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More than a year after the start of his pontificate, Pope Francis is still slowly confirming the heads of Curia departments in their offices. When Pope Benedict XVI resigned, they also did and it was up to the new Pope to either confirm them again or select others to take over their duties. Usually, confirmation is a matter of days after a new Pope is installed, but Francis took his time.
Today he confirmed the staff of three departments: the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life (Cardinal João Bráz de Aviz as Prefect), the Pontifical Council for Interreligious Dialogue (Cardinal Jean-Louis Tauran as President and Father Miguel Ángel Ayuso Guixot as Secretary) and the Pontifical Council for Culture (Cardinal Gianfranco Ravasi (pictured above) as President, Bishop Carlos Alberto de Pinho Moreira Azevedo as Delegate and Bishop Barthélemy Adoukonou as Secretary). Interestingly enough is that these are not all officials of these departments. None of the undersecretaries – Father Sebastiano Paciolla and Sister Nicoletta Spezzati of the Congregation for Consecrated Life, Msgr. Indunil Kodithuwakku Kankanamalage of Interreligious Dialogue and Msgr. Melchor Sánchez de Toca y Alameda of Culture – are mentioned. Perhaps this is intentional and an indication of Pope Francis’ efforts to slim down the Curia.
The Holy Father also appointed a whole raft of new members of these departments – cardinals, bishops, priests, but also religious superiors and lay persons. Among the new members of the Congregation for Consecrated Life are Bishops Lucas Van Looy (right) and Gregor Maria Hanke of Eichstätt. Bishop van Looy (72) is a Salesian of Don Bosco and bishop of Ghent since 2003, while Bishop Hanke (59) is a member of the Order of Saint Benedict and became bishop of Eichstätt in 2006. Bishop Franz-Josef Overbeck of Essen, lastly, was appointed as a member of the Pontifical Council for Culture.
Today, all the cardinals of the Church received the official letter summoning them to Rome. Cardinal Sodano, as dean of the College of Cardinals, signed the letter. Cardinal Simonis, emeritus archbishop of Utrecht, was one of the cardinals who received the summons, although, like many others, he is already in Rome. The image below shows the letter in the hands of the cardinal, who won’t be able to vote in the conclave, as he is over the age of 80. But all cardinals, elector or not, are expected to take their responsibilities in managing the goods and needs of the Church and the faithful during the sede vacante, as well as preparing for the conclave.Cardinal Sodano’s letter invites the cardinals to the first two General Congregations on Monday. A date for the conclave may be decided upon then, but that is by no means certain. All indications are that the cardinals want time to talk and think.
The electors number 117, although two of them have chosen to remain at home. So here they are, the 115 cardinal electors who will soon be entering the conclave, which they will not be leaving until they have elected a new Supreme Pontiff. As Emeritus Pope Benedict (how odd it is to write that!) said yesterday morning, the new Pope is among them.
A short primer on who’s who among the electors, ordered by precedence (and from left to right and top to bottom, starting at top left and ending at bottom right, in the collage above):
Giovanni Cardinal Re, Prefect emeritus of the Congregation for Bishops
- Tarcisio Cardinal Bertone, Secretary of State and Chamberlain of the Holy Roman Church
- Antonios Cardinal Naguib, Patriarch emeritus of Alexandria of the Copts
- Béchara Cardinal Raï, Patriarch of Antioch of the Maronites
- Godfried Cardinal Danneels, Archbishop emeritus of Mechelen-Brussels
- Joachim Cardinal Meisner, Archbishop of Köln
- Nicolás Cardinal López Rodríguez, Archbishop of Santo Domingo
- Roger Cardinal Mahony, Archbishop emeritus of Los Angeles
- Jaime Cardinal Ortega y Alamino, Archbishop of Havana
- Jean-Claude Cardinal Turcotte, Archbishop emeritus of Montréal
- Vinko Cardinal Puljic, Archbishop of Vrhbosna
- Juan Cardinal Sandoval Íñiguez, Archbishop emeritus of Guadalajara
- Antonio Cardinal Rouco Varela, Archbishop of Madrid
- Dionigi Cardinal Tettamanzi, Archbishop emeritus of Milan
- Polycarp Cardinal Pengo, Archbishop of Dar-es-Salaam
- Christoph Cardinal Schönborn, Archbishop of Vienna
- Norberto Cardinal Rivera Carrera, Archbishop of Mexico
- Francis Cardinal George, Archbishop of Chicago
- Zenon Cardinal Grocholewski, President of the Congregation for Catholic Education
- Crescenzio Cardinal Sepe, Archbishop of Naples
- Walter Cardinal Kasper, President emeritus of the Pontifical Council for Promoting Christian Unity
- Ivan Cardinal Dias, Prefect emeritus of the Congregation fo the Evangelisation of Peoples
- Geraldo Cardinal Agnelo, Archbishop emritus of São Salvador da Bahia
- Audrys Cardinal Backis, Archbishop of Vilnius
- Francisco Cardinal Errázuriz Ossa, Archbishop emritus of Santiago
- Julio Cardinal Terrazas Sandoval, Archbishop of Santa Cruz de la Sierra
- Wilfrid Cardinal Napier, Archbishop of Durban
- Oscar Cardinal Rodríguez Maradiaga, Archbishop of Tegucigalpa
- Juan Cardinal Cipriani Thorne, Archbishop of Lima
- Cláudio Cardinal Hummes, Prefect emeritus of the Congregation for Clergy
- Jorge Cardinal Bergoglio, Archbishop of Buenos Aires
- José Cardinal Policarpo, Patriarch of Lisbon
- Severino Cardinal Poletto, Archbishop of Turin
- Karl Cardinal Lehmann, Bishop of Mainz
- Angelo Cardinal Scola, Archbishop of Milan
- Anthony Cardinal Okogie, Archbishop emeritus of Lagos
- Gabriel Cardinal Zubeir Wako, Archbishop of Khartoum
- Carlos Cardinal Amigo Vallejo, Archbishop emeritus of Sevilla
- Justin Cardinal Rigali, Archbishop emeritus of Philadelphia
- Ennio Cardinal Antonelli, President emeritus of the Pontifical Council for the Family
- Peter Cardinal Turkson, President of the Pontifical Council for Justice and Peace
- Telesphore Cardinal Toppo, Archbishop of Ranchi
- George Cardinal Pell, Archbishop of Sydney
- Josip Cardinal Bozanic, Archbishop of Zagreb
- Jean-Baptiste Cardinal Pham Minh Man, Archbishop of Ho Chi Minh City
- Philippe Cardinal Barbarin, Archbishop of Lyon
- Péter Cardinal Erdö, Archbishop of Esztergom-Budapest
- Marc Cardinal Ouellet, Prefect of the Congregation for Bishops
- Agostino Cardinal Vallini, Archpriest of St. John Lateran
- Jorge Cardinal Urosa Savino, Archbishop of Caracas
- Jean-Pierre Cardinal Ricard, Archbishop of Bordeaux
- Antonio Cardinal Cañizares Llovera, Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments
- Seán Cardinal O’Malley, Archbishop of Boston
- Stanislaw Cardinal Dziwisz, Archbishop of Kraków
- Carlo Cardinal Caffarra, Archbishop of Bologna
- Seán Cardinal Brady, Archbishop of Armagh
- Lluís Cardinal Martínez Sistach, Archbishop of Barcelona
- André Cardinal Vingt-Trois, Archbishop of Paris
- Angelo Cardinal Bagnasco, Archbishop of Genoa
- Théodore-Adrien Cardinal Sarr, Archbishop of Dakar
- Oswald Cardinal Gracias, Archbishop of Bombay
- Francisco Cardinal Robles Ortega, Archbishop of Guadalajara
- Daniel Cardinal DiNardo, Archbishop of Galveston-Houston
- Odilo Cardinal Scherer, Archbishop of São Paulo
- John Cardinal Njue, Archbishop of Nairobi
- Raúl Cardinal Vela Chiriboga, Archbishop emeritus of Quito
- Laurent Cardinal Monsengwo Pasinya, Archbishop of Kinshasa
- Paolo Cardinal Romeo, Archbishop of Palermo
- Donald Cardinal Wuerl, Archbishop of Washington
- Raymundo Cardinal Assis, Archbishop of Aparecida
- Kazimierz Cardinal Nycz, Archbishop of Warsaw
- Albert Cardinal Patabendige Don, Archbishop of Colombo
- Reinhard Cardinal Marx, Archbishop of Munich and Freising
- George Cardinal Alencherry, Major Archbishop of Ernakulam-Angamaly of the Syro-Malabars
- Thomas Cardinal Collins, Archbishop of Toronto
- Dominik Cardinal Duka, Archbishop of Prague
- Willem Cardinal Eijk, Archbishop of Utrecht
- Giuseppe Cardinal Betori, Archbishop of Florence
- Timothy Cardinal Dolan, Archbishop of New York
- Rainer Cardinal Woelki, Archbishop of Berlin
- John Cardinal Tong Hon, Bishop of Hong Kong
- Baselios Cardinal Thottunkal, Major Archbishop of Trivandrum of the Syro-Malankars
- John Cardinal Onaiyekan, Archbishop of Abuja
- Jesús Cardinal Salazar Gómez, Archbishop of Bogotá
- Luis Cardinal Tagle, Archbishop of Manila
- Jean-Louis Cardinal Tauran, President of the Pontifical Council for Inter-Religious Dialogue
- Attilio Cardinal Nicora, President of the Financial Information Authority
- William Cardinal Levada, Prefect emeritus of the Congregation for the Doctrine of the Faith
- Franc Cardinal Rode, Prefect emeritus of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life
- Leonardo Cardinal Sandri, Prefect of the Congregation for the Oriental Churches
- Giovanni Cardinal Lajolo, President emeritus of the Governorate of the Vatican City State
- Paul Cardinal Cordes, President emeritus of the Pontifical Council “Cor Unum”
- Angelo Cardinal Comastri, Archpriest of St. Peter’s Basilica
- Stanislaw Cardinal Rylko, President of the Pontifical Council for the Laity
- Raffaele Cardinal Farina, Librarian emeritus of the Vatican Apostolic Library
- Angelo Cardinal Amato, Prefect of the Congregation for the Causes of the Saints
- Robert Cardinal Sarah, President of the Pontifical Council “Cor Unum”
- Francesco Cardinal Monterisi, Archpriest emeritus of St. Paul-Outside-the-Walls
- Raymond Cardinal Burke, Prefect of the Supreme Tribunal of the Apostolic Signatura
- Kurt Cardinal Koch, President of the Pontifical Council for Promoting Christian Unity
- Paolo Cardinal Sardi, Partron of the Sovereign Military Hospitaller Order of St. John of Jerusalem of Rhodes and of Malta
- Mauro Cardinal Piacenza, Prefect of the Congregation for Clergy
- Velasio Cardinal De Paolis, Pontifical Delegate for the Congregation of the Legionaries of Christ
- Gianfranco Cardinal Ravasi, President of the Pontifical Council for Culture
- Fernando Cardinal Filoni, Prefect of the Congregation for the Evangelisation of Peoples
- Manuel Cardinal Monteiro de Castro, Major Penitentiary of the Apostolic Penitentiary
- Santos Cardinal Abril y Castelló, Archpriest of St. Mary Major
- Antonio Cardinal Vegliò, President of the Pontifical Council for the Pastoral Care of Migrants and Itinerant People
- Giuseppe Cardinal Bertello, President of the Governorate of the Vatican City State
- Francesco Cardinal Coccopalmerio, President of the Pontifical Council for Legislative Texts
- João Cardinal Bráz de Aviz, Prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life
- Edwin Cardinal O’Brien, Grand Master of the Equestrian Order of the Holy Sepulchre of Jerusalem
- Domenico Cardinal Calcagno, President of the Adminstration of the Patrimony of the Apostolic See
- Giuseppe Cardinal Versaldi, President of the Prefecture for the Economic Affairs of the Holy See
- James Cardinal Harvey, Archpriest of St. Paul-Outside-the-Walls
Who we will see in white on the balcony of St. Peter’s sometime later this month remains anyone’s guess. Only Our Lord knows and, as Cardinal Pell said, it is up to the electors to find out.
Photo credit:  RKK.nl,  collage my own.
Pope Benedict this morning ended his Lenten retreat. In a short address, he thanked Cardinal Ravasi for leading the retreat, as well as the other participants for being a “community of prayerful listening”. Below an excerpt of the address:
“The art of believing, the art of praying” was the theme. I was reminded of the fact that the medieval theologians translated the word “Logos” not only as “Verbum”, but also as “ars”: “Verbum” and “ars” are interchangeable. For the medieval theologians, it was only with the two words together that the whole meaning of the word “Logos” appeared. The “Logos” is not just a mathematical reason: the “Logos” has a heart, the “Logos” is also love. The truth is beautiful and the true and beautiful go together: beauty is the seal of truth.
And yet, starting from the Psalms and from our everyday experience, you have also strongly emphasized that the “very good” of the sixth day – expressed by the Creator – is permanently contradicted by the evil of this world, by suffering, by corruption. It’s almost as if wickedness wills permanently to spoil creation, to contradict God and make its truth and its beauty unrecognizable. In a world so marked even by evil, the “Logos,” the eternal beauty and the eternal “art”, must appear as a “caput cruentatum.” The incarnate Son, the incarnate “Logos” is crowned with a crown of thorns and nevertheless is just that: in this suffering figure of the Son of God we begin to see the deepest beauty of our Creator and Redeemer; in the silence of the “dark night” we can, nevertheless, hear the Word. And believing is nothing other than, in the darkness of the world, touching the hand of God, and in this way, in silence, hearing the Word, seeing love.
The Holy Father also thanked Cardinal Ravasi personally, in a letter. Among other things, he wrote that the theme chosen by the President of the Pontifical Council for Culture was particularly helpful in this time of silence and prayer: “We have been able to tap into the source of plenty and pure water that is God’s Word … from the Book of Psalms, the place par excellence where the Word of the Bible becomes prayer.” In closing, Pope Benedict XVI told Cardinal Ravasi that “the Lord will know to reward you for this effort”, a wish that gains special significance in the light of the coming conclave, in which Cardinal Ravasi will vote. Many outside the conclave consider him papabile, a likely successor of Pope Benedict XVI on the Chair of St. Peter.
But luckily that choice ultimately lies in the hands of 116 electors and most importantly, the Holy Spirit. Let’s pray for a fruitful final six days of this papacy, blessing and guidance or the cardinals in the conclave, and also for the new Pope, whoever he may be.
Every year at the start of Lent, the Pope and the Roman Curia go on a weeklong retreat. They don’t go anywhere, but remain at the Vatican in prayer and reflection, and all appointments and regular duties are postponed. Every retreat is led by a prelate personally chosen by the Holy Father, and this year the honour fell to the President of the Pontifical of Council of Culture, and a papabile himself, Gianfranco Cardinal Ravasi (pictured at left, with the Holy Father in the background, in the seclusion of retreat).
What makes this retreat different is that Cardinal Ravasi not only offers reflections on the prayer of the Psalms to the prelates on retreat, but also to all the faithful. He has been tweeting short quotes and Vatican Radio has been posting summaries of his talks.
These days, leading up to the conclave, it is very interesting to be able to read and reflect on the theological thoughts of one of the cardinal electors, but, perhaps more importantly, it also offers us a guide through this important season of the Church year. A week in, it is perhaps good to ask: “How is your Lent going?”
Cardinal Ravasi’s tweets may offer us a hint of where to start. Short as they are, they can not offer very deep and detailed reflections, but they may point the way, so to speak. Let’s take a look at some and use them to reflect on our own life in the faith. I have put some tweets together, since they clearly form one line of thought.
“1st Meditation: breathe, think, struggle, love: the verbs of prayer. Prayer is not just emotion, it must be reason and will, reflection and passion, truth and action. Not just “speaking about” God, but “speaking to” God, in a dialogue in which we look lovingly at each other in the eye.”
“The longest of the Psalms (Ps 119) invites us to listen to the divine Word present in the Bible. In the verses of Ps 119 we can hear the love for this Word which shines even in the darkness of existence.”
“3rd Meditation: The song of the twofold sun: the Creator God. Psalm 19. The high and impressive silences of the starry heavens are symbolically broken by the song of faith. Biblical faith does not see space as a neutral thing, but as an epiphanic horizon, where God is present. Authentic ascesis is not only negation, it is also harmony between bodiliness and interiority; renouncing and practice for genuine fullness. The word of God irradiates its splendour in the horizon of the conscience, melting our coldness and spreading light and hope. Before creation in its richness, we can raise our thanksgiving to God for our existence and for so many marvels.”
“Our journey becomes a real pilgrimage towards the “meeting tent”, the sanctuary in its sacred culmination. The divine Person is there, manifesting himself, speaking and embracing the faithful. “As an eagle watching its nest, flying over its offspring, the Lord unfolded his wings, took him and raised him up” (Dt 32).”
“The great gestures of God’s love: creation; exodus from Egypt, sign of liberation and hope for a people experience of the desert guided by a pastor who protects from every natural and historical danger, and the journey towards freedom. We consider the Lord as an ally, a strong and loving companion on our journey.”
“Son of God, priest and just: these three features of the messianic figure at the centre of the psalms we meditate. The prophets criticised the prevarications of power and indifference in the face of injustice. God is the advocate for the undefended, the “father of the poor and defender of widows” (Ps 68,6). Before us shines the face of the Messiah, the Christ of God.”
The Friday sessions, presided over by Cardinal Robles Ortega, of the Synod started normal enough, with a series of interventions by 23 Synod fathers.
Archbishop Sviatoslav Shevchuk, Major Archbishop of Kyiv-Halyc and head of the Ukrainian Greek Catholic Church, suggested that the effectiveness of homilies be made a topic for a future assembly of the Synod. Before him, Bishop Javier Echeverría Rodríguez of Opus Dei had also mentioned the need for this, and suggested that could be achieved by the homilist directing is word also to himself, to lead by example, so to speak.
Cardinal Ravasi spoke, among others, about the tensions between science and faith:
“The incompatibility between science and faith and the prevarications of one against the other and vice versa, as has occurred in the past and continues to occur, should be replaced by mutual recognition of the dignity of their respective epistemological statuses: science is dedicated to the “scene”, that is the phenomenon, while theology and philosophy look to the “foundation”. A distinction, but not of separateness to the point of reciprocal exclusion, since they have a single common object, that is, being and existence. It is therefore comprehensible that overlaps and tensions occur, especially in the field of bioethics.
Dialogue is therefore indispensable, without arrogance and without confusion linked to specific levels and approaches. As John Paul II indicated in 1988, “it is absolutely important that each discipline continues to enrich, nurture and provoke the other to be more fully what it should be and to contribute to our vision of what we are and where we are going”. The great scientist Max Planck, father of quantum theory, also confirmed this: “Every serious and reflective person realizes… there can never be any real opposition between religion and science; for the one is the complement of the other”.
Archbishop Józef Michalik, of Przemysl, Poland, reminded the Synod that we can’t lay the blame for the current crisis of faith merely with others:
“If the faith of today becomes ever weaker, we must not only blame others, but rather ourselves. If the message of faith is not interesting or attractive – this is perhaps the case because that same message is no longer interesting or attractive to us, because it does not excite us, because we do not preach Christ to our families or on the streets of our cities.”
In the afternoon, Pope Benedict XVI hosted the Synod fathers, together with Patriarch Bartholomaois I of Constantinople and Archbishop Rowan Williams of Canterbury, for a lunch in the Paul VI Hall. He followed the “lovely tradition initiated by Pope John Paul II to crown the Synod with a shared meal.” He likened the Synod experience to the disciples on the road to Emmaus. Jesus “lit up their hearts and illuminated their minds” allowing them to recognise Him at supper.
“Thus in the Synod we are walking together with our contemporaries. We pray to the Lord that He may illuminate us, that He may light up our hearts so they may become prophetic, that He may illuminate our minds; and we pray that at supper, in the Eucharistic communion, we can really be open, see Him and thus also light up the world and give His light to this world of ours.”
The evening session, the Eighth General Congregation began later, as the Holy Father had already suggested during the lunch. First up was an intervention by Professor Werner Arber, professor of microbiology and President of the Pontifical Academy for Sciences. He gave a “Reflection on the relations between the sciences and religious faith”.
Following this, the members of the Commission for the Message were announced. Four of these, including the president, Cardinal Betori, and the Vice President, Archbishop Tagle, were appointed by the pope, while the remaining eight were elected by the Synod fathers. The members, tasked with composing the pastorl message related to the topic of the Synod, are:
Giuseppe Cardinal Betori, Archbishop of Florence, Italy
Archbishop Luis Tagle, Archbishop of Manila, Philippines
Polycarp Cardinal Pengo, Archbishop of Dar-Es-Salaam, Tanzania
Christoph Cardinal Schönborn, Archbishop of Vienna, Austria
Gianfranco Cardinal Ravasi, President of the Pontifical Council for Culture
George Cardinal Alencherry, Major Archbishop of Ernakulam-Angamaly of the Syro-Malabars, India
Timothy Cardinal Dolan, Archbishop of New York, United States
Archbishop André-Joseph Léonard, Archbishop of Mechelen-Brussels, Belgium
Archbishop John Atcherley Dew, Archbishop of Wellington, New Zealand
Archbishop Sérgio Da Rocha, Archbishop of Brasilia, Brazil
Archbishop Socrates Villegas, Archbishop of Lingayen-Dagupan
Father Adolfo Nicolás Pachón, Superior General of the Society of Jesus
Photo credit:  Bishop Gerald Kicanas
For the first time in Pope Benedict XVI”s papacy, the reflections for the Stations of the Cross at the Colosseum will be written by two lay people. Danilo and Anna Maria Zanzucchi are an Italian married couple founded the New Families Movement and will fittingly be writing their reflections with a focus on the family. Vatican Radio features a short interview with them.
As Cardinal Ratzinger, Pope Benedict wrote the reflections for Blessed John Paul II’s last Via Crucisin 2005, and he has continued the custom of selecting various people to write new meditations every year. Among these have been the vicar-general for Vatican City, Archbishop (now Cardinal) Angelo Comastri (2006), Msgr. (now Cardinal) Gianfranco Ravasi (2007), Cardinal Joseph Zen Ze-Kiun (2008), Archbishop Thomas Menamparampil of Guwahati, India (2009, Cardinal Camillo Ruini (2010) and Sister Maria Rita Piccione in 2011. From an initial trend to look beyond Rome, it now seems that the laity are being chosen. It’s perhaps a recognition of the fact that, when it comes to reflecting on the mystery of the death and resurrection of Christ, the Holy Spirit does not only work in the ordained.
Come Good Friday, the Stations of the Cross will once again feature prominently on this blog, although in what way, shape or form remains to be seen. In the meantime, remember that the Via Crucis is not limited to Good Friday. You can pray, walk and reflect upon Christ’s unimaginable sacrifice every day if you please.
Photo credit: Pool/Getty Images Europe