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In a full cathedral basilica of Sts. Peter and Paul and St. George, Archbishop Ludwig Schick consecrated the new auxiliary bishop of the Archdiocese of Bamberg, Herwig Gössl, at 47 Germany’s fourth-youngest bishop.
In his homily, Archbishop Schick outlined the full calling of a bishop, to be everything for everyone: a bishop has to proclaim the entire Gospel and the entire faith and celebrate all of sacramental life. The entire diocese, all of humanity and the entire world is his work place. He also quoted Pope Francis in saying that a shepherd has to have the smell of his sheep, that he has to be close to his people.
Going further back in time, the archbishop also passed on some advice from Saint Boniface, the Apostle of the Germans, who said that bishops “should not be dogs who don’t bark, not silent onlookers and unpaid servants who flee before the wolf,” but good shepherds “who watch over the flock of Christ. Let all of us, great and small, rich and poor, people of all ranks and ages, proclaim all of God’s plan, to the extent that God, conveniently or not, gives us the strength.”
Among the other bishops present at the consecration were Rudolf Voderholzer of Regensburg and Heiner Koch of Dresden-Meiβen and the auxiliaries Wolfgang Bischof of München und Freising, Florian Wörner of Augsburg, Reinhard Pappenberger of Regensburg and Otto Georgens of Speyer. Bishops Karl Braun and Werner Radspieler, retired auxiliary bishops of Bamberg, served as co-consecrators.
Bishop Gössl chose a simple style of staff, ring and pectoral cross, but is not a stranger to symbolism, as his coat of arms shows:
The motto comes from the Gloria, “You alone [are] the Lord”. On the red half of the shield we see Mount Tabor, on which Jesus, his monogram shown above the mountain, was glorified. The red refers to the sacrifice about which He speaks with Moses and Elijah (Luke 9:28-36). This Gospel passage is, of course, read on the second Sunday of Lent, the day of Bishop Gössl’s consecration. The right half of the shield shows the coat of arms of the city of Bamberg and below it a river, which is to be understood as the River Jordan and an image the Sacrament of Baptism. The river can also refer to the places where Bishop Gössl worked as a priest: Pegnitz, Seebach, Regnitz and Main. The colours of the coat of arms can, finally, also be seen to refer to his birth place of Munich (gold and black) and to Nuremberg, where he attended school (red, silver and black).
“When he went out after this, he noticed a tax collector, Levi by name, sitting at the tax office, and said to him, ‘Follow me.’
And leaving everything Levi got up and followed him. In his honour Levi held a great reception in his house, and with them at table was a large gathering of tax collectors and others. The Pharisees and their scribes complained to his disciples and said, ‘Why do you eat and drink with tax collectors and sinners?’
Jesus said to them in reply, ‘It is not those that are well who need the doctor, but the sick. I have come to call not the upright but sinners to repentance.’”
Jesus calls everyone to follow Him, but in the Gospels we see Him pointing out specific people and presents them with the choice very directly. Apparently, He does not need to have to interact much with people before asking – telling, even - them.. He sees the tax collector at work, and knows enough. This is a man He wants to be seen with.
The world doesn’t understand that, as we see in the reaction of the Pharisees. Why choose to be with these people, these sinners who are spat out by the rest of decent society? But dividing society in wanted and unwanted people is an artificial construct. After all, society is made up by all people, rich and poor, holy and sinful, good and evil. Jesus choose to become a part of this multifaceted society in order to heal it. And just like when our body is sick, we try to heal the parts that affect us adversely, not cut them off. Jesus does the same. He does not cut out the unwanted elements of society, but tries to change them for the better.
Human society, the combined body of all our interactions and relations is not an accident. It flows from our nature as human beings created by God. And as such it is wanted and has a purpose or destination in God. Christ came to put us on the right path to that destination, by healing us from our sins and ills. And he does so first in the ways of society: in the form of a social gathering. He eats and drinks with the tax collectors. We can only imagine what they talked about, but it would be a safe bet to assume that Jesus won Himself a place in the hearts of the sinners He ate with.
We are called to imitate Jesus and introduce Him to the people around us. A good way to start is simply through society, as Jesus did. Not by expounding about the evilness of their ways or pouring boatloads of information about God and faith on them. That can wait, and will come naturally when the time, and everyone involved, is ready. That is the start of evangelisation.
Various bishops have written messages to their faithful on the occasion of Lent. In this post I want to go over six of them, written by bishops in and around the Netherlands. I have been scanning the various diocesan websites for them, and an interesting conclusion from that is that there aren’t a lot. I have found one in the Netherlands, and a few in Belgium and the Nordic countries. Oh, and one from Luxembourg. None from Germany, oddly enough.
Anyway, let’s see what the bishops who did write a message found important to share.
From Utrecht, Cardinal Wim Eijk speaks about charity. He writes:
“For many of us [Lent] is a time of abstinence, a period in which we deny ourselves “the pleasures of life” or at least limit ourselves. Lent is a journey through the darkness to the Light of Easter, a journey through the desert to the Source. And we take the time for that: this is not ‘merely’ a Four-Day March, but one of forty days. We do not fast with an eye on losing weight or adopting a healthier lifestyle – although these can certainly be positive side effects… [...] During Lent we place not ourselves but God and also our neighbours at the centre. It is the we have in mind when we downsize our consumption pattern.”
But the cardinal warns, Lent is not just about saving money to give to some charity. He quotes Pope Francis, who said that if we do not have Christ and the Cross, we are a enthusiastic NGO, but not a Church. In other words, we can’t lose sight of our faith when doing good. In addition to fighting material poverty, we must also fight spiritual poverty.
“[Lent] is after all a time in which we make room to enrich our heart and our spirit, through prayer and reading Scripture, by directing these on what the should be the heart of our existence: our personal relationship with Our Lord Jesus Christ. We remove the frills and side issues from our life to experience that our wellbeing does not depend on them.”
In essence, Cardinal Eijk explains, our charitable actions can not be seen separate from the Eucharist.
“In the sacrament of the Eucharist we come closest to Our Lord Jesus Christ. In receiving the Eucharist we are conformed to Him. This creates obligations and holds an assignment: from now on, try to act in His Spirit.”
He concludes with pointing out several “desert experiences” that deserve our attention: the loneliness of people around us, and the loneliness that we as faithful can sometimes experience.
“We live in a time in which faith has long since ceased to be a matter of course, in which not belonging to a religion is increasingly becoming normative. Going to Church on Sunday has almost become “socially maladjusted behaviour” now that this day is beginning to look more and more like every other day of the week. And then there is the unavoidable fact that several churches will have to be closed in the coming period, churches in which parishioners have often had decades worth of precious experiences and memories. It is clear: a person of faith in the year 2014 must stand firm to continue following Jesus faithfully.
But the person of faith and his faith can also be shaken from within. Every faith life has fruitful and barren periods. Barren periods during which we are locked up in ourselves, imprisoned by doubt and sorrow. Sorrow for the loss of a loved one or the disappearance of what was once familiar. In those dark nights of abandonment it may seems as it of our prayer do not reach beyond that barrier of sorrow, as if they return to us like a boomerang.”
Countering that is the realisation that Christ is with us, even in times of sorrow and suffering, even of sin.
Brussels’ Archbishop André-Joseph Léonard sheds a light on the three constituent elements of Lent – fasting, almsgiving and prayer – and asks his audience some direct questions. About fasting, he writes:
“Properly understood, fasting is an act of love for God. Is it not right to happily deny ourselves something for the people we love the most? [...] The way in which our Muslim brother and sisters practice Ramadan can inspire us in an exemplary manner to be at our most generous in this field.”
About almsgiving, the archbishop explains:
“This is an important aspect of Lent. Brotherly sharing starts at home. With that I mean the sharing of friendship, respect, patience and service.”
Lastly, there is prayer. Archbishop Léonard remind sus that the most important prayer is the Eucharist. About personal prayer, he asks us a question:
“We all know, at least in theory, the importance of prayer. But reality shows that a solid reminder sometimes does wonders! I ask you again: “How much time did we spend on prayer over the past month? Where were we?” Lent is an excellent opportunity to make a new start or, who knows, finally get started. Spending a few minutes a day with the Lord is not to much to ask, is it?”
And prayer is not hard:
“We must at least realise that every one of us can pray, even a longer prayer. Prayer is not reserved to priests and religious. It does not require a diploma or any special talent. The desire for prayer and asking Jesus, like His Apostles did, “Lord, teach us to pray!” (Luke 11:1), is enough. Let su listen to the voice of the Lord, who asks us, “Look, I am standing at the door, knocking. If one of you hears me calling and opens the door, I will come in to share a meal at that person’s side” (Rev. 3:20).”
Archbishop Jean-Claude Hollerich of Luxembourg uses his message to urge the his faithful to devote themselves even more to the practices of Lent and Easter. In order the hear the voice of God, we must be ready to do so, he writes.
“I [...] propose we fast and do abstinence every Friday during this time of preparation for Easter. A simple meal can help us break down barriers in our daily routine and to open ourselves to Christ’s call. It is also a gesture of solidarity with the poor. And it would be good to not do it alone, but to do so in our various communities. Fasting and abstinence open our hearts and make us better able to pray. Would this not be an opportunity to pray more, to maintain dialogue and contact with the living God? Without personal prayer these things elude us!”
Archbishop Hollerich also speaks about almsgiving, about giving something up for the other. And this is also good for ourselves:
“Let’s shake ourselves up during this Lent! Let’s open our hearts to the distress of the world, which also exists in Luxembourg. Only someone who opens their hands to share can receive this gift: the freedom of the children of God.”
The archbishop urges us to celebrate all of Lent, not just Easter, but also Palm Sunday, Maundy Thursday and Good Friday, in order to encounter Christ fully in our hearts.
Despite the problems the Church faces, and we as individual faithful also, Lent is ultimately a season of hope, and that hope grows the closer we come to the Living Lord.
Bishop Anders Arborelius of Stockholm takes a slightly different approach to his message for Lent, as he does not explicitly discuss what we can and should do during this season. Instead, he begins with the image of a forgotten God, opening his letter with these blunt lines:
“We forget God. We live in age where God has become the forgotten God. Even the one who says, “The Lord has forsaken me, my Lord has forgotten me” (Isaiah 49:14) has in fact himself forgotten God.”
But God does not forget us, he continues. We can’t imagine how close God is to is, and how much he loves us. It is up to us to remind others that, while they may forget Him, He never forgets them. And that is hard to communicate, but we must remain hopeful.
Forgetting God contains an enormous risk for us, the bishop explains:
“When we forget God, there is a great risk that we also forget man and fail to see him in his dignity of being created in the image of God. When God is forgotten, creation itself is diminished and so are all created beings. In a time and environment where consumerism is paramount, everything – and everybody – is easily reduced to things that can be consumed. When God is out of sight, so is humanity – indeed all of creation is brought down and diminished.”
But God is knowable in His creation, Bishop Arborelius states. “His presence permeates everything”. And when we get to know God, our respect for His creation grows. In Lent, that respect is shown by our refraining from making unnecessary use of created things.
“We eat less. We disengage ourselves from our covetousness. We try to help our neighbour. We meet God in the poor and naked. We forget ourselves so that we can set God in the centre. We serve those who need us. We praise Go for His goodness. We deepen our faith. Lent helps us to seek God with greater eagerness. We are more receptive to God’s will for us.” St. Birgitta likens God to a washerwoman, who constantly washes us clean of our sins and guilt. During Lent we are serious about our conversion. We prepare ourselves for the triumph and joy of Easter through contrition and penance, by receiving the sacrament of Reconciliation and by participating in the Eucharist more often. We unite ourselves to the suffering and crucified Christ so that we can meet Him as the Risen and glorified Lord. The cross always leads us to the joy and peace of Easter.”
During Lent we must make a choice, the bishop insists.
“We must choose sides. We cannot limp on both sides. Mediocrity and half-heartedness must give way to devotion and commitment. We must begin each day anew in the new life of grace. We must seek the face of God each day by praying to Him and serving Him in our neighbour.”
But we need not stand alone in this radical choice. We are part of the community of the Church, which strengthens us, and the saints in heaven support us by their prayer. This is an antidote against selfishness and forgetting God.
Bishop Arborelius concludes his letter by presenting the Blessed Virgin, to whom the bishops of the Nordic countries will consecrate their nations on 22 March in Lund, Sweden, as our great help in heaven. She helps us be more evangelising and a better witness of Christ.
Antwerp’s Bishop Johan Bonny devotes a major part of his message to the Belgian bill which allows euthanasia on minors. He quotes part of the bishops’ response to that immoral piece of legislation, which was sadly signed into law by King Philippe only days ago.
“The bishops agree with all who have expressed themselves unambiguously against this law on the basis of their experience and expertise. They fully support the rights of the child, of which the rights to love and respect are the most fundamental. But the right of a child to request his or her own death is a step too far for them. It is a transgression of the prohibition to kill, which forms the basis of our humane society.”
Following this reminder of the Church’s opposition to the laws of death, Bishop Bonny writes about the two complementary topics of freedom and solidarity.
“From where does our freedom come, and what does it consist of? Where does our solidarity consist of and what does it consist of? In the Christian view of humanity and the world freedom and solidarity are inseparable. They are like twins who belong together and strengthen each other.”
Using the example of St. Damian, Bishop Bonny then asks what connection we still make between freedom and solidarity. Lent leads us to the answer to that question.
“What was Good Friday but the ultimate unity of those two: freedom and solidarity. Why did Jesus end up on a cross? On the one hand because He wanted to be free: free to witness to the truth free to say and do what the Spirit of God inspired Him to do, free to give His life for His friends. On the other hand because He wanted to remain solidary: solidary with poor and broken people, solidary with the martyrs of all times, solidary with a weak and sinful humanity. He did not make a success story out of His life. He lost His trial. He was carried off through the backdoor of society.”
And so we come full circle, as the bishop seems to want to imply a link between the victims of draconian laws and Jesus Christ.
Reykjavík’s Bishop Pétur Bürcher writes about the Year for Consecrated Life that Pope Francis has announced for 2015, and uses the opportunity the address the religious communities in Iceland which, he says, “are a sign of hope for our Church!” The bishop goes on to relate the contributions that the religious communities have made to Catholic Iceland and announces a plan for the future:
“I would like to establish a male monastery, if possible with the Benedictines or Augustinians who in the Middle Ages possessed several monasteries in Iceland. We have already found a large piece of land with houses and a heated church in Úlfljótsvatn. Now we have to find a monastic community! I have undertaken a lot to find it and hope soon for a fulfillment of my dream which has become one of many people in Iceland and abroad!”
Lastly, Bishop Patrick Hoogmartens of Hasselt opens his message by acknowledging that our environment does not make it easy for us to have the right attitude to start Lent.
“There is very little around us which calls us to it. The chocolate Easter eggs are already in the supermarket and commercials and media have always spoken with more easy about carnival, dieting and the Ramadan than about Christian fasting. Lent is apparently considered to be a private matter which we had better not discuss too much.”
But Lent is a precious time of conversion, the bishop says, drawing parallels with Christ’s time in the desert and the forty years that the people of Israel spent in the desert. It is a time of conversion from worldly things, in preparation for the future. And that conversion begins with the person of Jesus. Quoting Pope Francis, Bishop Hoogmartens says we must understand Christ’s deepest ‘being’.
“Jesus reveals Himself, not with worldly power and wealth, both more so in weakness and poverty. He came to us with a love which does not hesitate to sacrifice itself. He became like us in every way, except in sin. He carried our suffering and died on the Cross. It is He who we must open our hearts and lives much more to during Lent. From out of the love of Jesus, out of His mercy as the Christ, we can, as it were, ‘practice’ our witnessing, in honest love for the other, during Lent.”
The bishop emphasises the two sorts of poverty we must address, material and moral. About the latter he says:
“The extreme emphasis on human autonomy, for example, which became to shockingly visible in the recent amendments in Belgium regarding euthanasia, must urge us Christians to even more support care and nearness to suffering people according to the Gospel.”
In the first place, the bishops concludes, we must first make a conversion ourselves, before we can address the various sorts of poverty we see around us, for it is in Jesus that we find the means to fight it.
As many styles as there are bishops. Some offer deep theology, others outline plans for the future, but all offer points that we can keep in mind during Lent.
“He said, ‘The Son of man is destined to suffer grievously, to be rejected by the elders and chief priests and scribes and to be put to death, and to be raised up on the third day.’
Then, speaking to all, he said, ‘If anyone wants to be a follower of mine, let him renounce himself and take up his cross every day and follow me. Anyone who wants to save his life will lose it; but anyone who loses his life for my sake, will save it. What benefit is it to anyone to win the whole world and forfeit or lose his very self?”
A rather gloomy prediction of the future we hear today in our reading of the Gospel. Jesus gives a clear image of what His immediate future will hold; an image of pain and suffering, but certainly also of hope. His ressurection on the third day would have reminded his audience of the prophecies regarding the Messiah, even if most did not yet realise that the Messiah was the one telling them this. The rejection that Jesus foretells is by the hand of “the elders and chief priests and scribes”, the very leaders of the religious establishment and community. These are usually the ones that are trusted to do what is right, but their future betrayal of the ultimate truth that is God shows how deeply the salvation the Messiah brings is needed. This is more than the personal sins of individuals, but extends into the very heart of civilisation. Christ’s sacrifice will bring healing to all of society, to its individual members and to the relationships that unite them.
Christ does not only speak about Himself here, but also about us. The decision to follow Him is a big one, and just like His sacrifice and salvation, it reaches down to the very roots of our humanity and society. We must renounce ourselves, which means that we mustachieve a balance between respecting and making use of what has been given to us by God as His creation, and denying what distracts us from Him and His desire to brings us to Him. In other words, do not put yourself first, but always look at yourself as a being created by and wished by God. We must look at ourselves with His eyes, not our own. That is why Jesus speaks about losing our life “for His sake”. Just losing our lives is a shameful waste without any merit. But losing our lives for Him (in other words: handing over our lives to Him) is essentially the opposite of losing it. God gave us life, and He did not do so by accident. He has given us our very self, which is far more than the mere fact of being alive. Life has a greater meaning than that.
We are asked to lose our lives for God, which means we acknowledge the fact that our life, or being, was not ours in the first place. God will not take it and then ignore us. He will accept our very being and lead it on the path to fulfillment, to reach our full potential. And that path is hard. Jesus is the first to go that path, to show us the way. His death and resurrection foreshadows what he asks us to do. To die for ourselves and be reborn in God.
It’s almost Lent. Snuck up on you, didn’t it? But it’s true, Less than a week away the great time of fasting and penitence will begin and prepare us for Easter.
Time to plan ahead.
For this Lent and Holy Week I want to take the Gospel readings of every day and do some lectio divina with them, a spiritual reading. I’ll be posting the relevant passage every day (well, that’s the plan) and reflect on it. These reflections will be short, as lectio divina is by definition a personal exercise: we prayerfully read a Bible text for ourselves and are open to learn from it. The reflections are therefore what I take from the text: your experience may be a different one, but I hope that comparing what others learn with what you have learned can set you off on new avenues of thought, prayer and discovery.
For those who want to read and reflect in their own time, or if I am unable to post every day, here is a list of the Gospel reading of every day:
Wednesday 5 March (Ash Wednesday): Matthew 6:1-6, 16-18)
- Thursday 6 March: Luke 9: 22-25
- Friday 7 March: Matthew 9:14-15
- Saturday 8 March: Luke 5:27-32
- Sunday 9 March (First Sunday of Lent): Matthew 4:1-11
- Monday 10 March: Matthew 25:31-46
- Tuesday 11 March: Matthew 6:7-15
- Wednesday 12 March: Luke 11:29-32
- Thursday 13 March: Matthew 7:7-12
- Friday 14 March: Matthew 5:20-26
- Saturday 15 March: Matthew 5:43-48
- Sunday 16 March (Second Sunday of Lent): Matthew 17:1-9
- Monday 17 March: Luke 6:36-38
- Tuesday 18 March: Matthew 23:1-12
- Wednesday 19 March (Solemnity of Saint Joseph, Spouse of the Blessed Virgin Mary): Matthew 116, 18-21, 24a or Luke 2: 41-51a
- Thursday 20 March: Luke 16:19-31
- Friday 21 March: Matthew 21:33-43, 45-46
- Saturday 22 March: Luke 15:1-3, 11-32
- Sunday 23 March (Third Sunday of Lent): John 4:5-42 or John 4:5-15, 19b-26, 39a, 40-42
- Monday 24 March: Luke 4:24-30
- Tuesday 25 March (Solemnity of the Annunciation of the Lord): Luke 1:26-38
- Wednesday 26 March: Matthew 5:17-19
- Thursday 27 March: Luke 11:14-23
- Friday 28 March: Mark 12:28-34
- Saturday 29 March: Luke 18:9-14
- Sunday 30 March (Fourth Sunday of Lent): John 9:1-41 or John 9:1, 6-9, 13-17, 34-38
- Monday 31 March: John 4:43-54
- Tuesday 1 April: John 5:1-16
- Wednesday 2 April: John 5:17-30
- Thursday 3 April: John 5:31-47
- Friday 4 April: John 7:1-2, 10, 25-30
- Saturday 5 April: John 7:40-53
- Sunday 6 April (Fifth Sunday of Lent): John 11:1-45 or John 11:3-7, 20-27, 33b-45
- Monday 7 April: John 8:1-11
- Tuesday 8 April: John 8:21-30
- Wednesday 9 April: John 8:31-42
- Thursday 10 April: John 8:51-59
- Friday 11 April: John 10:31-42
- Saturday 12 April: John 11:45-56
- Sunday 13 April (Palm Sunday): Matthew 26:14-27:66 or Matthew 27:11-54
- Monday 14 April: John 12:1-11
- Tuesday 15 April: John 13:21-33, 36-38
- Wednesday 16 April: Matthew 26:14-25
- Thursday 17 April: John 13:1-15
- Friday 18 April (Good Friday): John 18:1-19:42
- Saturday 19 April (Holy Saturday): Matthew 28:1-10
- Sunday 20 April (Easter Sunday): John 20:1-9
It’s much, to be sure, but it is an investment that’s worth the effort. Lent is especially a time to return to the basis, to the Word, and allow the Lord to join us on our way.
“What has come into being in him was life, life that was the light of men; and light shines in darkness, and darkness could not overpower it.”
“Look, I bring you news of great joy, a joy to be shared by the whole people. Today in the town of David a Saviour has been born to you; he is Christ the Lord.”
On Thursday, the “upper church” of the Belgian Marian shrine at Beauraing was elevated to the dignity of basilica minor. The building, built in addition to the original chapel built on the site after the Blessed Virgin appeared there to five children in 1932 and 1933, will henceforth carry the name of Basilica of Our Lady with the Golden Heart.
The importance of Beauraing as one of Belgium’s most important pilgrimage sites was reflected by the fact that seven bishops concelebrated the Mass with Bishop Rémy Vancottem, the ordinary of the Diocese of Namur, in which Beauraing is located. They were Cardinal Godfried Danneels (em. archbishop of Mechelen-Brussels) and Bishops Pierre Warin (aux. Namur), Aloys Jousten (em. Liège), Guy Harpigny (Tournai), Antoon Hurkmans (‘s Hertogenbosch, Netherlands), Gérard Coliche (aux. Lille, France) and Pierre Raffin (Metz, France).
The new basilica is unique in several aspects. It is very young for a basilica, as it was consecrated only in 1960, and it stands out in its concrete barrenness. There are no decorations and statues (ony very subdued Stations of the Cross). The architect of the building wanted all attention to be on the altar.
Evidently, the vitality of the devotion and the faith displayed here is strong enough to overrule the other unofficial requirements for a minor basilica: that it be of a certain age (usually understood to be in the range of centuries) and of an outstanding beauty.
Our Lady with the Golden Heart is the 28th minor basilica in Belgium, and the fourth in the Diocese of Namur.
Bishop Vancottem’s homily follows in my English translation below:
It is with joy that we are gathered in this in this upper church of the shrine of Beauraing, which was elevated to the status of basilica today.
When Mary appears to the children of Beauraing, it sometimes happens that she says nothing; but it is her attitude and her gestures that speak. Her smile. The arms that are opened. And how can we not be touched when she shows us her heart, as a heart of gold? A mother’s heart which is an expression of the tenderness and the love of the heart of God. A golden heart which reflects all the love of Jesus – Jesus, who, as the mouthpiece of God’s love for all people, goes to the extreme by dying on a cross -, and so one couldn’t give this basilica a better name than that of Our Lady with the Golden Heart. With this, the basilica does not replace the chapel that Mary requested from the children. In a sense, it is an extension of it, and an invitation to answer increasingly better to that other wish of Mary’s to come a pilgrimage here.
In the Gospel of the Annunciation we have just heard Mary pronouncing her “yes” to God. The Gospel ends with these words: “And the angel left her”, which indicates that Mary, according to the Gospel, received no further special revelations. She continued “her pilgrimage of faith” through the dark moments and hardships of life. “[T]he Blessed Virgin,” the Council states, “advanced in her pilgrimage of faith, and faithfully persevered in her union with her Son unto the cross” (Lumen Gentium, 58).
For us, who are still on or pilgrimage in a world where our faith is often tested, the faith of Mary is an example. What was announced by the angel is impossible, humanly speaking. And yet the answer of Mary is a simple and clear: “You see before you the Lord’s servant, let it happen to me as you have said”. Mary trusts the Word of God and devotes her entire life to the service of the “Son of God”. This is typical of the “Gospel image” of the Virgin Mary: Her initial “yes” will develop into lifelong loyalty.
At the moment of her Son’s birth, faith was needed to recognise the promised Saviour in this child of Bethlehem.
- Of the many years of Jesus of Nazareth’s hidden life, the Evangelists only remembered the moment when Jesus was found in the temple. That was a moment of darkness in Mary’s faith. “Did you not know that I must be in my Father’s house?”, Jesus tells His parents. But, the Gospel adds, “they did not understand what he meant. … His mother stored up all these things in her heart” (Luke 2: 48-51).
- Mary suffers the most radical test at the foot of the cross. She stands there, and it is there that she becomes the Mother of all the faithful. It is there that she receives her mother’s heart. It is there that we understand that we can entrust ourselves to her motherly protection.
How important it is to discover the mother of God. Our mother began her journey in faith, like us her children, through dark moments and the tests of life. Her “pilgrimage” is also ours. The “yes” of the Annunciation led Mary to the foot of the cross. But the cross has become a Glorious Cross, an elevated cross. The cross leads to the shining light of the resurrection.
Coming to Beauraing on pilgrimage, we meet Mary, but only to let her lead us to her Son. “Do you love my Son?” she asks. “Do you love me?””Pray, pray often, pray always.”
In this Year of Faith, in the heart of this Eucharist, she achieves for us, through her prayer, that we advance in faith in Jesus, her Son, died and risen, through the power of the Holy Spirit.
“Oh Mary, teach us to weather the tribulations of life, to utter a yes to God without equivocating, as you did at the Annunciation by the angel. Be our guide on the way that leads to God, through our yes that we repeat every day.”
The coming pastoral year will be especially dedicated to catechesis. The Catechesis Commission of the Bishops’ Conference will issue a document in early September about the pastoral course concerning the sacraments of Christian initiation. We will have the opportunity to discuss that further later.
I wish you all a good start of the pastoral year!
Photo credit:  Notre-Dame de Beauraing,  Tommy Scholtes
In 2011 Bishop Hans van den Hende, bishop of Rotterdam, gave one of the catechesis classes during the World Youth Days in Madrid. His talk then was met with a standing ovation. This year, although he joined pilgrims for the pre-WYD program in Suriname, he returned home before the start of the World Youth Days proper in Rio. But, as the WYD@Home program took place within the bounds of his diocese, in Delft, Msgr. van den Hende did offer catechesis there.
Here follows my translation of the text, which may be found in Dutch here.
1. Topic of the Catechesis
In unity with Pope Francis and with the youth in Rio we here in Delft also have catechesis. We follow the catechesis program as given in Rio. Catechesis means: putting the contents of our faith into words, explaining and communicating them.
The catechesis here in Delft and in Rio is closely tied into the theme of WYD 2012. Every WYD has its own theme, chosen by the Pope, including this year’s WYD in Rio. The previous Pope, Pope Benedictus XVI, gave the WYD in Rio the following theme: “Go and make disciples of all nations”.
The words of the theme are words from the Bible. They come from the New Testament, from the Gospel of Matthew: “Go, therefore, make disciples of all nations” (Matt. 28:19).
2. The Gospel = the Good News of Jesus Christ
In the Gospels the person of Jesus Christ takes centre stage .In the first chapter the Gospel of Matthew explains that God’s salvation history from the Old Testament is linked to the person of Jesus Christ (the so-called genealogy). Jesus is the fulfillment of God’s promise, He is the Messiah (the Anointed One, the Christ). In that way Jesus is at the heart of the Gospel of Matthew.
That is also the case in the other three Gospels. The Gospels tell us who Jesus is: the incarnated Son of God. The Gospel also proclaims the message that Jesus promotes. The Catechism of the Catholic Church states: “The Gospels are the heart of all the Scriptures “because they are our principal source for the life and teaching of the Incarnate Word, our Saviour”.” 
As an illustration, three quotes from the Gospels of Mark, Luke and John. These clearly show the intent of the Gospels:
The Gospel of Mark’s opening sentence is “The beginning of the gospel about Jesus Christ, the Son of God” .
The introduction of the Gospel of Luke states: “I [...] have decided to write an ordered account for you, [...] so that your Excellency may learn how well founded the teaching is that you have received” .
Near the end of the Gospel of John we read: “There were many other signs that Jesus worked in the sight of the disciples, but they are not recorded in this book. These are recorded so that you may believe that Jesus is the Christ, the Son of God, and that believing this you may have life through his name” .
So the Gospel proclaims to us that Jesus is the Son of God, that the message of Jesus is the Good News of God’s Love, that Jesus gave His life on the cross; He died for us.That the Word of Jesus is trustworthy, that Jesus has risen from the dead; that He lives. In short, the Gospel encourages us to follow Jesus: believe in Him, have trust in Him, build your life on Him: He lives!
3. Jesus lives
To start with, we’ll look at the final part of the Gospel. When Jesus died on the cross, it seemed as if everything was over, had come to a dead end. The Gospel tells us that the dead Jesus was buried . The disciples and other friends of Jesus were truly in mourning. The heavy stone that they had placed before the entrance to Jesus’ grave weighed also, in a sense, heavily upon their hearts.
But the Gospel does not end with the death and burial of Jesus. On the contrary, the Gospel proclaims that Jesus lives. When the disciples visit the grave, it is empty. The Gospel tells us: Jesus is no longer in the grave, He has risen .
That is the Good News of Easter: Jesus lives! The Gospels also relate that Jesus visited his disciples several times after His resurrection, that He appeared to them: for example to Mary Magdalen , to the Apostles in their home , on the shore of the lake , on the road , and on the mountain (Matt. 28:16-20).
On the mountain Jesus ultimately gave his disciples the special assignment: “Go and make disciples of all nations”. These are the words that are the them of WYD 2013.
Jesus, the Risen Lord, asks his disciples to communicate the Good News to others and to baptise them. In the book Acts we read that the Apostles remain loyal to the assignment to go and make disciples of all nations, which they received from Jesus. The Apostle Pater, for example, holds a speech and proclaims the crucified and risen Jesus Christ to his audience. And Peter subsequently baptises about three thousand people who join them .
Jesus lives. He stays with us. In Matthew 28:20b, Jesus promises: “And look, I am with you always; yes, to the end of time”. That is why we – centuries later – stand when the Gospel is read during the celebration of the Eucharist. We have the good habit to stand at the Gospel because we believe that Jesus himself, the living Lord, is speaking in the words of the Gospel . We are called to be listeners to Jesus’ words and also proclaimers and executors of them. As disciples of the Lord we listen to the Word of God to act according to them .
4. To be a disciple of Jesus: learning from Jesus
Jesus is true teacher. That is also the opinion of the rich young man in the Gospel, who asks Jesus: “Good master, what must I do to inherit eternal life?” . Jesus Christ is a good teacher in the words he speaks and the actions he performs in His life amid the people: what Jesus asks of us, He also does himself.
A) In the first place the words Jesus speaks. We may learn from the words of Jesus. In the first place Jesus makes use of the expressive language of parables. The Gospels tells us: “He told them many things in parables” , and: In all this Jesus spoke to the crowds in parables; indeed, he would never speak to them except in parables” .
When we are a little bit familiar with the texts of the Gospels, we all know a few parables, for example: of the sower who sows on different kinds of soil: rocky soil, shallow soil, soil with weeds and thistles, good fertile soil . The Catechisms states that parable are mirrors for man: “will he be hard soil or good earth for the word?” 
In the Gospel we can also read that Jesus speaks His words as a teacher in conversations with people, for example with the scribe Nicodemus. The Pharisee Nicodemus comes to Jesus at night to converse with Him and he says to Jesus, “Rabbi, we know that you have come from God as a teacher; for no one could perform the signs that you do unless God were with him” . Another example is Jesus’ conversation with Mary, the sister of the deceased Lazarus. Jesus tells her, “I am the resurrection. Anyone who believes in me, even though that person dies, will live, and whoever lives and believes in me will never die. Do you believe this?”  As disciples of the Lord we can do no else but start listening attentively to Jesus’ words in the Gospel .
B) We can also learn from the things that Jesus does in the Gospel, of the actions that Jesus performs. As disciples we may carefully read and see the acts of the Lord, learn from them and imitate them.
Jesus is faithful in praying to His Father. The Catechisms tells us: “When Jesus prays he is already teaching us how to pray” . In the Gospels we read that when Jesus prays to His Father, the disciples at one point asks Jesus, “Lord, teach us to pray” .
Jesus also performed acts of love and charity and so encourages His disciples to truly love their neighbours. Jesus says, “in so far as you did this to one of the least of these brothers of mine, you did it to me” . And in the Gospel of John, Jesus says, “This is my commandment: love one another, as I have loved you” .
Very impressive is the footwashing that Jesus performs at the Last Supper. The washing of feet was, at that time, the work of a servant, but Jesus does it himself and says, “If I, then, the Lord and Master, have washed your feet, you must wash each other’s feet. I have given you an example so that you may copy what I have done to you” .
Jesus is a true teacher when it comes to forgiveness and mercy. In the home of the Pharisee Jesus expressly forgives a women who is known to be a sinner, but who is penitent . To an adulterous woman who is about to be stoned for her sin, Jesus says, “Go away, and from this moment sin no more” . And to the taks collector Zacchaeus in Jericho, Jesus says, “I am to stay at your house today” . In the end, when He is dying on the cross after taunts and torture, Jesus prays, “Father, forgive them; they do not know what they are doing” . That is why the Catechism of the Catholic Church states, “The Gospel is the revelation in Jesus Christ of God’s mercy to sinners” .
Do we, as disciples, really want to listen to Jesus’ words, keep them in our hearts, and put them into practice? That is only possible if we really want to learn from Jesus, from His words and His actions. As a disciple of Jesus you let yourself be touched by His words and actions. It is necessary to let yourself be formed in your life by Jesus . Because Jesus rose from the dead and lives, He can now be our teacher, shepherd and friend, in the community of the Church.
5. Trusting in Jesus: believing in Jesus
Jesus Christ, the living Lord, asks us, as His disciples, to really trust in Him. This means:
Believing that Jesus lives (Jesus is not just someone from the past, He is also close to us now);
Believing that Jesus loves you and is interested in you, that He calls you with your talents;
Being willing to entrust your life to the Lord by being honest to yourself and to God, asking and receiving forgiveness for your sins (Sacrament of Confession), laying your fears at His feet (Jesus also knew fear );
Offering your talents to Him: the willingness to be an instrument of God;
Believing that Jesus has given you the Church to learn, to celebrate, to serve and live in faith and love in the community of faith.
It is important to realise that the word of God, the Gospel, is also the word of the Church. Jesus has entrusted His Good News to us, His Church: to write down, to life from, to communicate .
6. Following Jesus: building your life upon Christ
As a disciple of Jesus you are invited to build your life upon Jesus. To be able to do and grow in that the following points or of vital importance:
Your life with Jesus needs a continuous conversation with Christ in prayer, alone in your inner room  and in the community of the Church;
Your relationship with Jesus, the living Lord, has consequences for how you relate to people around you (concerning honesty, neighbourly love, forgiveness, pure intentions, etc);
Every day requires conversion (if necessary forgiveness of sins in the Sacrament of Penance and Reconciliation: confession);
Your life in faith is never without difficulties (it is necessary to be willing to give something for it, the sign of the cross means victory but also presupposes suffering and sacrifice );
Life in faith can never exist by our own strength alone: it is a gift from God, of God’s mercy: it is therefore necessary to keep celebrating the sacraments, to ask and receive the comfort and wisdom of the Holy Spirit, to accept and experience the support of your guardian angel ;
Your life in faith needs good examples: look towards the saints as friends of God. They are our intercessors, which means that they pray with you to God.
In short: your path as a disciple of Jesus is a lifelong journey with Jesus Christ in the power of the Holy Spirit, in the community of the Church, from day to day, with ups and downs.
7. In closing (through Him and with Him and in Him)
The first word of the theme of the WYD is “go”. That means getting up towards your neighbour to confess your faith in Jesus. You can only do so if you’ve first come to Jesus, meaning:
Consciously aligning your heart with the Lord and letting Him touch you
Actively uniting your life to the Lord and His Church
Choosing to place your life in the light of the Gospel
Only when you’ve come to Jesus yourself, only then you can leave from Jesus and go in His name to win others for the Lord, to make others into disciples of Christ.
8. Questions to discuss
Do you believe that Jesus lives? What does that mean for you personally?
What would you like to learn from Jesus?
What do you think is the most important thing to tell others about Jesus?
+ J. van den Hende
Bishop of Rotterdam
Photo credit: P. van Mulken
At Mass today, Pope Francis reminded us to “do as Paul did and begin to “build bridges and to move forward”, because “the LORD made bridges”. Tomorrow we mark one of those bridges, the tallest, longest and most important of them all.
The Feast of the Ascension of the Lord marks the completion of a bridge which only the Lord could build. Try as we might, on or own we can never bridge the gap that exists between us and God. But God can, and He did. With the Incarnation of Jesus the first part was built, and in His earthly life Jesus Christ showed us how to walk the bridge to God. With his death and resurrection the bridge was completed and with the Ascension, Christ leads us across.
The bridge is permanent, for God has established it. It is ever open to us, who do our best to walk the Way that is Christ.
“Then he took them out as far as the outskirts of Bethany, and raising his hands he blessed them. Now as he blessed them, he withdrew from them and was carried up to heaven. They worshipped him and then went back to Jerusalem full of joy; and they were continually in the Temple praising God.”
Gospel of Luke 24:50-53
Particularly seen in the context of Christ’s entire ministry here on earth, the Ascension is a truly remarkable, even awe-inspiring event.
Art credit: The Ascension of Christ, by Salvador Dali (1958)