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In the list of search terms that have led people to my blog I have been noticing a number of specific questions. I thought it might be interesting and useful to address some of them, and try and provide an answer. I have looked back over the past week and selected questions that are not too general, and have a clear answer.
1: Who is Archbishop Fortunatus Nwachukwu? He is the Apostolic Nuncio to Nicaragua since 12 November 2012. 52 years old, the native Nigerian was consecrated as a bishop in 6 January. Before his current position as the Holy See’s ambassador to the government and Church of Nicaragua, he was Head of Protocol at the Secretariat of State, and before that a priest of the Diocese of Aba in Nigeria. As an archbishop without a diocese of his own, he has been given the titular archdiocese of Aquaviva, which is located south of Bari in Italy.
2: How many Catholic Churches are under Diocese of Rotterdam? Encompassing virtually the entire Dutch province of Zuid-Holland, the Diocese of Rotterdam is the most densely populated of the Dutch dioceses. It is home to more than half a million Catholics, of whom about 8.6% are regular Churchgoers. Bishop Hans van den Hende has been the ordinary since 10 May 2011. The diocesan website states that there are 78 parishes and 7 parish federations in the diocese. As for the number of churches, we may assume that each parish has use of several churches.
3: How come Berlin’s cathedral chapter gets to elect its own bishop? Like all dioceses, the cathedral chapter of the Archdiocese of Berlin took over the day-to-day affairs of running the diocese after the previous archbishop, Cardinal Georg Sterzinsky, retired. They had the obligation to choose an Apostolic Administrator until a new archbishop was appointed. They also were to create a so-called terna, a list of three names which they sent to the Apostolic Nuncio. This list, with any additions and notes that the Nuncio added, was sent to Rome. Another terna came from the German Bishops’ Conference. These lists, and any other pertinent information, was then used by the Congregation for Bishops to supply a final list to the Pope, who then made his final choice. In that choice, the Pope had no obligation to actually select one of the names on the list. He could theoretically have chosen another priest to become archbishop of Berlin. Whether Cardinal Rainer Woelki, who was appointed on 2 July 2011, was on any of the ternae remains anyone’s guess.
The cathedral chapter, then, does not elect a bishop by itself, but it does have a say in the matter, and an important role in providing the necessary information by which a bishop is selected.
Three questions, hopefully with informative answers, to start with. More to come as they appear among the search terms.
Today the German Diocese of Görlitz bade farewell to its first bishop, Rudolf Müller, who had passed away on Christmas Day at the age of 81. A priest since 1955. Bishop Müller was appointed to head the Apostolic Administration of Görlitz in 1987. He became the first ordinary when Görlitz became a diocese in 1994. In 2006 he retired.
The Requiem Mass at the cathedral of St. James was offered by Rainer Cardinal Woelki, archbishop of Berlin, together with Görlitz’s current ordinary, Bishop Wolfgang Ipolt. Bishop Leopold Nowak, emeritus of Magdeburg, gave the homily, while the Apostolic Nuncio to Germany, Archbishop Jean-Claude Périsset, Bishop Norbert Trelle of Hildesheim, representing the German Bishops’ Conference, and Bishop Stefan Cichy of Legnica, Poland, also attended.

Bishop Müller’s death was sudden, despite his advanced age. Bishop Cichy said of the deceased: “Bishop Rudolf remains in my memory as a joyful man who liked to sing, a good neighbour and a true friend.”
Photo credit: www.bistum-goerlitz.de/
As expected and as ever, July has been a slow month. Interesting events peter out until after summer, so the number of visitors peaked at 6,688. A significant percentage of those visited in the first week of te month, as the news of Archbishop Müller’s appointment to the CDF broke.
Here’s the month’s top 10:
1: An introduction to Abp. Müller 869
2: In Rio, a white dove for a late cardinal 70
3: Lectio Divina over het Doopsel 66
4: Why am I Catholic? 65
5: Het Probleem Medjugorje 55
6: Papal visit to England and Scotland, day one 51
7: The order of love – Woelki’s statements, one more time & Adoro to devote, two versions and a translation 49
8: A long-awaited appointment – Müller at the CDF 45
9: Letter to the German Bishops’ Conference 41
10: Cardinal watch: Cardinal de Araújo Sales passes away 40
German prelates seem to be making the headlines these days. If it isn’t Archbishop Müller, it’s Berlin’s Archbishop, Rainer Cardinal Woelki. About six weeks ago, he was featured in this blog with comments that seemed to endorse homosexual relationships. Although that wasn’t really the case, it was something that continued to haunt him. In an interview for German weekly Die Zeit he was asked if he maintained his earlier statement about homosexual relations. Cardinal Woelki answered:
“”Every sign of unjust discrimination in their regard should be avoided,” the Catechism says about people with homosexual tendencies. If I take that seriously, I can’t merely see homosexual relationships as a “violation of natural law”, as the Catechism puts it. I should also try to perceive it as people permanently taking responsibility for one another, being loyal and willing to take care of each other, even if I can’t agree with such a lifestyle. The lifestyle that we, as the Catholic Church, stand for, is the sacramental marriage between one man and one woman, open to the transmission of life. I have also said this at the Catholic Day in Mannheim, immediately before the passage you quoted.”
Reading this, I think it is unfair to see Cardinal Woelki’s earlier statement as an acceptance or even endorsement of homosexual relationships. He says clearly that he is unable to agree with this lifestyle. But, and this is the key, he does emphasise an important element of our dealings with people or situations that we don’t agree with. This element is love, as the catechism quote also hints at. Through love, we can see the good in situations which are “intrinsically disordered”, meaning that in their nature they are contrary to natural law. But, as Jesus has shown us, love trumps all, so even in these situations, love can shine through. Does that mean that homosexual acts and relations cease to be disordered? No, they don’t. But, as the Catechism and the cardinal indicate, we must acknowledge the fact that love, loyalty, responsibility and care can be present in this lifestyle.
Loving homosexual relationship or abuse heterosexual ones don’t so much tell us anything about the validity, the “ordered-ness” or the superiority of the one over the other. They do tell us that love, or the lack thereof, must be acknowledged. That does not change anything about the natural law or how one thing or another relates to it. That, we can argue, is set.
7,252 views last month show that April’s peak was indeed a fluke, if a welcome one. May was also a slower news month, at that. But there were still some well-read blog posts with a nice variety of topics. Here’s the top 10:
1: Letter to the German Bishops’ Conference 612
2: Why am I Catholic? 136
3: After 66 years, a new bishop 87
4: Het Probleem Medjugorje 77
5: Cardinal confusion – Woelki comes around? 62
6: Affirmative orthodoxy – faithful with a smile 61
7: Strong words for clarification 55
8: Adoro te devote, two versions and a translation 54
9: Why am I Catholic? – a new tab at the top 51
10: A new definition of offensive in Britain 45
I much enjoy blogging and am continuously encouraged to keep on writing, but sadly the bills don’t pay themselves. Certainly not as I am currently without a job. A voluntary donation is ever welcome via the Paypal donation below or in the sidebar. Financial supporters will be remembered in my prayers.
Did Berlin’s Cardinal Woelki endorse same-sex relationships in a recent speech? Judging from some blogs’ jubilant reporting it would seem so. Translated, the cardinal seems to have said this:
“When two homosexuals take responsibility for one another, if they deal with each other in a faithful and long-term way, then you have to see it in the same way as heterosexual relationship.”
Little else to infer from that than that he indeed endorse gay relationships, or at least called them equal to heterosexual relationships. It’s a major turnaround for the archbishop who, upon his appointment to the German capital, was considered far too orthodox for the tastes of Berlin’s citizenry. But quotes without context are almost always worthless, especially when they seem to be so out of character for the speaker.
Rod Dreher, at The American Conservative, is one of the few to provide that context, in the form of a statement from Cardinal Woelki’s press secretary. He explained that the cardinal was arguing against the discrimination of homosexuals:
“Cardinal Woelki set long-term homosexual relationships in which two people have already made a life-long commitment to one another in relation to [certain] heterosexual relationships which indeed are not in any case “in [proper] Catholic order” (the unmarried, those lacking commitment, etc.). A comparison with sacramental marriage between man and wife was absolutely not the theme. [...] Sacramental marriage between man and woman retains its special role. I see no cause for confusion.”
The only cause for confusion comes in the way the cardinal’s words were reported by certain media. Here lies a task for all Catholics, clergy or laity, to be as clear and unequivocal as possible, exactly to avoid such confusion. On the other hand, even crystal clear explanations won’t stop certain writers from drawing the exactly opposite conclusion from what the speaker intended to say.
Photo credit: Franco Origlia/Getty Images



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Below is this year’s list of recipients of the pallium, the woollen band of office denoting their being metropolitan archbishops. As always, the Holy Father will be handing the pallia out on the feast of Saints Peter and Paul, 29 June, although the ceremony is somewhat changed this year: to make the ceremony shorter, and, like the most recent consistory, to avoid any suggestion that it is a sacramental rite. Whereas the imposition of the pallia previously took place during a Eucharistic celebration, after the homily, it will now be moved to before the Mass. As the Holy See press office 






