You are currently browsing the tag archive for the ‘family’ tag.

Today, it seemed as if the Church has turned a whole bundle of pages, made a full 180 on several high profile subjects and basically “got with the times”. Of course, reality is quite different, but you wouldn’t know it from certain sources, both left and right.

Peter+Erdo+Synod+Themes+Family+3tjyhEsy4E_lThe Relatio post disceptationem, which was presented today by Cardinal Péter Erdö, summarises the discussions and presentations of the first week of the Synod, and tries to paint a picture of the major topics discussed and field of further study and development identified. As such there is nothing conclusive in it, nothing authoritative, nothing but a update on where the discussion now stand.

In order to understand what the contents of the document mean, it is always good to read all of it. Not just part 3, which outlines the pastoral areas that the discussion will focus on, but also part 1 (the challenges of the family in our modern world) and part 2 (the Biblical and traditional basis of the Church’s teaching on marriage and family). Only when read together can each part be understood fully and flights of fancy and wishful thinking be avoided.

We must never forget the theme of this assembly of the Synod: The pastoral challenges of the family on the context of evangelisation. There are several keywords here: The Synod participants will deal with pastoral challenges, not dogmatic. The teachings of the Church are not under discussion. It is about the family: their challenges, not the teachings, are what dictate the discussions. The context is that of evangelisation: pastoral care for families, the ways of facing their challenges, has evangelisation as its goal.

The outlines, which are not recommendations, and certainly not changes in the Church’s teaching, deal with people, and the Church has never ceased encouraging the innate dignity of human beings and the respect we are obliged to have for it. That is regardless of their gender, skin colour, sexual orientation, language or whatever element of their being you’d care to mention. It’s in the catechism, so anyone displaying surprise as the Relatio‘s emphasis on respect for all people, has some reading up to do.

The Relatio post disceptationem is interesting, worth reading and studying, and a good reminder of the importance of mercy, but it is not the earthquake some have made it out to be.

Read it, all of it. Don’t be satisfied with headlines.

Photo credit: Franco Origlia/Getty Images Europe

synod eijk

Serious and solemn faces this morning in St. Peter’s Basilica – solemn for Mass and serious in the face of the duties lying ahead for the participants in the Synod, among them Cardinal Wim Eijk (sixth from the left, next to Italian Cardinal Angelo Bagnasco).

The actual discussions will start tomorrow, but as ever, the Synod really began at the source and the summit: Jesus Christ in the bread and wine of the Holy Eucharist.

In his brief homily, Pope Francis reminded all present about what the Synod participants are to do (or, as the case may be, not do):

“We too, in the Synod of Bishops, are called to work for the Lord’s vineyard. Synod Assemblies are not meant to discuss beautiful and clever ideas, or to see who is more intelligent… They are meant to better nurture and tend the Lord’s vineyard, to help realize his dream, his loving plan for his people. In this case the Lord is asking us to care for the family, which has been from the beginning an integral part of his loving plan for humanity.

We are all sinners and can also be tempted to “take over” the vineyard, because of that greed which is always present in us human beings. God’s dream always clashes with the hypocrisy of some of his servants. We can “thwart” God’s dream if we fail to let ourselves be guided by the Holy Spirit. The Spirit gives us that wisdom which surpasses knowledge, and enables us to work generously with authentic freedom and humble creativity.

My Synod brothers, to do a good job of nurturing and tending the vineyard, our hearts and our minds must be kept in Jesus Christ by “the peace of God which passes all understanding” (Phil 4:7). In this way our thoughts and plans will correspond to God’s dream: to form a holy people who are his own and produce the fruits of the kingdom of God (cf. Mt 21:43).”

Cardinal Péter Erdö, Archbishop of Esztergom-Budapest in Hungary, Relator General of the upcoming Synod of Bishops, but today in the first place president of the Council of European Episcopal Conferences (CCEE) had some choice words to say in order to describe the need for Christ in Europe. The full text of his greeting to Pope Francis is available here.

péter erdöHoly Father, Europe needs Christ! Today when a lot is said about the economic crisis, we know that even before Europe was suffering a crisis of humanity and the lack of hope and a perspective on life, which only God can give.

Our very aged society, which focuses more on individualism than on the family, which looks to the world just with the eyes of the economy, reducing everything to profit and usefulness, which has difficulty in welcoming nascent life, the elderly or the disabled, this our European society studded with so many existential margins and disorientated in the search for what is good, true and beautiful, needs Jesus. Our compatriots, even when they are not aware of this, need to find the living and vibrant Jesus Christ in the life of the Church, His Body and His Family.

How many times is the Church really the only reality which remains present and close to the poor, to the elderly, to the pregnant and abandoned mothers, to the young people who are perhaps seeking, but without great hope, meaning for their lives? And we want to be more present! But if faith is lacking, on what will our presence be based?  (Cfr. Matt 5:13-14)”

In the run-up to the Synod, the presidents of the European bishops’ conferences are in Rome for their plenary meeting, which has “the family and the future of Europe” as its theme. Most conference presidents were present, although some had sent delegates. For some reason Cardinal Wim Eijk did not attend, nor was a delegate of his listed among the participants. Cardinal Eijk will, however, be in Rome for the Synod. But a permanent Dutch presence in the CCEE is assured by its Vice Secretary General, Father Michel Remery, a priest of the Diocese of Rotterdam.

My own bishop, Msgr. Gerard de Korte, has also released a short statement about the Synod. His hopes and expectations are realistic and, I think, what we should expect from the Synod. Bishop de Korte holds the portfolio for Church and society in the bishops’ conference.

mgr_de_Korte3“In the media there has, rightly, been much attention for the tension between current Church teachings about sexuality, marriage and the family, and the concrete realities of stubborn life. For many modern Catholics much of the teaching about marriage and family have become incomprehensible and petrified.

That is why I very much hope that the Synod will choose a third way. Not a repetition of words which no longer express anything, but neither an adaptation to modern liberal culture. It will have to be about putting the Catholic wisdom about marriage and family into comprehensible words. For without a clear teaching which is near to life, many (young) Catholics receive no spiritual guidance in the fields of sexuality and forming families. They very easily go along with the ethics as shown in movies, video clips and soap operas. Those are often ethics of brief pleasure and fleeting relationships. The Church faces the challenge of speaking clearly about the importance of faithful love, especially for the happiness of people. Within marriage the Golden Rule is of great import: treat your neighbour as you would want to be treated.

The Synod will undoubtedly maintain the indissolubility of marriage. The teaching of Christ on this point is clear. Marriage is a covenant for life: not a temporary contract. But we can’t close our eyes to the enormous marriage crisis in our modern (western)  world. In our country one in every three marriages ends in divorce. Against that background the Synod will probably and rightly plead for a more intense marriage preparation.

For the many people who fail in marital fidelity the Synod will hopefully choose a ‘ministry of mercy’. Like the youngest son in the parable, God is also a father for people who divorce, a father who watches for and embraces with unconditional love. That may hopefully be a source of comfort for people in a relationship crisis. God remains faithful, also for failing and sinful people.”

Msgr. Dr. Gerard de Korte

The Dutch bishops have not yet spoken much in public about the upcoming Synod, but today Bishop Rob Mutsaerts, auxiliary of ‘s Hertogenbosch, does. And he makes a point that has been emphasised before by both Cardinal Kasper and Cardinal Burke: the Synod is not about divorce, remarriage and admission to the Eucharist. The question is a bigger one, as Bishop Mutsaerts explains:

Bisschop Rob Mutsaerts“With the extraordinary Synod of the Family which opens on 5 October, Pope Francis mostly aims for a greater appreciation of the Christian marriage as a sacrament. It is clear that in today’s culture the Biblical vision on marriage and family is considered to be virtually unattainable, and is seen more as a burden than as good news. Perhaps that is the reason for Pope Francis to have scheduled the beatification of Paul VI at the end of the Synod, as a closing statement.

Paul VI was a staunch defender of Christian marriage. His famed and infamous encyclical Humanae Vitae, however, achieved the opposite according to public opinion. The Biblical ideal was almost completely forgotten. It is to be hoped that October’s  Synod will not result in a repetition of Humanae Vitae. Expectations, after all, are high. Some fervently hope that the Pope will change the Church’s teaching about divorced and remarried people; others fear he will. That would result in a repetition of Humanae Vitae. And that is exactly what Pope Francis is afraid of: “I have not been happy that so many people – even church people, priests – have said: “Ah, the Synod will be about giving communion to the divorced”, and went straight to that point”, the Pope told reporters on the return flight from Israel.

The questions is much broader. The family is in crisis. Young people rarely choose marriage. They choose others ways of living together. The family is in crisis because marriage is in crisis, according to the firm opinion of Francis.

I hope that the Pope will get the Synod he has in mind, and not the Synod which is mainly concerned with the single question of divorced and remarried faithful. That is certainly a genuine problem, but a far more complex problem lies at its root: few understand marriage as a Christian vocation, strengthened by sacramental mercy. Not without reason did the Pope give  it “The pastoral challenges for the family in the context of evangelisation” as title, and he placed it as such emphatically within the context of evangelisation. Evangelisation is without meaning if we consider it without the Gospel. The words of Jesus to both the Samaritan woman and the woman caught in adultery was hard to accept for those who heard it then and those who hear it now. Don’t forget that the Apostles thought that Jesus’ teachings about marriage were so difficult that it would be better not to marry. If the Synod is true to the Gospel – can she be otherwise? – she can expect the same response, and it will be her duty to inspire confidence that the Christian marriage is still recommendable.

Pope Francis is keen to emphasise that Christian marriage is a sacrament. Much of the confusion surrounding marriage and divorce arises when we lose sight of the fact that marriage is a sacrament. Marriage is not indissoluble because two people make a promise for life. The Church can dispense people from their promises. That is een true for the vows of religious. But the Church can’t undo a sacrament. Marriage is indissoluble for the same reason that we have tabernacles: a consecrated host can’t be ‘deconsecrated’, just like Baptism or the ordination of a priest can’t be undone. Even a priest who has ben laicised remains a priest, even though he can’t exercise the office of priest (although he can hear confessions in emergencies). Nobody, no Synod and also no Pope, can undo a valid sacrament. That’s simply how it is. We shouldn’t therefore expect a relaxation of rules regarding divorced and remarried people in regard to their receiving Holy Communion. Those who do expect this will be disappointed from the outset.

Most Catholics are unaware of the sacramental character of their marriage. Marriage, by the way, is the only of the seven sacrament which is not administered by a priest or deacon, but by lay people, by husband and wife when they say yes to each other. This is the sacrament that gives strength and mercy to be able to keep promises. That is what it is about for the Pope.”

kasperCardinal Walter Kasper has come increasingly under fire from fellow cardinals and others in the Church for his comments about marriage, divorce and Communion. While some are concerned by these visible disagreements, and Cardinal Kasper himself having even suggested that his critics are personally attacking him and Pope Francis, this really is simply what Pope Francis has said he wanted: open and free discussion about the topics that the Synod will devote its time to next month. And while I usually don’t want to commit myself to stark distinctions between left and right, orthodox and liberal, in this discussion it really does seem that those who want the Church to change or loosen up her teachings are honestly insulted by those who disagree.

In an interview for Vatican Radio, Cardinal Kasper commented on the situation. I have translated some of his answer which I think are most interesting in this context.

“Of course everyone has the right to publicly state their opinion. Nothing can be brought against that. But I wonder if the entire Synod is not being reduced to a single point. It is about the pastoral challenges in the context of the new evangelisation. That is far broader field. An insider problem is being place at the centre here. What matters is to be able to speak again and discuss the beauty and the Christian understanding of the family, which many today no longer know – it is about far more fundamental problems than simply this one. And secondly: what sort of understanding of the Gospel is this? It is the Good News. One can’t turn it into just a legal codex alone and then say that there can be no discussion about this point anymore. That makes the Synod a joke. Nobody has the right to say in advance what is possible and what is not. The Pope wants an open discussion, and that should be held. Then, in the Synod, to listen quietly to one another, in an atmosphere of prayer, and the in the end make a decision for the good of the faithful. I will not enter into polemics.”

“Without doubt the family is the cell of society and the cell of the life of the Church. In the family, in marriage and family, life and faith come closest together. It is an essential reality of life which has been raised to the glory of a sacrament. In that way it is a very vital and central issue for the Church to stand for marriage and family and offer solutions for the crisis that exists today. It is about these pastoral challenges, which is the theme of the Synod, not a war of doctrine. Of course, pastoral care is impossible without being oriented on the truth. But the truth is not an abstract system, but in the  end it is Jesus Christ in person, and we need to bring the people close to Christ. In that sense the Synod must be oriented on the truth and understand  Tradition as a living and bubbling spring and not as a rigid system.”

“I have posed a question, not simply suggested a solution. And I posed that question in agreement with the Pope. That’s very important for me. I asked, “When a marriage has failed one should do everything to repair it. But when there is no way back, when someone has entered into a new relationship which is, humanly speaking, a happy one, lived in a Christian fashion, when there are children, one can’t give up this new relationship without serious consequence. And we must also see how God offers new chances – and God does. That is His mercy, that He does not let go of anyone of good will. And everyone does what he can in their situation. And I think that this should be pastorally clarified in every individual case, after a period of orientation. That is called the ‘Via poenitentialis’ – but those involved suffer enough already without it. They do not need to perform great acts of penance. But a new orientation is necessary. That should be the sacrament of penance – that is why we have it – and the sacrament of penance also means re-admission to the Eucharist. But as I said, that is not the solution for all cases, presumably for a minority of all people who live in our communities, who suffer from it and have an honest desire for the sacraments, who urgently need the sacraments to deal with their difficult situations.”

In general it is hard to disagree with much of what the cardinal says. He is very right that the entire Synod is indeed being reduced this single topic (and his perceived opponent Cardinal Burke recently said the exact same thing). His words about the importance of family and the Church’s  defense of and communication about it are also very important, as are his concerns for those who are involved in a good, Christian, loving second relationship while their first marriage is still canonically valid. There is a problem there, but  not with the quality of the second relationship.

And that’s were the problem of the discussion lies. Too many people shift the focus to those second relationships and how the mean Church wants to destroy them and the happiness of those involved. That is a clear untruth. The fact remains that a marriage is a sacrament, and therefore something that can’t be broken by human hands (we simply need to listen to Christ’s words: “What God has joined, let not man put asunder” (Mark 10:9)). So when a marriage exists (we’re looking at pure existence here, not quality), there can’t be a second marriage next to it. This is, in essence the basis of the argument. All discussion and, indeed, pastoral care needs to be built on it. And at the latter the Synod will look in detail.

Cardinal Kasper’s mistake, in my opinion, is that he sweeps aside this basis when he says, “One can’t turn [the Gospel] into just a legal codex alone and then say that there can be no discussion about this point anymore. That makes the Synod a joke. Nobody has the right to say in advance what is possible and what is not.” There must be discussion, certainly, for the good of the faithful. But there are also parameters, which are set by Christ. If we want to follow Him, we must accept and work within His parameters. The Codex of Canon Law is the result of centuries of understanding these parameters and translating them for a host of situations, places and times. There must always be such development, and in that sense the law can change. But it can not be overwritten, swept aside or corrected as if what was once true no longer is. In the end it reflects the Truth that is its founder, Jesus Christ.

The Synod will certainly look at the law, but not in order to change it. No, it will concern itself with translation and communication. How can the pastoral care that the Church now offers be improved, so that what she asks the faithful is also possible for them to achieve. In a recent interview Cardinal Burke said, “It simply makes no sense to talk about mercy which doesn’t respect truth. How can that be merciful?” He’s right. Truth and mercy are not separate. How is it merciful to encourage someone to move further away from the truth that he or she wants to follow? And how are we true to what Christ’s asks of us if we show false mercy?

synod of bishopsYesterday the Holy See published the list of participants in the upcoming Synod of Bishops on the family. Of course, there are the usual suspects: the heads of the Roman Curia departments, the standing members of the Synod and the presidents of the world’s bishops’ conferences, with the latter being default participants in an Extraordinary General Synod, which this one is. Pope Francis has had a personal touch in the selection of several participants; noteable among those are Cardinal Kasper, to all appearances a theologian much appreciated by the Holy Father, but also the vast majority of cardinals he created in his first consistory of last February.

A breakdown per country also shows Pope Francis’ fairly strong focus on both the southern half of the globe and the Middle East. When looking at the members personally appointed by the Pope, as well as the lay and professional participants and auditors, we see that, while 35 participants come from Europe (19 of whom are based in Rome or other parts of Italy), 15 participants come from Asia (5 of them from the Middle East), 12 from Central and South America, 9 from Africa, 4 from Oceania and 4 from North America. Add to those the bishops’ conference presidents and not least the fact that two of the three President Delegates come from outside Europe, and you get a distinct non-western picture.

danneelsFrom a local point of view it is interesting to see that no less than four participants come from Belgium, while there is only a single one from the Netherlands and a mere two from Germany. Belgium sends Archbishop André-Joseph Léonard,which was expected as he is the president of the Belgian bishops’ conference, but also his predecessor, Cardinal Godfried Danneels (pictured), as well as Father George Henri Ruyssen of the Pontifical Oriental Institute in Rome. Additionaly, Metropolitan Athenagoras, the head of the Russian Orthodox Church in Belgium, attends as a “fraternal delegate”.

From the Netherlands comes the archbishop of Utrecht, Cardinal Wim Eijk, as the president of our bishops’ conference, and Germany sends Cardinal Reinhard Marx, not a stranger in Rome, and Berlin’s Professor Ute Eberl.

And of course the list has been criticised, not least today by Fr. Thomas Reese. His argument that the presence of heads of the Curia is a bad thing, and an indication that Pope Francis’ intentions of overhauling and streamlining the workings of the Curia is doomed to fail, is plainly ludicrous. He argues that the prefects and presidents of the Curia are merely staff members and not policy makers, and should therefore be merely attending, not speaking or voting in the Synod, which is an extreme oversimplification. By that reasoning the presidents of the bishops’ conferences should not be there as participants either. The members of the Roman Curia are the closest collaborators of the Pope. They meet with him on a weekly basis and he is generally kept up to date on whatever is going on in the various department. But the Pope is one man, so the prefects and presidents not only have the leeway to make their own decisions, that is also their mandate. They are also not random clerics appointed on a whim, but experienced in their own field of work. They are far more than staff. Their experience, knowledge and mandate are enough to give them not only the right and duty to attend the Synod, but also to contribute and decide. Cricitism like that of Fr. Reese seems mostly motivated by a deeply ingrained fear and mistrust of the Curia, which has created an artifical opposition between individual faithful and the institutional Church.

Anyway, the Synod is still a couple of weeks away. Let’s give it the chance it deserves and not let it die a quiet death once the delegates have returned home.

Below is the full list of participants, as published yesterday:

PRESIDENT

  • Pope Francis

GENERAL SECRETARY

  • Lorenzo Cardinal Baldiserri

PRESIDENT DELEGATES

  • André Cardinal Vingt-Trois, Archbishop of Paris, France
  • Luis Antonio Cardinal Tagle, Archbishop of Manila, Philippines
  • Raymunda Damasceno Cardinal Assis, Archbishop of Aparecida, President of the Bishops’ Conference of Brazil

RELATOR GENERAL

  • Péter Cardinal Erdö, Archbishop of Esztergom-Budapest, President of the Bishops’ Conference of Hungary, President of the Concilium Conferentiarum Episcoporum Europae (CCEE).

SPECIAL SECRETARY

  • Archbishop Bruno Forte, Archbishop of Chieti-Vasto, Italy

PRESIDENT OF THE COMMISSION FOR THE MESSAGE

  • Gianfranco Cardinal Ravasi, President of the Pontifical Council for Culture

VICE PRESIDENT OF THE COMMISSION FOR THE MESSAGE

  • Archbishop Víctor Manuel Fernández, Rector of the Pontifical Catholic University of Argentina

SYNOD FATHERS FROM THE ORIENTAL CHURCHES

  • Patriarch Ibrahim Isaac Sidrak, Patriarch of Alexandria of the Copts, President of the Synod of the Catholic Coptic Church
  • Patriarch Gregorios III Laham, Patriarch of Antioch of the Greek-Melkites, President of the Synod the Greek-Melkite Catholic Church
  • Patrirach Ignace Youssif III Younan, Patrirach of Antioch of the Syrians, President of the Syriac Catholic Church
  • Patriarch Béchara Boutros Cardinal Raï, Patrirach of Antioch of the Maronites, President of the Synod of the Maronite Church
  • Patriarch Louis Raphael I Sako, Patriarch of Babylon of the Chaldeans, President of the Synod of the Chaldean Church
  • Patriarch Nersos Bedros XIX  Tarmouni, Patrirach of Cilicia of the Armenians, President of the Synod of the Armenian Catholic Church
  • Major Archbishop Sviatoslav Shevchuk, Major Archbishop of Kyiv-Halyc, President of the Synod of the Ukrainian Catholic Church
  • Major Archbishop George Cardinal Alencherry, Major Archbishop of Ernakulam-Angamaly, President of the Syro-Malabar Church
  • Major Archbishop Baselios Cleemis Cardinal Thottunkal, Major Archbishop of Trivandrum, President of the Synod of the Syro-Malankarese Church
  • Major Archbishop Lucian Cardinal Muresan, Major Archbishop of Făgăras şi Alba Iulia, President of the Synod of the Romanian Church
  • Archbishop Berhaneyesus Demerew Souraphiel, Archbishop of Addis Abeba of the Ethiopics, President of the Council of the Ethiopian Church, President of the Bishops’ Conference of Ethiopia and Eritrea
  • Archbishop William Charles Skurla, Archbishop of Pittsburgh of the Ruthenians, President of the Council of the Ruthenian Church in the United States of America
  • Archbishop Ján Babjak, Archbishop of Presov of the Slovaks, President of the Council of the Slovak Church

PRESIDENT OF THE BISHOPS’ CONFERENCES

  • Bishop Benoît Comlan Messan Alowonou, Bishop of Kpalimé, Togo
  • Bishop Oscar Omar Aparicio Céspedes, Military Ordinary of Bolivia
  • Archbishop José María Arancedo, Archbishop of Santa Fe de la Vera Cruz, Argentina
  • Bishop Anders Arborelius, Bishop of Stockholm, Sweden
  • Raymundo Damasceno Cardinal Assis, Archbishop of Aparecido, Brazil (see also above)
  • Angelo Cardinal Bagnasco, Archbishop of Genova, Italy
  • Bishop Gervaise Banshimiyubusa, Bishop of Ngozi, Burundi
  • Bishop Michael Dixon Bhasera, Bishop of Masvingo, Zimbabwe
  • Archbishop Ricardo Blázquez Pérez, Archbishop of Valladolid, Spain
  • Bishop Anthony Fallah Borwah, Bishop of Gbarnga, Liberia
  • Bishop Jean-Claude Bouchard, Bishop of Pala, Chad
  • Josip Cardinal Bozanic, Archbishop of Zagreb, Croatia
  • Archbishop Stephen Brislin, Archbishop of Cape Town, South Africa
  • Bishop Markus Büchel, Bishop of Sankt Gallen, Switzerland
  • Archbishop Paul Bùi Van Doc, Archbishop of Thành-Phô Hô Chí Minh, Vietnam
  • Archbishop Luis Augusto Castro Quiroga, Archbishop of Tunja, Colombia
  • Archbishop Ignatius Chama, Archbishop of Kasama, Zambia
  • Archbishop Louis Chamniern Santisukniran, Archbishop of Thare and Nonseng, Thailand
  • Archbishop Joseph Coutts, Archbishop of Karachi, Pakistan
  • Archbishop Patrick D’Rozario, Archbishop of Dhaka, Bangladesh
  • Archbishop John Atcherley Dew, Archbishop of Wellington, New Zealand
  • Bishop Nicolas Djomo Lola, Bishop of Tshumbe, Congo-Kinshasa
  • Bishop Basílio do Nascimento, Bishop of Baucau, Timor-Leste
  • Archbishop Paul-André Durocher, Archbishop of Gatineau, Canada
  • Willem Jacobus Cardinal Eijk, Archbishop of Utrecht, Netherlands
  • Péter Cardinal Erdö, Archbishop of Esztergom-Budapest, Hungary (see also above)
  • Archbishop José Luis Escobar Alas, Archbishop of San Salvador, El Salvador
  • Ricardo Cardinal Ezzati Andrello, Archbishop of Santiago, Chile
  • Bishop Emmanuel Félémou, Bishop of Kankan, Guinea
  • Bishop Oscar Gerardo Fernández Guillén, Bishop of Puntarenas, Costa Rica
  • Archbishop Ruggero Franceschini, Archbishop of Izmir, Turkey
  • Archbishop Stanislaw Gadecki, Archbishop of Poznan, Poland
  • Archbishop Dionisio Guillermo García Ibáñez, Archbishop of Santiago de Cuba, Cuba
  • Archbishop Zef Gashi, Archbishop of Bar, Montenegro
  • Bishop Catalino Claudio Giménez Medina, Bishop of Caacupé, Paraguay
  • Bishop Andrej Glavan, Bishop of Novo Mesto, Slovenia
  • Archbishop Roberto Octavio González Nieves, Archbishop of San Juan de Puerto Rico, Puerto Rico
  • Oswald Cardinal Gracias, Archbishop of Bombay, India
  • Archbishop Jan Graubner, Archbishop of Olomouc, Czech Republic
  • Bishop Mario Grech, Bishop of Gozo, Malta
  • Archbishop John Ha Tiong Hock, Archbishop of Kuching, Malaysia
  • Archbishop Denis James Hart, Archbishop of Melbourne, Australia
  • Bishop Eugène Cyrille Houndékon, Bishop of Abomey, Benin
  • Archbishop John Hung Shan-Chuan, Archbishop of Taipei, Taiwan
  • Archbishop Ignatius Ayau Kaigama, Archbishop of Jos, Nigeria
  • Bishop Peter Kang U-Il, Bishop of Cheju, South Korea
  • Archbishop Samuel Kleda, Archbishop of Douala, Cameroon
  • Bishop Franjo Komarica, Bishop of Banja Luka, Bosnia and Herzegovina
  • Archbisop Tadeusz Kondrusiewicz, Archbishop of Minsk-Mohilev, Belarus
  • Bishop Patrick Daniel Koroma, Bishop of Kenema, Sierra Leone
  • Archbishop Joseph Edward Kurtz, Archbishop of Louisville, United States of America
  • Archbishop Vincent Landèl, Archbishop of Rabat, Morocco
  • Chibly Cardinal Langlois, Bishop of Les Cayes, Haiti
  • Bishop Mathieu Madega Lebouakehan, Bishop of Mouila, Gabon
  • Archbishop André-Joseph Léonard, Archbishop of Mechelen-Brussels, Belgium
  • Archbishop Gerard Tlali Lerotholi, Archbishop of Maseru, Lesotho
  • Bishop Felix Lian Khen Thang, Bishop of Kalay, Myanmar
  • Patriarch José Macário do Nascimento Clemente, Patriarch of Lisbon, Portugal
  • Bishop Soane Patita Paini Mafi, Bishop of Tonga, Tonga
  • Bishop Louis-Marie Ling Mangkhanekhoun, Vicar Apostolic of Paksé, Laos
  • Archbishop Diarmuid Martin, Archbishop of Dublin, Ireland
  • Reinhard Cardinal Marx, Archbishop of München und Freising, Germany
  • Archbishop Angelo Massafra, Archbishop of Shkodrë-Pult, Albania
  • Bishop Juan Matogo Oyana, Bishop of Bata, Equatorial Guinea
  • Archbishop Gabriel Mbilingi, Arcbishop of Lubango, Angola
  • Bishop Smaragde Mbonyintege, Bishop of Kabgayi, Rwanda
  • Archbishop Thomas Meram, Archbishop of Urmya, Iran
  • Archbishop Mieczyslaw Mokrzycki, Archbishop of Lviv, Ukraine
  • Bishop Lúcio Andrice Muandula, Bishop of Xai-Xai, Mozambique
  • Archbishop Liborius Ndumbukuti Nashenda, Archbishop of Windhoek, Namibia
  • Bishop Benjamin Ndiaye, Bishop of Kaolack, Senegal
  • Bishop Tarcisius J.M. Ngalalekumtwa, Bishop of Iringa, Tanzania
  • Vincent Gerard Cardinal Nichols, Archbishop of Westminster, United Kingdom
  • John Cardinal Njue, Archbishop of Nairobi, Kenya
  • Bishop Rimantas Norvila, Bishop of Vilkaviskis, Lithuania
  • Archbishop Dieudonné Nzapalainga, Archbishop of Bangui, Central African Republic
  • Archbishop John Baptist Odama, Archbishop of Gulu, Uganda
  • Archbishop Peter Takeo Okada, Archbishop of Tokyo, Japan
  • Bishop Arnold Orowae, Bishop of Wabag, Papua New Guinea
  • Bishop Joseph Osei-Bonsu, Bishop of Konongo-Mampong, Ghana
  • Archbishop Paul Yembuado Ouédraogo, Archbishop of Bobo-Dioulasso, Burkina Faso
  • Archbishop Diego R. Padrón Sánchez, Archbishop of Cumaná, Venezuela
  • Bishop Franghískos Papamanólis, Bishop of Syros and Santorini, Greece
  • Albert Malcolm Ranjith Cardinal Patabendige Don, Archbishop of Colombo, Sri Lanka
  • Bishop Gregorio Nicanor Peña Rodríguez, Bishop of Nuestra Señora de la Altagracia en Higüey, Dominican Republic
  • Archbishop Tomasz Peta, Archbishop of Mary Most Holy in Astana, Kazakhstan
  • Archbishop Paolo Pezzi, Archbishop of Mother of God at Moscow, Russia
  • Bishop Maurice Piat, Bishop of Port-Louis, Seychelles
  • Archbishop Patrick Christopher Pinder, Archbishop of Nassau, Bahamas
  • Archbishop Salvador Piñeiro García-Calderón, Archbishop of Ayacucho, Peru
  • Archbishop Georges Pontier, Archbishop of Marseille, France
  • Bishop Louis Portella Mbuyu, Bishop of Kinkala, Congo-Brazzaville
  • Bishop Christo Proykov, Apostolic Exarch of Sofia of the Bulgarians, Bulgaria
  • Francisco Cardinal Robles Ortega, Archbishop of Guadalajara, Mexico
  • Archbishop Ioan Robu, Archbishop of Bucharest, Romania
  • Óscar Andrés Cardinal Rodríguez Maradiaga, Archbishop of Tegucigalpa, Honduras
  • Bishop Sócrates René Sándigo Jirón, Bishop of Juigalpa, Nicaragua
  • Christoph Cardinal Schönborn, Archbishop of Wien, Austria
  • Archbishop Berhaneyesus Demerew Souraphiel, Archbishop of Addis Abeba of the Ethiopics, Ethiopia (see also above)
  • Archbishop Zbignev Stankevics, Archbishop of Riga, Latvia
  • Archbishop Ignatius Suharyo Hardjoatmodjo, Archbishop of Jakarta, Indonesia
  • Archbishop Philip Tartaglia, Archbishop of Glasgow, United Kingdom
  • Bishop Jean-Baptiste Tiama, Bishop of Sikasso, Mali
  • Archbishop Alexis Touabli Youlo, Archbishop of Agboville, Côte d’Ivoire
  • Archbishop Fausto Gabriel Trávez Trávez, Archbishop of Quito, Ecuador
  • Archbishop Désiré Tsarahazana, Archbishop of Taomasina, Madagascar
  • Patriarch Fouad Twal, Patriarch of Jerusalem
  • Archbishop José Domingo Ulloa Mendieta, Archbishop of Panamá, Panama
  • Bishop Rodolfo Valenzuela Núñez, Bishop of Vera Paz, Guatemala
  • Archbishop Socrates B. Villegas, Archbishop of Lingayen-Dagupan, Philippines
  • Bishop Rodolfo Pedro Wirz Kraemer, Bishop of Maldonado-Punta del Este, Uruguay
  • Gabriel Cardinal Zubeir Wako, Archbishop of Khartoum, Sudan
  • Bishop Joseph Mukasa Zuza, Bishop of Mzuzu, Malawi
  • Archbishop Stanislav Zvolenský, Archbishop of Bratislava, Slovakia

ELECTED BY THE UNION OF SUPERIORS GENERAL

  • Father Adolfo Nicolás Pachón, Superior General of the Society of Jesus
  • Father Mauro Jöhri, Minister General of the Order of Capuchin Friars Minor
  • Father Mario Alegani, Superior General of the Congregation of Saint Joseph

HEADS OF THE DEPARTMENTS OF THE ROMAN CURIA

  • Pietro Cardinal Parolin, Secretary of State
  • Gerhard Ludwig Cardinal Müller, Prefect of the Congregation for the Doctrine of the Faith
  • Leonardo Cardinal Sandri, Prefect of the Congregation for the Oriental Churches
  • Angelo Cardinal Amato, Prefect of the Congregation for the Causes of Saints
  • Marc Cardinal Ouellet, Prefect of the Congregation for Bishops
  • Fernando Cardinal Filoni, Prefect of the Congregation for the Evangelisation of Peoples
  • Beniamino Cardinal Stella, Prefect of the Congregation for the Clergy
  • João Cardinal Bráz de Aviz, Prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life
  • Zenon Cardinal Grocholewski, Prefect of the Congregation for Catholic Education
  • Mauro Cardinal Piacenza, Major Penitentiary
  • Raymond Leo Cardinal Burke, Prefect of the Supreme Tribunal of the Apostolic Signatura
  • Stanislaw Cardinal Rylko, President of the Pontifical Council for the Laity
  • Kurt Cardinal Koch, President of the Pontifical Council for Promoting Christian Unity
  • Archbishop Vincenzo Paglia, President of the Pontifical Council for the Family
  • Peter Kodwo Appiah Cardinal Turkson, President of the Pontifical Council for Justice and Peace
  • Robert Cardinal Sarah, President of the Pontifical Council “Cor Unum”
  • Antonio Maria Cardinal Vegliò, President of the Pontifical Council for the Pastoral Care of Migrants and Itinerant People
  • Archbishop Zygmunt Zimowski, President of the Pontifical Council for Health Care Workers
  • Francesco Cardinal Coccopalmerio, President of the Pontifical Council for Legislative Texts
  • Jean-Louis Cardinal Tauran, President of the Pontifical Council for Interreligious Dialogue
  • Gianfranco Cardinal Ravasi, President of the Pontifical Council for Culture (see also above)
  • Archbishop Claudio Maria Celli, President of the Pontifical Council for Social Communications
  • Archbishop Salvatore Fisichella, President of the Pontifical Council for Promoting the New Evangelisation
  • Domenico Cardinal Calcagno, President of the Administration of the Patrimony of the Apostolic See
  • Giuseppe Cardinal Versaldi, President of the Prefecture of the Economic Affairs of the Holy See

MEMBERS OF THE ORDINARY COUNCIL

  • Timothy Michael Cardinal Dolan, Archbishop of New York, United States of America
  • Péter Cardinal Erdö, Archbishop of Esztergom-Budapest, Hungary (see also above)
  • Archbishop Bruno Forte, Archbishop of Chieti-Vasto, Italy (see also above)
  • Oswald Cardinal Gracias, Archbishop of Bombay, India (see also above)
  • Laurent Cardinal Monsengwo Pasinya, Archbishop of Kinshasa, Congo-Kinshasa
  • Wilfrid Fox Cardinal Napier, Archbishop of Durban, South Africa
  • George Cardinal Pell, Prefect of the Secretariat for the Economy
  • Odilo Pedro Cardinal Scherer, Archbishop of São Paulo, Brazil
  • Christoph Cardinal Schönborn, Archbishop of Wien, Austria (see above)
  • Major Archbishop Sviatoslav Shevchuk, Major Archbishop of Kyiv-Halyc, Ukraine (see also above)
  • Bishop Santiago Jaime Silva Retamalas, Auxiliary Bishop of Valparaíso, Chile, Secretary General of the Episcopal Council of Latin America (CELAM)
  • Luis Antonio Cardinal Tagle, Archbishop of Manila, Philippines (see also above)
  • Donald William Cardinal Wuerl, Archbishop of Washington, United States of America
  • Peter Kodwo Appiah Cardinal Turkson, President of the Pontifical Council for Justice and Peace (see also above)
  • Archbishop Salvatore Fisichella, President of the Pontifical Council for Promoting the New Evangelisation (see also above)

MEMBERS APPOINTED BY THE POPE

  • Angelo Cardinal Sodano, Dean of the College of Cardinals
  • Godfried Cardinal Danneels, Archbishop emeritus of Mechelen-Brussels, Belgium
  • Walter Cardinal Kasper, President emeritus of the Pontifical Council for Promoting Christian Unity
  • Angelo Cardinal Scola, Archbishop of Milan, Italy
  • Carlo Cardinal Caffarra, Archbishop of Bologna, Italy
  • Lluís Cardinal Martínez Sistach, Archbishop of Barcelona, Spain
  • André Cardinal Vingt-Trois, Archbishop of Paris, France (see also above)
  • Jonh Cardinal Tong Hon, Bishop of Hong Kong, China
  • Orani João Cardinal Tempesta, Archbishop of São Sebastião do Rio de Janeiro, Brazil
  • Adrew Cardinal Yeom Soo-jung, Archbishop of Seoul, South Korea
  • Philippe Nakellentuba Cardinal Ouédraogo, Archbishop of Ouagadougou, Burkina Faso
  • Fernando Cardinal Sebastián Aguilar, Archbishop emeritus of Pamplona y Tudela, Spain
  • Elio Cardinal Sgreccia, President emeritus of the Pontifical Academy for Life
  • Giuseppe Cardinal Bertello, President of the Governorate of the Vatican City State
  • Archbishop Giovanni Tonucci, Archbishop of Loreto, Italy
  • Archbishop Edoardo Menichelli, Archbishop Anciona-Osimo, Italy
  • Archbishop Carlos Aguiar Retes, Archbishop of Tlalnepatla, Mexico, President of the Episcopal Council of Latin America (CELAM)
  • Archbishop Anil Joseph Thomas Couto, Archbishop of Delhi, India
  • Archbishop Víctor Manuel Fernández, Rector of the Pontifical Catholic University of Argentina (see also above)
  • Bishop Alonso Gerardo Garza Treviño, Bishop of Piedras Negras, Mexico
  • Bishop Edgard Amine Madi, Bishop of Nossa Senhora do Líbano em São Paulo of the Maronites, Brazil
  • Bishop Enrico Solmi, Bishop of Parma, Italy, President of the Commission for Life and Family in the Italian Bishops’ Conference
  • Monsignor Pio Vito Pinto, Dean of the Tribunal of the Roman Rota
  • Father Francois-Xavier Dumortier, Rector Magnificus of the Pontifical University Gregoriana
  • Father Antonio Spadaro, Editor of the magazine “La Civiltà Cattolica”
  • Father Manuel Jesús Arroba Conde, Professor of Canon Law at the Pontifical Lateran University

UNDERSECRETARY OF THE SYNOD OF BISHOPS

  • Bishop Fabio Fabene

LIST OF OTHER PARTICIPANTS ACCORDING TO THEIR TITLES

  • Fr. Tony Anatrella, psycho-analist. Specialist in social psychiatry. Consultor to the Pontifical Councils for the Family and for Health Care Workers. France.
  • Fr. Gérard Berliet, professor of Sacred Scripture at the provincial seminary in Lyon. Head of pastoral care for divorced and remarried faithful in the Archdiocese of Lyon, France.
  • Fr. Bruno Esposito, professor of Canon Law at the Pontifical University St. Thomas Aquinas, Rome.
  • Fr. Alfonso Fernández Benito, professor of Moral Theology and the Sacrament of Marriage at the Hugher Institute of Theological Studies “San Ildefonso”, director of the Institute for Religious Sciences Santa Maria di Toledo, Spain.
  • Fr. Arul Raj Gali, National Director of “Holy Cross Family Ministries in India”.
  • Dr. Jeffrey Goh, professor of Systematic Theology at the archdiocesan seminary and judge of the Ecclesiastical Tribunal of Kuching, Malaysia.
  • Fr. Maurizio Gronchi, professor of Dogmatic Theology at the Pontifical University Urbaniana in Rome, consultor for the Congregation for the Doctrine of the Faith.
  • Dr. Rodrigo Guerra López, general director of the Centre for Advanced Social Research, Mexico.
  • Dr. Jocelyne Khoueiry, member of the Episcopal Commission for the Family of the APECL, Lebanon.
  • Dr. Helen Kyung Soo Kwon, member of the executive committee of the “Helen Kim Scholarship Foundation at Ewha Womans University”, South Korea.
  • Fr. Sabatino Majorano, professor of Systemic Moral Theology at the Alphonsianum, Italy.
  • Mr. Christopher Laurence Meney, director of the Center for life, marriage and family of the Archdiocese of Sydney, Australia.
  • Professor Giuseppina de Simone, extraordinary professor of philosophy at the Theological Faculty of Southern Italy in Naples. Married to ∨
  • Professor Francesco Miano, professor of Moral Philosophy at the University of Rome “Tor Vergata”, president of Catholic Action, Italy. Married to ^
  • Professor Carmen Peña García, director of Especialista en Causas Matrimoniales, professor at the Faculty of Canon Law of the Comillas Pontifical University, Defender of the Bond and Promotor of Justice at the Metropolitan Court of Madrid, Spain.
  • Fr. George Henri Ruyssen, professor at the Faculty of Oriental Canon Law of the Pontifical Oriental Institute in Rome. Belgium.

AUDITORS

  •  Mr. Arturo and Mrs. Hermelinda As Zamberline, officials of the ‘Equipe Notre Dame” in Brazil.
  • Mr. Riyadh Albeer Naoom Azzo and Mrs. Sanaa Namir Ibrahim Habeeb, witnessing of Christian family life in a Muslim environment, Iraq.
  • Mr. León Botolo and Mrs. Marie Valentine Kisanga Sosawe, founders of Communauté Famille Chrétienne, Congo-Kinshasa.
  • Professor Zelmira María Bottini de Rey, director of the Institute for Couples and Family of the Pontifical Catholic University of Argentina, president of the Latin-America Network of the Institute of the Family of the Catholic Universities, Argentina.
  • Mr. George Campos, director of Couples for Christ, Philippines. Married to ∨
  • Mrs. Cynthia Campos, member of Couples for Christ, Philippines. Married to ^
  • Mr. Inácio Amândio Chaúque, educator of young couples, Mozambique.
  • Mrs. Joan Clements, director of the executive committe of the World Organisation Ovulation Method Billings (WOOMB), Australia.
  • Mr. Stephen and Mrs. Sandra Conway, regional officers for Africa of Retrouvailles, South Africa.
  • Dr. Ute Eberl, responsible for pastoral care for marriage and family in the Archdiocese of Berlin, Germany.
  • Mrs. Pilar Escudero de Jensen, member of the vicariate general of the Archdiocese of Santiago, Chile, member of the Pontifical Council for the Laity, member of the Family Institute of Schönstatt, Chile. Married to ∨
  • Mr. Luis Jensen Acuña, member of the Bioethics Centre of the Pontifical Catholic University of Chile, member of the Family Institute of Schönstatt, Chile. Married to ^
  • Dr. Jean Dieudonné Gatsinga and Mrs. Emerthe Gatsinga Tumuhayimpundu, repsonsible for young families of the Focolare movement in Rwanda, Burundi, Kenya and Uganda.
  • Mr. Jeffrey Heinzen, director of Natural Family Planing of the Diocese of La Crosse, United States of America. Married to ∨
  • Mrs. Alice Heinzen, member of the Natural Family Planning Advisory Board of the Diocese of La Crosse, United States of America. Married to ^
  • Dr. Ilva Myriam Hoyos Castañeda, prosecutor delegate for the defense of the rights of children, youth and family, Colombia.
  • Mr. Sélim and Mrs. Rita Khoury, leading the Office for Pastoral Care for Families of the Patriarchal Curia of Antioch of the Maronites, Lebanon.
  • Mrs. María Lacalle Noriega, director of the Centre of the Study of the family (Inst. Investigaciones económicas y sociales Francisco de Vitoria), secretary general of the Sociedad Española de bioética y biojurídica, Spain.
  • Fr. Cajetan Menezes, director of the Family Apostolate in Bombay, India.
  • Mr. Giuseppe Petracca Ciavarella and Mrs. Lucia Miglionico, medical doctors, members of the National Council for Pastoral Care of Families, Italy.
  • Sister Margaret Muldoon, Superior General of the Sisters of the Holy Family of Bordeaux, Ireland.
  • Mr. Francisco Padilla, officer of the Couples for Christ Foundation for family and life movement, Philippines.
  • Mr. Algirdas Petronis, vice president of the International Federation of Catholic Families, director of the Centre for the Family of the Archdiocese of Vilnius, Lithuania.
  • Mr. Romano and Mrs. Mavis Pirola, directors of the Australian Catholic Marriage and Family Council.
  • Mr Olivier and Mrs. Xristilla Roussy, responsible for the apostolic branch of Amour et Vérité, France.
  • Mr. Steve and Mrs. Claudia Schultz, members of the International Catholic Engaged Encounter, United States of America.
  • Mrs. Michèle Taupin, preident of the movement Espérance et Vie, France.
  • Mrs. Jeannette Touré, National president of the Association of Catholic Women in Côte d’Ivoire.

FRATERNAL DELEGATES

  •  Archbishop Athenagoras, Metropolitan of Belgium. Ecumenic patriarchate.
  • Archbishop Hilarion, President of Department of External Church Relations of the Patriarchate of Moscow.
  • Metropolitan Bishoy, Metropolitan of Damietta, Kafr Elsheikh and Elbarari, Egypt. Coptic Orthodox Church.
  • Mar Yostinos, Archbishop of Zhale and Bekau, Lebanon. Syriac Orthodox Patriarchate of Antioch.
  • Bishop Paul Butler, Bishop of Durham, England. Anglican Communion.
  • Dr. Ndanganeni Petrus Phaswaha, Bishop-President of the Evangelical Lutheran Church in South Africa. World Lutheran Federation.
  • Dr. Benebo Fubara-Manuel, President of the Nigeria Communion of Reformed Churches. World Communion of Reformed Churches.
  • Dr. Valérie Duval-Poujol, professor of Biblical Exegesis at the Catholic Institute of Paris, France. World Baptist Alliance.

johan-bonnyBishop Johan Bonny has been making headlines in Catholic media, first in Germany but today also in his native Belgium. In an extensive note the bishop of Antwerp outlines his thoughts and expectations for this autumn’s Synod of Bishops. Various media have presented this as an attack on Popes Paul VI and St. John Paul II and their documents on difficult subjects related to marriage, family and morality. But reality is somewhat different. Bishop Bonny does not exclusively discuss the contents of various magisterial pronouncements, but does offer strong criticism on how they came about, and how they are put it into practice.

In this post, I will summarise the text and offer my opinion here and there. As it is a fairly long text, this post is a work in progress. Expect updates over the coming days.

In the first part of his document, the bishops explains that he sees the development of an ecclesiastical question within the discussion about marriage and family, which he traces back to Pope Paul VI’s encyclical on  contraception and sexuality, Humanae vitae. The way in which the Pope developed this text, apparently ignoring the advice of experts he had appointed himself, stands in stark contrast with how the Second Vatican Council went about matters: in strong collegiality which led to a virtually unanimous passing of documents.

This lack of collegiality in such an important matter has led, so the bishop explains, to a gap between the Church’s moral teaching and the moral understanding of the faithful. And we do see this happening: statements, decrees, encyclicals and the like do not play much of a role in the lives of the faithful, even though they can be important for properly living as Catholic faithful. Of course, a perceived lack of collegiality can not be the only explanation for this, as Bishop Bonny admits. I would even go so far as wondering if many faithful are even aware of how documents are developed, at least not in our time.

Among bishops, Curia and Pope, more collegiality can have positive results (and also negative), since we should not be afraid of talking about such important matters. But the Church is no democracy. The very nature of the papacy, of the body of apostles and disciples that Christ established, is at odds with that. The Pope has magisterial primacy, and he must be free to exercise it. But of course it is good to do everything to avoid needless division and even opposition, although that can probably never be rooted out completely.

According to EWTN, Cardinal Lorenzo Baldisseri has confirmed what I have been saying since an interview two weeks ago caused some fear and confusion about the goals and focus of the upcoming Synod of Bishops on the family.

In the earlier interview the cardinal seemed to be hinting at possible changes in the Church doctrine on marriage. While I did not share that conclusion, many others did. I already wrote that Cardinal Baldisseri’s comments did, in my opinion, not so much deal with doctrine but with pastoral practice, which, I still think, will also be the focus of the Synod. In the EWTN interview, the cardinal emphasised the following:

baldisseri“Regarding the possibility for the synod of bishops of changing the doctrine of the Church, I underscore that the First Vatican Council’s document Dei Filius affirmed that “understanding of its sacred dogmas must be perpetually retained, which Holy Mother Church has once declared; and there must never be recession from that meaning under the specious name of a deeper understanding.”

And I also remind you that John XXIII said in the inaugural speech of the Second Vatican Council that “authentic doctrine … should be studied and expounded through the methods of research and through the literary forms of modern thought. The substance of the ancient doctrine of the deposit of faith is one thing, and the way in which it is presented is another.””

Whether these comments come in response to the fears mentioned above, are a form of “backtracking”, or are simply a timely reminder about the nature of doctrine in the Church, they should go some way in clearing up misconceptions about the upcoming Synod. The Church will not be changing the truth. That is the same in the past, now and the future. What she can – and should – look at it how that truth can be communicated, shared, explained and lived most effectively. So no, divorce will not suddenly become an option for validly married couples, and the very nature of marriage will also not change. The sacraments will not be devalued, and we should still be properly disposed to encounter the Lord in them. Objective obstacles will remain so. The Synod will not change the ‘what’, but will look at the ‘how’.

As 185 cardinals are planning to attend the consistory for the creation of new cardinals on 22 February and, more importantly, the preceding days in which the College of Cardinals will be employed for it most significant use: to function as an advisory body for the Pope on, in this case, topics related to the reform of the Curia and the upcoming Synod on the family, 14 archbishops and one bishop are planning to travel to the Eternal City for their inclusion into the College.

An impression.

archbishop nichols
Archbishop Vincent Nichols poses in the purple of a bishop for the last time, shortly before flying to Rome for the consistory.

Archbishop Leopoldo Brenes Solórzano, clad in jeans and a sports jacket, says his goodbyes at the airport of Managua.

Archbishop_Loris_Capovilla_personnel_secretary_of_Pope_John_XXIII_in_a_recent_photo_in_2013_Credit_ANSA_PAOLO_MAGNI_DRN_CNA_Catholic_News_1_13_14

Archbishop Loris Capovilla, who, at 98, will be the oldest cardinal ever, has asked Pope Francis to allow him not to come to Rome for the consistory. Stating that his strength is greatly diminished and feeling uncomfortable at meeting so many people, the former personal secretary of Blessed Pope John XXIII will receive the red hat at the church of Sotto il Monte, birthplace of John XXIII, a few days after the consistory. The last time a cardinal was not present at the consistory in which he was created was in 1998, when Cardinal Alberto Bovone, Prefect of the Congregation for the Causes of Saints, received the red hat at the Gemelli hospital. He would succumb to the illness which had confined him there a few months later. Blessed Pope John XXIII, by the way, also wasn’t in Rome when he was made a cardinal in 1953. Then the Papal Nuncio to France, he received the regalia from the French head of state, a privilege no longer in use.

Per the Vatican website, the rite for the creation of the new cardinals will be unchanged from those of Pope Benedict XVI’s last two consisteries. It all starts with a greeting, prayer and a reading of the following text from the Gospel of Mark:

They were on the road, going up to Jerusalem; Jesus was walking on ahead of them; they were in a daze, and those who followed were apprehensive. Once more taking the Twelve aside he began to tell them what was going to happen to him, ‘Now we are going up to Jerusalem, and the Son of man is about to be handed over to the chief priests and the scribes. They will condemn him to death and will hand him over to the gentiles, who will mock him and spit at him and scourge him and put him to death; and after three days he will rise again.’

James and John, the sons of Zebedee, approached him. ‘Master,’ they said to him, ‘We want you to do us a favour.’

He said to them, ‘What is it you want me to do for you?’

They said to him, ‘Allow us to sit one at your right hand and the other at your left in your glory.’

But Jesus said to them, ‘You do not know what you are asking. Can you drink the cup that I shall drink, or be baptised with the baptism with which I shall be baptised?’

They replied, ‘We can.’

Jesus said to them, ‘The cup that I shall drink you shall drink, and with the baptism with which I shall be baptised you shall be baptised, but as for seats at my right hand or my left, these are not mine to grant; they belong to those to whom they have been allotted.’

When the other ten heard this they began to feel indignant with James and John, so Jesus called them to him and said to them, ‘You know that among the gentiles those they call their rulers lord it over them, and their great men make their authority felt. Among you this is not to happen. No; anyone who wants to become great among you must be your servant, and anyone who wants to be first among you must be slave to all. For the Son of man himself came not to be served but to serve, and to give his life as a ransom for many.’ (10:32-45).

The first of the new cardinals, in this case Cardinal-designate Pietro Parolin will address the Pope on behalf of all, after which the Pope officially names the new cardinals. From that point onwards, they are officially created as cardinals. The new cardinals will then speak the profession of faith and oath of fidelity.

Each new cardinal then approaches the Pope to receive the biretta, the ring and the bull of his creation which also names his deaconry or title church. The kiss of peace follows, and the rite ends with the Our Father.

Photo credit: [1] The Papal Visit on Facebook, [2] ANSA/PAOLO MAGNI/DRN

About this blog

I am a Dutch Catholic from the north of the Netherlands. In this blog I wish to provide accurate information on current affairs in the Church and the relation with society. It is important for Catholics to have knowledge about their own faith and Church, especially since these are frequently misrepresented in many places. My blog has two directions, although I use only English in my writings: on the one hand, I want to inform Dutch faithful - hence the presence of a page with Dutch translations of texts which I consider interesting or important -, and on the other hand, I want to inform the wider world of what is going on in the Church in the Netherlands.

It is sometimes tempting to be too negative about such topics. I don't want to do that: my approach is an inherently positive one, and loyal to the Magisterium of the Church. In many quarters this is an unfamiliar idea: criticism is often the standard approach to the Church, her bishops and priests and other representatives. I will be critical when that is warranted, but it is not my standard approach.

For a personal account about my reasons for becoming and remaining Catholic, go read my story: Why am I Catholic?

Copyright

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial 3.0 Netherlands License.

The above means that I have the right to be recognised as the author of both the original blog posts, as well as any translations I make. Everyone is free to share my content, but with credit in the form of my name or a link to my blog.

Blog and media

Over the years, my blog posts have been picked up by various other blogs, websites and media outlets.

A complete list would be prohibitively long, so I'll limit myself to mentioning The Anchoress, Anton de Wit, Bisdom Haarlem-Amsterdam, The Break/SQPN, Caritas in Veritate, Catholic Culture, The Catholic Herald, EWTN, Fr. Ray Blake's Blog, Fr. Z's Blog, The Hermeneutic of Continuity, Katholiek Gezin, Katholiek.nl, National Catholic Register, National Catholic Reporter, New Liturgical Movement, NOS, Protect the Pope, Reformatorisch Dagblad, The Remnant, RKS Ariëns, Rorate Caeli, The Spectator, Vatican Insider, Voorhof and Whispers in the Loggia.

All links to, quotations of and use as source material of my blog posts is greatly appreciated. It's what I blog for: to further awareness and knowledge in a positive critical spirit. Credits are equally liked, of course.

Blog posts have also been used as sources for various Wikipedia articles, among them those on Archbishop Pierre-Marie Carré, Archbishop André-Joseph Léonard, Bishop Athanasius Schneider, Archbishop Sergio Utleg and Rainer Maria Cardinal Woelki.

Latest translations added:

IN PROGRESS

[Dutch] Internationale Theologencommissie - Sensus Fidei in het Leven van de Kerk.

30 June: [Dutch] Paus Franciscus - Boodschap voor het Katholieke Jongerenfestival.

19 June: [Dutch] Paus Franciscus - Interview in La Vanguardia.

18 May: [English] Pietro Cardinal Parolin - Homily at the consecration of Archbishop van Megen.

15 May: [English] Ane Hähnig - Interview with Michael Triegel.

3 May: [Dutch] Paus Franciscus - Boodschap voor de Wereldgebedsdag voor Roepingen 2014.

Like this blog? Think of making a donation

This blog is a voluntary and free effort. I don't get paid for it, and money is never the main motivator for me to write the things I write.

But, since time is money, as they say, I am most certainly open to donations from readers who enjoy my writings or who agree with me that it communicating the faith and the news that directly affects us as Catholics, is a good thing.

Via the button you may contribute any amount you see fit to the Paypal account of this blog. The donation swill be used for further development of this blog or other goals associated with communicating the faith and the new of the Church.

Sancta Maria, hortus conclusus, ora pro nobis!

Sancte Ramon de Peñafort, ora pro nobis!

Pope Francis

Bishop of Rome, Vicar of Jesus Christ, Successor of the Prince of the Apostles, Supreme Pontiff of the Universal Church, Primate of Italy, Metropolitan Archbishop of the Province of Rome, Sovereign of the Vatican City State, Servant of the Servants of God

Bishop Gerard de Korte

Bishop of Groningen-Leeuwarden

Willem Cardinal Eijk

Cardinal-Priest of San Callisto, Metropolitan Archbishop of Utrecht

free counters

Blog archive

Categories

October 2014
S M T W T F S
« Sep    
 1234
567891011
12131415161718
19202122232425
262728293031  

Twitter Updates

Follow

Get every new post delivered to your Inbox.

Join 766 other followers