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Good news this week as Catholic Voices launches a Dutch group. This weekend, a group of 20 Catholics follow the initial training in order to become informed and communicative voices for the Catholic Church and the Catholic faith in the media. Founder of Catholic Voices as a whole, Jack Valero, summarises the purpose of the initiative as follows: “It’s not about winning the discussion, but giving a positive witness.”
The original Catholic Voices was formed in 2010 in the United Kingdom, on the eve of the visit of Pope Benedict XVI to that country, in order to be able to answer questions of the media and inform the public about all sort of subjects related to the Church and the faith. A Catholic Voice may be contacted via the group to be a guest commentator, a participant of a discussion or a source of information for all sorts of media.
Since 2010, groups ave been established in a number of countries, including Italy, the United States and Australia.
In addition to training the first group of Catholic Voices, they also offer a three-part training course in Strategic Communication of the Faith, on three Saturdays in 2015. This is for people who want to be able to give good answers to the difficult questions they may get in their daily life.
In the First Letter of Peter we read, “If anyone asks you to give an account of the hope which you cherish, be ready at all times to answer for it” (3:15), and that is exactly what Catholic Voices wants to do. In our modern media, driven by concerns of a financial as nature as well as the need to offer good journalism and information, the subject of religion is often forgotten. No longer are there specific, well-informed reporters appointed to cover these topics, and often we see the results: incorrect information and subjective reporting coloured by opinions. Catholic Voices can be a tool to correct that, as well as a wonderful opportunity for individual faithful to learn more, not just about their faith and Church, but also about their own communication.
It’s taken two years but at long lost the Diocese of Erfurt has a bishop again. From Mainz comes 57-year-old Bishop Ulrich Neymeyr as the successor of Bishop Joachim Wanke, who retired on the first of October of 2012 for health reasons. Bishop Neymeyr, until today the sole auxiliary bishop of the Diocese of Mainz, becomes the second bishop of Erfurt, which was established in 1994. Before that, since 1973, it had been the Apostolic Administration of Erfurt-Meiningen.
Over the past two years, Erfurt has been led by auxiliary Bishop Reinhard Hauke, who has served as diocesan administrator and has made no secret of the vacancy being exceptionally long. Other bishops, like Bishop Gerhard Feige of neighbouring Magdeburg, have likewise done so, especially when other dioceses, such as Cologne, seemingly were given precedence when needing new bishops. And although the daily affairs of Erfurt are ensured by the presence of a diocesan administrator, general governmental procedures and documents could not be adapted or retracted while there was no proper diocesan bishop. Those limitations are now gone with the appointment of Bishop Neymeyr.
Bishop Ulrich Neymeyr was born in Herrnsheim, a part of the city of Worms on the River Rhine, south of Frankfurt. He was ordained a priest for the Diocese of Mainz in 1982 by Cardinal Hermann Volk. His successor and the current bishop of Mainz, Cardinal Karl Lehmann, consecrated him a bishop after St. John Paul II appointed him as auxiliary bishop of Mainz and titular bishop of Maraguia in 2003. After 11 years fulfilling that position, Bishop Neymeyr now moves to Erfurt.
For Mainz the move means the beginning of a complete change in bishops. Bishop Neymeyr was Mainz’s only auxiliary bishop, which leaves the ordinary, 78-year old Karl Cardinal Lehmann. His retirement should be accepted between now and May of 2016, when the cardinal turns 80. The diocese is home to some 800,000 Catholics and includes such cities as Mainz, Worms and Darmstadt.
As a priest, Bishop Neymeyr was the conrector of the seminary of Mainz and later parish priest in Rüsselsheim, east of Mainz, and Worms, in the south of the diocese. As bishop he was episcopal vicar with special responsibility for youth, a task field he is also active in in the German bishops’ conference. Additionally, he also sits on the conference’s media commission.
The Diocese of Erfurt encompasses the major part of the German state of Thuringia and was initially created in 1973 from parts of the dioceses of Würzburg and Fulda, which now border it to the west and southwest. At the time it wasn’t a full diocese because of the unique circumstances of being within the Communist state of East Germany. As the Apostolic Administration of Erfurt-Meiningen, it was first led by Bishop Hugo Aufderbeck, who died in 1981 and was succeed by Bishop Joachim Wanke. In 1994, following the German reunification, Erfurt-Meiningen was made a full diocese under the name Erfurt and Bishop Wanke was made its first bishop. He stayed on until 2012 when he retired for health reasons. During that time he hosted Pope Benedict XVI when he visited in 2011 (see image at right). There has in fact been an earlier Diocese of Erfurt, established by Saint Boniface in 742, but that was suppressed again in 755, seemingly without ever having had its own bishop. The cathedral of Erfurt is rooted in that time however. The current St. Mary’s dates from 1154, but was built on the site of the first church built around 742. Erfurt is home to some 150,000 Catholics in 63 parishes.
Photo credit:  © Bistum Mainz,  © Bistum Mainz / Matschak,  Kay Nietfeld dpa/lth (cropped version)
Making headlines is not always easy. I sometimes find myself having completed a blog post with relative ease, only to struggle with coming up with an eye-catching headline. They need to be short, interesting and true to the content of the article they announce and, in essence, summarise. I imagine that these are the same concern of those who write for a living for newspapers, journals and on websites. But in recent days too many have failed to follow the rules…
Yesterday, 20 Roman couples were married in St. Peter’s Basilica by Pope Francis. This is pretty rare for Popes to do for the simple reason of their many other duties. Pope Benedict XVI never did it, and Pope St. John Paul II only got around to it once over the 27 years of his pontificate. But as he is the bishop of the Diocese of Rome, witnessing the marriage of some of the faithful of his diocese is a wonderful opportunity to be near to his closest flock: the Romans themselves.
The couples were from all walks of life and a broad range in age, and all had their own stories, as the Pope hinted at in his homily: “The path is not always a smooth one, free of disagreements, otherwise it would not be human. It is a demanding journey, at times difficult, and at times turbulent, but such is life!” Rare are the couples whose story is the stereotypical romantic one: they meet, fall in love, get married, have children and live happily ever after. I think it is safe to assume that none of the twenty couples married yesterday have had such smooth sailing. And that is what inspired many headlines.
“Pope marries sinners,” we read. “Francis overthrows tradition by marrying cohabitating couples!” and more along such lines. The essence of all this was that Pope Francis, they said, in contrast to Catholic teaching and the practice of the Church for years, married people who were living in sin. But was that really true?
The simple answer is no. In reports about yesterday’s ceremony we read that one of the grooms has had a previous married nullified and that a bride already had a child. Others were apparently already living together for a long time before marrying. While it is objectively so that the Church has its concern about children being born outside marriage and cohabitation while not married, these in themselves have never been reason for the Church refusing to marry couples. In fact, it is simply so that the Church gladly welcomes any couple who wants to receive the sacrament of marriage.
Marriage is a sacrament that includes both rights and duties. To oneself, to one’s partner, to God and to the community. It is good for the future husband and wife to be well aware of these, be willing to accept them and know how to include them in their lives together. That is a lifelong process, but it starts before marriage begins.
From the outside we may notice many irregularities – a child outside of marriage, a previous marriage – but we should not jump to conclusions about these 20 Roman couples. All we know is that these irregularities are now regularised, and that is reason for joy.
There is certainly no reason to see sins and new developments where there are none. Pope Francis did not do anything that could not be done before, and nothing that priests across the world don’t do regular (although they would rarely marry forty people in one go). What is remarkable, however, is that it happened. That 20 couples said yes to each other, promised to stand together in good and bad times and let their love bear fruit and new life in all sorts of ways. That’s the true headline.
Photo credit:  Alessandra Tarantino/AP,  Paul Haring/CNS
In what could be called the most significant shakeup of the Curia since his pontificate began, Pope Francis today appointed Cardinal Antonio Cañizares Llovera as the new archbishop of his native Valencia. This leaves the Congregation for Divine Worship and the Discipline of the Sacraments – which the cardinal headed since late 2008 – vacant, which is unusual in itself. Curial congregations usually only fall vacant when a sitting prefect dies. Reassignments are usually carefully planned so that when a prefect goes, his successor is already waiting in the wings.
To date, Pope Francis has not busied himself too much with reassigning the prefects and president of the dicasteries of the Curia. 17 months in, the Holy Father appointed Cardinal Parolin as Secretary of State, Cardinal Pell as Secretary for the Economy, Cardinal Piacenza as Major Penitentiary and Cardinal Stella as Clergy prefect. Divine Worship and Sacraments has one of the most important mandates in the Curia, perhaps comparable only to the Congregation for the Doctrine of the Faith in that it has direct influence on practice and understanding of the faith. Add to that the fact that it is extremely rare for Cardinal-prefects to leave the Curia for an appointment in an (arch)diocese (There is a single precedent from 2006 when Cardinal Crescenzio Sepe went from the Congregation for the Evangelisation of Peoples to Naples).
As for his successor, the name of Archbishop Piero Marini continues being named. The erstwhile master of ceremonies under Pope Saint John Paul II and Benedict XVI from 1987 to 2007 today heads the Pontifical Committee for International Eucharistic Congresses. As MC he was responsible for organising (and making significant stylistic choices for) the liturgical celebrations of the Pope, a task now performed by Msgr. Guido Marini, who is not related to the archbishop. Many have expressed serious concerns about the possibility that Archbishop Marini may succeed Cardinal Cañizares Llovera. Whereas the latter is known as the ‘little Ratzinger’ (shown above with ‘big’ Ratzinger), sharing the Pope emeritus’ focus on the Second Vatican Council as being in continuity with the past, Marini advocates it as a radical break with the past. And this shows in his liturgical choices.
Cardinal Cañizares Llovera’s appointment to Valencia is part of a chain of events that begins with the retirement of the Archbishop of Madrid. Aged 78, Cardinal Antonio Rouco Varela is well beyond retirement age and completes 20 years in the Spanish capital. His successor was generally expected to be Cardinal Cañizares Llovera, but he may have chosen not to accept an appointment to the demands of Spain’s largest diocese, instead accepting the smaller Valencia, which also happens to be his native archdiocese (he was a priest of Valencia from 1970 to 1992). Valencia own Archbishop Carlos Osoro Sierra goes to Madrid in his stead, although not as a second choice. Archbishop Osoro Sierra has been compared to Pope Francis himself, a man of practical faith and shepherding from the trenches, so to speak.
For both the cardinal and the archbishop, their new appointments are to their third archdioceses: Cardina Cañizares Llovera was archbishop of Granada and Toledo before going to Rome, and Archbishop Osoro Sierra headed Oviedo and then Valencia, and now Madrid. Below are full overviews of the ecclesiastic paths of all three players in this tale:
Antonio Cardinal Cañizares Llovera (68)
- Priest of the Archdiocese of Valencia from 1970 to 1992
- Bishop of Ávila from 1992 to 1996
- Archbishop of Granada from 1996 to 2002
- Archbishop of Toledo from 2002 to 2008
- Vice-President of the Spanish Bishops’ Conference from 2005 to 2008
- Created cardinal, with the title church of San Pancrazio, in 2006
- Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments from 2008 to 2014
- Archbishop of Valencia since 2014
Archbishop Carlos Osoro Sierra (69)
- Priest of Santander from 1973 to 1996
- Bishop of Orense from 1996 to 2002
- Archbishop of Oviedo from 2002 to 2009
- Archbishop of Valencia from 2009 to 2014
- Vice-President of the Spanish Bishops’ Conference since 2014
- Archbishop of Madrid since 2014
Antontio María Cardinal Rouco Varela (78)
- Priest of Mondoñedo-Ferrol from 1959 to 1976
- Auxiliary Bishop of Santiago de Compostela, and titular bishop of Gergis, a from 1976 to 1984
- Archbishop of Santiago de Compostela from 1984 to 1994
- Archbishop of Madrid from 1994 to 2014
- Created cardinal, with the title church of San Lorenzo in Damaso, in 1998
- President of the Spanish Bishops’ Conference from 1999 to 2005 and from 2008 to 2014
- Member of the Council of Cardinals for the Study of Organisational and Economic Problems of the Apostolic See from 2004 to 2014
Photo credit:  Osservatore Romano
Eight months after Archbishop Robert Zollitsch retired as archbishop of Freiburg im Breisgau, and was immediately appointed as Apostolic Administrator of that see, a successor has been found. In the case of Freiburg, which was never part of Prussia and is therefore not bound by the concordat between that former state and the Holy See, the cathedral chapter is the sole party to select candidates. The Apostolic Nuncio has the duty to investigate the candidates and what he finds is used by the Holy See to make a list of three names, of which at least one must be that of a native priest of the archdiocese. The cathedral chapter then elects one of the three priests on that list. The Pope subsequently confirms the election by appointing the new archbishop.
This entire process has now resulted in the 15th archbishop of Freiburg im Breisgau: Msgr. Stephan Burger. At 52 he is by far the youngest metropolitan archbishop of the country – the next youngest is Berlin’s Cardinal Woelki, at 57. Until now, Archbishop-elect Burger was the judicial vicar of the archdiocese, representing the archbishop in legal matters and leading the ecclesiastical court. Notable in this context is that the judicial vicar is also responsible for marital matters, most especially deciding on the validity of a marriage.
Archbishop-elect Stephan Burger was born in Freiburg, but raised in nearby Löffingen. He was ordained in 1990, after having studied philosophy in Freiburg and Munich. He spent his first years in parishes in Tauberbischofsheim, in the far north of the archdiocese, and in Pforzheim, halfway between Karlsruhe and Stuttgart. In 1995 he was appointed as parish priest in Sankt Leon-Rot, north of Karlsruhe. At the same time, between 2004 and 2006, he studied canon law at the University of Münster, completing it with a licentiate in canon law. From 2002 onwards, he was also active as defender of the bond in the ecclesiastical court, and since 2006 he was promoter of justice. A year later he took on the function he held until today. Upon the appointment of Bishop Michael Gerber as auxiliary bishop last year, Archbishop Zollitsch made some changes to the cathedral chapter, and Msgr. Burger joined in 2013.
Msgr. Stephan hails from a strongly Catholic family, with his parents having been active as Church musicians. His brother Hans took the religious name Tutilo when he entered the Benedictine Order, and he is now the Archabbott of Beuron Abbey. He will assist his brother at his consecration.
^The ladies of Freiburg are already fond of their new archbishop.
The new archbishop’s appointment was received very positively in the Archdiocese of Freiburg im Breisgau. Mr. Alfred Gut, chairman of the parish council of Vogtsburg, where Archbishop-elect Burger has been active as a priest for the past ten years, said,”I couldn’t believe it when I heard it. I think it’s great. Stephan Burger is incredibly nice, open, sociable and has a ready ear for everyone.” While the news was welcomed, the new archbishop will be missed in the parishes of Kaiserstuhl, Burkheim and Vogstburg.
Although his work as the ecclesiastical courts was potentially dry, strict and serious, Msgr. Stephan has always seen it as pastoral work in the first place. Marriage annulments took up the major part of his work, but he saw it as his duty to “offer people in difficult situations an opportunity to talk in addition to the legal aspets. These people are part of our Church!” As archbishop, Msgr. Burger will obviously work from Freiburg, but he intends to be on the road when he can, to meet the people where they work and live.
Msgr. Burger’s consecration is planned fairly soon: on 29 June, the same day that the archdiocese is hosting a diocesan day,for all volunteers active in the churches, in the square in front of the Cathedral of Our Lady. Expect a major turnout of faithful, then. His predecessor, Archbishop Zollitsch, will be the main consecrator, while Bishop Uhl and Gerber, the archdiocese’s two auxiliaries, may be expected to serve as co-consecrators.
For his motto, the archbishop-elect took a line from the Letter to the Ephesians as inspiration: Christus in cordibus (Christ in the heart), from “s0 that Christ may live in your hearts through faith” (3:17).
Not only does this appointment continue the rejuvenation of the German episcopate, it also indicates that the appointments under Pope Francis seem to continue in the vein of those under Pope Benedict XVI. Archbishop-elect Stephan Burger is, it would seem, liturgically quite sound and well educated in canon law. He also has pastoral experience, maintained ever since his first years as a priest.
Photo credit:  Rita Eggstein
Pope Francis added three new members to the Congregation for the Doctrine of the Faith this week.Membership is not a fulltime job, but does entail regular visits to Rome to attend meetings. Virtually all the world’s cardinals are members of one or more congregations, councils or commissions, and others can also be appointed, be they bishops, priests or lay faithful.
The three new appointments are Cardinal Pietro Parolin, the Secretary of State, Archbishop Stanisław Gądecki of Poznań in Poland, and Bishop Rudolf Voderholzer of Regensburg in Germany.
Bishop Voderholzer, pictured above with Pope Francis, is making a proper space in the spotlight for himself these days, as he is also the host of the 99th Katholikentag and thus the recipient of a personal message from Pope Francis, which I shared here in the blog earlier. The professor of dogmatics was the final German appointment of Pope Benedict XVI in December 2012, when he was tasked to head the Diocese of Regensburg. His predecessor there, Cardinal Gerhard Müller, now heads the Congregation for the Doctrine the Faith that Bishop Voderholzer is joining as a member. The bishop and the cardinal already had many things in common, from the see of Regensburg to the collected works of Benedict XVI, the publication of which Bishop Voderholzer now oversees. A sign of continuity, not just between the former and current bishops of Regensburg, but also those of Rome.
Photo credit: L’Osservatore Romano
He is said to work closely with Pope Francis in the latter’s future encyclical on ecology, and as such he has been interviewed several times, not only about his own work, but also about his expectations for the future. Bishop Erwin Kräutler, Austrian but living in Brazil, most recently appeared in an interview for Austrian daily Die Presse. And much like the statements of other perceived close collaborators of the Pope, such as Cardinal Walter Kasper and Bishop Nunzio Galantino, Bishop Kräutler’s words are their own source of concern.
You can read my translation of the interview here, but there are a few passages that I want to highlight.
A right to the Eucharist. Bishop Kräutler agrees when the interviewer states that faithful have a right to the Eucharist. The bishop is about half right. The Church has the duty to bring the Eucharist to the faithful as much as possible, but the faithful can not exercise a right to receive the Lord. No one has that right. The sacrifice of Christ on the Cross, which is made present in every Mass, making it possible for us to receive Him in Communion, was a free choice from the Lord. He was under no obligation to do that for us, but He did it all the same (which indicates what a mind-boggling event that really is). But no one could or can demand that He gives Himself to us.
- Celibacy. This is not really problematic, although I don’t agree with the bishop’s reasons. But the Eucharist does not depend on the priest’s celibacy, as the bishop claims. It depends on no characteristic of the priest, actually. If the priest does as Christ did, in unity with the Church, the consecration takes place and the Eucharist is celebrated.
- Bishops’ conferences. Bishop Kräutler dishonestly contrasts Pope Francis with Pope Benedict XVI, by stating that it was impossible to make proposals to any Pope before Francis. This is an obvious untruth, and it is shameful to depict Benedict as inactive, even unwilling, because he emphasised the importance of prayer.
- Ordination of women. The door is closed, but it’s still a door, so it may open. Nonsense. Pope St. John Paul II has been very clear that the Church is simply not able to ordain women, and Popes Benedict XVI and Francis have simply upheld this conclusion. Impossible things are not certainly possible because we want them to.
- Refusing Communion. A person’s conscience is indeed the first arbiter of whether or not we should come forward to Communion. But that conscience needs to be formed properly, and there the Church, in the persons of bishops and priests, has an important duty. To say that a bishop has no right to deny is denying an important duty he has.
The 1970s clearly are not dead yet…
One of the main problems with these kinds of ‘revelations’ and predictions of the future is that it’s all hearsay and speculation. We hear from secondary sources what the Pope did or did not say, wants or does not want, while we have no way to verify if his words were communicated accurately and completely. And in the case of Bishop Kräutler, Pope Francis’ actions are heavily tinted by the bishops own old-fashioned hopes and ideas. In the end, we can only wait until something actually happens.
Bishop Erwin Kräutler was born in Koblach, Austria, in 1939 and was ordained a priest for the Society of the Precious Blood in 1965, at which time he moved to Brazil. In 1980 he was appointed as Coadjutor Prelate of Xingu in Brazil, succeeding his own uncle, Bishop Eurico Kräutler in 1981. Xingu covers a large area of the east-central Amazon basin, with the city of Altamira at its heart.
A recognisable story via Kath.net today. Painter Michael Triegel from Leipzig, once an atheist, entered the Church last Easter, and it was Pope emeritus Benedict XVI who helped him cross the Tiber. Triegel became known in Catholic circles in 2010, when he was commissioned by the Diocese of Regensburg – then still headed by Bishop Gerhard Müller, now the Prefect of the Congregation for the Doctrine of the Faith and a personal friend of the retired Pope – to paint an official portrait of Benedict.
^Triegel and the portrait he made, photographed in 2010.
Triegel himself doesn’t make a fuss about his conversion, although he recognises it is not something that happens every day. “You would not believe how often I have been asked over the past years, if I wanted to be baptised. There must have been telephone calls in higher Catholic circles, asking whether Triegel had already joined.” He was the atheist who painted the Pope, which made for juicy headlines. “Now I’m just an East German artist entering the Church. Also not exactly commonplace.”
What made him reach the momentous decision to receive the sacrament of Baptism was Benedict’s writings. “[These] were important, his theory that faith and knowledge need not contradict each other. For me that was the breaking point. [...] I foudn that faith entered my heart via my mind.”
Like I said, a recognisable story. My introduction to the faith and subsequent entrance into the Church coincided almost exactly with the start of the pontificate of Benedict XVI. He was elected in April of 2005, I first attended Mass in that year’s Advent. His magisterium has been instrumental in my discovery of the Church and the faith, and so also my personal development as a Catholic. Mr. Triegel’s “breaking point”, that faith and knowledge need not contradict each other, was also a major discovery for me. It shone through in all I read from Pope Benedict XVI, especially when I started blogging in 2010.
On the occasion of his Baptism, Triegel said, “When one concerns itself for 30 years with the true, the good, the beautiful and even with religion, it can’t remain without any consequences whatsoever. For me, now is the time to be baptised.”