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Coming full circle, Lorenzo Cardinal Antonetti passed away today in Romagnano Sesia, the town where he was born more than 90 years ago.
A lifelong diplomat and Curial prelate, Cardinal Antonetti obtained doctorates in theology and canon law (from the Angelicum and the Gregoriana, respectively) before moving on to the Pontifical Ecclesiastical Academy, which trains the diplomats in service to the Holy See.
Antonetti was ordained a priest for his native Diocese of Novara, in the north of Italy, by the bishop of that diocese at the time, Msgr. Leone Ossola in 1945. In 1951, he moved to Rome and started working at the Secretariat of State.
Fr. Antonetti worked at several nunciatures across the globe: in Lebanon from 1952 to 1955, and in Venezuela from 1956-1959. Following another four years at the Secretariat of State, he was also attached to the nunciature in France, from 1963 to 1967. The following year, he was deemed ready for his own assignment as a Nuncio.
In 1968, Cardinal Cicognani consecrated him as bishop, with the titular see of Roselle. Archbishop Antonetti was sent to Central America to serve as the Apostolic Nuncio to Honduras and Nicaragua. Five years later, in 1973, he was moved to Zaire, where he served another four years as Pro-Nuncio.
Recalled to Rome in 1977, Archbishop Antonetti was appointed as secretary to the Administration of the Patrimony of the Apostolic See, which oversees and manages all properties of the Holy See. Following another assignment as Nuncio, this time to France from 1988 to 1995, Archbishop Antonetti returned to the Administration as its Pro-President. In 1998, after his creation as cardinal, he would become President.
Cardinal Antonetti was given the deaconry of Sant’Agnese in Agone. Ten years after his creation, in 2008, he opted to be elevated to the dignity of Cardinal-Priest.
Less then a year after his creation, well after his age of retirement, Cardinal Antonetti became the Pontifical Delegate for the Papal Basilica of St. Francis of Assisi, a function he would perform until his retirement in 2006.
With the passing of Cardinal Antonetti, there are now 205 cardinals, of whom 113 are electors.
The announcement yesterday that Pope Francis will not be moving to the Apostolic Palace “for now”, but will remain living in the suite at the Domus Sanctae Marthae where he moved immediately to following his election has been presented as quite a break with tradition. And in a way it is, but a cursory glance at the history of the papacy reveals it’s not that big a deal as some would have us think.
The Apostolic Palace is located to the right of the facade of St. Peter’s Basilica and includes the Papal Apartments at the top right corner. Popes have been using the Palace as their official residence since the 17th century, although they didn’t actually live there at the time. Their residence was the Quirinal Palace, which now lies outside the borders of Vatican City and is the home of the President of Italy. The Papal Apartments were used the official residence of the Popes in their capacity as Supreme Pontiff. The Quirinal Palace served the same purpose for their role as temporal ruler of the Papal States.
The Papal States were conquered by the Italian unification armies in the 1870s and Blessed Pope Pius IX became a “prisoner in the Vatican”. The Apostolic Palace was the only part of the Papal States not occupied by the Italians.
So the Apostolic Palace has only served as the fulltime residence of the Popes since 1870. That’s not a long time in the entire history of the Church. But to say that the Popes did not live in some form of (relative) luxury before 1870 is not true. There was the Quirinal Palace, and before that several residences attached to basilicas in Rome and the Lateran Palace, going back to the 4th century. And Pope Francis, in refusing to move to the Apostolic Palace, hardly makes a choice for poverty. The Domus Sanctae Marthae is a very adequate personal residence, although it admittedly has a far smaller surface area than the Papal Apartments.
In his current residence, Pope Francis has the use of a sitting room, a study (pictured), a bedroom and a private bathroom. There are also a shared dining room and four chapels. Comparing that to the Papal Apartments: that features a chapel, an office for the Pope and one for his secretaries, a bedroom, a dining room, a kitchen and rooms for two secretaries and the household staff. Most of these spaces will continue to see use, as Pope Francis will pray the Angelus from one of its windows and receive guests in the building’s library. Undoubtedly, the secretaries’ office will also continue to be used.
Pope Francis’ choice not to relocate to the other side of St. Peter’s Square effectively allows him some more freedom and keeps him in touch with the people working at the Vatican, something he greatly values.
In the first true change in the College of Cardinals after one member became the new Holy Father, Severino Cardinal Poletto reached the age of 80 yesterday and thus became unable to vote in a future conclave. There are currently 114 cardinal electors, and 206 cardinals in total.
Severino Poletto was born near Venice and became a priest for the Diocese of Casale Monferrato in 1957. By that time he had already earned a licentiate in moral theology from the Alphonsian Academy in Rome. In his first years as a priest, Father Poletto was active in pastoral care and as prefect of discipline and vocations director at the diocesan seminary. In 1965, he was appointed as a parish priest in the town of Casale. He coupled this with a part-time job at a local factory.
In the fifteen years that he worked as a parish priest, Fr. Poletto founded the Diocesan Centre for Family Ministry and coordinated city missions for the 500th anniversary of the foundation of the diocese in 1974.
In 1980, he was appointed as coadjutor bishop of Fossano, on the opposite end of northern Italy, south of Turin. Five months after this appointment, in October of 1980, Bishop Poletto succeed Archbishop Giovanni Dadone upon the latter’s death. For nearly a decade he led the Diocese of Fossano, and was also secretary of the Bishops’ Conference of Piedmonte. In 1989, Bishop Poletto was moved to Asti, slightly further north, where he spent another decade. In 1999 followed his appointment as archbishop of Turin.
This appointment came with a cardinal’s hat in 2001. Cardinal Poletto was given the title church of San Giuseppe al Trionfale, which was actually a cardinal deaconry, but elevated for Cardinal Poletto who, as diocesan ordinary, automatically became a cardinal priest. He retired from the see of Turin in 2010.
Cardinal Poletto was a member of the Prefecture for the Economic Affairs of the Holy See.
Called a “zealous pastor” by Pope Benedict XVI, Giovanni Cardinal Cheli swapped the temporal for the eternal last night, after 94 years of life spent for the most part in service to “the Gospel and to the Church”. The College of Cardinals, of which Cardinal Cheli was a non-voting member, now number 209, with 118 of them electors.
Giovanni Cheli was born in Turin and was ordained for the Diocese of Asti in 1942, after obtaining a doctorate in canon law from the Pontifical Lateran University. In Asti, he worked as chaplain to the youth section of Catholic Action, and also taught at the diocesan seminary. In 1952, after a time working in Rome and earning a licentiate in theology, Fr. Cheli entered the diplomatic service of the Holy See in 1952.
His first posting was in Guatemala, followed by Spain and Italy. In Madrid, he performed pastoral work in addition to his duties in the nunciature. In 1967, Fr. Cheli was assigned to the Council for Public Affairs of the Church. In 1973, he became permanent observer to the United Nations, an assignment which was confirmed again in 1976. In 1978, he was once of the few bishops consecrated by Pope John Paul I. Archbishop was renowned as an expert on the Church’s issues in relations with the Communist nations.
Archbishop Cheli was appointed as Pro-President of the Pontifical Commission for the Pastoral Care of Migrants and Itinerant People, which would became a pontifical council in 1988, still under the leadership of Archbishop Cheli.
Shortly before his retirement in 1998, Pope John Paul II made him a cardinal, with the deaconry of Santi Cosma e Damiano. Ten years later, Cardinal Cheli became a cardinal priest with the same title church.
Outspokenly critical on many issues, Cardinal Cheli protested the US invasion of Iraq in 2001, the age limits for cardinals and some of the curial appointments of Pope Benedict XVI.
Cardinal Cheli was among the five oldest cardinals of the Church.
In an address to the Italian Bishops’ Conference, of which he, as bishop of Rome, is a member, Pope Benedict XVI spoke about the Church’s mission of communicating the faith in a secular world, in which even Catholics know increasingly less about their own faith. An address that not only applies to the bishops of Italy, but all Catholics.
The Holy Father once again refers to this year’s major anniversaries – those of the opening of the Second Vatican Council 50 years ago, and the publication of the Catechism of the Catholic Church 20 years ago – and reaches his main point via the words of Blessed John XXIII: “What interests the Council most is that the sacred deposit of the Christian doctrine be protected and taught more effectively.”
In order to achieve that, the pope, after painting the major problems in this respect, urges for a new openness to the Transcendent, something sorely lacking in modern society. A solution must start with the liturgy:
“[D]ivine worship orientates man to the future City and restores to God his primacy, molds the Church, incessantly convoked by the Word, and shows the world the fecundity of the encounter with God. In turn, while we must cultivate a grateful look for the growth of the good seed even in a terrain that is often arid, we perceive that our situation requires a renewed impulse, which will point to what is essential of the faith and of Christian life. At a time in which God has become for many the great unknown and Jesus simply a great personality of the past, there will be no new thrust of the missionary action without the renewal of the quality of our faith and our prayer; we will not be able to give adequate answers without a new reception of the gift of Grace; we will not know how to win men over to the Gospel if we ourselves do not first have a profound experience of God.”
The text, in its translation at the link above, is not always equally accessible, but it is worth a read. It is a reminder to us, not only of what we are up against, but also of how we can start to turn the tide.
My translation is available here.
Photo credit: AP Photo/Andrew Medichini
Lost amid the Christmas celebrations, the onset of the new year and the announcement of a consistory, is the news that, on 5 January, the Holy Father appointed Archbishop Emil Paul Tscherrig to be the new Papal Nuncio to Argentina. In the past four years, Archbishop Tscherrig was Nuncio to the Nordic countries: Denmark, Norway, Iceland, Sweden and Finland. In Argentina, the Swiss-born prelate succeeds Archbishop Adriano Bernardini, who was called to Italy last November.
The diplomatic mission of the Holy See in Scandinavia dates from 1960, when it was established as an apostolic delegation. In 1966, Finland got a Nunciature, followed ten years later by Iceland. In 1982, the Nunciatures to Norway and Denmark were branched off and the remainder of the Apostolic Delegation to Scandinavia became the Nunciature to Sweden. Although each Nunciature is its own entity with its own diplomatic relations with the state it resides in, a single Nuncio has always been appointed to all of them, a reflection of the fact that the Nordic countries are home to relatively few Catholics.
In Argentina, Archbishop Tscherrig will begin his fifth diplomatic mission, after having represented the Holy See in Burundi, the Antilles, Korea and Mongolia and Scandinavia.
Photo credit: Korea Times
After a busy morning in which he consecrated Archbishops Charles Brown and Marek Solczyński during today’s Epiphany Mass, the Holy Father appeared a bit later than usual for his noon Angelus address. He quickly moved to the big event that was already causing a considerable buzz among Catholics – journalists and otherwise – on Twitter: the announcement of a consistory on 18 February in which no less than 22 new cardinals – among them 18 electors – will be created.
There are a few big names in the list, but standing out for us here in the Netherlands is that of Archbishop Willem Jacobus Eijk. Three years after his arrival in Utrecht, he will become the metropolitan see’s fifth cardinal in a row. Turning 59 in June, Cardinal-designate Eijk will be able to participate in at least two conclaves, I would think (unless the sucessor of Pope Benedict will pull a JPII and remain on the seat of St. Peter for 20 years or more).
The selection of Archbishop Eijk was not unexpected. His name was already mentioned in the run-up to the November 2010 consistory, but the 80th birthday of Cardinal Simonis, the only Dutch elector, cleared the way for Eijk to succeed him in the College of Cardinals. With the title of cardinal comes, of course, a title church in Rome and a whole bag of expectations. And certainly the local media, which has been seeing the Church and the archbishop in the light of the abuse crisis, will be asking a whole heap of questions about Eijk’s suitability for the red hat. But these are questions being asked too late. A candidate’s suitability as cardinal flows from his suitability as bishop or priest. Added to that is the issue of the College of Cardinals reflecting the world Church and the importance of a see or curial position reflected in a cardinal title. The Archdiocese of Utrecht under the guidance of Archbishop Eijk is, in the mind of the pope and most likely also in light of the future, deserving of a cardinal at the helm.
Here is the full list of future cardinals:
- Fernando Filoni, 65, Prefect of the Congregation for the Evangelisation of People
- João Bráz de Aviz, 64, Prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life
- Manuel Monteiro de Castro, 73, Major Penitentiary of the Apostolic Penitentiary (only appointed as such yesterday!)
- Giuseppe Bertello, 69, President of the Governorate of Vatican City State
- Domenico Calcagno, 69, President of the Administration of the Patrimony of theApostolic See
- Giuseppe Versaldi, 68, President of the Prefecture for the Economic Affairs of the Holy See
- Santos Abril y Castelló, 76, Vice-Chamberlain of the Apostolic Chamber and Archpriest of the Basilica of St. Mary Major
- Edwin Frederick O’Brien, 72, Pro-Grand Master of the Equestrian Order of the Holy Sepulchre of Jerusalem
- Antonio Maria Vegliò, 74, President of the Pontifical Council for Pastoral Care of Migrants and Itinerant People
- Francesco Coccopalmerio, 73, President of the Pontifical Council for Legislative Texts
- Giuseppe Betori, 65, Archbishop of Firenze
- George Alencherry, 66, Major Archbishop of Ernakulam-Angamaly
- Thomas Christopher Collins, 65, Archbishop of Toronto
- Willem Jacobus Eijk, 58, Archbishop of Utrecht
- John Tong Hon, 72, Bishop of Hong Kong
- Rainer Maria Woelki, 55, Archbishop of Berlin (the youngest member of the College of Cardinals)
- Timothy Michael Dolan, 62, Archbishop of New York
- Dominik Jaroslav Duka, 68, Archbishop of Prague
- Prosper Grech, 86, Priest of the Order of St. Augustine
- Karl Josef Becker, 83, Priest of the Society of Jesus
- Lucian Muresan, 80, Major Archbishop of Fagaras si Alba Iulia (Romanian)
- Julien Ries, 91, Priest of Namur, Belgium
This consistory is a fairly Italian affair. With 7 new cardinals, Italy easily overtakes the United States and Germany, which each gain two cardinals (Dolan and O’Brien; Woelki and Becker), Brazil (Bráz de Aviz), Portugal (Monteiro de Castro), Spain (Abril y Castelló), India (Alencherry), Canada (Collins), the Netherlands (Eijk), China (Tong Hon), the Czech Republic (Duka), Malta (Grech), Romania (Muresan) and Belgium (Ries) each have one new cardinal.
On 10 August I, and some 100 other young people, will depart Utrecht to head south to Spain. Our destination: the World Youth Days in Madrid. Along the way to the ultimate celebration of faith, hope and love that is the vigil and Mass with people from all over the globe and united with our Holy Father, Pope Benedict XVI, we will stop at various places. The first is the Archdiocese of Zaragoza, where we will take part in the so-called Days in the Diocese as preparation for the actual WYD, which starts on 16 August.
The Metropolitan Archdiocese of Zaragoza is one of Spain’s 71 dioceses, archdioceses and other circumscriptions. It is an ancient diocese, tracing its history back to the 5th century, when it was named for Caesar Augustus. In 1318 it became an archdiocese.
As a metropolitan archdiocese it has four suffragan dioceses, indicated in light green on the map to the left: Barbastro-Monzón, Huesca, Tarazona and Teruel y Albarracín.
The city of Zaragoza, from which the archdiocese takes its name, is located on the Ebro river, and so is the cathedral church, the Catedral de El Salvador de la Seo. Zaragoza also has a co-cathedral, the Catedral Basílica de Nuestra Señora del Pilar, located just a few hundred meters upriver from the cathedral. This Basilica of Our Lady of the Pillar is built on the site where the Apostle St. James the Great saw an apparition of the Blessed Virgin in the year 40, even before her assumption into heaven. Subsequently, the place, tradition has it, became the site for the first church in the world dedicated to the Virgin Mary. Centrepiece of the basilica is the small wooden statue of the Virgin, given to the Apostle with the instruction to build a church in her honour.
Together with young pilgrims from Poland and Italy, we will be the guests of the clergy and faithful of the city and archdiocese. There will be cultural and spiritual events, in and around the city and in the co-cathedral. Just before our departure for Madrid, Archbishop Manuel Ureña Pastor is expected to offer Mass for us all, quite likely in concelebration with clergy from the archdiocese and from our own groups.
The five Days in the Diocese will be neatly divided in events for smaller and larger groups, as well as major events for all pilgrims. Among the latter will be a Christian art festival on the next to last day. The archdiocese offers a word of welcome and a schedule.