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The European Citizen’s Initiative “One of Us“, which aims to collect 1 million signatures to block the financing of activities which require the destruction of human embryos, just reached its goal today.
With 1 million signatories from at least seven member states of the European Union, the Initiative organisers will now be heard by the European Commission and the European Parliament, before the Commission will formulate a response. The achieved goal is therefore not a guarantee that the EU will be taking steps to protect human life at all stages, but a chance for “One of Us” to be heard.
As part of the regulations for a European Citizen’s Initiative, a set number of signatures must be collected in every member state. This goal must be reached in seven states for the Initiative to be valid. “One of Us” reached that goal in Austria (almost 31,000 signatures), Germany (over 74,000), Spain (almost 62,000), France (almost 84,000), Hungary (almost 50,000), Italy (almost 360,000), Lithuania (over 9,000), the Netherlands (over 23,000), Poland (almost 160,000), Romania (almost 66,000) and Slovakia (almost 22,000). That’s 11 countries, while Portugal will most likely reach its goal in the next weeks.
”One of Us” has until 1 November to collect signatures and has stated the desire to collect 1,500,000 in total.
Haven’t signed yet? Do so here.
Tomorrow we celebrate the feast of Saints Peter and Paul, the Stone and the Apostle, and, as always, the Church invests the newly appointed metropolitan archbishops with the sign of their office and authority: the pallium. This year 34 archbishops have travelled to Rome to receive their white band of lamb’s wool, while a 35th, Vietnamese Archbishop Le Van Hong, will receive his at home.
In alphabetical order they are:
Archbishop Antonio Carlos Altieri, S.D.B., of Passo Fundo, Brazil
Archbishop George Antonysamy of Madras and Mylapore, India
Archbishop Rogelio Cabrera Lopez of Monterrey, Mexico
Archbishop Sérgio Eduardo Castriani, C.S.Sp., of Manaus, Brazil
Archbishop Murray Chatlain of Keewatin-Le Pas, Canada
Archbishop Peter Loy Chong of Suva, Fiji
Archbishop Salvatore Joseph Cordileone of San Francisco, USA
Archbishop Alfonso Cortes Contreras of Leon, Mexico
Archbishop Anil Joseph Thomas Couto of Delhi, India
Archbishop Claudio Dalla Zuanna, S.C.I., of Beira, Mozambique
Archbishop Ramon Alfredo Dus of Resistencia, Argentina
Archbishop Joseph Effiong Ekuwem of Calabar, Nigeria
Archbishop Carlos Maria Franzini of Mendoza, Argentina
Archbishop Lorenzo Ghizzoni of Ravenna-Cervia, Italy
Archbishop Gintaras Linas Grusas of Vilnius, Lithuania
Archbishop Sergio Alfredo Gualberti Calandrina of Santa Cruz de la Sierra, Bolivia
Archbishop Duro Hranic of Dakovo-Osijek, Croatia
Archbishop Michael Owen Jackels of Dubuque, USA
Archbishop Marek Jedraszewski of Lodz, Poland
Archbishop Jesus Juarez Parraga, S.D.B., of Sucre, Bolivia
Archbishop Jozef Piotr Kupny of Wroclaw, Poland
Archbishop Francois Xavier Le Van Hong of Hue, Vietnam
Patriarch Manuel Jose Macario do Nascimento Clemente, patriarch of Lisbon, Portugal
Archbishop Prakash Mallavarapu of Visakhapatnam, India
Archbishop Fabio Martinez Castilla of Tuxtla Gutierrez, Mexico
Archbishop Dieudonne Nzapalainga, C.S.Sp., of Bangui, Central African Republic
Archbishop Giuseppe Petrocchi of L’Aquila, Italy
Archbishop Mario Aurelio Poli of Buenos Aires, Argentina
Archbishop Carlo Roberto Maria Redaelli of Gorizia, Italy
Archbishop Alexander King Sample of Portland in Oregon, USA
Archbishop Moacir Silva of Ribeirao Preto, Brazil
Archbishop Philip Tartaglia of Glasgow, Great Britain
Archbishop Joseph William Tobin, C.Ss.R., of Indianapolis, USA
Archbishop Rolando Joven Tria Tirona, O.C.D., of Caceres, Philippines
Archbishop John Wong Soo Kau of Kota Kinabalu, Malaysia
Last year, the order of the liturgy was changed somewhat to remove any suggestion that the imposition of the pallia is a sacrament, and that change remains in effect. For Pope Francis this first feast of Sts. Peter and Paul as Pope will see him meeting several of his erstwhile brothers from the Argentine bishops’ conference, including his own successor in Buenos Aires, one of his very first appointments as Pope, Archbishop Mario Poli.
The full texts of the liturgy, which starts at 9:30 tomorrow morning, can be found here.
Coming full circle, Lorenzo Cardinal Antonetti passed away today in Romagnano Sesia, the town where he was born more than 90 years ago.
A lifelong diplomat and Curial prelate, Cardinal Antonetti obtained doctorates in theology and canon law (from the Angelicum and the Gregoriana, respectively) before moving on to the Pontifical Ecclesiastical Academy, which trains the diplomats in service to the Holy See.
Antonetti was ordained a priest for his native Diocese of Novara, in the north of Italy, by the bishop of that diocese at the time, Msgr. Leone Ossola in 1945. In 1951, he moved to Rome and started working at the Secretariat of State.
Fr. Antonetti worked at several nunciatures across the globe: in Lebanon from 1952 to 1955, and in Venezuela from 1956-1959. Following another four years at the Secretariat of State, he was also attached to the nunciature in France, from 1963 to 1967. The following year, he was deemed ready for his own assignment as a Nuncio.
In 1968, Cardinal Cicognani consecrated him as bishop, with the titular see of Roselle. Archbishop Antonetti was sent to Central America to serve as the Apostolic Nuncio to Honduras and Nicaragua. Five years later, in 1973, he was moved to Zaire, where he served another four years as Pro-Nuncio.
Recalled to Rome in 1977, Archbishop Antonetti was appointed as secretary to the Administration of the Patrimony of the Apostolic See, which oversees and manages all properties of the Holy See. Following another assignment as Nuncio, this time to France from 1988 to 1995, Archbishop Antonetti returned to the Administration as its Pro-President. In 1998, after his creation as cardinal, he would become President.
Cardinal Antonetti was given the deaconry of Sant’Agnese in Agone. Ten years after his creation, in 2008, he opted to be elevated to the dignity of Cardinal-Priest.
Less then a year after his creation, well after his age of retirement, Cardinal Antonetti became the Pontifical Delegate for the Papal Basilica of St. Francis of Assisi, a function he would perform until his retirement in 2006.
With the passing of Cardinal Antonetti, there are now 205 cardinals, of whom 113 are electors.
The announcement yesterday that Pope Francis will not be moving to the Apostolic Palace “for now”, but will remain living in the suite at the Domus Sanctae Marthae where he moved immediately to following his election has been presented as quite a break with tradition. And in a way it is, but a cursory glance at the history of the papacy reveals it’s not that big a deal as some would have us think.
The Apostolic Palace is located to the right of the facade of St. Peter’s Basilica and includes the Papal Apartments at the top right corner. Popes have been using the Palace as their official residence since the 17th century, although they didn’t actually live there at the time. Their residence was the Quirinal Palace, which now lies outside the borders of Vatican City and is the home of the President of Italy. The Papal Apartments were used the official residence of the Popes in their capacity as Supreme Pontiff. The Quirinal Palace served the same purpose for their role as temporal ruler of the Papal States.
The Papal States were conquered by the Italian unification armies in the 1870s and Blessed Pope Pius IX became a “prisoner in the Vatican”. The Apostolic Palace was the only part of the Papal States not occupied by the Italians.
So the Apostolic Palace has only served as the fulltime residence of the Popes since 1870. That’s not a long time in the entire history of the Church. But to say that the Popes did not live in some form of (relative) luxury before 1870 is not true. There was the Quirinal Palace, and before that several residences attached to basilicas in Rome and the Lateran Palace, going back to the 4th century. And Pope Francis, in refusing to move to the Apostolic Palace, hardly makes a choice for poverty. The Domus Sanctae Marthae is a very adequate personal residence, although it admittedly has a far smaller surface area than the Papal Apartments.
In his current residence, Pope Francis has the use of a sitting room, a study (pictured), a bedroom and a private bathroom. There are also a shared dining room and four chapels. Comparing that to the Papal Apartments: that features a chapel, an office for the Pope and one for his secretaries, a bedroom, a dining room, a kitchen and rooms for two secretaries and the household staff. Most of these spaces will continue to see use, as Pope Francis will pray the Angelus from one of its windows and receive guests in the building’s library. Undoubtedly, the secretaries’ office will also continue to be used.
Pope Francis’ choice not to relocate to the other side of St. Peter’s Square effectively allows him some more freedom and keeps him in touch with the people working at the Vatican, something he greatly values.
In the first true change in the College of Cardinals after one member became the new Holy Father, Severino Cardinal Poletto reached the age of 80 yesterday and thus became unable to vote in a future conclave. There are currently 114 cardinal electors, and 206 cardinals in total.
Severino Poletto was born near Venice and became a priest for the Diocese of Casale Monferrato in 1957. By that time he had already earned a licentiate in moral theology from the Alphonsian Academy in Rome. In his first years as a priest, Father Poletto was active in pastoral care and as prefect of discipline and vocations director at the diocesan seminary. In 1965, he was appointed as a parish priest in the town of Casale. He coupled this with a part-time job at a local factory.
In the fifteen years that he worked as a parish priest, Fr. Poletto founded the Diocesan Centre for Family Ministry and coordinated city missions for the 500th anniversary of the foundation of the diocese in 1974.
In 1980, he was appointed as coadjutor bishop of Fossano, on the opposite end of northern Italy, south of Turin. Five months after this appointment, in October of 1980, Bishop Poletto succeed Archbishop Giovanni Dadone upon the latter’s death. For nearly a decade he led the Diocese of Fossano, and was also secretary of the Bishops’ Conference of Piedmonte. In 1989, Bishop Poletto was moved to Asti, slightly further north, where he spent another decade. In 1999 followed his appointment as archbishop of Turin.
This appointment came with a cardinal’s hat in 2001. Cardinal Poletto was given the title church of San Giuseppe al Trionfale, which was actually a cardinal deaconry, but elevated for Cardinal Poletto who, as diocesan ordinary, automatically became a cardinal priest. He retired from the see of Turin in 2010.
Cardinal Poletto was a member of the Prefecture for the Economic Affairs of the Holy See.
Called a “zealous pastor” by Pope Benedict XVI, Giovanni Cardinal Cheli swapped the temporal for the eternal last night, after 94 years of life spent for the most part in service to “the Gospel and to the Church”. The College of Cardinals, of which Cardinal Cheli was a non-voting member, now number 209, with 118 of them electors.
Giovanni Cheli was born in Turin and was ordained for the Diocese of Asti in 1942, after obtaining a doctorate in canon law from the Pontifical Lateran University. In Asti, he worked as chaplain to the youth section of Catholic Action, and also taught at the diocesan seminary. In 1952, after a time working in Rome and earning a licentiate in theology, Fr. Cheli entered the diplomatic service of the Holy See in 1952.
His first posting was in Guatemala, followed by Spain and Italy. In Madrid, he performed pastoral work in addition to his duties in the nunciature. In 1967, Fr. Cheli was assigned to the Council for Public Affairs of the Church. In 1973, he became permanent observer to the United Nations, an assignment which was confirmed again in 1976. In 1978, he was once of the few bishops consecrated by Pope John Paul I. Archbishop was renowned as an expert on the Church’s issues in relations with the Communist nations.
Archbishop Cheli was appointed as Pro-President of the Pontifical Commission for the Pastoral Care of Migrants and Itinerant People, which would became a pontifical council in 1988, still under the leadership of Archbishop Cheli.
Shortly before his retirement in 1998, Pope John Paul II made him a cardinal, with the deaconry of Santi Cosma e Damiano. Ten years later, Cardinal Cheli became a cardinal priest with the same title church.
Outspokenly critical on many issues, Cardinal Cheli protested the US invasion of Iraq in 2001, the age limits for cardinals and some of the curial appointments of Pope Benedict XVI.
Cardinal Cheli was among the five oldest cardinals of the Church.
In an address to the Italian Bishops’ Conference, of which he, as bishop of Rome, is a member, Pope Benedict XVI spoke about the Church’s mission of communicating the faith in a secular world, in which even Catholics know increasingly less about their own faith. An address that not only applies to the bishops of Italy, but all Catholics.
The Holy Father once again refers to this year’s major anniversaries – those of the opening of the Second Vatican Council 50 years ago, and the publication of the Catechism of the Catholic Church 20 years ago – and reaches his main point via the words of Blessed John XXIII: “What interests the Council most is that the sacred deposit of the Christian doctrine be protected and taught more effectively.”
In order to achieve that, the pope, after painting the major problems in this respect, urges for a new openness to the Transcendent, something sorely lacking in modern society. A solution must start with the liturgy:
“[D]ivine worship orientates man to the future City and restores to God his primacy, molds the Church, incessantly convoked by the Word, and shows the world the fecundity of the encounter with God. In turn, while we must cultivate a grateful look for the growth of the good seed even in a terrain that is often arid, we perceive that our situation requires a renewed impulse, which will point to what is essential of the faith and of Christian life. At a time in which God has become for many the great unknown and Jesus simply a great personality of the past, there will be no new thrust of the missionary action without the renewal of the quality of our faith and our prayer; we will not be able to give adequate answers without a new reception of the gift of Grace; we will not know how to win men over to the Gospel if we ourselves do not first have a profound experience of God.”
The text, in its translation at the link above, is not always equally accessible, but it is worth a read. It is a reminder to us, not only of what we are up against, but also of how we can start to turn the tide.
My translation is available here.
Photo credit: AP Photo/Andrew Medichini
Lost amid the Christmas celebrations, the onset of the new year and the announcement of a consistory, is the news that, on 5 January, the Holy Father appointed Archbishop Emil Paul Tscherrig to be the new Papal Nuncio to Argentina. In the past four years, Archbishop Tscherrig was Nuncio to the Nordic countries: Denmark, Norway, Iceland, Sweden and Finland. In Argentina, the Swiss-born prelate succeeds Archbishop Adriano Bernardini, who was called to Italy last November.
The diplomatic mission of the Holy See in Scandinavia dates from 1960, when it was established as an apostolic delegation. In 1966, Finland got a Nunciature, followed ten years later by Iceland. In 1982, the Nunciatures to Norway and Denmark were branched off and the remainder of the Apostolic Delegation to Scandinavia became the Nunciature to Sweden. Although each Nunciature is its own entity with its own diplomatic relations with the state it resides in, a single Nuncio has always been appointed to all of them, a reflection of the fact that the Nordic countries are home to relatively few Catholics.
In Argentina, Archbishop Tscherrig will begin his fifth diplomatic mission, after having represented the Holy See in Burundi, the Antilles, Korea and Mongolia and Scandinavia.
Photo credit: Korea Times