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Tomorrow we celebrate the feast of Saints Peter and Paul, the Stone and the Apostle, and, as always, the Church invests the newly appointed metropolitan archbishops with the sign of their office and authority: the pallium. This year 34 archbishops have travelled to Rome to receive their white band of lamb’s wool, while a 35th, Vietnamese Archbishop Le Van Hong, will receive his at home.
In alphabetical order they are:
Archbishop Antonio Carlos Altieri, S.D.B., of Passo Fundo, Brazil
Archbishop George Antonysamy of Madras and Mylapore, India
Archbishop Rogelio Cabrera Lopez of Monterrey, Mexico
Archbishop Sérgio Eduardo Castriani, C.S.Sp., of Manaus, Brazil
Archbishop Murray Chatlain of Keewatin-Le Pas, Canada
Archbishop Peter Loy Chong of Suva, Fiji
Archbishop Salvatore Joseph Cordileone of San Francisco, USA
Archbishop Alfonso Cortes Contreras of Leon, Mexico
Archbishop Anil Joseph Thomas Couto of Delhi, India
Archbishop Claudio Dalla Zuanna, S.C.I., of Beira, Mozambique
Archbishop Ramon Alfredo Dus of Resistencia, Argentina
Archbishop Joseph Effiong Ekuwem of Calabar, Nigeria
Archbishop Carlos Maria Franzini of Mendoza, Argentina
Archbishop Lorenzo Ghizzoni of Ravenna-Cervia, Italy
Archbishop Gintaras Linas Grusas of Vilnius, Lithuania
Archbishop Sergio Alfredo Gualberti Calandrina of Santa Cruz de la Sierra, Bolivia
Archbishop Duro Hranic of Dakovo-Osijek, Croatia
Archbishop Michael Owen Jackels of Dubuque, USA
Archbishop Marek Jedraszewski of Lodz, Poland
Archbishop Jesus Juarez Parraga, S.D.B., of Sucre, Bolivia
Archbishop Jozef Piotr Kupny of Wroclaw, Poland
Archbishop Francois Xavier Le Van Hong of Hue, Vietnam
Patriarch Manuel Jose Macario do Nascimento Clemente, patriarch of Lisbon, Portugal
Archbishop Prakash Mallavarapu of Visakhapatnam, India
Archbishop Fabio Martinez Castilla of Tuxtla Gutierrez, Mexico
Archbishop Dieudonne Nzapalainga, C.S.Sp., of Bangui, Central African Republic
Archbishop Giuseppe Petrocchi of L’Aquila, Italy
Archbishop Mario Aurelio Poli of Buenos Aires, Argentina
Archbishop Carlo Roberto Maria Redaelli of Gorizia, Italy
Archbishop Alexander King Sample of Portland in Oregon, USA
Archbishop Moacir Silva of Ribeirao Preto, Brazil
Archbishop Philip Tartaglia of Glasgow, Great Britain
Archbishop Joseph William Tobin, C.Ss.R., of Indianapolis, USA
Archbishop Rolando Joven Tria Tirona, O.C.D., of Caceres, Philippines
Archbishop John Wong Soo Kau of Kota Kinabalu, Malaysia
Last year, the order of the liturgy was changed somewhat to remove any suggestion that the imposition of the pallia is a sacrament, and that change remains in effect. For Pope Francis this first feast of Sts. Peter and Paul as Pope will see him meeting several of his erstwhile brothers from the Argentine bishops’ conference, including his own successor in Buenos Aires, one of his very first appointments as Pope, Archbishop Mario Poli.
The full texts of the liturgy, which starts at 9:30 tomorrow morning, can be found here.
Whereas a cardinal’s 80th birthday usually represent a pretty definite point beyond which he can no longer vote in a conclave, this is not so for Walter Cardinal Kasper. His 80th birthday, yesterday, fell in the sede vacante, and that means that he can still vote in the upcoming conclave. Only cardinals who mark their 80th before the See of Peter falls vacant lose that right.
Born in the heart of southern Germany, Walter Kasper became a priest of the Diocese of Rottenburg in 1957. He started his priestly ministry as a parish priest in Stuttgart, but soon returned to studying. In 1958 he earned a doctorate in dogmatic theology at the University of Tübbingen, where he also became a faculty member until 1961. Among other things, he was an assistant to Hans Küng. His academic career soon took flight, and included a teaching post in dogmatic theology in Münster and the job of dean of the theological faculty both there and in Tübbingen. In 1983, Father Kasper was a visiting professor at the Catholic University of America.
In 1989, returned to his native diocese, which by that time had been renamed as Rottenburg-Stuttgart, and he did as bishop. He would helm that diocese for ten years, and in 1994 he became co-chair of the International Commission for Lutheran-Catholic Dialogue, an appointment paving the way for his future.
Bishop Kasper was called to Rome in 1999 to become the secretary of the Pontifical Council for Promoting Christian Unity. He became an archbishop then and in 2001 he was created a cardinal, with Ognissanti in Via Appia Nuova as his deanery. Today that church is his title church, as he was elevated to the ranks of the cardinal-priests in 2011. Upon his creation, Cardinal Kasper took over the presidency of the Pontifical Council for Promoting Christian Unity. In 2010, Cardinal Kasper laid down his duties as president and retired, although he remained a member of the Congregation for the Oriental Churches, the Pontifical Council for Legislative Texts and the Supreme Tribunal of the Apostolic Signatura until the sede vacante began last week.
Over the years, Cardinal Kasper has been one of the more visible curial cardinals, not least because of his critical approach to certain events and development, both within and without the Church. In 1993 he was one of the bishops who signed a letter allowing divorced and remarried Catholics to receive the sacraments. He also criticised the 2000 document from the Congregation for the Doctrine of the Faith, Dominus Iesus, claiming it was offensive to the Jews. In both cases, he was in an opposite position to Cardinal Ratzinger. On the other hand, his role in ecumenism also led to criticism from the more conservative wings of the Church. His ecumenical efforts were mainly aimed at the Orthodox Churches, and he led multiple Catholic delegations eastward. He also worked much towards mutual understanding between Catholic and Jews.
Most recently, he frankly spoke of miscommunications and mismanagement within the Curia, concerning the lifting of the excommunication of four St. Pius X Society bishops. Leading up to the papal visit to the United Kingdom in 2010, Cardinal Kasper perhaps too frankly about the secularism in that country, and in the end did not join the Pope on his visit.
With Cardinal Kasper’s 80th birthday the number of electors remains at 117. Only after the conclave does he become a non-elector.
Although his resignation was generally expected to take place some time in the coming months, it was still a surprise that the Holy See today accepted the resignation of Keith Cardinal O’Brien, the archbishop of Saint Andrews and Edinburgh. It did so in accordance with canon 401 § 1 of the Code of Canon Law, which covers the obligation of a diocesan bishop to offer his resignation as he reaches the age of 75. Cardinal O’Brien will reach that age next month and, according to his official statement, his resignation had been accepted ”nunc pro tunc” back in November.
But is that the whole story? Of course, we must treat carefully here, because it is all speculation, but that speculation arises from some recent developments surrounding Cardinal O’Brien. He has recently been accused of sexual misconduct by three priests and one former priest from his diocese, stretching back over the past 30 years. Cardinal O’Brien strongly denies these accusations, but they unavoidable raised questions about what, if anything, really happened. And today, his unexpected resignation as well as his decision not to attend the conclave, has raised even more questions. But any answers will most likely depend on ecclesiastic and secular legal actions, if and when they take place. For now, we have the cardinal’s word and explanation to go on.
Cardinal O’Brien has stated that he will not travel to Rome next month, although his resignation does not prevent him from attending, because “I do not wish media attention in Rome to be focussed on me – but rather on Pope Benedict XVI and on his Successor.” That means that 115 electors will participate in the conclave. As reported earlier, Ukrainian Cardinal Husar will reach the age of 80 tomorrow, before the sede vacante begins, and Indonesian Cardinal Darmaatmadja will stay at home because of health reasons. Great Britain will have no elector at the conclave, although the United Kingdom will, since the Irish primate, Cardinal Brady, resides within Northern Ireland.
Cardinal O’Brien has been archbishop of Scotland’s primatial see since 1985, and he was created a cardinal in 2003 with the title church of Santi Gioacchino ed Anna al Tuscolano.
Photo credit: Jeff J Mitchell/Getty Images
Although with 117 cardinal electors, the upcoming conclave will be nearly at its maximum of 120, there are some striking gaps in the roster. Pope Benedict XVI created 90 cardinals in 5 consistories, and although it seems that his abdication was conceived many months ago, he left some countries rather unrepresented.
From northwestern Europe come eight cardinals, one each from the Netherlands and Belgium, and six from Germany. Those numbers are nothing out of the ordinary. But when we look further afield, we see that some of the major players are missing.
In the United Kingdom, only the archbishop of Saint Andrews and Edinburgh, Cardinal Keith O’Brien takes part in the conclave: the archbishop of Westminster is not a cardinal. In the Ukraine, the major archbishop of the Ukrainian Church, Archbishop Sviatoslav Shevchuk, is not a part of the proceedings. His predecessor, Cardinal Lubomyr Husar (pictured), turns 80 two days before the sede vacante begins and this can’t take part in the conclave. In Africa, the major Catholic countries of Angola and Mozambique have no cardinal electors. And in the Curia, finally, the Prefect of the Congregation for the Doctrine of the Faith, Archbishop Gerhard Müller has no red hat either.
Is this something to be concerned about, then? Not really. The College of Cardinals is not in the first place intended as an accurate representation of the world Church, although there are merits to drawing from the various cultures and nationalities that compose the Church. But it is striking that, although some of the prelates mentioned above were appointed only fairly recently, the Holy Father chose not to include them in the most recent consistory, although at that time he must have had some idea that a conclave would be coming up. An oversight, or a conscious choice? Or a simple case of wanting to adhere to the rule that said that there can be no more than 120 cardinal electors?
Whatever the reason, the cardinals who will elect a new Pope in March are a reflection of the world Church in one respect: they are just as human as all of us, and from their ranks will come a Supreme Pontiff who is, in that respect, one of us.
Yesterday saw the consecration of Bishop Philip Egan, the new bishop of Portsmouth in the United Kingdom. At the conclusion of the Mass, the eighth bishop of this Portsmouth made some remarks which several trustworthy sources have interpreted as a game plan for the future, not only in his own diocese, but all of England.
I would go even further, and suggest it is a good pointer for what our focus should be in all of Europe, not least in the Netherlands. Hence my translation.
“There is a Way – and it’s the Truth!
It’s the true Way that leads to Life, real life, life to the full, a life that never ends.
There is a Way, and it’s not a strategy, a philosophy or a package-deal.
This Way has a Name, because it’s a Person,
the only Person in human history who really did rise from the dead,
a Person alive here and now: Jesus of Nazareth, God the Son Incarnate.
He alone can save us.
He alone can give us the salvation our spirits crave.
He alone can reveal to us the Truth about God and about life,
about happiness and humanism, about sexuality and family values,
about how to bring to the world order, justice, reconciliation and peace.”
It may be difficult, it may be unpopular, but this is a truth that we can’t afford to forget if we want to have a future as Catholics, as Christians.
Photo credit: Mazur/catholicnews.org.uk
The first archbishop of Westminster to have retired, Cormac Cardinal Murphy-O’Connor turned 80 yesterday, bringing the number of cardinal electors down to 118 and leaving England and Wales without a cardinal elector able to participate in a future conclave.
Born of Irish parents in Reading, young Cormac was one of four children. After a school career in Reading and Bath, he went to Rome in 1950 to study for the priesthood at the Venerable English College. He earned a degree in theology there, and went on to earn licentiates in philosophy and sacred theology from the Pontifical Gregorian University. In 1956, he was ordained.
As a young priest, Father Murphy-O’Connor worked in Portsmouth and the surrounding area until 196, when he became the private secretary of Bishop Derek Worlock of Portsmouth. In 1970 followed an appointment as parish priest in Southampton, followed in late 1971 by a return to the Venerable English College, where Fr. Murphy-O’Connor became the new rector. With this appointment came the title of Monsignor in 1972.
In 1977, the aging Pope Paul VI appointed Msgr. Murphy-O’Connor as bishop of Arundel and Brighton. In his time as chief shepherd of that diocese, he worked much towards unity with the Anglican Church, which lead to him being awarded a Degree in Divinity by then-Archbishop of Canterbury George Carey. He later came under scrutiny regarding the presence of an abusive priest working in his diocese. In early 2000, Bishop Murphy-O’Connor became the tenth archbishop of Westminster, which led, one year later, to him being created a cardinal, with the title church of Santa Maria sopra Minerva.
Cardinal Murphy-O’Connor was a member of the Congregation for Divine Worship and the Discipline of the Sacraments, the Congregation for Bishops, the Administration of the Patrimony of the Apostolic See, the Pontifical Council for the Study of Organisational and Economic Problems of the Holy See and the Pontifical Councils for the Laity and for Culture. His most notable recent function was that of secretary of the Vox Clara commission which crafted the new English translation of the Roman Missal. Another high-profile task he was given was to oversee the recent Apostolic Visitation of the Archdiocese of Armagh and its suffragans in Ireland, in the wake of the abuse crisis breaking in that country.
In 2009, Cardinal Murphy-O’Connor retired, the first archbishop of Westminster to live long enough to do so.
Photo credit: The Papal Visit on Facebook.
As expected and as ever, July has been a slow month. Interesting events peter out until after summer, so the number of visitors peaked at 6,688. A significant percentage of those visited in the first week of te month, as the news of Archbishop Müller’s appointment to the CDF broke.
Here’s the month’s top 10:
1: An introduction to Abp. Müller 869
2: In Rio, a white dove for a late cardinal 70
3: Lectio Divina over het Doopsel 66
4: Why am I Catholic? 65
5: Het Probleem Medjugorje 55
6: Papal visit to England and Scotland, day one 51
7: The order of love – Woelki’s statements, one more time & Adoro to devote, two versions and a translation 49
8: A long-awaited appointment – Müller at the CDF 45
9: Letter to the German Bishops’ Conference 41
10: Cardinal watch: Cardinal de Araújo Sales passes away 40
As Thomas Peters put it: “The Holy Spirit has guts”. A look at some of the most recent appointments in the Church (and rumours of future ones) shows as much. Although the decisions are of course made by prelates in the Curia and the Holy Father himself, as Catholics we firmly believe that the Holy Spirit guides and inspires them in their choices. And the choice these days seems to be for a firm stand for the faith and against the shamelessly promiscuous culture of today.
Just looking back over this past month, we have the appointment, albeit controversial in some circles) of Archbishop Gerhard Müller as prefect of the Congregation for the Doctrine of the Faith. Despite certain doubts about his suitability for such an important position, Archbishop Müller is close to the Pope Benedict in outlook and priorities, and will therefore prove a very close collaborator to the Holy Father.
There have also been a number of appointments to dioceses across the world that support the impression outlined above.
In Britain, “thoroughly sound chap” (per Fr. Tim Finigan, who doesn’t say things without good cause) Bishop Philip Egan was appointed to Portsmouth.
Further north, Bishop Philip Tartaglia of Paisley came to the see of Glasgow as the most populous Scottish diocese’s new archbishop, and mere days later he was taken to account for words that criticised a late politician’s homosexual lifestyle.
And today, staunch defender of marriage, Bishop Salvatore Cordileone (pictured at left) was appointed to the Archdiocese of San Francisco, in many ways the American liberal capital. Dubbed a “bombshell” by Rocco Palmo, the appointment of Cordileone can be considered the latest in a string of appointments that are part of what Father often calls Pope Benedict’s ‘Marshall plan’ for the Church: an effort that must re-acquaint the Church with her own heritage and then live that out. For that, we faithful need bishops who are unafraid to clearly teach and defend what the Church has taught throughout the ages.
Additionally, and as an aside, there have also been bishops who have been taken to account for their mismanagement or failure to stand for the Catholic faith. Most recently, Slovakian Archbishop Róbert Bezák was removed as ordinary of Trnava.
Photo credit: AP Photo/Michael Short
7,252 views last month show that April’s peak was indeed a fluke, if a welcome one. May was also a slower news month, at that. But there were still some well-read blog posts with a nice variety of topics. Here’s the top 10:
1: Letter to the German Bishops’ Conference 612
2: Why am I Catholic? 136
3: After 66 years, a new bishop 87
4: Het Probleem Medjugorje 77
5: Cardinal confusion – Woelki comes around? 62
6: Affirmative orthodoxy – faithful with a smile 61
7: Strong words for clarification 55
8: Adoro te devote, two versions and a translation 54
9: Why am I Catholic? – a new tab at the top 51
10: A new definition of offensive in Britain 45
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Last year all eyes were on Pope Benedict’s successful visit to the United Kingdom, and now we are at the brink of what I think could be an equally momentous visit: the first official state visit to Germany. And while 100 parliamentarians plan to be somewhere else than the Bundestag tomorrow (and Archbishop Zollitsch optimistically hopes they’ll give the pope’s address a good read afterwards), while protesters claim to be able to muster several tens of thousands to their cause (and the Holy Father is rumoured to have some trepidation because of that – not that it’ll keep him away from his native country), and while even Hans Küng is stirred from his slumbers to make some old-fashioned comments, many thousands of people from Germany and abroad eagerly await to papal shoes setting foot on the concrete of Berlin’s Tegel airport.
If the UK visit is anything to go by (and that remains to be seen), this visit certainly has the potential to stir things up and reinvigorate the German faithful and Church, and even those beyond. And what with Germany’s leading position in Europe, this visit is in many ways a visit to Europe as well. What the pope will say and do will have a bearing on Germany, but. I expect, no less on all Europeans, especially those in the secularised west. As the Holy Father said in his televised address three days ago: “[I]n these days we want to try to return to seeing God, to return to being persons through whom the light of hope might enter the world, a light that comes from God and helps us to live.” The hearts and minds of the people of the secularised west must be reopened to God, so that He may become visible again in our lives. The visit will therefore be a missionary visit: like Saints Paul and Peter travelled to strengthen the faith of small Christian communities, so does the Successor of Peter visit the Christian communities, Catholic or not, of Germany this week.
For Archbishop Rainer Woelki, installed less than a month ago as Berlin’s ninth bishop (and second archbishop), this will the big event he never had the time to prepare for, and the one his predecessor, Cardinal Sterzinsky, had hoped he would live long enough to see. But Archbishop Woelki, who will welcome the pope upon his arrival in Berlin tomorrow, will be used to the rocky start of his heading the Church of Berlin; one day after his own installation, he was called upon to consecrate new Bishop Ipolt of Görlitz, one of Berlin’s two suffragan dioceses. Having the pope come for a visit will perhaps be something of a matter of course now. Although his joy, his awe and his desire to impress the magnitude of this occasion on the people of Berlin do shine through in a letter which was read in all churches of the archdiocese this weekend.
And it is a momentous occasion. For the pope, certainly, who has few chances to visit the country where he grew up and which he clearly loves. But also for the Church in Germany, for the people of all faiths and also for the political world in and beyond Germany. The pope comes as a head of state, certainly. He was invited as such by the federal president. But the pope can never be just a head of state. He also comes as the Successor of Peter as the visible head under which all Catholic faithful are united, as the man to whom Christ Himself entrusted the care of His Church in these times. We do well to give him our ear and our mind, and pay loving attention to what the Holy Father will teach and express in the coming days.
Because, as the motto of this papal visit says, Where God is, is the Future!
Photo credit:  Reuters/Tobias Schwarz ,  Sean Gallup/Getty Images