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In the Diocese of Roermond today, Bishop Frans Wiertz officially closed the diocesan phase of the case of Limburg-born Bishop Frans Schraven. The paperwork, documenting the bishop’s life and the reasons for a possible future beatification, is now to be sent to Rome, where the Congregation for the Causes of Saints will eventually present it to Pope Francis, who has the final say about what will happen next. The file includes the proposal to declare Bishop Schraven a martyr, which negates the need for a miracle before his beatification.
Franciscus Hubertus Schraven was born in Lottum, Diocese of Roermond, in 1873. At the age of 21 he joined the Congregation of the Mission, in which he was ordained a deacon (1898) and a priest (1899). In that year he departed Marseille for China, and in 1920 he was appointed as Vicar Apostolic of Southwestern Chi-Li in China, and consecrated bishop with the titular see of Amyclae. He led the community which is now the Diocese of Zhengding until 1937, when he died at the hands of Japanese troops engaged in the lengthy war with China that led into the Second World War in Asia.
On 9 October 1937 the Japanese conquered the city of Zhengding where Bishop Schraven was responsible for the protection of some 4,000 refugees, mostly women and children. As the soldiers plundered the city and killed and raped at will. At length, the Japanese authorities demanded that Bishop Schraven hand over some women to fill the soldiers’ need for “comfort”, in other words, to serve as sex slaves. The bishop refused. In the evening of the day that the city fell, Bishop Schraven and nine priests were arrested and deported by truck. It took until 1973 before their fate was discovered: they had been burnt alive on a pyre…
In his homily today, Bishop Wiertz spoke the following words about Bishop Schraven:
“Someone who found out firsthand what it means to follow Jesus, is Monsignor Schraven, for whom we are gathered today. Because of his refusal to supply comfort girls, he chose in favour of a human existence for some one Thousand women. He chose against seeing women as objects, as commodities. With that he also chose for a literal following of Jesus.
When Bishop Schraven met with the Japanese soldiers, he must have realised what the risks of his position were. He literally told the commander, “You may kill me if you want, but giving you what you want, never!” A courageous attitude, which fits completely with what he wrote earlier that year to his family here in Limburg: “Essential is that we are ready when God calls us”.
Sometimes it becomes clear that – surprisingly enough – different times have the exact same needs. Bishop Schraven resisted sexual abuse of women. In many places in the world this sort of abuse still takes place. As Church, as faithful people, it is our task to resist that in the name of Jesus.
In recent years there has been much to do about abuse by people of the Church herself. It was shameful to find that faithful were guilty of something like that. Bishop Schraven shows us that in the Church there have also Always been people who chose the good side, who condemned abuse and even gave their own lives if need be. In Monsignor Schraven we have an example of someone who radically stood up for the protection of girls and women from sexual violence.
Where we are able to support efforts who aim to do the same, we, as Church, can’t fail to do so. We are obliged to do so in Jesus’ Holy Name. Hopefully we are soon able to invoke the intercession of Blessed Bishop Schraven, who gave his own life in imitation of Jesus in the fight against the abuse of people.”
Images speak louder than words, and this is no exception…
Pope Francis, the 266th bishop of Rome, cradles the relics of the first Bishop of Rome, Saint Peter. With this display of continuity from the time of Christ to today, the Year of Faith was closed yesterday. Looking back, we must also look forward, as we, being Christians, are ever called to do.
As Pope Francis said in his homily:
“Jesus’ promise to the good thief gives us great hope: it tells us that God’s grace is always greater than the prayer which sought it. The Lord always grants more than what he has been asked: you ask him to remember you, and he brings you into his Kingdom!”
A bit late, but I wanted to look back at the consecration of Bishop Ansgar Puff, last Saturday, as auxiliary bishop of Cologne and titular bishop of Gordus. Doing the consecrating honours were Joachim Cardinal Meisner, archbishop of Cologne; and Bishops Manfred Melzer and Dominik Schwaderlapp, auxiliaries of the same archdiocese. From Rome, German Cardinal Paul Josef Cordes, President emeritus of the Pontifical Council “Cor Unum”, attended the consecration.
Arguably Germany’s tallest bishops, Msgr. Puff still reached to Cardinal Meisner’s shoulders when kneeling for his consecration through prayer and the imposition of the cardinal’s hands. In his homily, Cardinal Meisner said that a bishop is ”and advocate of the world to heaven and an advocate of God for the people on earth”.
Bishop Puff is a member of the Neocatechumenal Way and is not afraid to go out in the streets or confront people of different opinions. In the past, as personnel chief of the archdiocese, he has spoken with priests advocating reform in the Church, and in 2009 he participated in the eleven-day “Missionale Düsseldorf”, as one of 70 priests inviting passers-by into conversations about the faith.
Bishop Puff’s area of pastoral responsibility will be the southern part of the Archdiocese of Cologne, which is home to some 600,000 Catholics.
Photo credit: Boecker
On Thursday, the “upper church” of the Belgian Marian shrine at Beauraing was elevated to the dignity of basilica minor. The building, built in addition to the original chapel built on the site after the Blessed Virgin appeared there to five children in 1932 and 1933, will henceforth carry the name of Basilica of Our Lady with the Golden Heart.
The importance of Beauraing as one of Belgium’s most important pilgrimage sites was reflected by the fact that seven bishops concelebrated the Mass with Bishop Rémy Vancottem, the ordinary of the Diocese of Namur, in which Beauraing is located. They were Cardinal Godfried Danneels (em. archbishop of Mechelen-Brussels) and Bishops Pierre Warin (aux. Namur), Aloys Jousten (em. Liège), Guy Harpigny (Tournai), Antoon Hurkmans (‘s Hertogenbosch, Netherlands), Gérard Coliche (aux. Lille, France) and Pierre Raffin (Metz, France).
The new basilica is unique in several aspects. It is very young for a basilica, as it was consecrated only in 1960, and it stands out in its concrete barrenness. There are no decorations and statues (ony very subdued Stations of the Cross). The architect of the building wanted all attention to be on the altar.
Evidently, the vitality of the devotion and the faith displayed here is strong enough to overrule the other unofficial requirements for a minor basilica: that it be of a certain age (usually understood to be in the range of centuries) and of an outstanding beauty.
Our Lady with the Golden Heart is the 28th minor basilica in Belgium, and the fourth in the Diocese of Namur.
Bishop Vancottem’s homily follows in my English translation below:
It is with joy that we are gathered in this in this upper church of the shrine of Beauraing, which was elevated to the status of basilica today.
When Mary appears to the children of Beauraing, it sometimes happens that she says nothing; but it is her attitude and her gestures that speak. Her smile. The arms that are opened. And how can we not be touched when she shows us her heart, as a heart of gold? A mother’s heart which is an expression of the tenderness and the love of the heart of God. A golden heart which reflects all the love of Jesus – Jesus, who, as the mouthpiece of God’s love for all people, goes to the extreme by dying on a cross -, and so one couldn’t give this basilica a better name than that of Our Lady with the Golden Heart. With this, the basilica does not replace the chapel that Mary requested from the children. In a sense, it is an extension of it, and an invitation to answer increasingly better to that other wish of Mary’s to come a pilgrimage here.
In the Gospel of the Annunciation we have just heard Mary pronouncing her “yes” to God. The Gospel ends with these words: “And the angel left her”, which indicates that Mary, according to the Gospel, received no further special revelations. She continued “her pilgrimage of faith” through the dark moments and hardships of life. “[T]he Blessed Virgin,” the Council states, “advanced in her pilgrimage of faith, and faithfully persevered in her union with her Son unto the cross” (Lumen Gentium, 58).
For us, who are still on or pilgrimage in a world where our faith is often tested, the faith of Mary is an example. What was announced by the angel is impossible, humanly speaking. And yet the answer of Mary is a simple and clear: “You see before you the Lord’s servant, let it happen to me as you have said”. Mary trusts the Word of God and devotes her entire life to the service of the “Son of God”. This is typical of the “Gospel image” of the Virgin Mary: Her initial “yes” will develop into lifelong loyalty.
At the moment of her Son’s birth, faith was needed to recognise the promised Saviour in this child of Bethlehem.
- Of the many years of Jesus of Nazareth’s hidden life, the Evangelists only remembered the moment when Jesus was found in the temple. That was a moment of darkness in Mary’s faith. “Did you not know that I must be in my Father’s house?”, Jesus tells His parents. But, the Gospel adds, “they did not understand what he meant. … His mother stored up all these things in her heart” (Luke 2: 48-51).
- Mary suffers the most radical test at the foot of the cross. She stands there, and it is there that she becomes the Mother of all the faithful. It is there that she receives her mother’s heart. It is there that we understand that we can entrust ourselves to her motherly protection.
How important it is to discover the mother of God. Our mother began her journey in faith, like us her children, through dark moments and the tests of life. Her “pilgrimage” is also ours. The “yes” of the Annunciation led Mary to the foot of the cross. But the cross has become a Glorious Cross, an elevated cross. The cross leads to the shining light of the resurrection.
Coming to Beauraing on pilgrimage, we meet Mary, but only to let her lead us to her Son. “Do you love my Son?” she asks. “Do you love me?”"Pray, pray often, pray always.”
In this Year of Faith, in the heart of this Eucharist, she achieves for us, through her prayer, that we advance in faith in Jesus, her Son, died and risen, through the power of the Holy Spirit.
“Oh Mary, teach us to weather the tribulations of life, to utter a yes to God without equivocating, as you did at the Annunciation by the angel. Be our guide on the way that leads to God, through our yes that we repeat every day.”
The coming pastoral year will be especially dedicated to catechesis. The Catechesis Commission of the Bishops’ Conference will issue a document in early September about the pastoral course concerning the sacraments of Christian initiation. We will have the opportunity to discuss that further later.
I wish you all a good start of the pastoral year!
Photo credit:  Notre-Dame de Beauraing,  Tommy Scholtes
Yesterday, the body of Bishop Jan Bluyssen was moved from the monastery where he had lived for the past thirty years to the bishop’s house, in preparation for tomorrow’s funeral Mass. The transfer was preceded by a Mass offered by Bishop Antoon Hurkmans, who addressed the sisters of the Mariënburg monastery as follows in his homily:
“Sisters, you too are ‘disciples’ of the Lord. As John took Mary into his home, you took Bishop Bluyssen into your home. There is of course a great difference between giving someone a space to live and giving someone a home. You have done the latter. Monsignor knew himself to be truly at home with you. For almost thirty years, he enjoyed this to the fullest. He could always generously receive his family. You and those who worked with you took good care of him until the final day. He lived richly in your monastery. He studied, wrote, travelled, celebrated the liturgy and received many guests, This put a pressure on your household, but this was always possible as a matter of course. In his life with you, Monsignor remained faithful to what moved him most deeply. Travelling to and with God. This by living according to the example of the Good Shepherd in great service. Not only when it was convenient, no, serving daily. His presence here was rich. Life in reciprocity. Life according to the Gospel. As John was rich with Mary, Mary was rich with John.”
With the name ‘Mariënburg’ referring to Mary and the late bishop’s name being the Dutch equivalent of John, the comparison with the words of Jesus to His mother and his disciple under the Cross (John 19:26-27) becomes clear and gains, in this context, a specific and touching relevance.
The funeral is scheduled for 11:00 o’clock tomorrow.
Photo credit: Ramon Mangold