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Coming full circle, Lorenzo Cardinal Antonetti passed away today in Romagnano Sesia, the town where he was born more than 90 years ago.
A lifelong diplomat and Curial prelate, Cardinal Antonetti obtained doctorates in theology and canon law (from the Angelicum and the Gregoriana, respectively) before moving on to the Pontifical Ecclesiastical Academy, which trains the diplomats in service to the Holy See.
Antonetti was ordained a priest for his native Diocese of Novara, in the north of Italy, by the bishop of that diocese at the time, Msgr. Leone Ossola in 1945. In 1951, he moved to Rome and started working at the Secretariat of State.
Fr. Antonetti worked at several nunciatures across the globe: in Lebanon from 1952 to 1955, and in Venezuela from 1956-1959. Following another four years at the Secretariat of State, he was also attached to the nunciature in France, from 1963 to 1967. The following year, he was deemed ready for his own assignment as a Nuncio.
In 1968, Cardinal Cicognani consecrated him as bishop, with the titular see of Roselle. Archbishop Antonetti was sent to Central America to serve as the Apostolic Nuncio to Honduras and Nicaragua. Five years later, in 1973, he was moved to Zaire, where he served another four years as Pro-Nuncio.
Recalled to Rome in 1977, Archbishop Antonetti was appointed as secretary to the Administration of the Patrimony of the Apostolic See, which oversees and manages all properties of the Holy See. Following another assignment as Nuncio, this time to France from 1988 to 1995, Archbishop Antonetti returned to the Administration as its Pro-President. In 1998, after his creation as cardinal, he would become President.
Cardinal Antonetti was given the deaconry of Sant’Agnese in Agone. Ten years after his creation, in 2008, he opted to be elevated to the dignity of Cardinal-Priest.
Less then a year after his creation, well after his age of retirement, Cardinal Antonetti became the Pontifical Delegate for the Papal Basilica of St. Francis of Assisi, a function he would perform until his retirement in 2006.
With the passing of Cardinal Antonetti, there are now 205 cardinals, of whom 113 are electors.
In the final days before the Congregation for Bishops ceases its regular work when the Pope’s abdication goes into effect, it seems it wants to close some open files. Yesterday and today we saw a whole raft of appointments in such diverse countries as Colombia, Argentina, Brazil, Tunisia and Congo, as well as in the Holy See’s diplomatic representation in several other countries.
Standing out are the appointments of Archbishop Ilario Antoniazzi of Tunis and Bishop Miguel Angel Olaverri Arroniz (pictured) of Pointe-Noire in Congo. Tunis is one of northern Africa’s major archdioceses. The previous archbishop, Msgr. Maroun Elias Nimeh Lahham, was called to Jerusalem as an auxiliary bishop in January of last year. Pointe-Noire, then, lost her previous bishop, Msgr. Jean-Claude Makaya Loembe, when he was removed from his office because of mismanagement in March of 2011. He was one of the handful of bishops who lost their jobs under Pope Benedict XVI.
Among the reassignments of Apostolic Nuncios (five were appointed or reassigned today) is Msgr. Ettore Balestrero, who was the Undersecretary for the Relations with States at the Secretariat of State until today. He was assigned as Nuncio to Colombia, and some see this as a result of his name having been mentioned in the context of the Vatileaks scandal. Whether that is true is anyone’s guess, of course, but it does stand out.
The Prefect of the Congregation for Bishop, Marc Cardinal Ouellet, is considered a papabile, so perhaps the Congregation is wise to get as much work done in these last days: who knows, she may lose her prefect during the conclave…
Photo credit: Javier Valiente
In the list of search terms that have led people to my blog I have been noticing a number of specific questions. I thought it might be interesting and useful to address some of them, and try and provide an answer. I have looked back over the past week and selected questions that are not too general, and have a clear answer.
1: Who is Archbishop Fortunatus Nwachukwu? He is the Apostolic Nuncio to Nicaragua since 12 November 2012. 52 years old, the native Nigerian was consecrated as a bishop in 6 January. Before his current position as the Holy See’s ambassador to the government and Church of Nicaragua, he was Head of Protocol at the Secretariat of State, and before that a priest of the Diocese of Aba in Nigeria. As an archbishop without a diocese of his own, he has been given the titular archdiocese of Aquaviva, which is located south of Bari in Italy.
2: How many Catholic Churches are under Diocese of Rotterdam? Encompassing virtually the entire Dutch province of Zuid-Holland, the Diocese of Rotterdam is the most densely populated of the Dutch dioceses. It is home to more than half a million Catholics, of whom about 8.6% are regular Churchgoers. Bishop Hans van den Hende has been the ordinary since 10 May 2011. The diocesan website states that there are 78 parishes and 7 parish federations in the diocese. As for the number of churches, we may assume that each parish has use of several churches.
3: How come Berlin’s cathedral chapter gets to elect its own bishop? Like all dioceses, the cathedral chapter of the Archdiocese of Berlin took over the day-to-day affairs of running the diocese after the previous archbishop, Cardinal Georg Sterzinsky, retired. They had the obligation to choose an Apostolic Administrator until a new archbishop was appointed. They also were to create a so-called terna, a list of three names which they sent to the Apostolic Nuncio. This list, with any additions and notes that the Nuncio added, was sent to Rome. Another terna came from the German Bishops’ Conference. These lists, and any other pertinent information, was then used by the Congregation for Bishops to supply a final list to the Pope, who then made his final choice. In that choice, the Pope had no obligation to actually select one of the names on the list. He could theoretically have chosen another priest to become archbishop of Berlin. Whether Cardinal Rainer Woelki, who was appointed on 2 July 2011, was on any of the ternae remains anyone’s guess.
The cathedral chapter, then, does not elect a bishop by itself, but it does have a say in the matter, and an important role in providing the necessary information by which a bishop is selected.
Three questions, hopefully with informative answers, to start with. More to come as they appear among the search terms.
Erstwhile diplomat and retired Major Penitentiary Fortunato Cardinal Baldelli passed away yesterday at the age of 77. The College of Cardinals now numbers 205, of whom 116 are electors.
Fortunato Baldelli was born in 1935, as one of eight children in the mountains of Perugia in Italy. He entered seminary in Assisi in 1947 and was able to continue his priestly formation despite the death of his parents, thanks to his brother priests and Bishop Giuseppe Nicolini of Assisi. It did take until 1961 before he was ordained for the Diocese of Assisi-Nocera Umbra-Gualdo Tadino. In those 14 years he studied at the Pontifical Lateran University in Rome, earning a licentiate in theology, and at the Pontifical Ecclesiastical Academy, where he studied diplomacy.
Following his ordination, Father Baldelli became vice-rector of Assisi’s minor seminary. In 1966, he earned a doctorate in canon law and entered the Holy See’s diplomatic service. After assignments in Cuba and Egypt, Fr. Baldelli returned to Rome, where he worked at the Secretariat of State and later at the Council for the Public Affairs of the Church. In 1979 he was tasked to be a special envoy, with the duties of a permanent observer, at the Council of Europe in Strasbourg.
In 1983, Blessed Pope John Paul II consecrated Fr. Baldelli as titular archbishop of Bevagna, and sent him to Angola as apostolic delegate. In 1985 he also became Apostolic pro-Nuncio to São Tomé and Principe. In 1991, he left Africa to become Nuncio in the Dominican Republic, where he was succeeded in 1994 by one Archbishop Bacqué, who would later become Nuncio to the Netherlands. From 1994 to 1999, Archbishop Baldelli was Nuncio in Peru, and after that in France. In 2009 he returned to Rome, and was appointed as Major Penitentiary of the Apostolic penitentiary.
Archbishop Baldelli was created a cardinal in the consistory of 2010, and became cardinal deacon of Sant’Anselmo all’Aventino (incidentally the seat of the Primate of the Benedictine Order, Notker Wolf, re-elected as such today). In January of this year, Cardinal Baldelli retired as Major Penitentiary.
Cardinal Baldelli was a member of the Secretariat of State and the Congregation for the Causes of the Saints.
After almost six months, the Nordic countries are once again supplied with an official ambassador from the Holy See. This new Apostolic Nuncio is Archbishop Henryk Józef Nowacki, until today the Apostolic Nuncio to Nicaragua.
Appointed today to Sweden and Iceland – Denmark, Norway and Finland will almost certainly follow in due course – 65-year-old Archbishop Nowacki is of German descent and was ordained a priest for the Polish Diocese of Tarnów in 1970. In 1983, he began to work in the Holy See’s diplomatic service in Paraguay and Angola, and later at the Secretariat of State in Rome. In 2001, he became the Nuncio to Slovakia and was given the titular see of Blera near Rome. He was consecrated by Blessed Pope John Paul II. In 2007, he was appointed to Nicaragua, and today his third posting followed.
Archbishop Nowacki came under fire in 2007 when he was identified as a Communist collaborator in the 1970s. Cardinal Stanislaw Dziwisz, the archbishop of Kraków, came strongly to his defence, but nothing more seems to have come from the affair. Both Dziwisz and Blessed John Paul II seemed to consider or have considered Archbishop Nowacki an industrious and loyal collaborator and friend. This latest appointment certainly does not seem to indicate a change in that opinion from the part of Pope Benedict XVI.
Photo credit: Ján Duda
And we’re up for another round of curial changes, as prelates retire from their offices and are replaced by new names. While many Vaticanistas are eagerly awaiting the appointment of a new prefect of the Congregation of the Doctrine of the Faith (currently headed by 76-year-old Cardinal Levada) and even a new Secretary of State (Cardinal Bertone, the incumbent, is now 77), today we see a number of appointments which may not be as high-profile, but no less important.
Arguably the third-most important Congregation, that of Divine Worship and the Discipline of the Sacraments, sees a switch in secretaries. American Archbishop Joseph Di Noia is leaving to become vice-president of the Pontifical Commission “Ecclesia Dei”, directly assisting Cardinal Levada. Succeeding him at Divine Worship is English Bishop Arthur Roche (pictured at left), formerly of Leeds, who will be made an archbishop.
In the Congregation for Catholic Education, we note the departure of Archbishop Jean-Louis Bruguès. He had been that Congregation’s secretary since 2007, and will now take up duties as the archivist of the Vatican Secret Archives and librarian of the Vatican Apostolic Library. His predecessor, Cardinal Farina, had resigned for age reasons earlier this month.
In the Congregation for the Evangelisation of Peoples, Archbishop Piergiuseppe Vacchelli resigns as adjunct secretary. Succeeding him as the congregation’s third man, is Archbishop Protase Rugambwa (pictured, right), until today the ordinary of the Tanzanian Diocese of Kigoma.
Then, Cardinal Ennio Antonelli resigns as President of the Pontifical Council of the Family. He held the office since 2008. His successor is Bishop Vincenzo Paglia, until today bishop of the Italian Diocese of Terni-Narni-Amelia. With the office comes the personal title of archbishop.
In the Apostolic Penitentiary, one of the three tribunals of the Church, there is a new regent to succeed Bishop Gianfranco Girotti, who held the office since 2002. The new regent is Msgr. Krzysztof Nykiel, a Polish curial official.
In many ways, the Curia of the Catholic Church can be seen as a government, with ministries and secretaries. They are not only responsible for the daily affairs of the Church as institution, but also for essentially everything that has to do with the life of the Church and all her faithful. They give hand and feet to the Church’s eternal task of communicating and guarding the faith that has been given us. It is good for us Catholics to have a passing familiarity with the Curia.
The question now is… what will the coming weeks bring?
The Low Countries have been in the news again when it comes to legal actions against the Church and her shepherds. A group of victims of sexual abuse by priests has filed an appeal with the International Criminal Court in The Hague against Pope Benedict XVI and Cardinals William Levada, Tarcisio Bertone and Angelo Sodano. The victims hold these four men – the current and previous prefect of the Congregation for the Doctrine of the Faith and the current and previous Secretary of State – responsible for their abuse and wishes them persecuted under international criminal law. I am not that well-versed in criminal or canon law, but I have the distinct impression that the International Criminal Court has no legal jurisdiction in the Vatican, and neither can it arrest people without any form of evidence.
In the meantime in Belgium, another group of victims has filed an appeal against the Belgian bishops and superiors of religious orders. They claim that the bishops are the employers of priests and should also have acted against religious orders, although the bishops have no jurisdiction over these. Add to that the fact that the Belgian court has previously stated that priests are not employed by bishops.
At first glance it is logical to assume that the bishop is indeed the priests’ boss. He is, after all, the highest cleric in a diocese, and the priests owe him obedience, as per their vows at ordination. But on the other hand, a bishop does not get to choose his personnel, so to speak. The diocese that he is appointed to, is not his property, nor can it be run like a company. Sure, like an employer, a bishop may discipline or promote a priest, but that is done for the needs of the diocese and the faithful, not because of the personal accomplishments of the priest in question (although these do play a role in deciding what priest would be best in what position, of course).
Canon 384 of the Code of Canon Law describes the relation between a bishop and the priests of his diocese:
“He is to have a special concern for the priests, to whom he is to listen as his helpers and counsellors. He is to defend their rights and ensure that they fulfil the obligations proper to their state. He is to see that they have the means and the institutions needed for the development of their spiritual and intellectual life. He is to ensure that they are provided with adequate means of livelihood and social welfare, in accordance with the law.”
As in the original meaning of the word episcopus, the bishop is depicted here as an overseer, one who provides for his priests so that they can provide for the faithful entrusted to them. Furthermore, Canon 391 describes the powers of a bishop in his diocese:
“The diocesan Bishop governs the particular Church entrusted to him with legislative, executive and judicial power, in accordance with the law.”
Just like the state is not the employer of the citizens, but has legislative, executive and judicial power over them, the bishop is not the employer of the faithful, be they priests or laity. Canon 393 then, summarises this as follows:
“In all juridical transactions of the diocese, the diocesan Bishop acts in the person of the diocese.”
In essence, the bishop is never bishop for himself. He is, in many ways, the diocese, and certainly has to act in its – and its faithful – interests.
Claiming that the bishop and the priests of his diocese have an employer-employee relationship is a gross misrepresentation of the facts. A bishop oversees, and does so for the wellbeing of the faithful. The priests are his helpers in that respect. The bishop is the first among equals, but with certain duties and obligations to ensure the unity, formation and salvation of the faithful for which he is responsible. This is not the relationship that an employer has with his employees.
Can the bishops of Belgium or the pope and his cardinals be held accountable for the crimes committed by other priests and religious? Not automatically. They do have an obligation to act against the crimes they are aware of, in the ways that canon law permits. Being unaware is not a reason to be tried, although in some cases it may be proof of a culture of silence or simple naivety. And as for the claim that the bishops and cardinals undertook active steps to hide the evidence? Well, let that first be proven, before heads start rolling.