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They were 50,000 strong, coming from 26 dioceses in Germany and beyond, filling all of St. Peter’s Square for an encounter with Pope Francis yesterday. Young altar servers, accompanied by some of their bishops, on a pilgrimage to Rome. To their great surprise Pope Francis addressed them in German. In my translation:
“The words from St. Paul’s Letter to the Galatians that we heard, make us sit up and listen. The time is right, Paul says. God is serious now. What God has always told the people through the prophets He now shows us with a striking example. God explains us that He is a good father. And how does He do so? By the fact that He made His Son man. Through this concrete human being Jesus we can understand what God really means. He wants human beings, who are free but know themselves always to be secure as children of a good father.
To release this, God needs only a man. He needs a woman, a mother, to bring His Son into the world as a human being. That is the Virgin Mary, whom we honour with these Vespers tonight. She was completely free. In her freedom she has said yes. She has done what is good for all time. That is how she has served God and the people. Let’s keep her example in mind when we want to know what God expects from us as His children.”
After the Vespers, four altar servers asked questions to Pope Francis. The first question was about how young people could play a bigger part in the life of the Church, as suggested by the Holy Father in Evangelii Gaudium, and also what the Church expects from altar servers? The second server asked for advice in how to respond to friends who do not understand why anyone would want to be an altar server at the expense of other passtimes. Question three dealt with freedom, and how to experience, understand it in a life which has so many rules.
Pope Francis answered:
I thank you for this encounter on the occasion of your pilgrimage to Rome and I want to give you some food for thought related to the questions that your representatives have asked me.
You have asked me what you can do to contribute more in the Church and what the Christian community expects from you as altar servers. Let’s first remember that the world needs people who attest to others that God loves us and that He is our father. Everyone in society has the obligation to serve the common good by contributing to what is essential: food, clothing, medical care, education, information, the legal system, and so on. As disciples of the Lord we have an additional task, namely to be the “channels”, the lines which pass the love of Jesus on to others. And in this duty you, youth and young adults, have a special role: You are called to tell your contemporaries about Jesus – not just in the parishes or organisations, but especially outside them. That is a task which has been especially entrusted to you, because with your courage, your enthusiasm, your spontaneity and your sociability it is easier to reach the thoughts and hearts of those who have drifted away from the Lord. Many people of your age have an enormous desire for someone who tells them, with their lives, that Jesus knows us, loves us, forgives us, shares our problems and supports us with His mercy.
But in order to speak with others about Jesus, we must known and love Him, experience Him in prayer and in His Word. You have the advantage in that respect, because of your service in the liturgy, which allows you to be near to Jesus, the Word and the Bread of Life. Let me give you some advice: The Gospel reading you hear in the liturgy, read it again for yourselves, in silence, and apply it to your lives. And with the love of Christ, which you have received in Holy Communion, you will be able to put it into practice. The Lord calls each of you today to work in His field. He calls you to be happy players in His Church, willing to share with your friends what He has shared with your, especially His mercy.
I understand your problems of combining your service at the altar with your other activities, which are necessary for your human development and cultural formation. So you must organise a bit, plan things in a balanced way… but you are German, so that should be easy! Our life consists of time, and that time is a gift from God, so it must be used for good and fruitful things. Perhaps many young people waste too many hours with useless things: chatting on the Internet or on your mobile phone, but also with television programs. The products of technological progress, which should simplify life or increase its quality, are sometimes distractions from what is really important. Among the many things which are part of our daily routine, those that remind us of our Creator, who gives us life, who loves us and accompanies us on our journey through life, should have priority.
Because God has created us in His image we have also received from Him this great gift of freedom. But when we don’t use this freedom properly it can move us away from God, can let us lose that dignity which He has given us. That is why guidance, rules and regulations are necessary – both in society and also in the Church – to help us do the will of God and to live in this way according to our dignity as human beings and children of God. When freedom is not influenced by the Gospel it can turn into slavery, the slavery of sin. Adam and Eve, our first parents, moved away from the will of God and so fell into sin, and also into a bad use of freedom. Dear young friends, do not use your freedom wrongly! Do not waste your great dignity as children of God, which has been given to you. When you follow Jesus and His Gospel, your freedom will bloom like a flower and bear good and rich fruits. You will find true joy, since God wants us to be completely happy and fulfilled. Only when we immerse ourselves in the will of God, we can do what is good and be both the light of the world and the salt of the earth!
The Virgin Mary, who understood herself to be the “handmaid of the Lord” (Luke 1:38), is your example in the service of God. She, our mother, will help you, young people full of hope and courage, to be workers for good and labourers for peace in the Church and in society.”
“The death of Msgr. Bluyssen has affected me deeply. He was the bishop who ordained me a deacon and a priest. At my consecration as bishop he was one of the concelebrants. My appreciation for him is great. For seventeen, he was bishop of ‘s Hertogenbosch with all the beauty, but also with all the difficulties that this office brings with it. His kindness, tranquility and wisdom have helped him in his task. As bishop emeritus he continued to follow and sympathise greatly with the Church, the diocese of Den Bosch. In addition, he loved to study, wrote books and celebrated life with family and friends. Of course, like many others, Msgr. Bluyssen suffered through developments in the Church, but he was able to see them in a larger perspective. I will also miss the paternal presence of Msgr. Bluyssen at diocesan celebrations, which he always tried to attend. I am confident that Msgr. Bluyssen is now with the Lord, together with Mary and the saints. After all, like we do, he believed in a God of the living, and not in a God of the dead.”
Words from Bishop Antoon Hurkmans, second successor of Bishop Johannes Willem Maria Bluyssen, who died peacefully in his sleep on Thursday morning, as his heart surrendered after a life of 87 years in the service of the Church.
Bishop Jan Bluyssen hailed from Nijmegen and was ordained in 1950 by Bishop Willem Mutsaerts, and served as a parochial vicar in Veghel before studying spirituality in Rome. Returning to the Diocese of ‘s Hertogenbosch, he taught at the diocesan seminary in Haaren and also became spiritual director there. On 28 October 1961, Blessed Pope John XXIII appointed him as auxiliary bishop of the diocese, serving with Bishop Willem Bekkers, the ordinary. Bishop Bluyssen was made the first and to date only titular bishop of the see of Aëtus in modern Greece. After the unexpected death of Bishop Bekkers, Bishop Bluyssen was appointed to succeed him in October of 1966. The photo above shows the bishop shortly after his appointment, returning from a post-conciliar meeting in Rome. Bishop Bluyssen served until he offered his resignation for health reasons in 1983. This was granted on 1 March 1984.
Bishop Jan Bluyssen was the last surviving Dutch Council Father. Towards the end of the Second Vatican Council, he attended several sessions and was involved in several post-conciliar meetings on the liturgy. Bishop Bluyssen was the last bishop to be consecrated in the pre-conciliar rites. It is then perhaps paradoxical that he is considered a member of the more progressive wing of the Dutch bishops in the 1960s and 70s, who did most to change the liturgy and the Church in the Netherlands as a whole.
As a bishop, Bluyssen was continuously affected by health problems surround his heart, which ultimately led to his early retirement in 1984. Following his retirement, Bishop Bluyssen devoted himself to writing, of which his memoirs, Gebroken Wit (Broke White), published in 1995, are most notable.
The years of Bishop Bluyssen’s episcopate were turbulent ones in the entire Dutch Church. The Second Vatican Council had started an unintended chain reaction in which everything was questioned, from the way parishes should function to how the liturgy should be celebrated, even to what the Church and faithful should teach and believe. Bishop Bluyssen was often allied with the more progressive movements, questioning much with them and trying to put the new thoughts into practice. In the seventeen years that he was ordinary, Bishop Bluyssen closed the seminary in Haaren and saw the number of active priests, as well as new seminarians, drop dramatically. Bishop Bluyssen made sure that things remained quiet in his diocese in the time surrounding the special Synod on the Dutch Church that Pope John Paul II convened in 1980. Partly in response to these developments was the appointment of his successor, Bishop Jan ter Schure, who was generally far more conservative and in line with Rome.
Bishop Bluyssen was deeply conscious of his own limitations and failings. This sense of reality, his esteem for people as carriers of the faith and his own modesty made him hugely popular, both during and after his time as ordinary of ‘s Hertogenbosch. The more formal and serious side of being a bishop, which Bishop Bluyssen described as “being bound to the Gospel, bound through loyalty to Christ, whose task I am called to perform … which comes to me via and through the Church”, was coupled with his being a positive and winsome conversationalist.
With the death of Bishop Jans Bluyssen the Dutch Church has lost a good man, a true man, with good and bad sides, a man of faith and a man of the people. Despite his failing health, he remained a integral part of his erstwhile diocese, for far longer than the 17 years he served as its bishop.
On Tuesday, the bishop will lie in state in the bishop’s house, where faithful may visit on Tuesday evening, and Wednesday afternoon and evening. A Vespers for the repose of Bishop Bluyssen will be offered on Wednesday evening at 7 at the cathedral basilica of St. John. His funeral will take place on Thursday from the same church, starting at 11.
Photo credit:  Paul Kriele,  Peter van Zoest/ANP Historisch Archief, ANP,  Wim Jellema/wimjellema.nl
On Tuesday, Bishop Dominique Rey gave an update about the Sacra Liturgia conference taking place next month in Rome. There are some interesting points he made which make this conference of special importance to anyone with some interest in the liturgy and its celebration. And, to be honest, as Catholics we all do, whether we’re aware of that or not. But let’s let the good bishop explain (with some emphases by me):
“Thank you for your presence this evening.
Sacra Liturgia 2013 is an event that follows on from the Adoratio 2011 Conference that I organised at the Salesianum in Rome two years ago. Inspired by the Year of Faith called to mark the 50th anniversary of the opening of the Second Vatican Council and following on from the Synod on the New Evangelisation, I wanted to bring together key cardinals, bishops and other noted experts in the liturgy from around the world to underline the fact that formation in the sacred liturgy and its correct celebration is of the first importance in the life and mission of the Church.
I would like to emphasise this point: grace has a primacy in all our activities. The liturgy is the continuing action of Jesus Christ in His Church. It is where we encounter Christ and receive the power of the Holy Spirit to strengthen us for Christian life and mission. The New Evangelisation must be founded on the worthy celebration of the liturgy, and for that we need good liturgical formation.
This event was also inspired by the liturgical teaching of Benedict XVI. We are holding the conference in Rome, at the Pontifical University Santa Croce, in order to be close to Peter, and our delegates hope to join with our new Holy Father, Pope Francis, at the Mass of Saints Peter and Paul in St Peter’s Basilica.
The conference itself will be a time of shared reflection, study and celebration on different aspects of the liturgy and the mission of the Church. The programme is published on the conference website, but I would highlight the Keynote address of His Eminence Malcolm Cardinal Ranjith: “The Sacred Liturgy, culmen et fons vitæ et missionis ecclesiæ” which will in many ways set the tone for the different and specific presentations that will follow.
The liturgical celebrations of Vespers and Holy Mass in the Basilica of St Apollinare will be in both forms of the Roman rite: there does not need to be any opposition between the two. The correct celebration of both have their rightful place in the Church of the New Evangelisation.
At this time we expect delegates from approximately 25 different countries. They include bishops, priests, deacons, seminarians and religious as well as lay men and women. Facilities will be available for delegates to listen to translations in French, English, Italian, Spanish and German. There is more information on the conference website www.sacraliturgia.com in each of those languages…”
Liturgy. Important stuff.
Cardinal Ranjith will give his address on the first day, in the evening of 25 June, with only the celebration of Vespers and the introduction, both by Bishop Rey, preceding it. The Latin bit of the title of this address means “source and summit of the life and mission of the Church”: an apt description of the liturgy from which many other topics flow.
It looks like Bishop Rey has a very clear purpose with this conference. I think it’s therefore apt to start a short series of profiles on some of the speakers with him. Hopefully I’ll be able to get it out sometime tomorrow morning.
Lastly, for those wondering why I choose to pay such specific attention to this conference: firstly, I myself am interested in the liturgy, so this conference is quite up my alley, and secondly, I was asked to do so. I am quite happy to respond to such request, and grateful that my little blog has apparently been noticed enough to warrant such a request.
There is beauty in dying: if we have to die, it is best, we feel, to do so at home, in the place where we belonged in life. For Bishop Reinhard Lettmann this became true early this afternoon. After celebrating Mass around noon, he passed away, aged 80, in Bethlehem, in the country which had become his second home.
Similarly providential, it seems, the 150 or so deacons and priests who were gathered in Münster fr a day of meeting and study broke up their assembly and offered Vespers for the deceased emeritus bishop.
Bishop Lettmann was bishop of the Diocese of Münster from 1980 to 2008.
A priest since 1959, the native Münsterian held a doctorate in canon law from the Pontifical Gregorian University and worked as a stenographer on the official documentation of the Second Vatican Council. In 1973, Msgr. Lettmann, who was administrator of the cathedral of St. Paul at the time, was appointed as auxiliary bishop under Bishop Heinrich Tenhumberg, with the titular diocese of Rotaria. Christo tuo venienti occurrentes became his episcopal motto: “Rushing forward to meet Christ coming”.
In 1980, Bishop Lettmann succeeded Bishop Tenhumberg, who had passed away a few months earlier. Within the German Bishops’ Conference, he was a member of Commission on Ecumenism, and he was also a member of the Congregation for Divine Worship and the Discipline of the Sacraments. I addition to these and his pastoral duties, he was also a prolific author on various topics.
The obituary on the website of the Diocese of Münster characterises Bishop Lettmann as a “builder of bridges, one the one hand between people, on the other between people and God. He was open towards people, showing tolerance and patience. … He was always confident in dealing with complicated procedures, he loved conversations and encounters with people, but he also always drew strength from voluntary solitude, from silence and prayer.”
Photo credit: Michael Bönte
The cardinals have wrapped up their final General Congregation and we are now only one day away from the big event. And to think that only one month ago Pope Benedict surprised us all with his announcement that he would abdicate. It’s been quite the ride.
Now to look forward to the coming days. In his blog – a companion piece to that great resource GCatholic.com – Gabriel Chow presents the main events of the conclave. Apart from tomorrow, a typical conclave day will consist of four voting rounds – the “scrutinies” or ballots.
Tomorrow, the first day of the conclave, is taken up by several preparatory events. In the early morning the cardinals will move from their current lodgings all over Rome to the Domus Sanctae Marthae, where they will live throughout the conclave. Rooms were assigned by lot. At left a view of the simple suites available to the cardinals.
At 10am tomorrow, the cardinals, electors and non-electors alike, will offer a Mass “Pro eligendo Romano Pontifice”, or for the election of the Roman Pontiff. The Dean of the College, Angelo Cardinal Sodano will give the homily and the Mass will be chiefly in Italian. The booklet for the celebration is available here.
Tomorrow afternoon, the cardinals will head to the Pauline chapel in the Apostolic palace. At 4:30pm, they will walk to the Sistine Chapel, where they will all take the oath and the first round of voting will take place. The cardinals will be seated according to precedence, as they have during the General Congregations, but they will enter the Sistine Chapel in reverse order. This means that James Cardinal Harvey, the junior Cardinal Deacon will be first, and Giovanni Cardinal Re will close the line. Dutch Cardinal Wim Eijk will be fairly forward in the line, after the 30 Cardinal-Deacons and 8 Cardinal-Priests that come after him in precedence. Immediately preceding and following him are Cardinals Betori and Duka. At right, a photo of workmen readying the Sistine Chapel for the conclave.
The long form of the oath, as presented below, will be recited by all cardinals together. Each cardinal will then come forward and, with his hand on the Gospels, confirm the oath.
“We, the Cardinal electors present in this election of the Supreme Pontiff promise, pledge and swear, as individuals and as a group, to observe faithfully and scrupulously the prescriptions contained in the Apostolic Constitution of the Supreme Pontiff John Paul II, Universi Dominici Gregis, published on 22 February 1996. We likewise promise, pledge and swear that whichever of us by divine disposition is elected Roman Pontiff will commit himself faithfully to carrying out the munus Petrinum of Pastor of the Universal Church and will not fail to affirm and defend strenuously the spiritual and temporal rights and the liberty of the Holy See. In a particular way, we promise and swear to observe with the greatest fidelity and with all persons, clerical or lay, secrecy regarding everything that in any way relates to the election of the Roman Pontiff and regarding what occurs in the place of the election, directly or indirectly related to the results of the voting; we promise and swear not to break this secret in any way, either during or after the election of the new Pontiff, unless explicit authorization is granted by the same Pontiff; and never to lend support or favour to any interference, opposition or any other form of intervention, whereby secular authorities of whatever order and degree or any group of people or individuals might wish to intervene in the election of the Roman Pontiff.”
“And I, N. Cardinal N., do so promise, pledge and swear. So help me God and these Holy Gospels which I touch with my hand.”
Unlike I mentioned before, the “extra omnes!” will then be called by the Papal Master of Ceremonies, Msgr. Guido Marini, and the doors be closed. Only then, will Cardinal Grech address the cardinals “concerning the grave duty incumbent on them and thus on the need to act with right intention for the good of the Universal Church”.
The first vote can then take place, although this is optional. The first ballot may be postponed to Wednesday. It is expected that the cardinal will pray Vespers together at 7 and return to the Domus Sanctae Marthae half an hour later.
We will most likely see the first puff of smoke – if there has been a vote – from the chimney at 8pm, and no one expects it to be anything else than black.
Part of the events, such as the Mass, the walk to the Sistine Chapel and the chimney smoke can be viewed live via the Vatican player. I will share any other means of watching the proceedings via Twitter as they become available.
Photo credit:  Fr. Tim Finigan,  Vatican Radio
Marking the abdication of Pope Benedict XVI, which becomes effective in the evening of 28 February, all Dutch and Flemish dioceses will be offering a thanksgiving Mass for his pontificate. With the exception of Haarlem-Amsterdam and Antwerp, all will do so on the day of abdication itself.
The two metropolitan archdioceses, Utrecht and Mechelen-Brussels, will feature the most extensive celebrations. In Utrecht, a Mass will be offered at 12:30 at St. Catherine’s cathedral, which will be followed by Holy Hour, a sung Rosary, Vespers and Benediction at 6. Whether Cardinal Eijk will attend this day is unclear. Mechelen-Brussels will offer no less than three Masses, all at 8pm: In Brussels by Archbishop André-Joseph Léonard and auxiliary Bishop Jean Kockerols, in Louvain (St. Peter’s) by auxiliary Bishop Leon Lemmens, and in Waver (St. John the Baptist) by auxiliary Bishop Jean-Luc Hudsyn.
The other thanksgiving Masses will take place at 6pm in Bruges (by Bishop Jozef De Kesel), at 7pm in Groningen (Bishop Gerard de Korte), Breda (Bishop Jan Liesen) and Roermond (Bishop Frans Wiertz), and at 8pm in Ghent (Bishop Luc Van Looy) and Hasselt (Bishop Patrick Hoogmartens). All Masses will be at the respective cathedrals of the dioceses, except in Breda, where the Mass will be offered at the chapel of the Bovendonk seminary in Hoeven, and Hasselt, where the Basilica of Our Lady will host the Mass
The next day, 1 March, auxiliary Bishop Jan Hendriks will offer a Mass at 7:30pm, and on 3 March, Antwerp’s Bishop Johan Bonny will offer one at 5pm.
In addition to these Masses, parishes, communities and other societies may of course also mark the abdication with Masses or prayer services.
As we enter the home stretch towards Christmas, let’s take a look, like we did last year, at the traditional O antiphons:
Today we entered the final week before Christmas, the week of the O antiphons. In the Church’s prayer, the Liturgy of the Hours, the Vespers antiphons of the Magnificat, named for their beginning with the exclamation “O”, look towards the coming of the Lord with fervent hope and prayer, and they do so by using Old Testament titles for the Saviour. Father Z created an informative page about these antiphons.
Today we pray:
O Sapientia, quae ex ore Altissimi prodidisti, attingens a fine usque ad finem, fortiter suaviter disponensque omnia: veni ad docendum nos viam prudentiae.
[O Wisdom, who came from the mouth of the Most High, reaching from end to end and ordering all things mightily and sweetly: come, and teach us the way of prudence.]
May the incarnation of God, who is Wisdom, guide our path and our actions. May He teach us the way of our salvation in Him.
From the German diocese of Münster comes the news of the passing of Bishop Alfons Demming, retired auxiliary bishop of that diocese, on 31 October. He died after a long illness which already lay at the basis for his early retirement in 1998, at the age of 70. A close friend of Bishop Reinhard Lettmann, bishop of Münster from 1980 to 2008, Bishop Demming was seen as a man of the people, especially in his area of responsibility within the diocese, the region of Borken-Steinfurt. In his episcopal career, which began with is consecration in 1977, he was cathedral administrator of Münster’s St. Paul’s cathedral and a member of the Pastoral Questions commission of the German Bishops’ Conference. Bishop Demming served with or under three Bishops of Münster: the late Bishop Heinrich Tenhumberg until 1979, the aforementioned Bishop Lettmann and since 2008 Bishop Felix Genn.
Bishop Genn will celebrate the requiem Mass at St. Paul’s on Thursday, while Wednesday’s Vespers will be prayed for the deceased bishop.
Bishop Demming was titular bishop of Gordus in modern Turkey.
Photo credit: Diocese of Münster.
As accidentally announced on twitter yesterday, the news may now be revealed properly. Amsterdam’s “cathedral on the IJ” – the strikingly domed St. Nicholas church that greets visitors arriving in the nation’s capital as they exit the central train station – has been elevated to the status of basilica minor. The actual elevation is set for Vespers on the eve of 9 December, the day on which the festivities marking the 125th anniversary of the new basilica’s dedication will be rounded off. Archbishop André Dupuy, the apostolic nuncio will then read the official document in which the decision is outlined.
Haarlem-Amsterdam’s Bishop, Msgr. Jos Punt, together with the parish council of Amsterdam’s St. Nicholas parish, made the official request to the Congregation for Divine Worship in July. This congregation motivates her decision to grant the request with two arguments: the veneration of Saint Nicholas of Myra, patron saint of the city of Amsterdam; and the devotion to the Miracle of Amsterdam, which is still remembered annually by a night-time silent procession through the city’s heart.
Bishop Jan van Burgsteden, the retired auxiliary bishop of Haarlem-Amsterdam who is responsible for the pastoral care in the parish, said: “This is the witness of a inspirational and missionary parish community. We hope that the Church and community may grow and flourish further in the years to come.” He referred to the many volunteers who kept the St. Nicholas alive and thriving, even when secularisation forced the closure of many churches.
The elevation of the St. Nicholas raises the number of Dutch basilicas to 24, of which three are in the Diocese of Haarlem-Amsterdam. The Archdiocese of Utrecht has eight, the Diocese of Breda three, Roermond six, Rotterdam one, and ‘s Hertogenbosch three. In the Caribbean Netherlands, the Diocese of Willemstad has one basilica.
The title of minor basilica is an honourific, a recognition of the import of a church building and of its value for the Catholic value using it. It also means that the church in question plays an exemplary role when it comes to pastoral care and liturgy.
The Diocese of Rotterdam has published a Prayer for Faith for the upcoming Year of Faith. In the menu on the left of this page, the diocese presents the prayer in three languages: Dutch, English and Spanish. Starting on 11 October, new translations into languages that are spoken in the diocese will be added.
In an invitation to the faithful in his diocese, Bishop Hans van den Hende writes the following about prayer:
“This year I would like to be, in a special way, united in prayer with you. Faith is a gift from God which He places in our hearts. With the Prayer for Faith we join the disciples in Luke 17:5, who persistently ask for more faith; so we too can give witness in word and action that the Lord is our hope and our strength.”
Below, the text of the prayer in English. Use it, perhaps, in your Vespers or some other regular moment of prayer.
Almighty and merciful God,
Your Son Jesus lived among us and shared our lives.
We trust in you even though we can not see you.
Give us more faith in your presence.
Almighty and merciful God,
Your Son Jesus taught us to pray.
We may call you our Father and ask you anything.
Give us more faith in the power of prayer.
Almighty and merciful God,
Your Son Jesus taught us to love.
We should love both you and our neighbours as we love ourselves.
Give us more faith in your love.
Almighty and merciful God,
Your Son Jesus taught us to serve.
We can serve you by serving our neighbour, who is made in your image.
Give us more faith in the path of service.
Almighty and merciful God,
Your Son Jesus taught us to forgive.
Forgive us our trespasses as we forgive those who trespass against us.
Give us more faith in forgiveness and reconciliation.
Almighty and merciful God,
Your Son Jesus died and rose again.
We thank you because your love is stronger than death.
Give us more faith in your eternal life.
Almighty and merciful God,
Your Son Jesus taught us to be open to the Holy Spirit.
We ask you for the inspiration of your Spirit.
Give us more faith in the working of your Spirit.
Almighty and merciful God,
Your Son Jesus built your Church on the faith of the apostles.
We honour you through liturgy, catechesis and our help to the needy.
Give us more faith in your Church as your instrument on earth.
Almighty and merciful God,
Your Son Jesus has promised us that He will come again.
We can become closer to you by remaining true in faith.
Give us more faith in your future and completeness.
Our Father …