishop of Haarlem-Amsterdam.

Happy birthday to Bishop Andreas Peter Cornelius Sol, who today marks his 98th birthday.

Bishop Sol was born in Sloten, in the Diocese of Haarlem, and became a priest of the Missionaries of the Sacred Heart of Jesus. He became Coadjutor Bishop and later Bishop of Amboina in Indonesia. He retired in 1994.

A bit of alternate history, or a look at how things could have been if history hadn’t gotten in the way…

A Church province of Mechelen covering what is now Belgium, Luxembourg and the Netherlands. The Archbishop of Mechelen would have truly been Primate of the Netherlands: his archdiocese would have covered the provinces of Brabant (or modern Flemish and Walloon Brabant) and Antwerp. It would have had seven suffragan dioceses, some of which are similar to the ones we know today, while others would have been radically different in composition:

  • Amsterdam: the provinces of Holland (modern North and South Holland), Utrecht, Overijssel, Friesland, Groningen and Drenthe
  • Bois le Duc: the provinces of North Brabant, Gelderland and Zeeland
  • Bruges: the province of West Flanders
  • Ghent: the province of East Flanders
  • Liège: the provinces of Liège and Limburg (modern Belgian and Dutch Limburg)
  • Namur: the provinces of Namur and Luxembourg (the modern Belgian province and the sovereign Grand Duchy)
  • Tournai: the province of Hainault

1815-VerenigdKoninkrijkNederlanden_svg

Map of the Kingdom of the Netherlands as it existed from 1815 to 1830. Subdivisions depicted are provinces, not dioceses.

The bishops of all these dioceses would be appointed with royal consent and would swear and oath to the king upon their installation. Bishops and clergy would receive an income from the state.

All this could have been reality, had the Concordat between the Kingdom of the Netherlands and the Holy See of 1827 become reality. The Belgian revolution and subsequent independence prevented this of course, and while the Belgian dioceses continued to exist and develop according to the descriptions in the Concordat, the Dutch dioceses would never become reality. In fact, it wouldn’t be until 1853 when a whole different set of dioceses were created.

In that plan, which did become reality, the massive Diocese of Amsterdam (at 18,521 square kilometers taking up about one third of the total territory of the kingdom) had no place. In fact, no cathedral would ever be built in the Dutch capital, which instead became a part of the new Diocese of Haarlem. I described the recent Catholic history of Amsterdam in an earlier blog post.

Pope_Leo_XIIThe failed Concordat of 1827, which was signed by Pope Leo XII (and not Leo XIII, as I mistakenly wrote earlier) (pictured) and King William I, sheds an interesting light on what could have been. Whereas the Church in what is now Belgium and Luxembourg was predominant in society and had dioceses which had already been established (with the exception of Bruges, which would be split off from Ghent in 1832, and Luxembourg, separated from Namur in 1840), the northern Catholics lived in mission territory (the Mission “sui iuris” of Batavia) and in four apostolic vicariates (‘s Hertogenbosch, Breda, Grave-Nijmegen and Ravenstein-Megen), three of which were less than thirty years old. Since the Reformation there had been no hierarchy to speak off in the modern Netherlands. The (often Italian) superiors of Batavia frequently didn’t even live in the territory they had pastoral responsibility, choosing Brussels or Cologne instead. The Concordat was, then, something of a diplomatic victory, especially since royalty and government were far from tolerant of the Catholic Church. Hence the oath to the king and the state control over clergy income. In fact, the creation of a mere two dioceses in areas where there were none yet (Bois le Duc and Amsterdam) would have helped as well: it meant there were only two extra bishops to contend with: in the southern part of the kingdom, there already were dioceses with bishops, so little would change there. The Concordat would simply solidify the relation between Church and state there.

If the Concordat had become reality, how would the map of the Dutch Church province look today? Assuming that Belgium would have become independent at one point or another, the province of Mechelen would be spread over two or even three countries (Luxembourg continued to exist in a personal union with the Netherlands through the same head of state, but since the Grand Duchy could not have a female head of state, the two nations would go their separate ways as soon as the first Queen inherited the Dutch throne). The Diocese of Liège as proposed in the Concordat could have gone both ways: split between Belgium and the Netherlands or wholly Belgian. The proposed Diocese of Bois le Duc would have been rather unmanageable, combining strong Catholic and Protestant parts of the country into one. The province of Gelderland would one day be split off, but to do what? Become an apostolic vicariate in its own right? Be merged with Amsterdam? The proposed Diocese of Amsterdam was also hard to control, split as it would be by the Zuiderzee: the part formed by Holland and Utrecht would be physically separated from the rest in the northern part of the kingdom. Perhaps the latter part would form a new diocese with Gelderland, with its cathedral in… Zwolle? Groningen? Deventer? Arnhem? Who’s to say? And what of Utrecht? That oldest of all sees in the northern Netherlands, once established by Saint Boniface as his base of operations from which to convert the Frisians. Now just a part of a new Diocese of Amsterdam… The Concordat of 1827 may have appeased the state for a while, but for the Church it would have been quite unmanageable and unrealistic.

Bisdommen

The present layout of dioceses in the Netherlands

Perhaps it is a blessing that it never became reality. Today there are voices that there are too many dioceses in the Netherlands, but for the major part of their history, they have worked well enough. A Church province limited to a single country, with its own metropolitan see in the oldest Christian centre of the nation.

About this blog

I am a Dutch Catholic from the north of the Netherlands. In this blog I wish to provide accurate information on current affairs in the Church and the relation with society. It is important for Catholics to have knowledge about their own faith and Church, especially since these are frequently misrepresented in many places. My blog has two directions, although I use only English in my writings: on the one hand, I want to inform Dutch faithful - hence the presence of a page with Dutch translations of texts which I consider interesting or important -, and on the other hand, I want to inform the wider world of what is going on in the Church in the Netherlands.

It is sometimes tempting to be too negative about such topics. I don't want to do that: my approach is an inherently positive one, and loyal to the Magisterium of the Church. In many quarters this is an unfamiliar idea: criticism is often the standard approach to the Church, her bishops and priests and other representatives. I will be critical when that is warranted, but it is not my standard approach.

For a personal account about my reasons for becoming and remaining Catholic, go read my story: Why am I Catholic?

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Latest translations added:

IN PROGRESS

[Dutch] Internationale Theologencommissie - Sensus Fidei in het Leven van de Kerk.

30 June: [Dutch] Paus Franciscus - Boodschap voor het Katholieke Jongerenfestival.

19 June: [Dutch] Paus Franciscus - Interview in La Vanguardia.

18 May: [English] Pietro Cardinal Parolin - Homily at the consecration of Archbishop van Megen.

15 May: [English] Ane Hähnig - Interview with Michael Triegel.

3 May: [Dutch] Paus Franciscus - Boodschap voor de Wereldgebedsdag voor Roepingen 2014.

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Sancta Maria, hortus conclusus, ora pro nobis!

Sancte Ramon de Peñafort, ora pro nobis!

Pope Francis

Bishop of Rome, Vicar of Jesus Christ, Successor of the Prince of the Apostles, Supreme Pontiff of the Universal Church, Primate of Italy, Metropolitan Archbishop of the Province of Rome, Sovereign of the Vatican City State, Servant of the Servants of God

Bishop Gerard de Korte

Bishop of Groningen-Leeuwarden

Willem Cardinal Eijk

Cardinal-Priest of San Callisto, Metropolitan Archbishop of Utrecht

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