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Following a week in Rome, Bishop Franz-Peter Tebartz-van Elst met with Pope Francis on Monday, and today we learn the result of that meeting, which the bishop called “very encouraging”. Below is my English translation of the official press release, which contains some significant information.
The Holy Father has at all times been informed fully and objectively about the situation in the Diocese of Limburg.
In the diocese a situation has developed in which the bishop, H.E. Msgr. Franz-Peter Tebartz-van Elst can’t exercise his episcopal service at this time.
After the “fraternal visit” of His Eminence Giovanni Cardinal Lajolo this past September, the German Bishop’s Conference, pursuant to an agreement between the bishop and the cathedral chapter of Limburg, has established a commission to carry out a thorough investigation into the construction of the bishop’s residence. Pending the results of said investigation and the related responsibilities in this matter, the Holy See considers it advisable for H.E. Msgr. Franz-Peter Tebartz-van Elst to remain for some time outside the diocese.
Upon the decision of the Holy See the appointment of city dean Wolfgang Rösch as vicar general, which was planned by the bishop for 1 January 2014, becomes effective today. Vicar General Rösch will manage the affairs of the Diocese of Limburg in absence of the bishop with the authority associated with his office.
First of all, we learnt hat the Holy Father “has at all times been informed fully and objectively”. We may therefore assume that the decision was made on the basis of facts instead of media assumptions. The fact that the Pope not only heard Bishop Tebartz-van Elst on the matter, but also Archbishop Zollitsch and Cardinal Meisner is evidence enough that he got the real story.
Furthermore, we find that the bishop will spend the course of the German Bishop’s Conference investigation into the matter outside the Diocese of Limburg. Other sources inform us that he will be in a monastery somewhere. Some have seen this is evidence that Pope Francis is paving the way for a quick succession when the investigation is over, but in my opinion it would simply be a precaution against stirring up the situation even more. If Bishop Tebartz-van Elst would be to return to Limburg immediately, many would use that against him, seriously impeding both his own work as bishop and the work of the bishops’ commission into the finances. In essence, it keep things quiet enough for everyone to do their work. And it allows the bishop the time to reflect on any thing he did wrong, to pray and eventually to return home strengthened and refreshed.
Msgr. Wolfgang Rösch (pictured above), in the meantime, sees his upcoming appointment as the new vicar general of the diocese moved forward. Current vicar general, Msgr. Franz Kaspar was to continue in his office until the star of the new year, but has to make way for his successor now.
A short history of Msgr. Rösch:
54-year-old Msgr. Rösch was until now the area dean of Wiesbaden. An engineer by trade, he studied philosophy and theology in Frankfurt and Rome. He was ordained in Rome by Bishop Karl Lehmann (now a cardinal) of Mainz in 1990. After various appointments as parish priest, Fr. Rösch was appointed by Bishop Tebartz-van Elst’s predecessor, Bishop Franz Kamphaus, to lead the diocesan seminary in 1997. He held that position until 2003, before returning to the parishes in Königstein and Wiesbaden.
The press release above states that Msgr. Rösch (the monsignor title comes with the office, and will be relinquished should the vicar general take on another appointment) will perform his duties “with the authority associated with his office”. What is that authority?
Canons 475 to 481 of the Code of Canon Law describe the function and authority of the vicar general. He assists the bishop in the exercise of his duties and has the same executive power as the bishop, except for those rights and duties which the bishop has reserved for himself or which are solely his by law. This means that the authority of vicar general Rösch is somewhat more limited than that of Bishop Tebartz-van Elst. In essence, he will be able to manage the daily affairs of the diocese, but is limited in making changes and introducing new policies.
It is perhaps striking that Limburg’s auxiliary bishop (yes, there is one, who has remained outside the media frenzy quite effectively), Msgr. Thomas Löhr (pictured at right), has not been tasked with managing the diocese in the ordinary’s absence. Then again, while it is usual for an auxiliary bishop to be vicar general, it is not mandatory.
Lastly: despite what too many media outlets have claimed, Bishop Tebartz-van Elst has not been suspended. He remains the bishop of Limburg with all the rights and duties attached to that office. The current ‘time out’ merely means he can’t exercise those duties until the Holy Father, or those speaking for him, decide otherwise. The bishop may at any time be allowed to resume in his episcopal ministry. There are no sanctions undertaken against him.
Photo credit: Bistum Limburg
“The death of Msgr. Bluyssen has affected me deeply. He was the bishop who ordained me a deacon and a priest. At my consecration as bishop he was one of the concelebrants. My appreciation for him is great. For seventeen, he was bishop of ‘s Hertogenbosch with all the beauty, but also with all the difficulties that this office brings with it. His kindness, tranquility and wisdom have helped him in his task. As bishop emeritus he continued to follow and sympathise greatly with the Church, the diocese of Den Bosch. In addition, he loved to study, wrote books and celebrated life with family and friends. Of course, like many others, Msgr. Bluyssen suffered through developments in the Church, but he was able to see them in a larger perspective. I will also miss the paternal presence of Msgr. Bluyssen at diocesan celebrations, which he always tried to attend. I am confident that Msgr. Bluyssen is now with the Lord, together with Mary and the saints. After all, like we do, he believed in a God of the living, and not in a God of the dead.”
Words from Bishop Antoon Hurkmans, second successor of Bishop Johannes Willem Maria Bluyssen, who died peacefully in his sleep on Thursday morning, as his heart surrendered after a life of 87 years in the service of the Church.
Bishop Jan Bluyssen hailed from Nijmegen and was ordained in 1950 by Bishop Willem Mutsaerts, and served as a parochial vicar in Veghel before studying spirituality in Rome. Returning to the Diocese of ‘s Hertogenbosch, he taught at the diocesan seminary in Haaren and also became spiritual director there. On 28 October 1961, Blessed Pope John XXIII appointed him as auxiliary bishop of the diocese, serving with Bishop Willem Bekkers, the ordinary. Bishop Bluyssen was made the first and to date only titular bishop of the see of Aëtus in modern Greece. After the unexpected death of Bishop Bekkers, Bishop Bluyssen was appointed to succeed him in October of 1966. The photo above shows the bishop shortly after his appointment, returning from a post-conciliar meeting in Rome. Bishop Bluyssen served until he offered his resignation for health reasons in 1983. This was granted on 1 March 1984.
Bishop Jan Bluyssen was the last surviving Dutch Council Father. Towards the end of the Second Vatican Council, he attended several sessions and was involved in several post-conciliar meetings on the liturgy. Bishop Bluyssen was the last bishop to be consecrated in the pre-conciliar rites. It is then perhaps paradoxical that he is considered a member of the more progressive wing of the Dutch bishops in the 1960s and 70s, who did most to change the liturgy and the Church in the Netherlands as a whole.
As a bishop, Bluyssen was continuously affected by health problems surround his heart, which ultimately led to his early retirement in 1984. Following his retirement, Bishop Bluyssen devoted himself to writing, of which his memoirs, Gebroken Wit (Broke White), published in 1995, are most notable.
The years of Bishop Bluyssen’s episcopate were turbulent ones in the entire Dutch Church. The Second Vatican Council had started an unintended chain reaction in which everything was questioned, from the way parishes should function to how the liturgy should be celebrated, even to what the Church and faithful should teach and believe. Bishop Bluyssen was often allied with the more progressive movements, questioning much with them and trying to put the new thoughts into practice. In the seventeen years that he was ordinary, Bishop Bluyssen closed the seminary in Haaren and saw the number of active priests, as well as new seminarians, drop dramatically. Bishop Bluyssen made sure that things remained quiet in his diocese in the time surrounding the special Synod on the Dutch Church that Pope John Paul II convened in 1980. Partly in response to these developments was the appointment of his successor, Bishop Jan ter Schure, who was generally far more conservative and in line with Rome.
Bishop Bluyssen was deeply conscious of his own limitations and failings. This sense of reality, his esteem for people as carriers of the faith and his own modesty made him hugely popular, both during and after his time as ordinary of ‘s Hertogenbosch. The more formal and serious side of being a bishop, which Bishop Bluyssen described as “being bound to the Gospel, bound through loyalty to Christ, whose task I am called to perform … which comes to me via and through the Church”, was coupled with his being a positive and winsome conversationalist.
With the death of Bishop Jans Bluyssen the Dutch Church has lost a good man, a true man, with good and bad sides, a man of faith and a man of the people. Despite his failing health, he remained a integral part of his erstwhile diocese, for far longer than the 17 years he served as its bishop.
On Tuesday, the bishop will lie in state in the bishop’s house, where faithful may visit on Tuesday evening, and Wednesday afternoon and evening. A Vespers for the repose of Bishop Bluyssen will be offered on Wednesday evening at 7 at the cathedral basilica of St. John. His funeral will take place on Thursday from the same church, starting at 11.
Photo credit:  Paul Kriele,  Peter van Zoest/ANP Historisch Archief, ANP,  Wim Jellema/wimjellema.nl
On Friday, Simon Ignatius Cardinal Pimenta passed away. The Indian prelate was 93 and lived at the Clergy Home for retired priest in Mumbai.
Born in 1920, Simon Pimenta attended St. Pius X seminary and also studied pedagogy and mathematics at Bombay State University. In 1949 he was ordained for the Archdiocese of Bombay. As a priest he assisted in parishes and also worked at the local Curia.
In 1954, Father Pimenta graduated in Canon Law from the Pontifical Urbaniana University in Rome. Back in Bombay, he continued assisting in parishes, in addition to working as secretary to the archbishop, Valerian Cardinal Gracias. He was also vice-chancellor and defender of the bond. From 1959 to 1960, Fr. Pimenta was also adminstrator of the Cathedral of the Holy Name. In following years, he was episcopal vicar for the formation of young priests and for the liturgy, a topic he also taught at the seminary. He would eventually become seminary rector.
In 1971, Fr. Pimenta was appointed as auxiliary bishop of Bombay, with the titular see of Bocconia. Cardinal Gracias consecrated him, with Bishop Longinus Pereira, auxiliary of Bombay, and Bishop William Gomes, ordinary of Poona, serving as co-consecrators. In 1977, he was appointed to succeed Cardinal Gracias, and became Coadjutor Archbishop of Bombay. He took over as Metropolitan Archbishop in 1978.
Archbishop Pimenta would remain as Bombay’s shepherd for 18 years, until his retirement in 1996. In 1988, he was created a cardinal and given the title church of Santa Maria “Regina Mundi” a Torre Spaccata. He was president of the Conference of Catholic Bishops of India from 1982 to 1988 and from 1994 to 1996.
202 cardinals remain in the College of Cardinals, with 112 of them being electors.
While in the south we bid our farewells to Bishop Joannes Gijsen today, up north we rejoice as a young man is confirmed in his service to the Lord and His Church. There is always joy, even when we mourn the end of an earthly life.
I can’t be there, so I’ll just use this blog to express not only my heartfelt congratulations, but also my gratitude for his service, to Sander Zwezerijnen as he is ordained a transitional deacon at the St. Boniface church in Leeuwarden today.
Photo credit: Sander with Bishop Jan Hendriks, his seminary rector for most of his formation, upon receiving his magna cum laude diploma from the Pontifical Lateran University, last May/Tiltenberg.org
Bishop Joannes Gijsen, who passed away at the age of 80 today, has left a mark on the Church in the Netherlands. Virtually all elements of his service led to comments, criticism, questions and, also, admiration and support. From his appointment in 1972 to his sudden retirement in 1993, his troubled time as ordinary of Roermond and his efforts to maintain a form of Catholic education in the Netherlands, his surprise appointment to Reykjavik and the comparisons between life there and back home (which often saw the Dutch situation in a bad light); Bishop Gijsen made his share of ripples in the pond of the Church.
But in the very first place, Bishop Gijsen must be understood as a man of faith, Asked if he ever experienced any doubt about his faith, he said in an interview in 2007: “True doubt? No, never! I am convinced that the Roman Catholic faith holds the fullness of all knowledge of God and man.”
He lived his life as a bishop that way, as he illustrated in that same interview:
“We’re all priests of the Catholic Church, and especially a bishop has responsibility for the entire Church. You must be able to be deployed anywhere. Of course, it is something else if you can’t because of health or something. But if you’re healthy, you can never say “no”.”
“If, somewhere in northern Iceland, there are a few Catholics who are interested in the Catholic faith, you must be able to offer it to them. Our Lord didn’t say: I want to convert the entire world in one go. He went to backward little Palestine and walked around there for three years, if not less. He reached only a few people. But that nonetheless became the foundation of the faith that reached the entire world.”
Joannes Baptist Matthijs Gijsen was born on 7 October 1937 in Oeffelt, a village in the Diocese of ‘s Hertogenbosch, just on the border with the Diocese of Roermond. He was ordained for that latter diocese in 1957, by Bishop Joseph Lemmens. Although he spent some time in the parish, he was mainly a teacher at the seminaries in Kerkrade and Maastricht, and a student of theology and Church history in Münster and Bonn. In 1972, he was appointed as the 22nd bishop of Roermond, a move that was quite controversial, as the new bishop was known as conservative and his appointment as one imposed from Rome. Reflecting the latter, Bishop Gijsen was consecrated by Pope Paul VI in Rome, with the archbishops of Utrecht and Armagh serving as co-consecrators. Cardinal Alfrink, the archbishop of Utrecht, would have preferred a consecration in Roermond as a first step towards reconciliation, but was evidently overruled. Bishop Gijsen was installed at St. Christopher’s Cathedral in Roermond on 4 March 1972.
As bishop, he modernised the diocese in the line of the Second Vatican Council,determined as he was to put the Council’s documents into practice. In that sense, Bishop Gijsen was not so much a man of the “spirit of Vatican II”, but of the true Council. As a former teacher himself, he worked to maintain some form of true Catholic education in his diocese, with mixed results.
Bishop Jan Hendriks, auxiliary of Haarlem-Amsterdam, today describes Bishop Gijsen as follows:
“He was a bishop with a vision, not conservative in the sense that he wanted to return to the time before the Second Vatican Council. On the contrary, with heart and soul he wanted to be a bishop who stood in and for that council and wanted to put it into practice. He wanted to be loyal to the Pope and the Church. He wanted “to prepare the way for the Lord”, as his motto was. That moved him, among others, to start a seminary at Rolduc, which has formed some 175 priests, including five of today’s bishops (among them Msgr. J. Punt and myself). As Pope Paul VI hoped and expressed, that little plant has borne fruit for the entire country.”
Above: Bishop Gijsen, third from left, pictured with Bishops Punt (second from right) and Hendriks (far right) and several other priests educated at Rolduc, photographed in May of this year.
In January of 1993, Bishop Gijsen suddenly and unexpectedly retired as bishop of Roermond. He moved to Austria to become the rector of a convent. Although rumours abounded about the reasons, the bishop would later explain:
“I have never had Crohn’s Disease, and I have always enjoyed the support of the Vatican. I can deny rumours of that nature without a doubt. I left because the doctor told me: “If you stay for one more year, you’ll either have a stomach perforation or an intestinal disease from which you will not recover, or you’ll have an aneurysm or a stroke. There is no way you’ll be able to keep this up. You must stop now!” That was the reason why I quit so suddenly. It was sudden for me as well. Agreed, the danger of a collapse was also caused by the developments and the experiences of those twenty years [as bishop in Roermond]. But it was mostly exhaustion.”
Three years of recovery followed, after which Bishop Gijsen relayed his renewed availability to Rome. At that time, the Diocese of Reykjavik in Iceland had been vacant for more than two years, so Bishop Gijsen was sent to the see where his great uncle Bishop Meulenberg had served in the 1930s. He was initially sent to be Apostolic Administrator, but in 1996 he was appointment as diocesan bishop.
Where Roermond represented a time of struggle and management, Reykjavik was by far the more enjoyable of Bishop Gijsen’s appointments. In 2006, he spoke in an interview about his appreciation for the country and the Icelandic people:
“I encountered much understanding. Seen from Rome, Iceland, land of the Vikings, seems a barren and terrifying place. But it most certainly is not. Consider, for one, the weather: here in the city, in the shadow of the mountains, the temperature rarely drops below -5°C. [...] From the very start I liked it here. I am very pleased with this place. Life at 66 degrees north is not that different from life in he Netherlands, at 53 degrees. But life is much more organised.”
In 2007, Bishop Gijsen returned home to the Diocese of Roermond and to his family. He moved in with one of his sisters in Sittard, and took on the pastoral care of a small convent. He shunned the media since then, devoting himself, no doubt, to his books and whoever came for a visit.
Looking back on his own life, something he was not too keen to do, Bishop Gijsen said, in the same 2007 interview quoted above:
“I have always tried to simply think along the same line as the Church. I have mainly tried to act on the basis of the Second Vatican Council, because that was our duty, especially for a bishop. I have done so with my abilities and with my inabilities and with the abilities of the people around me, and with their inabilities. We shouldn’t want to judge the result of that this soon. I think we should wait a while. I think you should never want to be your own judge, so I am not going to judge my own life; I’ll leave that to history.”
Today, many priests and bishops have been influenced in one way or another by Bishop Gijsen. As Bishop Hendriks said above, some 175 priests were educated at the seminary he started, but Bishop Gijsen also ordained and consecrated several bishops. In 1983, he ordained the future bishop Everard de Jong, and in 1985, the future Cardinal Wim Eijk. He also consecrated his own auxiliary bishops, Alphons Castermans in 1982, and Joannes ter Schure in 1984. The latter would become bishop of the neighbouring Diocese of ‘s Hertogenbosch almost exactly two months later.
Of course, Bishop Gijsen suffered his share of criticism, and he was not afraid to offer it himself. Shortly before his appointment as bishop of Roermond, he accused the Dutch bishops of having “set the faithful adrift” following the disastrous pastoral council of Noordwijkerhout. He went his own way, and this in part was reason for Blessed Pope John Paul II to call a Special Synod on the Netherlands in 1980.
^Bishop Gijsen, right, with Pope John Paul II, during the latter’s visit to the Netherlands in 1985.
Most serious in his later years were several accusations that surfaced regarding sexual abuse, both in Roermond and in Reykjavik. While no accusations were deemed inadmissible in court, they do point towards serious mismanagement on the part of Bishop Gijsen.
Bishop Joannes Gijsen was not perfect. He had his flaws, but he was driven by an honest desire to be of service and to do what was needed. For that, especially during the 1970s and 80s, we should laud him.
The funeral is planned for 29 June, at 10:30 in the morning, from St. Christopher’s Cathedral in Roermond. On the eve of the funeral, there will be a vigil Mass for the late bishop at the Carmelite convent chapel in Sittard.
Photo credit:  Bisdom Roermond,  arsacal.nl,  Dagblad De Limburger
There has been little change in the composition of the College of Cardinals lately, but then suddenly one change follows another. One day after the 80th birthday of Belgian Cardinal Danneels (more on that later), the Church mourns the passing of Stanisław Kazimierz Cardinal Nagy.
The half-Polish half-Hungarian theologian was born in 1921 in the southern Polish town of Bieruń Stary, which had been German until earlier that year.
In 1937, young Stanisław answered his religious calling and joined the Congregation of the Priests of the Sacred Heart, better known as the Dehonians, named after their 19th-century founder, Fr. Léon Dehon. As a member, he was sent to study Catholic theology and philosophy at the renowned universities of Kraków and Lublin.
In 1945, Nagy was ordained as a priest of the Dehonian Congregation, and was appointed as seminary rector in Kraków and Tarnów. He continued his studies at Lublin and in 1952, Fr. Nagy received a promotion in moral theology. He remained at the university as a professor in the same subject.
Over the course of the years, Fr. Nagy’s theological career saw him as a member of the International Theological Commission, the Joint Catholic-Lutheran Commission and the editorial staff of the Catholic Encyclopedia, all in the early 1970s.
He also authored several books on topics such as ecumenism and his countryman, Blessed Pope John Paul II. In recognition of his contributions to the field of theology, John Paul II chose to include Fr. Nagy in the College of Cardinals. He did so in the consistory of October 2003. Prior to this, Fr. Nagy was consecrated as Titular Archbishop of Hólar.
Cardinal Nagy, already 82 at the time of his creation, became cardinal-deacon of Santa Maria della Scala. He never participated in a conclave, due to his age.
With the passing of Cardinal Nagy, and the 80th birthday of Cardinal Danneels, there are now 203 cardinals in the Church, of whom 112 are electors.
Happy anniversary to Bishop Robertus Gerardus Leonia Maria Mutsaerts, who today marks the 20th anniversary of his ordination to the priesthood.
Bishop Mutsaerts is Titular Bishop of Uccula and Auxiliary Bishop of ‘s Hertogenbosch. On 5 June 1993 he was ordained by Bishop Joannes ter Schure, at the time the ordinary of ‘s Hertogenbosch.
As the 92nd bishop of the Belgian Diocese of Líège, Pope Francis has chosen Fr. Jean-Pierre Delville. He will succeed Bishop Aloys Jousten, whose resignation was accepted by Pope Benedict XVI in November, but was asked to remain in office until a successor was found and consecrated. That consecration is scheduled to take place in Liège’s St. Paul’s Cathedral on 14 July. Bishop Delville’s principal consecrator will be Bishop Jousten, with Archbishops André-Joseph Léonard (archbishop of Mechelen-Brussels) and Vincenzo Paglia (President of the Pontifical Council for the family) as co-consecrators.
Bishop-elect Delville is 62 ears old and was born and educated in the city where he will now be bishop. He studied history at the University of Liège before entering the Leo XIII seminary in Louvain. There he studied philosophy before being sent to the Pontifical Gregorian University and Rome to study theology and Biblical sciences. Later, at the Catholic University of Louvain, he earned doctorates in Arts and Philosophy (Biblical sciences). Following his ordination in 1980, Bishop-elect Delville held the following functions:
1980-1993: Parish priest in various parishes in the Diocese of Liège.
- 1982-2013: Teacher of fundamental theology and Church history at the Liège seminary and the Institut supérieur de catéchèse et de pastorale (ISCP).
- 1993-2005: President of Saint Paul Seminary in Louvain-la-Neuve.
- 1996-2002: French-language spokesman of the Belgian Bishops’ Conference.
- 2002-2010: Teacher of history of Christianity, Catholic University of Louvain.
- 2005-2013: Chairman of St. Paul’s College, Catholic University of Louvain.
- 2010-2013: Professor of history of Christianity, Catholic University of Louvain.
For his episcopal motto, Bishop-elect Delville has chosen verse 4 from Psalm 46: “There is a river whose streams bring joy to God’s city (Fluminis impetus lætificat civitatem Dei)”: a reference to the River Meuse which cuts through the city of Liège, the waters of Baptism and also to the Word of God, which is life-bringing water.
The Diocese of Liège is one of western Europe’s oldest. At times a powerful principality as well as a Church jurisdiction, we can trace it back to 720, when it was first established under its current name. But even then it was a continuation of an older entity: the Diocese of Maastricht, established in 530, which itself was a continuation of the Diocese of Tongeren and Maastricht, established simply as Tongeren in 344. Before that, the territory’s history folds into that of the ancient (Arch)diocese of Cologne.
Over the course of its history, Liège increased and decreased in size, and at times it enveloped lands to the north along the Meuse, to the south into Luxembourg, westward towards the sea at Antwerp and to the east to include Aachen. Today its boundaries are the same as those of the secular Province of Liège in the Belgian state.
Photo credit: Belga.