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A heartwarming scene at the general audience as Pope Francis saw a familiar face in the crowd, and invited him for a ride in the Popemobile.
The familiar priest was Father Fabian Baez from Buenos Aires and until March of last year Pope Francis had been his bishop. Fr. Fabian immediately became a minor Internet celebrity, but for both men the encounter must have been even more meaningful.
Pope Francis has not been home since March. Of course, he has made the Vatican his home in his unique way, but to all intents and purposes, Buenos Aires was what he expected to be home for the rest of his life. To suddenly spot a familiar face in the crowd is a sudden reminder of what he left behind, no matter how pleasant his new home may be. And the joy of that reminder is visible in how the Holy Father welcomed and embraced Fr. Fabian.
It would seem clear that one of these days (perhaps during tomorrow’s Angelus or Wednesday’s general audience) Pope Francis will announce who he intends to make cardinals in the consistory of 22 February. How many and who is anyone’s guess, but perhaps this is reason to take a look at how the College of Cardinals will change in 2014.
In order to max out the College at 120 electors, the Holy Father may appoint as many as 14 new cardinals or he may choose to appoint even more, as the upper limit established by Pope Paul VI is a flexible one (Pope John Paul II once made it as large as 135). The number of 14 is established by the fact that on the eve of the consistory there will be 106 electors. On 1 January, Raúl Cardinal Vela Chiriboga, emeritus Archbishop of Quito, turned 80. Below is the list of cardinals who will do likewise in 2014.
30 January: Giovanni Cardinal Battista Re, most senior elector in precedence, Prefect emeritus of the Congregation of Bishops
- 5 March: Jean-Baptiste Cardinal Pham Minh Man, Archbishop of Ho Chi Minh City, Vietnam
- 14 March: Dionigi Cardinal Tettamanzi, Archbishop emeritus of Milan
- 28 May: Francesco Cardinal Monterisi, Archpriest emeritus of the Basilica of St. Paul-Outside-the-Walls
- 8 August: Cláudio Cardinal Hummes, Prefect emeritus of the Congregation for Clergy and Archbishop emeritus of São Paulo, Brazil
- 23 August: Carlos Cardinal Amigo Vallejo, Archbishop emeritus of Sevilla, Spain
- 1 September: Paolo Cardinal Sardi, Patron of the Sovereign Military Hospitaller Order of St. John of Jerusalem of Rhodes and of Malta
- 5 September: Paul Josef Cardinal Cordes, President emeritus of the Pontifical Council “Cor Unum”
- 23 September: Franc Cardinal Rode, Prefect emeritus of the Congregation for Institutes of Consecrated Life and for Societies of Apostolic Life and Archbishop emeritus of Ljubljana, Slovenia
- 2 December: Tarcisio Cardinal Bertone, Camerlengo of the Apostolic Chamber and retired Secretary of State
- 20 December: Julius Riyadi Cardinal Darmaatmadja, Archbishop emeritus of Jakarta, Indonesia
That is a total of 11 cardinals who will age out of the group of electors, which may mean, depending on how many new cardinals will be created in February, a next consistory could take place in the spring or summer of 2015. Of these eleven, seven were created by Pope John Paul II and the remaining four by Pope Benedict XVI.
In an interview for Kath.net, Kurt Cardinal Koch, the President of the Pontifical Council for Promoting Christian Unity, raises and interesting and import question with regard to the popularity of Pope Francis in the media and among both faithful and non-faithful. He says:
“I wonder if what the Pope is saying is being received. Considering the catechesis at the general audiences, which are, by the way, in fundamental continuity with the magisterium of Pope Benedict XVI, and in which he strongly emphasises the Church’s motherhood and the fundamental meaning of the sacraments, especially Confession, I sometimes wonder if it is really being heard or if, in some sense, it is only being noticed how it is being conveyed. This one-sided perception can then give the false impression that the Church is being newly created here.”
The Swiss cardinal also notes that this renewed interest in the Pope and, in extension, the Church must also be an opportunity to us. This is very similar to what Pope Francis himself told the Dutch bishops when he was told how popular he is among people. He said to make use of that popularity to proclaim the Gospel and reach people.
Cardinal Koch says much the same thing, but the above quote raises an issue that we must be aware of. Pope Francis is popular because of his personality and his down-to-earth nature in relating to the faithful. But how many are aware of what he is saying? His interviews are read, but often out of context. But how many will delve into, say, Evangelii Gaudium, or even the texts of his general audiences, as Cardinal Koch wonders?
In making use of Pope Francis’ popularity we must first make sure he is popular for who he is, not who people want him to be. Popularity is a starting point, a good one. Let’s find out more about this guy and what he stands for!
Former Dutch parliamentarian Boris Dittrich (pictured) has been treating several media outlets to the story of his visit to the Vatican and his conversation with Archbishop Müller. There are some serious problems with his comments, which I will try to address by fisking this article, which was written by Frans Wijnands and was published today on “meeting place for Christians” Het Goede Leven (all bold text in between square brackets are my comments):
The Pope does not decide the doctrine of the Church, says Archbishop Müller
Under the current Pope Francis there is no relaxation imaginable in the Church’s strictly dismissive opinion on homosexuality. So states the Congregation for the Doctrine of the Faith.
It is not the Pope who decides the doctrine, the dogmas of the Church [well, in the case of dogmas, it is]. Concerning doctrine, that is a matter for the Curia. That is the response that Dutch former (Liberal Democrat] politician Boris Dittrich received from Archbishop Gerhard Ludwig Müller, the Prefect for the Congregation for the Doctrine of the Faith, when Dittrich suggested out loud that the attitude of the Roman Catholic Church towards homosexuals could change in a positive way under Pope Francis.
Dittrich was in Rome and the Vatican these past days on behalf of Human Rights Watch, a worldwide human rights organisation which, among others, strives for equal rights for homosexuals [including the right to change truth, it would seem]. Dittrich is its director for ‘rights of sexual minorities’.
Earlier he had explained the position of Human Rights Watch in a more or less open letter of twelve pages [talk about losing the point in words, perhaps?] With the letter, Human Rights Watch encouraged Pope Francis last month to denounce violence towards and discrimination against homosexuals and transsexuals, and to stand up to priests and other workers in the Church who support violence against and discrimination of sexual minorities [Because no Pope has done that before. I’ll just share this link again; in it I quote some sources which state exactly what Dittrich wants].
Dittrich travelled to Rome to personally explain the letter, but did not get to speak with the Pope [Did he think of making an appointment, or did he just assume the Holy Father would make time for him on the spot?]. The former D66 member of parliament was at the weekly audience with the Pope in St. Peter’s Square on Wednesday and was able to hand the letter to an assistant when Francis’ car stopped near him.
He did get to speak with Msgr. Müller (pictured), the head of the most important Vatican Congregation, that of the Doctrine of the Faith. Dittrich told Müller that he attended an opening of a campaign for more rights for homosexuals in Rio de Janeiro in 2008 and there spoke extensively with the then-archbishop of Buenos Aires: Msgr. Bergoglio, the current Pope. He told Dittrich that he was or is [odd and suggestive use of words] opposed to gay marriage, but could imagine that an alternative was possible, for example the legal recognition of homosexual relations. [Where did we hear that before? Oh, right: here.] A sort of cohabitation contract [as it exists in the Netherlands for both same-sex and separate-sex couples].
Cold and Stiff
To Dittrich’s suggestion that under the current Pope a relaxation of the Church’s strictly dismissive position was imaginable, Müller’s reply was that the Pope does not make policy, but that that was a task for the Curia.
“The entire conversation was cold and stiff. Very detached. Not a single sign of thinking along or sympathy, “says Dittrich. “I senses a tension, a sort of self defense.” [Probably because some research will show that the teaching of the Church is not subject to the personal opinions of whoever, and that Pope Francis is indeed a son of the Church, as he said himself].
In Rome and among Vatican watchers it is known that the public actions of Francis are not received well be everyone in the highest governing body. The Pope has repeatedly shown that he makes his own decisions and does not rely too much on the Curia. [On the other hand, Archbishop Müller and other Curial prelates have been confirmed in their jobs after careful consideration, a sure sign that Pope Francis supports them in their work].
He recently appointed Msgr. Pietro Parolin as new Secretary of State, as successor of Cardinal Bertone. Dittrich assumes that this new Secretary of State will loyally execute the Pope’s policies [Of course he will]. “That obviously creates tensions with the Curia [really?] Because it could lead to the influence and power of that Curia decreasing”, Dittrich assumes. [Dittrich should do a little less assuming and some more researching. Pope Francis was given a specific mandate to reform the Curia by the cardinals who elected him. Among them many Curial cardinals. Pope Francis’ intentions to reform the Curia are hardly secret].
Shortly before resigning, Pope Benedict XVI appointed his former student, friend and confidant, Msgr. Müller as Prefect of the Congregation for the Doctrine of the Faith, [well, shortly… nine months, and it was a decision most likely far longer in the making], an office that Pope Benedict held himself for years before being elected Pope.
In the conversation [which took place where and how, I wonder? Did Dittrich meet the archbishop by chance or did he have an appointment?] with Boris Dittrich, Msgr. Müller also strongly attacked the role of the media. According to him, these are, in the wake of the sexual abuse scandal, continuously out to hit the Vatican. [Well, many media outlets are, that’s a fact. Whether it’s wise to accuse all media of that, if the archbishop did, is the question]
I can’t help but consider Dittrich’s comments somewhat untrustworthy. He displays a lack of understanding about how the Church works and what she teaches, and a lack of preparation for his attempts to share a letter with the Pope. Add to that his clear liberal agenda, and we get an artificial image of a Curia opposed to their Pope, and image which simply is not supported by reality. It’s like what Archbishop Gänswein said when it was assumed that he and Pope Francis did not get along because he was Benedict’s man: “All nonsense”.
Pope Francis has been encouraging a more pastoral approach to and treatment of homosexuals (and anyone else on the margins of our lives, for that matter) in the Church, but that is not the same thing as changing the teachings of the Church. Pope Francis has never indicated any willingness to change those. Those teachings are also not the product of policy makers, but have been given to us and continuously explained by the Church. To say that Pope and Curia are, or even can be, opposed to each other as if they were two politicians in parliament is a gross misrepresentation of reality.
Photo credit:  Sebastiaan ter Burg,  Catholic.org
Just because I can, a news roundup from the Dutch dioceses. Let’s take a look at what’s been going on in the various corners of the Church province.
Led by Cardinal Eijk, some 100 faithful from the Archdiocese of Utrecht have been on pilgrimage to Rome this week. They visited various churches (Cardinal Eijk’s title church San Callisto, Saint Peter’s, the Church of the Frisians, Saint Mary Major (pictured) and Saint John Lateran), celebrated Mass at the tomb of Saint Peter, saw the sights and capped the trip off with today’s general audience with Pope Francis. Cardinal Eijk offered Mass every day in concelebration with the accompanying and some local priests.
In the Diocese of Breda, the Franciscan sisters in Bergen op Zoom celebrated the 175th anniversary of their diocesan congregation’s existence. They did so in the presence of Bishop Jan Liesen and other guests, and also used the day to reopen their chapel after a year of restoration work. As the congregation also has a thriving sister house in Indonesia, Bishop Michael Angkur of the Diocese of Bogor was also present. With his entourage, he visited other congregations (and some local sights) in the diocese as well.
Also in Breda, the pilgrims to the World Youth Day in Rio had their first reunion (pictured). They did so at Bovendonk seminary. The pilgrims looked back on the weeks in Suriname and in Rio de Janeiro, sharing their experiences with each other and with those who stayed at home to take part in WYD@Home.
The Diocese of Haarlem-Amsterdam bade farewell to its vicar general, Msgr. Martin de Groot (pictured at left with Bishop Jan Hendriks), after 50 years of service in the diocese. The farewell took place with a choral evensong in Amsterdam’s Basilica of St. Nicholas followed by a reception. In addition to the diocese’s Bishops Punt, Hendriks and Van Burgsteden, Rotterdam’s Bishop van den Hende and Utrecht’s auxiliary Bishop Hoogenboom were present, reflecting the wide-ranging duties that Msgr. de Groot performed in and beyond his diocese.
Also in Haarlem-Amsterdam, a unique appointment: the first female Magister Cantus (or, in this case, Magistra Cantus) of the Netherlands. On Sunday Ms. Sanne Nieuwenhuijsen will be installed as such by Bishop Punt. She will have responsibility for the music in the cathedral basilica of St. Bavo, the musical institute connected to it and the choirs. She has been conducting the cathedral choir since 2010.
Photo credit:  aartsbisdom.nl,  bisdombreda.nl,  Isabel Nabuurs
In the middle of the month we had the momentous announcement and we ended up with the actual vacant see of Rome. With 10,148 page views, I am happy to see that my thoughts about this historic period in the Church were read and appreciated by many. Readers from The Spectator in the UK found their way here (nice to see you here!), as did many others via blogs and social media. Fr. Roderick’s sharing my blog post about the Pope’s last general audience also caused a spike in the page views, so thanks very much for that!
Anyway, on to the top 10, which may be a bit different than expected.
1: Cardinal watch: Cardinal Arinze turns 80 251
2: Countdown to papal Twitter launch 145
3: Boodschap voor de Vastentijd 2013 102
4: The pope who resigned – St. Celestine V 98
5: ‘Bel Giorgio’ takes over the household 91
6: One cardinal stays at home – Indonesia’s Darmaatmadja not attending the conclave 89
7: Distancing – how not to disagree & Risky business – German bishops allow abortive drugs, but only when they’re not abortive 83
8: The final farewell 80
9: Obsession, but on whose part? 75
10: The bishop in the Eucharistic Prayer – a first step? 70
Although it was not his last day on the Chair of Peter, Pope Benedict received the best farewell we could have given him during his last general audience, yesterday morning. And, in turn, it was the best sendoff he could have given us.
Secular media reluctantly reported “several thousand” faithful gathered in St. Peter’s Square, but the official numbers were 150,000, which does not include the pilgrims who were forced to remain in the surrounding streets. In total, the number of faithful who wanted a last glimpse of the Holy Father may have been as high as 400,000.
I watched the audience via a livestream provided by SQPN, with live commentary by Fr. Roderick (recording available here). Nobody really knew what to expect until the audience had gotten underway. The Pope’s extra long tour across the square was no surprise, but as he had taken his place on the platform in front of the facade of the basilica, his very personal reflection did take many by surprise. Rather than a reflection on a Gospel passage or theological topic, Pope Benedict took the opportunity to express his gratitude: to God, the cardinals and the entire Curia, all of those working behind the scenes, the Diocese of Rome, and the entire people of God. Several times, he expressed his desire to remember in prayer everyone he ever encountered. A very touching passage, I found, was how people would write to the Holy Father:
“It’s true that I receive letters from the world’s greatest figures – from the Heads of State, religious leaders, representatives of the world of culture and so on. I also receive many letters from ordinary people who write to me simply from their heart and let me feel their affection, which is born of our being together in Christ Jesus, in the Church. These people do not write me as one might write, for example, to a prince or a great figure one does not know. They write as brothers and sisters, sons and daughters, with the sense of very affectionate family ties. Here, one can touch what the Church is – not an organization, not an association for religious or humanitarian purposes, but a living body, a community of brothers and sisters in the Body of Jesus Christ, who unites us all. To experience the Church in this way and almost be able to touch with one’s hands the power of His truth and His love, is a source of joy, in a time in which many speak of its decline.”
Although today we will get our last glimpse of the man who has been our spiritual father for almost eight years, he is not leaving us, he said yesterday:
“The “always” is also a “forever” – there is no returning to private life. My decision to forgo the exercise of active ministry, does not revoke this. I do not return to private life, to a life of travel, meetings, receptions, conferences and so on. I do not abandon the cross, but remain in a new way near to the Crucified Lord. I no longer wield the power of the office for the government of the Church, but in the service of prayer I remain, so to speak, within St. Peter’s bounds. St. Benedict, whose name I bear as Pope, shall be a great example in this for me. He showed us the way to a life which, active or passive, belongs wholly to the work of God.”
Today, we are saying our final goodbyes, but it really isn’t a farewell. Although we may not see or even be aware of it, in the gardens of Vatican City there will be a loving heart, continuously praying for all of us.
Tomorrow, the frenzy of conclave preparation gets underway, but today, let’s remember, let’s say our goodbyes and let’s pray.