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The cardinals have wrapped up their final General Congregation and we are now only one day away from the big event. And to think that only one month ago Pope Benedict surprised us all with his announcement that he would abdicate. It’s been quite the ride.
Now to look forward to the coming days. In his blog – a companion piece to that great resource GCatholic.com – Gabriel Chow presents the main events of the conclave. Apart from tomorrow, a typical conclave day will consist of four voting rounds – the “scrutinies” or ballots.
Tomorrow, the first day of the conclave, is taken up by several preparatory events. In the early morning the cardinals will move from their current lodgings all over Rome to the Domus Sanctae Marthae, where they will live throughout the conclave. Rooms were assigned by lot. At left a view of the simple suites available to the cardinals.
At 10am tomorrow, the cardinals, electors and non-electors alike, will offer a Mass “Pro eligendo Romano Pontifice”, or for the election of the Roman Pontiff. The Dean of the College, Angelo Cardinal Sodano will give the homily and the Mass will be chiefly in Italian. The booklet for the celebration is available here.
Tomorrow afternoon, the cardinals will head to the Pauline chapel in the Apostolic palace. At 4:30pm, they will walk to the Sistine Chapel, where they will all take the oath and the first round of voting will take place. The cardinals will be seated according to precedence, as they have during the General Congregations, but they will enter the Sistine Chapel in reverse order. This means that James Cardinal Harvey, the junior Cardinal Deacon will be first, and Giovanni Cardinal Re will close the line. Dutch Cardinal Wim Eijk will be fairly forward in the line, after the 30 Cardinal-Deacons and 8 Cardinal-Priests that come after him in precedence. Immediately preceding and following him are Cardinals Betori and Duka. At right, a photo of workmen readying the Sistine Chapel for the conclave.
The long form of the oath, as presented below, will be recited by all cardinals together. Each cardinal will then come forward and, with his hand on the Gospels, confirm the oath.
“We, the Cardinal electors present in this election of the Supreme Pontiff promise, pledge and swear, as individuals and as a group, to observe faithfully and scrupulously the prescriptions contained in the Apostolic Constitution of the Supreme Pontiff John Paul II, Universi Dominici Gregis, published on 22 February 1996. We likewise promise, pledge and swear that whichever of us by divine disposition is elected Roman Pontiff will commit himself faithfully to carrying out the munus Petrinum of Pastor of the Universal Church and will not fail to affirm and defend strenuously the spiritual and temporal rights and the liberty of the Holy See. In a particular way, we promise and swear to observe with the greatest fidelity and with all persons, clerical or lay, secrecy regarding everything that in any way relates to the election of the Roman Pontiff and regarding what occurs in the place of the election, directly or indirectly related to the results of the voting; we promise and swear not to break this secret in any way, either during or after the election of the new Pontiff, unless explicit authorization is granted by the same Pontiff; and never to lend support or favour to any interference, opposition or any other form of intervention, whereby secular authorities of whatever order and degree or any group of people or individuals might wish to intervene in the election of the Roman Pontiff.”
“And I, N. Cardinal N., do so promise, pledge and swear. So help me God and these Holy Gospels which I touch with my hand.”
Unlike I mentioned before, the “extra omnes!” will then be called by the Papal Master of Ceremonies, Msgr. Guido Marini, and the doors be closed. Only then, will Cardinal Grech address the cardinals “concerning the grave duty incumbent on them and thus on the need to act with right intention for the good of the Universal Church”.
The first vote can then take place, although this is optional. The first ballot may be postponed to Wednesday. It is expected that the cardinal will pray Vespers together at 7 and return to the Domus Sanctae Marthae half an hour later.
We will most likely see the first puff of smoke – if there has been a vote – from the chimney at 8pm, and no one expects it to be anything else than black.
Part of the events, such as the Mass, the walk to the Sistine Chapel and the chimney smoke can be viewed live via the Vatican player. I will share any other means of watching the proceedings via Twitter as they become available.
Photo credit:  Fr. Tim Finigan,  Vatican Radio
The timing of the upcoming conclave seems to me rather fitting. A start date of the 12th may well lead to the inthronisation of the new Pope to take place on the 19th, which is the feast day of Saint Joseph. He is the patron of the Catholic Church, which is reason enough to note this (near) coinciding of events, but, as some readers may know, St. Joseph is of special significance to me as well. I took his name for my baptismal name and his intercession has been evident several times. One of the most notable examples did not even involve me directly: my fiancée, before our relationship started, prayed a novena to St. Joseph that I might return her feelings for me, which was exactly the rapid result. I only heard of this until after we got together.
The Pope emeritus’ birth name is Joseph, so perhaps Cardinals Josip Bozanic, Giuseppe Betori, Giuseppe Versaldi, Giuseppe Bertello or José Policarpo should be especially prepared… ?
All joking aside, I gladly follow Cardinal Dolan’s example in praying a novena to St. Joseph, starting tomorrow, and I will share it on the blog. A novena is a nine-day prayer for a special intention. Our intention can be that the conclave may be successful according to God’s will, that the cardinals may be open to the Holy Spirit and that the new Pope’s reign may start as and remain a blessing for the Church and the world.
The prayer and intention for the day will be published every morning from tomorrow until the 19th on this blog.
Today, all the cardinals of the Church received the official letter summoning them to Rome. Cardinal Sodano, as dean of the College of Cardinals, signed the letter. Cardinal Simonis, emeritus archbishop of Utrecht, was one of the cardinals who received the summons, although, like many others, he is already in Rome. The image below shows the letter in the hands of the cardinal, who won’t be able to vote in the conclave, as he is over the age of 80. But all cardinals, elector or not, are expected to take their responsibilities in managing the goods and needs of the Church and the faithful during the sede vacante, as well as preparing for the conclave.Cardinal Sodano’s letter invites the cardinals to the first two General Congregations on Monday. A date for the conclave may be decided upon then, but that is by no means certain. All indications are that the cardinals want time to talk and think.
The electors number 117, although two of them have chosen to remain at home. So here they are, the 115 cardinal electors who will soon be entering the conclave, which they will not be leaving until they have elected a new Supreme Pontiff. As Emeritus Pope Benedict (how odd it is to write that!) said yesterday morning, the new Pope is among them.
A short primer on who’s who among the electors, ordered by precedence (and from left to right and top to bottom, starting at top left and ending at bottom right, in the collage above):
Giovanni Cardinal Re, Prefect emeritus of the Congregation for Bishops
- Tarcisio Cardinal Bertone, Secretary of State and Chamberlain of the Holy Roman Church
- Antonios Cardinal Naguib, Patriarch emeritus of Alexandria of the Copts
- Béchara Cardinal Raï, Patriarch of Antioch of the Maronites
- Godfried Cardinal Danneels, Archbishop emeritus of Mechelen-Brussels
- Joachim Cardinal Meisner, Archbishop of Köln
- Nicolás Cardinal López Rodríguez, Archbishop of Santo Domingo
- Roger Cardinal Mahony, Archbishop emeritus of Los Angeles
- Jaime Cardinal Ortega y Alamino, Archbishop of Havana
- Jean-Claude Cardinal Turcotte, Archbishop emeritus of Montréal
- Vinko Cardinal Puljic, Archbishop of Vrhbosna
- Juan Cardinal Sandoval Íñiguez, Archbishop emeritus of Guadalajara
- Antonio Cardinal Rouco Varela, Archbishop of Madrid
- Dionigi Cardinal Tettamanzi, Archbishop emeritus of Milan
- Polycarp Cardinal Pengo, Archbishop of Dar-es-Salaam
- Christoph Cardinal Schönborn, Archbishop of Vienna
- Norberto Cardinal Rivera Carrera, Archbishop of Mexico
- Francis Cardinal George, Archbishop of Chicago
- Zenon Cardinal Grocholewski, President of the Congregation for Catholic Education
- Crescenzio Cardinal Sepe, Archbishop of Naples
- Walter Cardinal Kasper, President emeritus of the Pontifical Council for Promoting Christian Unity
- Ivan Cardinal Dias, Prefect emeritus of the Congregation fo the Evangelisation of Peoples
- Geraldo Cardinal Agnelo, Archbishop emritus of São Salvador da Bahia
- Audrys Cardinal Backis, Archbishop of Vilnius
- Francisco Cardinal Errázuriz Ossa, Archbishop emritus of Santiago
- Julio Cardinal Terrazas Sandoval, Archbishop of Santa Cruz de la Sierra
- Wilfrid Cardinal Napier, Archbishop of Durban
- Oscar Cardinal Rodríguez Maradiaga, Archbishop of Tegucigalpa
- Juan Cardinal Cipriani Thorne, Archbishop of Lima
- Cláudio Cardinal Hummes, Prefect emeritus of the Congregation for Clergy
- Jorge Cardinal Bergoglio, Archbishop of Buenos Aires
- José Cardinal Policarpo, Patriarch of Lisbon
- Severino Cardinal Poletto, Archbishop of Turin
- Karl Cardinal Lehmann, Bishop of Mainz
- Angelo Cardinal Scola, Archbishop of Milan
- Anthony Cardinal Okogie, Archbishop emeritus of Lagos
- Gabriel Cardinal Zubeir Wako, Archbishop of Khartoum
- Carlos Cardinal Amigo Vallejo, Archbishop emeritus of Sevilla
- Justin Cardinal Rigali, Archbishop emeritus of Philadelphia
- Ennio Cardinal Antonelli, President emeritus of the Pontifical Council for the Family
- Peter Cardinal Turkson, President of the Pontifical Council for Justice and Peace
- Telesphore Cardinal Toppo, Archbishop of Ranchi
- George Cardinal Pell, Archbishop of Sydney
- Josip Cardinal Bozanic, Archbishop of Zagreb
- Jean-Baptiste Cardinal Pham Minh Man, Archbishop of Ho Chi Minh City
- Philippe Cardinal Barbarin, Archbishop of Lyon
- Péter Cardinal Erdö, Archbishop of Esztergom-Budapest
- Marc Cardinal Ouellet, Prefect of the Congregation for Bishops
- Agostino Cardinal Vallini, Archpriest of St. John Lateran
- Jorge Cardinal Urosa Savino, Archbishop of Caracas
- Jean-Pierre Cardinal Ricard, Archbishop of Bordeaux
- Antonio Cardinal Cañizares Llovera, Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments
- Seán Cardinal O’Malley, Archbishop of Boston
- Stanislaw Cardinal Dziwisz, Archbishop of Kraków
- Carlo Cardinal Caffarra, Archbishop of Bologna
- Seán Cardinal Brady, Archbishop of Armagh
- Lluís Cardinal Martínez Sistach, Archbishop of Barcelona
- André Cardinal Vingt-Trois, Archbishop of Paris
- Angelo Cardinal Bagnasco, Archbishop of Genoa
- Théodore-Adrien Cardinal Sarr, Archbishop of Dakar
- Oswald Cardinal Gracias, Archbishop of Bombay
- Francisco Cardinal Robles Ortega, Archbishop of Guadalajara
- Daniel Cardinal DiNardo, Archbishop of Galveston-Houston
- Odilo Cardinal Scherer, Archbishop of São Paulo
- John Cardinal Njue, Archbishop of Nairobi
- Raúl Cardinal Vela Chiriboga, Archbishop emeritus of Quito
- Laurent Cardinal Monsengwo Pasinya, Archbishop of Kinshasa
- Paolo Cardinal Romeo, Archbishop of Palermo
- Donald Cardinal Wuerl, Archbishop of Washington
- Raymundo Cardinal Assis, Archbishop of Aparecida
- Kazimierz Cardinal Nycz, Archbishop of Warsaw
- Albert Cardinal Patabendige Don, Archbishop of Colombo
- Reinhard Cardinal Marx, Archbishop of Munich and Freising
- George Cardinal Alencherry, Major Archbishop of Ernakulam-Angamaly of the Syro-Malabars
- Thomas Cardinal Collins, Archbishop of Toronto
- Dominik Cardinal Duka, Archbishop of Prague
- Willem Cardinal Eijk, Archbishop of Utrecht
- Giuseppe Cardinal Betori, Archbishop of Florence
- Timothy Cardinal Dolan, Archbishop of New York
- Rainer Cardinal Woelki, Archbishop of Berlin
- John Cardinal Tong Hon, Bishop of Hong Kong
- Baselios Cardinal Thottunkal, Major Archbishop of Trivandrum of the Syro-Malankars
- John Cardinal Onaiyekan, Archbishop of Abuja
- Jesús Cardinal Salazar Gómez, Archbishop of Bogotá
- Luis Cardinal Tagle, Archbishop of Manila
- Jean-Louis Cardinal Tauran, President of the Pontifical Council for Inter-Religious Dialogue
- Attilio Cardinal Nicora, President of the Financial Information Authority
- William Cardinal Levada, Prefect emeritus of the Congregation for the Doctrine of the Faith
- Franc Cardinal Rode, Prefect emeritus of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life
- Leonardo Cardinal Sandri, Prefect of the Congregation for the Oriental Churches
- Giovanni Cardinal Lajolo, President emeritus of the Governorate of the Vatican City State
- Paul Cardinal Cordes, President emeritus of the Pontifical Council “Cor Unum”
- Angelo Cardinal Comastri, Archpriest of St. Peter’s Basilica
- Stanislaw Cardinal Rylko, President of the Pontifical Council for the Laity
- Raffaele Cardinal Farina, Librarian emeritus of the Vatican Apostolic Library
- Angelo Cardinal Amato, Prefect of the Congregation for the Causes of the Saints
- Robert Cardinal Sarah, President of the Pontifical Council “Cor Unum”
- Francesco Cardinal Monterisi, Archpriest emeritus of St. Paul-Outside-the-Walls
- Raymond Cardinal Burke, Prefect of the Supreme Tribunal of the Apostolic Signatura
- Kurt Cardinal Koch, President of the Pontifical Council for Promoting Christian Unity
- Paolo Cardinal Sardi, Partron of the Sovereign Military Hospitaller Order of St. John of Jerusalem of Rhodes and of Malta
- Mauro Cardinal Piacenza, Prefect of the Congregation for Clergy
- Velasio Cardinal De Paolis, Pontifical Delegate for the Congregation of the Legionaries of Christ
- Gianfranco Cardinal Ravasi, President of the Pontifical Council for Culture
- Fernando Cardinal Filoni, Prefect of the Congregation for the Evangelisation of Peoples
- Manuel Cardinal Monteiro de Castro, Major Penitentiary of the Apostolic Penitentiary
- Santos Cardinal Abril y Castelló, Archpriest of St. Mary Major
- Antonio Cardinal Vegliò, President of the Pontifical Council for the Pastoral Care of Migrants and Itinerant People
- Giuseppe Cardinal Bertello, President of the Governorate of the Vatican City State
- Francesco Cardinal Coccopalmerio, President of the Pontifical Council for Legislative Texts
- João Cardinal Bráz de Aviz, Prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life
- Edwin Cardinal O’Brien, Grand Master of the Equestrian Order of the Holy Sepulchre of Jerusalem
- Domenico Cardinal Calcagno, President of the Adminstration of the Patrimony of the Apostolic See
- Giuseppe Cardinal Versaldi, President of the Prefecture for the Economic Affairs of the Holy See
- James Cardinal Harvey, Archpriest of St. Paul-Outside-the-Walls
Who we will see in white on the balcony of St. Peter’s sometime later this month remains anyone’s guess. Only Our Lord knows and, as Cardinal Pell said, it is up to the electors to find out.
Photo credit:  RKK.nl,  collage my own.
And so ends the Thirteenth Ordinary General Assembly of the Synod of Bishops on the New Evangelisation for the Transmission of the Christian Faith, or the Synod of Bishops on the New Evangelisation, as it is referred to in a rather handier fashion. A closing Mass yesterday wrapped up the three weeks of deliberations that, for now, resulted in a Message (available in Dutch as well) as composed by the commission chaired by Cardinal Betori and Cardinal-designate Tagle, and a set of 58 propositions to the Holy Father, which the latter will craft into a Post-Synodal Apostolic Exhortation, which will probably see the light of day in a year or more. This will the final and concluding document of the Synod Assembly, but of course there is no reason before waiting to reflect on what has already been said and proposed, or to put some of it in practice. Because words are all fine, but if they don’t become reality, there is little point to them.
Reflecting, like I did in my previous blog post, on blind Bartimaeus, Pope Benedict XVI, in his homily, referred to what St. Augustine said about this Biblical character, that he was a man fallen from prosperity into misfortune:
“This interpretation, that Bartimaeus was a man who had fallen from a condition of “great prosperity”, causes us to think. It invites us to reflect on the fact that our lives contain precious riches that we can lose, and I am not speaking of material riches here. From this perspective, Bartimaeus could represent those who live in regions that were evangelized long ago, where the light of faith has grown dim and people have drifted away from God, no longer considering him relevant for their lives. These people have therefore lost a precious treasure, they have “fallen” from a lofty dignity – not financially or in terms of earthly power, but in a Christian sense – their lives have lost a secure and sound direction and they have become, often unconsciously, beggars for the meaning of existence. They are the many in need of a new evangelization, that is, a new encounter with Jesus, the Christ, the Son of God (cf. Mk 1:1), who can open their eyes afresh and teach them the path. It is significant that the liturgy puts the Gospel of Bartimaeus before us today, as we conclude the Synodal Assembly on the New Evangelization. This biblical passage has something particular to say to us as we grapple with the urgent need to proclaim Christ anew in places where the light of faith has been weakened, in places where the fire of God is more like smouldering cinders, crying out to be stirred up, so that they can become a living flame that gives light and heat to the whole house.”
And, I can’t help but thinking, is the Holy Father perhaps thinking along similar lines as the late Cardinal Martini, when he speaks about “smouldering cinders”, under ashes or not?
Pope Benedict mentions three pastoral themes that apparently struck him during the Synod’s proceedings (and the Holy Father himself was perhaps one of the most active participants, taking copious notes during the interventions and being far more than just a presiding pope): the importance of the sacraments of initiation; the Missio ad gentes; and the baptized whose lives do not reflect the demands of Baptism. All are important themes for the new evangelisation.
And perhaps Bartimaeus, although never canonised – in fact, nothing is known of him beyond his appearance in the Gospel of Mark – can still be something of a patron for the new evangelisation, for as the Holy Father says:
“Dear brothers and sisters, Bartimaeus, on regaining his sight from Jesus, joined the crowd of disciples, which must certainly have included others like him, who had been healed by the Master. New evangelizers are like that: people who have had the experience of being healed by God, through Jesus Christ. And characteristic of them all is a joyful heart that cries out with the Psalmist: “What marvels the Lord worked for us: indeed we were glad” (Ps 125:3).”
The Friday sessions, presided over by Cardinal Robles Ortega, of the Synod started normal enough, with a series of interventions by 23 Synod fathers.
Archbishop Sviatoslav Shevchuk, Major Archbishop of Kyiv-Halyc and head of the Ukrainian Greek Catholic Church, suggested that the effectiveness of homilies be made a topic for a future assembly of the Synod. Before him, Bishop Javier Echeverría Rodríguez of Opus Dei had also mentioned the need for this, and suggested that could be achieved by the homilist directing is word also to himself, to lead by example, so to speak.
Cardinal Ravasi spoke, among others, about the tensions between science and faith:
“The incompatibility between science and faith and the prevarications of one against the other and vice versa, as has occurred in the past and continues to occur, should be replaced by mutual recognition of the dignity of their respective epistemological statuses: science is dedicated to the “scene”, that is the phenomenon, while theology and philosophy look to the “foundation”. A distinction, but not of separateness to the point of reciprocal exclusion, since they have a single common object, that is, being and existence. It is therefore comprehensible that overlaps and tensions occur, especially in the field of bioethics.
Dialogue is therefore indispensable, without arrogance and without confusion linked to specific levels and approaches. As John Paul II indicated in 1988, “it is absolutely important that each discipline continues to enrich, nurture and provoke the other to be more fully what it should be and to contribute to our vision of what we are and where we are going”. The great scientist Max Planck, father of quantum theory, also confirmed this: “Every serious and reflective person realizes… there can never be any real opposition between religion and science; for the one is the complement of the other”.
Archbishop Józef Michalik, of Przemysl, Poland, reminded the Synod that we can’t lay the blame for the current crisis of faith merely with others:
“If the faith of today becomes ever weaker, we must not only blame others, but rather ourselves. If the message of faith is not interesting or attractive – this is perhaps the case because that same message is no longer interesting or attractive to us, because it does not excite us, because we do not preach Christ to our families or on the streets of our cities.”
In the afternoon, Pope Benedict XVI hosted the Synod fathers, together with Patriarch Bartholomaois I of Constantinople and Archbishop Rowan Williams of Canterbury, for a lunch in the Paul VI Hall. He followed the “lovely tradition initiated by Pope John Paul II to crown the Synod with a shared meal.” He likened the Synod experience to the disciples on the road to Emmaus. Jesus “lit up their hearts and illuminated their minds” allowing them to recognise Him at supper.
“Thus in the Synod we are walking together with our contemporaries. We pray to the Lord that He may illuminate us, that He may light up our hearts so they may become prophetic, that He may illuminate our minds; and we pray that at supper, in the Eucharistic communion, we can really be open, see Him and thus also light up the world and give His light to this world of ours.”
The evening session, the Eighth General Congregation began later, as the Holy Father had already suggested during the lunch. First up was an intervention by Professor Werner Arber, professor of microbiology and President of the Pontifical Academy for Sciences. He gave a “Reflection on the relations between the sciences and religious faith”.
Following this, the members of the Commission for the Message were announced. Four of these, including the president, Cardinal Betori, and the Vice President, Archbishop Tagle, were appointed by the pope, while the remaining eight were elected by the Synod fathers. The members, tasked with composing the pastorl message related to the topic of the Synod, are:
Giuseppe Cardinal Betori, Archbishop of Florence, Italy
Archbishop Luis Tagle, Archbishop of Manila, Philippines
Polycarp Cardinal Pengo, Archbishop of Dar-Es-Salaam, Tanzania
Christoph Cardinal Schönborn, Archbishop of Vienna, Austria
Gianfranco Cardinal Ravasi, President of the Pontifical Council for Culture
George Cardinal Alencherry, Major Archbishop of Ernakulam-Angamaly of the Syro-Malabars, India
Timothy Cardinal Dolan, Archbishop of New York, United States
Archbishop André-Joseph Léonard, Archbishop of Mechelen-Brussels, Belgium
Archbishop John Atcherley Dew, Archbishop of Wellington, New Zealand
Archbishop Sérgio Da Rocha, Archbishop of Brasilia, Brazil
Archbishop Socrates Villegas, Archbishop of Lingayen-Dagupan
Father Adolfo Nicolás Pachón, Superior General of the Society of Jesus
Photo credit:  Bishop Gerald Kicanas
Last week, I tried to predict which title churches and deaconries the new cardinals would be getting. While much was guesswork, I did succeed in making a few reasonable guesses: Sant’ Atanasio might go to Cardinal Muresan or Cardinal Alencherry; Nostra Signora di Guadalupe a Monte Mario to Cardinal Dolan or Cardinal Collins; San Gioacchino ai Prati di Castello to Cardinal Eijk; San Bernardo alle Terme to Cardinal Alencherry; San Giuseppe all’ Aurelio to Cardinal Woelki; San Gerardo Maiella to Cardinal Duka; Santissimo Redentore e Sant’ Alfonso in Via Merulana to Cardinal Dolan or Cardinal Collins; Sacro Cuore di Gesù a Castro Pretorio to Cardinal Ries. I also suggested to San Patrizio would remain vacant and that San Teodoro would go to a cardinal with some link with the Orthodox Churches.
Well, in the end I guessed right three times: Cardinal Allencherry did get San Bernardo alle Terme, Cardinal Dolan got Nostra Signora di Guadalupe a Monte Mario, Cardinal Muresan got Sant’ Atanasio.
Here is the full list of new cardinals with their title churches and deaconries
- Fernando Cardinal Filoni, Cardinal-deacon of Nostra Signora di Coromoto in San Giovanni di Dio
- Manuel Cardinal Monteiro de Castro, Cardinal-deacon of San Domenico di Guzman
- Santos Cardinal Abril y Castellò, Cardinal-deacon of San Ponziano
- Antonio Maria Cardinal Vegliò, Cardinal-deacon of San Cesareo in Palatio
- Giuseppe Cardinal Bertello, Cardinal-deacon of Santi Vito, Modesto e Crescenzia
- Francesco Cardinal Coccopalmerio, Cardinal-deacon of San Giuseppe del Falegnami
- João Cardinal Bráz de Aviz, Cardinal-deacon of Sant’ Elena fuori Porta Prenestina
- Edwin Frederick Cardinal O’Brien, Cardinal-deacon of San Sebastiano al Palatino
- Domenico Cardinal Calcagno, Cardinal-deacon of Santissima Annunciazione della Beata Vergine Maria a Via Ardeatina
- Giuseppe Cardinal Versaldi, Cardinal-deacon of Sacro Cuore di Gesù a Castro Pretorio
- George Cardinal Alencherry, Cardinal-priest of San Bernardo alle Terme
- Thomas Christopher Cardinal Collins, Cardinal-priest of San Patrizio
- Dominik Cardinal Duka, Cardinal-priest of Santi Marcellino e Pietro
- Willem Jacobus Cardinal Eijk, Cardinal-priest of San Callisto
- Giuseppe Cardinal Betori, Cardinal-priest of San Marcello
- Timothy Michael Cardinal Dolan, Cardinal-priest of Nostra Signora di Guadalupe a Monte Mario
- Rainer Maria Cardinal Woelki, Cardinal-priest of San Giovanni Maria Vianney
- John Cardinal Tong Hon, Cardinal-priest of Regina Apostolorum
- Lucian Cardinal Muresan, Cardinal-priest of Sant’ Atanasio
- Julien Cardinal Ries, Cardinal-deacon of San Antonio de Padova a Circonvallazione Appia
- Prosper Cardinal Grech, Cardinal-deacon of Santa Maria Goretti
- Karl Josef Cardinal Becker, Cardinal-deacon of San Giuliano Martire
As you will have noticed when comparing this list to the one in my previous post, there are five new deaconries and one new title church on the list. The Holy Father is free to create and abolish such churches as he sees fit, of course, but it’s interesting to wonder why some titles remain vacant as new ones are created.
Cardinal Eijk’s title church is San Callisto, located in Trastevere. The church itself dates from the 17th century, although there has been a church dedicated to Saint Pope Callistus I since the 8th century. The holy pope himself reigned in the 3rd century and was martyred and buried on the site where his church now stands. As cardinal-priest of this church, Cardinal Eijk succeeds Corrado Cardinal Ursi, the former archbishop of Naples who died in 2003. The later Popes Pius VII (pope from 1800 to 1823) and Gregory XVI (1831 to 1846) also held this title church.
It is a fairly small church, as Roman churches go, with a single aisle and chapels on either side.
In essence, a cardinal will have little to do with his title church or deaconry, although some are tasked with the financial upkeep of their assigned church or deaconry. All such churches, though, will prominently feature the coat of arms of their cardinal-protector on the facade.
It was a pretty speedy ceremony that expanded the Church’s College of Cardinals to 213, with 125 of them being electors. One of them, of course, being Cardinal Wim Eijk (I’ll have to start using another tag in posts about him from now on). Upon watching the live stream of the creation of the 22 new cardinals, few things stood out, such as the visible emotion on the face of Cardinal Prosper Grech’s he came forward to receive the biretta and the lengthy conversation that Cardinal John Tong Hon started with the Holy Father. Most of all, though, it was a scene of joy, for the new cardinals of course, but also for the Church as a whole. These men accepted the invitation to carry more tasks, more responsibility on their shoulders, and they did so with joy.
For now, let’s share that joy with a few more photos of today’s main event.
, , , ,  Alberto Pizzoli/AFP/Getty Images
, ,  AP Photo/Andrew Medichini
 AP Photo/Pier Paolo Cito
,  Reuters/Tony Gentile