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plaque bishop muskens friezenkerkThe national Church of the Netherlands in Rome, the church of Saints Michael and Magnus in Borgo, better known as the Church of the Frisians, celebrated the 25th anniversary of the renewed use of the building as such. In 1989, it was the later Bishop Tiny Muskens, then rector of the Pontifical Dutch College, who started the first of an unbroken series of Masses in the Dutch language in this 12th century church on the edge of St. Peter’s Square. To commemorate this, a plaque was revealed in honour of the late Bishop Muskens (pictured at right).

On Sunday, a festive Mass was celebrated by Cardinal Eijk, and he was also the recipient of a letter sent on behalf of Pope Francis by Archbishop Giovanni Becciu from the Secretariat of State. My translation follows below, although I am uncertain if this is the complete text. But for now, the sentiment comes across as the archbishop uses a passage from St. Paul’s Letter to the Ephesians to succinctly describe what a Church is.

“With joy Pope Francis took note of the 25th anniversary of the transferral of the venerable church of Saints Michael and Magnus in Borgo, the Church of the Frisians, as national church of the Netherlands.

As Church we are all “built upon the foundations of the apostles and prophets, and Christ Jesus himself is the cornerstone. Every structure knit together in him grows into a holy temple in the Lord” (Eph. 2:20-21). May this certainty give strength to the faithful in their daily work and their witness of Christ, the Saviour. May they always be messengers of the joy of the Gospel to their neighbours.

Pope Francis wishes and prays that the Blessed Virgin Mary, the Mother of God and Mother of the Church, may accompany all visitors of Ss. Michael and Magnus with her loving support and gladly grants you, your eminence, as well as the honourable father rector and all who will take part in the celebration of the Eucharist and the festivities on the occasion of the anniversary, the Apostolic blessing.”

Archbishop Giovanni Angelo Becciu
Substaitue for general Affairs, Secretariat of State

from Rome, 7 November 2014
the Feast of St Willibrord

léonard synod

^Orthodox metropolitan of Belgium, Athenagoras, who is a guest at the Synod, snapped this photo of Archbishop André-Joseph Léonard of Mechelen-Brussels. Also visible, at the far right, is Bishop Anders Arborelius of Stockholm.

eijk synod^Cardinal Eijk (second from the right) is seen in this still from the CTV live stream, seated between Cardinals John Tong Hon of Hong Kong and George Alencherry of Ernakulam-Angamaly. On the other side of Cardinal Alencherry sits Cardinal Marx.

As the Metropolitans of the Low Countries, to name but two, got down to business, the rest of the world was treated to a mixture of openness and secrecy about the Synod’s deliberations. On the one hand the first session was streamed live, but on the other the remainder will take place behind closed doors. And unlike previous Synod assemblies, the contributions of the speakers will also not be published. Instead, there will be summaries of the day’s proceedings and several participants will take part in daily press briefings.

In his opening address to the Synod, Cardinal Lorenzo Baldisseri told the participants not to use their Twitter accounts in the Synod hall. That makes sense, but let’s hope they’ll continue using them outside the hall. Related to that, there are a few blogging bishops and cardinals at the Synod. In addition to those populating my sidebar, I have also come across the blogs of Archbishop Paul-André Durocher, of Gatineau in Canada, and Archbishop Joseph Kurtz of Louisville in the US.

The official Vatican website on the Synod also has a bunch of texts and also video interviews with participants in several languages.

Today, Cardinals Maradiaga (Tegucigalpa and the Council of Cardinals), Marx (Munich and the Council of Cardinals), Napier (Durban), Sistach (Barcelona), Erdö (Budapest) and Archbishop Okada (Tokyo) took the first sit-down with the press. Their words there gave some hints at what was discussed in the second congregation, which took place this afternoon.

Cardinal Maradiaga spoke about the importance of marriage preparation which, he said, should start after Confirmation. Cardinal Sistach stressed the importance of the bishops staying as close as possible to the people and their lives, so as to formulate a realistic response. Archbishop Okada added that in Japan it was the laity who kept the faith alive and passed it on to later generations, despite persecutions. Cardinal Napier painted the image of the Church as the Good Samaritan, caring for the wounded. Cardinal Marx, then, stated that there needs to be a public debate on the Synod’s themes.

The entire mission programme, so to speak, of the Synod was outlined by the ubiquitous Cardinal Péter Erdö, in his Relatio ante disceptationem.

pope francis synod^And in the end, the Pope strolled home… (photo courtesy of Charles Le Bourgeois)

synod eijk

Serious and solemn faces this morning in St. Peter’s Basilica – solemn for Mass and serious in the face of the duties lying ahead for the participants in the Synod, among them Cardinal Wim Eijk (sixth from the left, next to Italian Cardinal Angelo Bagnasco).

The actual discussions will start tomorrow, but as ever, the Synod really began at the source and the summit: Jesus Christ in the bread and wine of the Holy Eucharist.

In his brief homily, Pope Francis reminded all present about what the Synod participants are to do (or, as the case may be, not do):

“We too, in the Synod of Bishops, are called to work for the Lord’s vineyard. Synod Assemblies are not meant to discuss beautiful and clever ideas, or to see who is more intelligent… They are meant to better nurture and tend the Lord’s vineyard, to help realize his dream, his loving plan for his people. In this case the Lord is asking us to care for the family, which has been from the beginning an integral part of his loving plan for humanity.

We are all sinners and can also be tempted to “take over” the vineyard, because of that greed which is always present in us human beings. God’s dream always clashes with the hypocrisy of some of his servants. We can “thwart” God’s dream if we fail to let ourselves be guided by the Holy Spirit. The Spirit gives us that wisdom which surpasses knowledge, and enables us to work generously with authentic freedom and humble creativity.

My Synod brothers, to do a good job of nurturing and tending the vineyard, our hearts and our minds must be kept in Jesus Christ by “the peace of God which passes all understanding” (Phil 4:7). In this way our thoughts and plans will correspond to God’s dream: to form a holy people who are his own and produce the fruits of the kingdom of God (cf. Mt 21:43).”

Cardinal Péter Erdö, Archbishop of Esztergom-Budapest in Hungary, Relator General of the upcoming Synod of Bishops, but today in the first place president of the Council of European Episcopal Conferences (CCEE) had some choice words to say in order to describe the need for Christ in Europe. The full text of his greeting to Pope Francis is available here.

péter erdöHoly Father, Europe needs Christ! Today when a lot is said about the economic crisis, we know that even before Europe was suffering a crisis of humanity and the lack of hope and a perspective on life, which only God can give.

Our very aged society, which focuses more on individualism than on the family, which looks to the world just with the eyes of the economy, reducing everything to profit and usefulness, which has difficulty in welcoming nascent life, the elderly or the disabled, this our European society studded with so many existential margins and disorientated in the search for what is good, true and beautiful, needs Jesus. Our compatriots, even when they are not aware of this, need to find the living and vibrant Jesus Christ in the life of the Church, His Body and His Family.

How many times is the Church really the only reality which remains present and close to the poor, to the elderly, to the pregnant and abandoned mothers, to the young people who are perhaps seeking, but without great hope, meaning for their lives? And we want to be more present! But if faith is lacking, on what will our presence be based?  (Cfr. Matt 5:13-14)”

In the run-up to the Synod, the presidents of the European bishops’ conferences are in Rome for their plenary meeting, which has “the family and the future of Europe” as its theme. Most conference presidents were present, although some had sent delegates. For some reason Cardinal Wim Eijk did not attend, nor was a delegate of his listed among the participants. Cardinal Eijk will, however, be in Rome for the Synod. But a permanent Dutch presence in the CCEE is assured by its Vice Secretary General, Father Michel Remery, a priest of the Diocese of Rotterdam.

synod of bishopsYesterday the Holy See published the list of participants in the upcoming Synod of Bishops on the family. Of course, there are the usual suspects: the heads of the Roman Curia departments, the standing members of the Synod and the presidents of the world’s bishops’ conferences, with the latter being default participants in an Extraordinary General Synod, which this one is. Pope Francis has had a personal touch in the selection of several participants; noteable among those are Cardinal Kasper, to all appearances a theologian much appreciated by the Holy Father, but also the vast majority of cardinals he created in his first consistory of last February.

A breakdown per country also shows Pope Francis’ fairly strong focus on both the southern half of the globe and the Middle East. When looking at the members personally appointed by the Pope, as well as the lay and professional participants and auditors, we see that, while 35 participants come from Europe (19 of whom are based in Rome or other parts of Italy), 15 participants come from Asia (5 of them from the Middle East), 12 from Central and South America, 9 from Africa, 4 from Oceania and 4 from North America. Add to those the bishops’ conference presidents and not least the fact that two of the three President Delegates come from outside Europe, and you get a distinct non-western picture.

danneelsFrom a local point of view it is interesting to see that no less than four participants come from Belgium, while there is only a single one from the Netherlands and a mere two from Germany. Belgium sends Archbishop André-Joseph Léonard,which was expected as he is the president of the Belgian bishops’ conference, but also his predecessor, Cardinal Godfried Danneels (pictured), as well as Father George Henri Ruyssen of the Pontifical Oriental Institute in Rome. Additionaly, Metropolitan Athenagoras, the head of the Russian Orthodox Church in Belgium, attends as a “fraternal delegate”.

From the Netherlands comes the archbishop of Utrecht, Cardinal Wim Eijk, as the president of our bishops’ conference, and Germany sends Cardinal Reinhard Marx, not a stranger in Rome, and Berlin’s Professor Ute Eberl.

And of course the list has been criticised, not least today by Fr. Thomas Reese. His argument that the presence of heads of the Curia is a bad thing, and an indication that Pope Francis’ intentions of overhauling and streamlining the workings of the Curia is doomed to fail, is plainly ludicrous. He argues that the prefects and presidents of the Curia are merely staff members and not policy makers, and should therefore be merely attending, not speaking or voting in the Synod, which is an extreme oversimplification. By that reasoning the presidents of the bishops’ conferences should not be there as participants either. The members of the Roman Curia are the closest collaborators of the Pope. They meet with him on a weekly basis and he is generally kept up to date on whatever is going on in the various department. But the Pope is one man, so the prefects and presidents not only have the leeway to make their own decisions, that is also their mandate. They are also not random clerics appointed on a whim, but experienced in their own field of work. They are far more than staff. Their experience, knowledge and mandate are enough to give them not only the right and duty to attend the Synod, but also to contribute and decide. Cricitism like that of Fr. Reese seems mostly motivated by a deeply ingrained fear and mistrust of the Curia, which has created an artifical opposition between individual faithful and the institutional Church.

Anyway, the Synod is still a couple of weeks away. Let’s give it the chance it deserves and not let it die a quiet death once the delegates have returned home.

Below is the full list of participants, as published yesterday:

PRESIDENT

  • Pope Francis

GENERAL SECRETARY

  • Lorenzo Cardinal Baldiserri

PRESIDENT DELEGATES

  • André Cardinal Vingt-Trois, Archbishop of Paris, France
  • Luis Antonio Cardinal Tagle, Archbishop of Manila, Philippines
  • Raymunda Damasceno Cardinal Assis, Archbishop of Aparecida, President of the Bishops’ Conference of Brazil

RELATOR GENERAL

  • Péter Cardinal Erdö, Archbishop of Esztergom-Budapest, President of the Bishops’ Conference of Hungary, President of the Concilium Conferentiarum Episcoporum Europae (CCEE).

SPECIAL SECRETARY

  • Archbishop Bruno Forte, Archbishop of Chieti-Vasto, Italy

PRESIDENT OF THE COMMISSION FOR THE MESSAGE

  • Gianfranco Cardinal Ravasi, President of the Pontifical Council for Culture

VICE PRESIDENT OF THE COMMISSION FOR THE MESSAGE

  • Archbishop Víctor Manuel Fernández, Rector of the Pontifical Catholic University of Argentina

SYNOD FATHERS FROM THE ORIENTAL CHURCHES

  • Patriarch Ibrahim Isaac Sidrak, Patriarch of Alexandria of the Copts, President of the Synod of the Catholic Coptic Church
  • Patriarch Gregorios III Laham, Patriarch of Antioch of the Greek-Melkites, President of the Synod the Greek-Melkite Catholic Church
  • Patrirach Ignace Youssif III Younan, Patrirach of Antioch of the Syrians, President of the Syriac Catholic Church
  • Patriarch Béchara Boutros Cardinal Raï, Patrirach of Antioch of the Maronites, President of the Synod of the Maronite Church
  • Patriarch Louis Raphael I Sako, Patriarch of Babylon of the Chaldeans, President of the Synod of the Chaldean Church
  • Patriarch Nersos Bedros XIX  Tarmouni, Patrirach of Cilicia of the Armenians, President of the Synod of the Armenian Catholic Church
  • Major Archbishop Sviatoslav Shevchuk, Major Archbishop of Kyiv-Halyc, President of the Synod of the Ukrainian Catholic Church
  • Major Archbishop George Cardinal Alencherry, Major Archbishop of Ernakulam-Angamaly, President of the Syro-Malabar Church
  • Major Archbishop Baselios Cleemis Cardinal Thottunkal, Major Archbishop of Trivandrum, President of the Synod of the Syro-Malankarese Church
  • Major Archbishop Lucian Cardinal Muresan, Major Archbishop of Făgăras şi Alba Iulia, President of the Synod of the Romanian Church
  • Archbishop Berhaneyesus Demerew Souraphiel, Archbishop of Addis Abeba of the Ethiopics, President of the Council of the Ethiopian Church, President of the Bishops’ Conference of Ethiopia and Eritrea
  • Archbishop William Charles Skurla, Archbishop of Pittsburgh of the Ruthenians, President of the Council of the Ruthenian Church in the United States of America
  • Archbishop Ján Babjak, Archbishop of Presov of the Slovaks, President of the Council of the Slovak Church

PRESIDENT OF THE BISHOPS’ CONFERENCES

  • Bishop Benoît Comlan Messan Alowonou, Bishop of Kpalimé, Togo
  • Bishop Oscar Omar Aparicio Céspedes, Military Ordinary of Bolivia
  • Archbishop José María Arancedo, Archbishop of Santa Fe de la Vera Cruz, Argentina
  • Bishop Anders Arborelius, Bishop of Stockholm, Sweden
  • Raymundo Damasceno Cardinal Assis, Archbishop of Aparecido, Brazil (see also above)
  • Angelo Cardinal Bagnasco, Archbishop of Genova, Italy
  • Bishop Gervaise Banshimiyubusa, Bishop of Ngozi, Burundi
  • Bishop Michael Dixon Bhasera, Bishop of Masvingo, Zimbabwe
  • Archbishop Ricardo Blázquez Pérez, Archbishop of Valladolid, Spain
  • Bishop Anthony Fallah Borwah, Bishop of Gbarnga, Liberia
  • Bishop Jean-Claude Bouchard, Bishop of Pala, Chad
  • Josip Cardinal Bozanic, Archbishop of Zagreb, Croatia
  • Archbishop Stephen Brislin, Archbishop of Cape Town, South Africa
  • Bishop Markus Büchel, Bishop of Sankt Gallen, Switzerland
  • Archbishop Paul Bùi Van Doc, Archbishop of Thành-Phô Hô Chí Minh, Vietnam
  • Archbishop Luis Augusto Castro Quiroga, Archbishop of Tunja, Colombia
  • Archbishop Ignatius Chama, Archbishop of Kasama, Zambia
  • Archbishop Louis Chamniern Santisukniran, Archbishop of Thare and Nonseng, Thailand
  • Archbishop Joseph Coutts, Archbishop of Karachi, Pakistan
  • Archbishop Patrick D’Rozario, Archbishop of Dhaka, Bangladesh
  • Archbishop John Atcherley Dew, Archbishop of Wellington, New Zealand
  • Bishop Nicolas Djomo Lola, Bishop of Tshumbe, Congo-Kinshasa
  • Bishop Basílio do Nascimento, Bishop of Baucau, Timor-Leste
  • Archbishop Paul-André Durocher, Archbishop of Gatineau, Canada
  • Willem Jacobus Cardinal Eijk, Archbishop of Utrecht, Netherlands
  • Péter Cardinal Erdö, Archbishop of Esztergom-Budapest, Hungary (see also above)
  • Archbishop José Luis Escobar Alas, Archbishop of San Salvador, El Salvador
  • Ricardo Cardinal Ezzati Andrello, Archbishop of Santiago, Chile
  • Bishop Emmanuel Félémou, Bishop of Kankan, Guinea
  • Bishop Oscar Gerardo Fernández Guillén, Bishop of Puntarenas, Costa Rica
  • Archbishop Ruggero Franceschini, Archbishop of Izmir, Turkey
  • Archbishop Stanislaw Gadecki, Archbishop of Poznan, Poland
  • Archbishop Dionisio Guillermo García Ibáñez, Archbishop of Santiago de Cuba, Cuba
  • Archbishop Zef Gashi, Archbishop of Bar, Montenegro
  • Bishop Catalino Claudio Giménez Medina, Bishop of Caacupé, Paraguay
  • Bishop Andrej Glavan, Bishop of Novo Mesto, Slovenia
  • Archbishop Roberto Octavio González Nieves, Archbishop of San Juan de Puerto Rico, Puerto Rico
  • Oswald Cardinal Gracias, Archbishop of Bombay, India
  • Archbishop Jan Graubner, Archbishop of Olomouc, Czech Republic
  • Bishop Mario Grech, Bishop of Gozo, Malta
  • Archbishop John Ha Tiong Hock, Archbishop of Kuching, Malaysia
  • Archbishop Denis James Hart, Archbishop of Melbourne, Australia
  • Bishop Eugène Cyrille Houndékon, Bishop of Abomey, Benin
  • Archbishop John Hung Shan-Chuan, Archbishop of Taipei, Taiwan
  • Archbishop Ignatius Ayau Kaigama, Archbishop of Jos, Nigeria
  • Bishop Peter Kang U-Il, Bishop of Cheju, South Korea
  • Archbishop Samuel Kleda, Archbishop of Douala, Cameroon
  • Bishop Franjo Komarica, Bishop of Banja Luka, Bosnia and Herzegovina
  • Archbisop Tadeusz Kondrusiewicz, Archbishop of Minsk-Mohilev, Belarus
  • Bishop Patrick Daniel Koroma, Bishop of Kenema, Sierra Leone
  • Archbishop Joseph Edward Kurtz, Archbishop of Louisville, United States of America
  • Archbishop Vincent Landèl, Archbishop of Rabat, Morocco
  • Chibly Cardinal Langlois, Bishop of Les Cayes, Haiti
  • Bishop Mathieu Madega Lebouakehan, Bishop of Mouila, Gabon
  • Archbishop André-Joseph Léonard, Archbishop of Mechelen-Brussels, Belgium
  • Archbishop Gerard Tlali Lerotholi, Archbishop of Maseru, Lesotho
  • Bishop Felix Lian Khen Thang, Bishop of Kalay, Myanmar
  • Patriarch José Macário do Nascimento Clemente, Patriarch of Lisbon, Portugal
  • Bishop Soane Patita Paini Mafi, Bishop of Tonga, Tonga
  • Bishop Louis-Marie Ling Mangkhanekhoun, Vicar Apostolic of Paksé, Laos
  • Archbishop Diarmuid Martin, Archbishop of Dublin, Ireland
  • Reinhard Cardinal Marx, Archbishop of München und Freising, Germany
  • Archbishop Angelo Massafra, Archbishop of Shkodrë-Pult, Albania
  • Bishop Juan Matogo Oyana, Bishop of Bata, Equatorial Guinea
  • Archbishop Gabriel Mbilingi, Arcbishop of Lubango, Angola
  • Bishop Smaragde Mbonyintege, Bishop of Kabgayi, Rwanda
  • Archbishop Thomas Meram, Archbishop of Urmya, Iran
  • Archbishop Mieczyslaw Mokrzycki, Archbishop of Lviv, Ukraine
  • Bishop Lúcio Andrice Muandula, Bishop of Xai-Xai, Mozambique
  • Archbishop Liborius Ndumbukuti Nashenda, Archbishop of Windhoek, Namibia
  • Bishop Benjamin Ndiaye, Bishop of Kaolack, Senegal
  • Bishop Tarcisius J.M. Ngalalekumtwa, Bishop of Iringa, Tanzania
  • Vincent Gerard Cardinal Nichols, Archbishop of Westminster, United Kingdom
  • John Cardinal Njue, Archbishop of Nairobi, Kenya
  • Bishop Rimantas Norvila, Bishop of Vilkaviskis, Lithuania
  • Archbishop Dieudonné Nzapalainga, Archbishop of Bangui, Central African Republic
  • Archbishop John Baptist Odama, Archbishop of Gulu, Uganda
  • Archbishop Peter Takeo Okada, Archbishop of Tokyo, Japan
  • Bishop Arnold Orowae, Bishop of Wabag, Papua New Guinea
  • Bishop Joseph Osei-Bonsu, Bishop of Konongo-Mampong, Ghana
  • Archbishop Paul Yembuado Ouédraogo, Archbishop of Bobo-Dioulasso, Burkina Faso
  • Archbishop Diego R. Padrón Sánchez, Archbishop of Cumaná, Venezuela
  • Bishop Franghískos Papamanólis, Bishop of Syros and Santorini, Greece
  • Albert Malcolm Ranjith Cardinal Patabendige Don, Archbishop of Colombo, Sri Lanka
  • Bishop Gregorio Nicanor Peña Rodríguez, Bishop of Nuestra Señora de la Altagracia en Higüey, Dominican Republic
  • Archbishop Tomasz Peta, Archbishop of Mary Most Holy in Astana, Kazakhstan
  • Archbishop Paolo Pezzi, Archbishop of Mother of God at Moscow, Russia
  • Bishop Maurice Piat, Bishop of Port-Louis, Seychelles
  • Archbishop Patrick Christopher Pinder, Archbishop of Nassau, Bahamas
  • Archbishop Salvador Piñeiro García-Calderón, Archbishop of Ayacucho, Peru
  • Archbishop Georges Pontier, Archbishop of Marseille, France
  • Bishop Louis Portella Mbuyu, Bishop of Kinkala, Congo-Brazzaville
  • Bishop Christo Proykov, Apostolic Exarch of Sofia of the Bulgarians, Bulgaria
  • Francisco Cardinal Robles Ortega, Archbishop of Guadalajara, Mexico
  • Archbishop Ioan Robu, Archbishop of Bucharest, Romania
  • Óscar Andrés Cardinal Rodríguez Maradiaga, Archbishop of Tegucigalpa, Honduras
  • Bishop Sócrates René Sándigo Jirón, Bishop of Juigalpa, Nicaragua
  • Christoph Cardinal Schönborn, Archbishop of Wien, Austria
  • Archbishop Berhaneyesus Demerew Souraphiel, Archbishop of Addis Abeba of the Ethiopics, Ethiopia (see also above)
  • Archbishop Zbignev Stankevics, Archbishop of Riga, Latvia
  • Archbishop Ignatius Suharyo Hardjoatmodjo, Archbishop of Jakarta, Indonesia
  • Archbishop Philip Tartaglia, Archbishop of Glasgow, United Kingdom
  • Bishop Jean-Baptiste Tiama, Bishop of Sikasso, Mali
  • Archbishop Alexis Touabli Youlo, Archbishop of Agboville, Côte d’Ivoire
  • Archbishop Fausto Gabriel Trávez Trávez, Archbishop of Quito, Ecuador
  • Archbishop Désiré Tsarahazana, Archbishop of Taomasina, Madagascar
  • Patriarch Fouad Twal, Patriarch of Jerusalem
  • Archbishop José Domingo Ulloa Mendieta, Archbishop of Panamá, Panama
  • Bishop Rodolfo Valenzuela Núñez, Bishop of Vera Paz, Guatemala
  • Archbishop Socrates B. Villegas, Archbishop of Lingayen-Dagupan, Philippines
  • Bishop Rodolfo Pedro Wirz Kraemer, Bishop of Maldonado-Punta del Este, Uruguay
  • Gabriel Cardinal Zubeir Wako, Archbishop of Khartoum, Sudan
  • Bishop Joseph Mukasa Zuza, Bishop of Mzuzu, Malawi
  • Archbishop Stanislav Zvolenský, Archbishop of Bratislava, Slovakia

ELECTED BY THE UNION OF SUPERIORS GENERAL

  • Father Adolfo Nicolás Pachón, Superior General of the Society of Jesus
  • Father Mauro Jöhri, Minister General of the Order of Capuchin Friars Minor
  • Father Mario Alegani, Superior General of the Congregation of Saint Joseph

HEADS OF THE DEPARTMENTS OF THE ROMAN CURIA

  • Pietro Cardinal Parolin, Secretary of State
  • Gerhard Ludwig Cardinal Müller, Prefect of the Congregation for the Doctrine of the Faith
  • Leonardo Cardinal Sandri, Prefect of the Congregation for the Oriental Churches
  • Angelo Cardinal Amato, Prefect of the Congregation for the Causes of Saints
  • Marc Cardinal Ouellet, Prefect of the Congregation for Bishops
  • Fernando Cardinal Filoni, Prefect of the Congregation for the Evangelisation of Peoples
  • Beniamino Cardinal Stella, Prefect of the Congregation for the Clergy
  • João Cardinal Bráz de Aviz, Prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life
  • Zenon Cardinal Grocholewski, Prefect of the Congregation for Catholic Education
  • Mauro Cardinal Piacenza, Major Penitentiary
  • Raymond Leo Cardinal Burke, Prefect of the Supreme Tribunal of the Apostolic Signatura
  • Stanislaw Cardinal Rylko, President of the Pontifical Council for the Laity
  • Kurt Cardinal Koch, President of the Pontifical Council for Promoting Christian Unity
  • Archbishop Vincenzo Paglia, President of the Pontifical Council for the Family
  • Peter Kodwo Appiah Cardinal Turkson, President of the Pontifical Council for Justice and Peace
  • Robert Cardinal Sarah, President of the Pontifical Council “Cor Unum”
  • Antonio Maria Cardinal Vegliò, President of the Pontifical Council for the Pastoral Care of Migrants and Itinerant People
  • Archbishop Zygmunt Zimowski, President of the Pontifical Council for Health Care Workers
  • Francesco Cardinal Coccopalmerio, President of the Pontifical Council for Legislative Texts
  • Jean-Louis Cardinal Tauran, President of the Pontifical Council for Interreligious Dialogue
  • Gianfranco Cardinal Ravasi, President of the Pontifical Council for Culture (see also above)
  • Archbishop Claudio Maria Celli, President of the Pontifical Council for Social Communications
  • Archbishop Salvatore Fisichella, President of the Pontifical Council for Promoting the New Evangelisation
  • Domenico Cardinal Calcagno, President of the Administration of the Patrimony of the Apostolic See
  • Giuseppe Cardinal Versaldi, President of the Prefecture of the Economic Affairs of the Holy See

MEMBERS OF THE ORDINARY COUNCIL

  • Timothy Michael Cardinal Dolan, Archbishop of New York, United States of America
  • Péter Cardinal Erdö, Archbishop of Esztergom-Budapest, Hungary (see also above)
  • Archbishop Bruno Forte, Archbishop of Chieti-Vasto, Italy (see also above)
  • Oswald Cardinal Gracias, Archbishop of Bombay, India (see also above)
  • Laurent Cardinal Monsengwo Pasinya, Archbishop of Kinshasa, Congo-Kinshasa
  • Wilfrid Fox Cardinal Napier, Archbishop of Durban, South Africa
  • George Cardinal Pell, Prefect of the Secretariat for the Economy
  • Odilo Pedro Cardinal Scherer, Archbishop of São Paulo, Brazil
  • Christoph Cardinal Schönborn, Archbishop of Wien, Austria (see above)
  • Major Archbishop Sviatoslav Shevchuk, Major Archbishop of Kyiv-Halyc, Ukraine (see also above)
  • Bishop Santiago Jaime Silva Retamalas, Auxiliary Bishop of Valparaíso, Chile, Secretary General of the Episcopal Council of Latin America (CELAM)
  • Luis Antonio Cardinal Tagle, Archbishop of Manila, Philippines (see also above)
  • Donald William Cardinal Wuerl, Archbishop of Washington, United States of America
  • Peter Kodwo Appiah Cardinal Turkson, President of the Pontifical Council for Justice and Peace (see also above)
  • Archbishop Salvatore Fisichella, President of the Pontifical Council for Promoting the New Evangelisation (see also above)

MEMBERS APPOINTED BY THE POPE

  • Angelo Cardinal Sodano, Dean of the College of Cardinals
  • Godfried Cardinal Danneels, Archbishop emeritus of Mechelen-Brussels, Belgium
  • Walter Cardinal Kasper, President emeritus of the Pontifical Council for Promoting Christian Unity
  • Angelo Cardinal Scola, Archbishop of Milan, Italy
  • Carlo Cardinal Caffarra, Archbishop of Bologna, Italy
  • Lluís Cardinal Martínez Sistach, Archbishop of Barcelona, Spain
  • André Cardinal Vingt-Trois, Archbishop of Paris, France (see also above)
  • Jonh Cardinal Tong Hon, Bishop of Hong Kong, China
  • Orani João Cardinal Tempesta, Archbishop of São Sebastião do Rio de Janeiro, Brazil
  • Adrew Cardinal Yeom Soo-jung, Archbishop of Seoul, South Korea
  • Philippe Nakellentuba Cardinal Ouédraogo, Archbishop of Ouagadougou, Burkina Faso
  • Fernando Cardinal Sebastián Aguilar, Archbishop emeritus of Pamplona y Tudela, Spain
  • Elio Cardinal Sgreccia, President emeritus of the Pontifical Academy for Life
  • Giuseppe Cardinal Bertello, President of the Governorate of the Vatican City State
  • Archbishop Giovanni Tonucci, Archbishop of Loreto, Italy
  • Archbishop Edoardo Menichelli, Archbishop Anciona-Osimo, Italy
  • Archbishop Carlos Aguiar Retes, Archbishop of Tlalnepatla, Mexico, President of the Episcopal Council of Latin America (CELAM)
  • Archbishop Anil Joseph Thomas Couto, Archbishop of Delhi, India
  • Archbishop Víctor Manuel Fernández, Rector of the Pontifical Catholic University of Argentina (see also above)
  • Bishop Alonso Gerardo Garza Treviño, Bishop of Piedras Negras, Mexico
  • Bishop Edgard Amine Madi, Bishop of Nossa Senhora do Líbano em São Paulo of the Maronites, Brazil
  • Bishop Enrico Solmi, Bishop of Parma, Italy, President of the Commission for Life and Family in the Italian Bishops’ Conference
  • Monsignor Pio Vito Pinto, Dean of the Tribunal of the Roman Rota
  • Father Francois-Xavier Dumortier, Rector Magnificus of the Pontifical University Gregoriana
  • Father Antonio Spadaro, Editor of the magazine “La Civiltà Cattolica”
  • Father Manuel Jesús Arroba Conde, Professor of Canon Law at the Pontifical Lateran University

UNDERSECRETARY OF THE SYNOD OF BISHOPS

  • Bishop Fabio Fabene

LIST OF OTHER PARTICIPANTS ACCORDING TO THEIR TITLES

  • Fr. Tony Anatrella, psycho-analist. Specialist in social psychiatry. Consultor to the Pontifical Councils for the Family and for Health Care Workers. France.
  • Fr. Gérard Berliet, professor of Sacred Scripture at the provincial seminary in Lyon. Head of pastoral care for divorced and remarried faithful in the Archdiocese of Lyon, France.
  • Fr. Bruno Esposito, professor of Canon Law at the Pontifical University St. Thomas Aquinas, Rome.
  • Fr. Alfonso Fernández Benito, professor of Moral Theology and the Sacrament of Marriage at the Hugher Institute of Theological Studies “San Ildefonso”, director of the Institute for Religious Sciences Santa Maria di Toledo, Spain.
  • Fr. Arul Raj Gali, National Director of “Holy Cross Family Ministries in India”.
  • Dr. Jeffrey Goh, professor of Systematic Theology at the archdiocesan seminary and judge of the Ecclesiastical Tribunal of Kuching, Malaysia.
  • Fr. Maurizio Gronchi, professor of Dogmatic Theology at the Pontifical University Urbaniana in Rome, consultor for the Congregation for the Doctrine of the Faith.
  • Dr. Rodrigo Guerra López, general director of the Centre for Advanced Social Research, Mexico.
  • Dr. Jocelyne Khoueiry, member of the Episcopal Commission for the Family of the APECL, Lebanon.
  • Dr. Helen Kyung Soo Kwon, member of the executive committee of the “Helen Kim Scholarship Foundation at Ewha Womans University”, South Korea.
  • Fr. Sabatino Majorano, professor of Systemic Moral Theology at the Alphonsianum, Italy.
  • Mr. Christopher Laurence Meney, director of the Center for life, marriage and family of the Archdiocese of Sydney, Australia.
  • Professor Giuseppina de Simone, extraordinary professor of philosophy at the Theological Faculty of Southern Italy in Naples. Married to ∨
  • Professor Francesco Miano, professor of Moral Philosophy at the University of Rome “Tor Vergata”, president of Catholic Action, Italy. Married to ^
  • Professor Carmen Peña García, director of Especialista en Causas Matrimoniales, professor at the Faculty of Canon Law of the Comillas Pontifical University, Defender of the Bond and Promotor of Justice at the Metropolitan Court of Madrid, Spain.
  • Fr. George Henri Ruyssen, professor at the Faculty of Oriental Canon Law of the Pontifical Oriental Institute in Rome. Belgium.

AUDITORS

  •  Mr. Arturo and Mrs. Hermelinda As Zamberline, officials of the ‘Equipe Notre Dame” in Brazil.
  • Mr. Riyadh Albeer Naoom Azzo and Mrs. Sanaa Namir Ibrahim Habeeb, witnessing of Christian family life in a Muslim environment, Iraq.
  • Mr. León Botolo and Mrs. Marie Valentine Kisanga Sosawe, founders of Communauté Famille Chrétienne, Congo-Kinshasa.
  • Professor Zelmira María Bottini de Rey, director of the Institute for Couples and Family of the Pontifical Catholic University of Argentina, president of the Latin-America Network of the Institute of the Family of the Catholic Universities, Argentina.
  • Mr. George Campos, director of Couples for Christ, Philippines. Married to ∨
  • Mrs. Cynthia Campos, member of Couples for Christ, Philippines. Married to ^
  • Mr. Inácio Amândio Chaúque, educator of young couples, Mozambique.
  • Mrs. Joan Clements, director of the executive committe of the World Organisation Ovulation Method Billings (WOOMB), Australia.
  • Mr. Stephen and Mrs. Sandra Conway, regional officers for Africa of Retrouvailles, South Africa.
  • Dr. Ute Eberl, responsible for pastoral care for marriage and family in the Archdiocese of Berlin, Germany.
  • Mrs. Pilar Escudero de Jensen, member of the vicariate general of the Archdiocese of Santiago, Chile, member of the Pontifical Council for the Laity, member of the Family Institute of Schönstatt, Chile. Married to ∨
  • Mr. Luis Jensen Acuña, member of the Bioethics Centre of the Pontifical Catholic University of Chile, member of the Family Institute of Schönstatt, Chile. Married to ^
  • Dr. Jean Dieudonné Gatsinga and Mrs. Emerthe Gatsinga Tumuhayimpundu, repsonsible for young families of the Focolare movement in Rwanda, Burundi, Kenya and Uganda.
  • Mr. Jeffrey Heinzen, director of Natural Family Planing of the Diocese of La Crosse, United States of America. Married to ∨
  • Mrs. Alice Heinzen, member of the Natural Family Planning Advisory Board of the Diocese of La Crosse, United States of America. Married to ^
  • Dr. Ilva Myriam Hoyos Castañeda, prosecutor delegate for the defense of the rights of children, youth and family, Colombia.
  • Mr. Sélim and Mrs. Rita Khoury, leading the Office for Pastoral Care for Families of the Patriarchal Curia of Antioch of the Maronites, Lebanon.
  • Mrs. María Lacalle Noriega, director of the Centre of the Study of the family (Inst. Investigaciones económicas y sociales Francisco de Vitoria), secretary general of the Sociedad Española de bioética y biojurídica, Spain.
  • Fr. Cajetan Menezes, director of the Family Apostolate in Bombay, India.
  • Mr. Giuseppe Petracca Ciavarella and Mrs. Lucia Miglionico, medical doctors, members of the National Council for Pastoral Care of Families, Italy.
  • Sister Margaret Muldoon, Superior General of the Sisters of the Holy Family of Bordeaux, Ireland.
  • Mr. Francisco Padilla, officer of the Couples for Christ Foundation for family and life movement, Philippines.
  • Mr. Algirdas Petronis, vice president of the International Federation of Catholic Families, director of the Centre for the Family of the Archdiocese of Vilnius, Lithuania.
  • Mr. Romano and Mrs. Mavis Pirola, directors of the Australian Catholic Marriage and Family Council.
  • Mr Olivier and Mrs. Xristilla Roussy, responsible for the apostolic branch of Amour et Vérité, France.
  • Mr. Steve and Mrs. Claudia Schultz, members of the International Catholic Engaged Encounter, United States of America.
  • Mrs. Michèle Taupin, preident of the movement Espérance et Vie, France.
  • Mrs. Jeannette Touré, National president of the Association of Catholic Women in Côte d’Ivoire.

FRATERNAL DELEGATES

  •  Archbishop Athenagoras, Metropolitan of Belgium. Ecumenic patriarchate.
  • Archbishop Hilarion, President of Department of External Church Relations of the Patriarchate of Moscow.
  • Metropolitan Bishoy, Metropolitan of Damietta, Kafr Elsheikh and Elbarari, Egypt. Coptic Orthodox Church.
  • Mar Yostinos, Archbishop of Zhale and Bekau, Lebanon. Syriac Orthodox Patriarchate of Antioch.
  • Bishop Paul Butler, Bishop of Durham, England. Anglican Communion.
  • Dr. Ndanganeni Petrus Phaswaha, Bishop-President of the Evangelical Lutheran Church in South Africa. World Lutheran Federation.
  • Dr. Benebo Fubara-Manuel, President of the Nigeria Communion of Reformed Churches. World Communion of Reformed Churches.
  • Dr. Valérie Duval-Poujol, professor of Biblical Exegesis at the Catholic Institute of Paris, France. World Baptist Alliance.

Everywhere the summer holidays are over, and that means that the seminaries are staring their new academic years as well. Notable among them is the Ariëns Institute of the Archdiocese of Utrecht, which opens its doors for the first time. After several years outside the archdiocese, the seminarians have returned to the city of Utrecht to live in the newly refurbished house and to study at the University of Tilburg in Utrecht or the Fontys University of Applied Sciences. Yesterday Cardinal Wim Eijk opened and blessed the house, which is home to six seminarians. A further two are studying parttime at Bovendonk seminary in the Diocese of Breda, one is spending a pastoral year in a parish, and four Colombian members of the Misioneros de Cristo Maestro live nearby, in their own communal house. The cardinal blessed that house a day earlier.

ariënsinstituut seminarians^The seminarians for the Archdiocese of Utrecht, posing in front of the seminary house with their families and Cardinal Eijk and auxiliary bishop Hoogenboom and Woorts.

At the aforementioned Bovendonk, 21 students for the priesthood or the diaconate  (re)started their studies and formation. They come from the Dutch dioceses of Breda, Rotterdam and Utrecht, as well as the Belgian (Arch)dioceses of Breda, Rotterdam and Utrecht, as well as the Belgian (Arch)dioceses of Antwerp and Mechelen-Brussels. Two seminarians from the Diocese of Groningen-Leeuwarden also live, not at Bovendonk, but in the Diocese of Breda, studying at the University of Tilburg.

bovendonk, diaconateThe eight men preparing at Bovendonk for service as permanent deacons.

The Vronesteyn centre in the Diocese of Rotterdam coordinates the formation of seminarians for that diocese. It has six men studying in the Dioceses of Haarlem-Amsterdam and Breda, as well as Eichstätt in Germany.

The seminaries of the Tiltenberg (Haarlem-Amsterdam), Rolduc (Roermond) and the St. John’s Centre (‘s Hertogenbosch) have not (yet) made statements about their numbers of seminarians this year.

Photo credit: [1] Ariënsinstituut, [2] R. Mangold

rector_BrugginkThe old debate about the number of seminaries in the Netherlands was restarted this week as the rectors of two of them – Fathers Jan Vries of Rolduc (Diocese of Roermond) and Gerard Bruggink (pictured at right) of the Tiltenberg (D. of Haarlem-Amsterdam) – both suggested that the Church in this country would be better served by having a single seminary for the entire Province, instead of the six that exist now.

Every Dutch diocese, except for Groningen-Leeuwarden, maintains its own seminary, although there is cooperation to a certain extent: professors and teachers often work at more than one seminary, and the one in the Diocese of Breda, Bovendonk, is specifically geared towards seminarians who begin their studies and formation later in life, next to a job. Groningen-Leeuwarden and Rotterdam send their seminarians, for their entire study or part of it, to Haarlem-Amsterdan, Utrecht or Bovendonk. In addition to this, the Neocatechumenal Way maintains two seminaries in the Netherlands and sends its students for several courses to either Rolduc or the Tiltenberg.

All in all, there are 76 fulltime seminarians studying at the several seminaries in the Netherlands, of whom 49 come from abroad. They are generally part of the Neocatechumenal Way. There are also another 11 parttime seminarians, who study next to their day job.

Huis%202%20klMost seminary rectors are in favour of merging the existing seminaries into one or two. Father Patrick Kuipers of the recently re-established Ariëns Institute (seminary building pictured at left), Archdiocese of Utrecht, says, “Personally, I am very much in favour of it. I think that the group of seminarians in the Netherlands is too small to be spread out over five or six institutes.” He thinks a group of 25 would be ideal, because that would form a true community. Father Norbert Schnell, of Bovendonk, relates that German colleagues say that 20 seminarians is the minimum required.

Fr. Bruggink wonders if it is even possible to maintain two seminarians, one according to the proper seminary model in which all education taking place in-house, and another following the convict model, in which some or all academic training takes place at a university of polytechnic. “I am very much in favour of maintaining the seminary format, if need be next to the convict form. Intellectual, pastoral and personal formation together with spiritual formation in one house, in one whole, is, I think, necessary for the future. I think that young people are attracted to that instead of the current fragmentation.”

There are practical considerations which all boil down to one thing: can the Dutch Church continue to support these five or six separate institutes into the future? The financial side of this is not the least, as the Church is not supported in any way but by the faithful. It is they who, ultimately need to support whatever structure of seminary education the bishops wish to maintain.

And, as all seminary rectors stress, it is with the bishops that the ball lies. Fr. Kuipers says, “I discussed it several times with Cardinal Eijk, who is responsible in the bishops’ conference for the seminaries. But that is all. The question is to what extent the bishops can let go of their own seminaries.” Fr. Vries of Rolduc simlarly states, “We can toss ideas about, but it’s the bishops who must hold the talks.”

sint-janscentrumOdd one out among the rectors is Fr. Filip De Rycke of the St. John’s Centre in Den Bosch. He admits that “sharing” teachers is a burden on people and that a larger group of students is better. But he also looks to Flanders, where all dioceses, apart from Bruges, joined forces. There is no outpouring of vocations there either, he states.

Deciding in favour of only one or two seminaries for the Church in the Netherlands would, in my opinion, have positive effects in several areas. It would allow for the formation of true communities which in turn would attract more prospective seminarians, and resources may be bundled: financially and in manpower (thus eliminating the concern that Fr. De Rycke mentions). Expertise is more effective when concentrated and communities form their members when they can actually be communities.

I hope that this question is picked up by the bishops, and that they are able to look at the bigger picture of the future of the Church in the Netherlands. We need priests and priests need the best formation and education on offer.

missalAnd so, on an August afternoon last week, the Dutch bishops announced the first fruits of a 2001 request from Rome to realise a new, more accurate translation of the Roman Missal. The process has long been in apparent limbo, although work must have progressed behind the scenes. There was little way of knowing it did, though, and as late as February of 2012, Cardinal Eijk stated that a new translation of the Lord’s Prayer – to be the same in both the Netherlands and Flanders, as the Congregation for Divine Worship and the Discipline of the Sacraments desired – would still be a long way off. But the differences are now overcome, and the Congregation gave its permission for use and publication on 10 June of this year. The bishops are still to announce exactly when the new texts may be used in the Churches.

As the process took so long and information about progress was so scant, there are still many questions. How exactly will the changes be introduced? Will the faithful simply be presented with a fact, or will there be suitable catechesis? Looking at a similar effort – the new English translation of the Missal -  and some of the initial responses to the new text of the Lord’s Prayer, the need for catechesis seems obvious. It is perhaps a characteristic of the Dutch mentality that any change is looked upon with suspicion. What’s more, in matters of faith, one’s own feelings and experience of the new is contrasted with what is known, and the known is usually clung to. “I am going to keep praying the Our Father in my own words, because that’s  the way I like it.” With a change of this kind, people not only need to know the reason for it, but also the reasons of these texts, in whatever translation, in the first place. Why do we pray the Our Father? Why does the Mass have the structure it has? Why use one word and not the other?

Words convey meaning, obviously. The words we use in prayer reflect the faith we have, and in that sense it goes both ways: we address God, but the words we utter also teach us. Words, the Word, is central to our faith. Christ speaks to us in the Gospel, the liturgy and even our own prayers, and what He tells us must be translated well. Translation can’t muddle up the original meaning. It’s too important for that.

I hope that the announcement of the new translation, as well as the publication of a first “small Missal” is a first step that is followed by a program of catechesis and education about the word we use and their meaning.

prayerThe Lord’s Prayer has existed for decades in both a Dutch and Flemish translation which differed in various places. These differences are by now ingrained in the collective consciousness of the faithful, so finding acceptable changes was a long and slow process. Not only did the new translation need to be more faithful to the Latin source, but it also needed to remain understandable. The words and passages that were the same in both versions were not changed, but the differences were. Here follows a brief look at what was changed. I’m offering English equivalents of the relevant Dutch translations, so this overview serves more as an explanation of the problems and their solutions, and not as an accurate reflection of the text.

The Latin text is as follows:

Pater noster qui es in caelis:
sanctificetur nomen tuum;
adveniat regnum tuum;
fiat voluntas tua,
sicut in caelo, et in terra.
Panem nostrum cotidianum da nobis hodie;
et dimitte nobis debita nostra,
sicut et nos dimittimus
debitoribus nostris;
et ne nos inducas in tentationem;
sed libera nos a malo.

1. in caelis: In the Dutch version this was translated as in heaven, while the Flemish used in the heavens. The plural used in Flanders is more accurate, but was deemed to be archaic. The Willibrord translation of the Bible also generally uses heaven in the singular, and this translation is most often used in the Mass. The choice was made to retain heaven in the singular.

2. sanctificetur nomen tuum: Translated as Your name be holy (or hallowed) in The Netherlands and Holy (or hallowed) be Your name in Flanders. The version of the Netherlands was retained in order to retain the structure of the first three supplications of the prayer, which all end with verbs (hallowed, come, done).

3. sicut in caelo, et in terra: Here the issue centered around the word as (sicut). The Netherlands use zoals, while Flanders uses als. Both words are close in meaning, with zoals something like like as, and als meaning as. The word sicut appears twice in the text and is translated the same both times in the Dutch and differently in the Flemish text. The choice was made for zoals, to keep both instances of the word the same in translation.

4. dimitte nobis debita nostra: Translated as Forgive us our trespass/mistake/guilt (singular) in the Netherlands and Forgive us our trespasses (plural) in Flanders. Debita is also plural, so the choice was made to retain the Flemish translation.

5. sicut et nos dimittimus debitoribus nostris: Here the translations differed significantly. The Netherlands had As we forgive others their trespassing, while Flanders used As we forgive our debtors. As mentioned above, sicut was translated zoals. The Netherlands translations translates the noun debitores with a description (others who trespass), while the Flemish also employ a noun (debtor, albeit not strictly in the financial sense). For this reason, and although the equivalent of debtor in this meaning is not very common in Dutch, the Flemish version was retained.

6. et ne nos inducas in tentationem: Here, no difference existed between the Dutch and Flemish versions: And lead us not into temptation. The reason to nonetheless change this lies in the Greek source text of the Gospels in which the Lord’s Prayer comes to us. A more correct translation of tentationem is not so much temptation as it is today generally understood, but with the added meaning of being put to the test. The old translation also seems to imply that it is God doing the tempting, while we ask Him not to lead us into it. This is incorrect, as we, for example learn from James 1:13: “Nobody, when he finds himself tempted, should say, I am being tempted by God. God may threaten us with evil, but he does not himself tempt anyone.” The new translation uses the Dutch beproeving, which may be translated as test, but also as ordeal or tribulation.

Anne%20FrankFollowing recent and fairly sudden signs of increasing antisemitism in both the Netherlands and other western countries, the Dutch bishops have issued a statement condemning any hate against Jewish and other people.

“Both in and beyond our Dutch society there is – as a result of the war between Israel and Hamas – an increase in displays of hatred against Jews. The Catholic bishops of the Netherlands, categorically denouncing hatred against Jews, feel obliged to once again strongly condemn all forms of antisemitism.”

This clearly refers to that shining moment in World War II, when the Dutch bishops stood up against the Nazi treatment of the Jewish inhabitants of the Netherlands. This in turn led , among other things, to the death of Blessed Titus Brandsma (whose feast day we marked last Sunday) in Dachau concentration camp. The bishops continue:

“It cannot be that people who (for many centuries) have been an inalienable part of our society now feel unsafe and unwanted. The incomprehensible and appalling tragedy of the Holocaust in the Second World War has made it more than clear what hate against Jews can lead to.

For us Christians the fact also matters that the Jews are our older brothers and sisters in the faith in the one God, Father and Creator of all men. Our Church’s bond with the Jews and Judaism is unbreakable and can’t be given up. Our Lord Jesus Christ was a Jew and we Christians come forth from the Jewish people. Pope Francis recently said, not without reason, “You can’t be a true Christian without acknowledging your Jewish roots” (interview with Spanish newspaper La Vanguardia).

We acknowledge the rights of both Jewish and Palestinians to live in their own state, safely and in peace. The current war between Hamas and Israel and the Israel-Palestine conflict are very complex matters. We consider it necessary for a lasting peace that those Jews and Palestinians who fight each other or see each other as enemies, end combat and start working together to build up countries which can live in peace with one another, as a blessing for coming generations and the entire world. We pray for peace for the Holy Land, the Middle East and our entire world. We also pray that every person will know he is safe and wanted in both our country and all other countries. After all, we are all – Jews, Christians, Muslims and all people – God’s creatures, called to life by Him out of love, to live together as His children.

On behalf of the Catholic bishops of the Netherlands:

+ Willem Jacobus Cardinal Eijk,
President of the Dutch Bishops’ Conference

+ Hermanus W. Woorts,
Chair of the Bishops’ Conference department for Church and Judaism”

Although this is an issue which, in part, specifically concerns Dutch society, equal condemnation should be given to the even stronger displays of hatred against people for their religion in all parts of the world, not least the Christians in IS-controlled parts of Iraq and Syria, the warring parties in Israel and the Gaza Strip, Muslims and Christians and the Central African republic… I could go on. Where politicians drop the ball, the bishops and all members of Church and society should be ready to pick it up.

 

Of course the world is full of violence and death these days, from Gaza to the Central African Republic, and from Syria to the Ukraine, but sometimes it all hits particularly close to home. 285 innocent people were killed yesterday, and at least 189 of them were Dutch. The reason for their death? They flew over a conflict zone in eastern Ukraine, at an altitude of 10 kilometers. Someone somewhere launched a surface-to-air missile at the Malaysia Airlines Boeing 777, apparently mistaking it for a military transport plane.

NETHERLANDS-MALAYSIA-AVIATION-ACCIDENT-UKRAINE-RUSSIA

^No photos of wreckage here, but a shot of the Boeing as it left Schiphol Airport yesterday.

In my social media circles, there are at least two people who have lost friends or acquaintances. The outpouring of support and prayer on Facebook and Twitter struck me yesterday and today, even though the sheer scale of the death and destruction is mind numbing.

Pope Francis had a statement released via the Holy See press office today, which reads:

“The Holy Father, Pope Francis has learned with dismay of the tragedy of the Malaysian Airlines aircraft downed in east Ukraine, a region marked by high tensions. He raises prayers for the numerous victims of the incident and for their relatives, and renews his heartfelt appeal to all parties in the conflict to seek peace and solutions through dialogue, in order to avoid further loss of innocent human lives.”

The Dutch bishops also shared their grief and called for prayer:

“We ask all faithful to do everything possible to support the families and friends of victims. And we encourage all the faithful to commend the victims to the mercy of God during the services of this Sunday, and to pray for strength and courage for those left behind.”

Individual bishops als commented. Cardinal Eijk said in an official statement:

“The world heard with shock of the crash of a Malaysia Airlines Boeing 777 near the border between Ukraine and Russia. All of the nearly 300 passengers and crew, including at least 154 Dutch, were killed. Sentiments of sorrow and frustration  dominate all aircraft disasters. According to the first reports this civilian airplane was shot down with a missile - which would make this disaster even more unbearable.

We pray for the eternal rest of the people who died in this tragedy. Our thoughts and prayer are also with the family members, friends, acquaintances and colleagues of the victims. For them a time of great uncertainty and mourning has begun. I ask all parishes in the Archdiocese of Utrecht to pray for the victims and their survivors in next Sunday’s services.”

The bishops of Haarlem-Amsterdam and ‘s Hertogenbosch have also called for prayers and support for the victims and their families.

But, in the end, words are words. In these cases whatever we do never feels like it is enough. We can only pray, hope and love.

Photo credit: Fred Neeleman/AFP/Getty Images

About this blog

I am a Dutch Catholic from the north of the Netherlands. In this blog I wish to provide accurate information on current affairs in the Church and the relation with society. It is important for Catholics to have knowledge about their own faith and Church, especially since these are frequently misrepresented in many places. My blog has two directions, although I use only English in my writings: on the one hand, I want to inform Dutch faithful - hence the presence of a page with Dutch translations of texts which I consider interesting or important -, and on the other hand, I want to inform the wider world of what is going on in the Church in the Netherlands.

It is sometimes tempting to be too negative about such topics. I don't want to do that: my approach is an inherently positive one, and loyal to the Magisterium of the Church. In many quarters this is an unfamiliar idea: criticism is often the standard approach to the Church, her bishops and priests and other representatives. I will be critical when that is warranted, but it is not my standard approach.

For a personal account about my reasons for becoming and remaining Catholic, go read my story: Why am I Catholic?

Copyright

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This work is licensed under a Creative Commons Attribution-NonCommercial 3.0 Netherlands License.

The above means that I have the right to be recognised as the author of both the original blog posts, as well as any translations I make. Everyone is free to share my content, but with credit in the form of my name or a link to my blog.

Blog and media

Over the years, my blog posts have been picked up by various other blogs, websites and media outlets.

A complete list would be prohibitively long, so I'll limit myself to mentioning The Anchoress, Anton de Wit, Bisdom Haarlem-Amsterdam, The Break/SQPN, Caritas in Veritate, Catholic Culture, The Catholic Herald, EWTN, Fr. Ray Blake's Blog, Fr. Z's Blog, The Hermeneutic of Continuity, Katholiek Gezin, Katholiek.nl, National Catholic Register, National Catholic Reporter, New Liturgical Movement, NOS, Protect the Pope, Reformatorisch Dagblad, The Remnant, RKS Ariëns, Rorate Caeli, The Spectator, Vatican Insider, Voorhof and Whispers in the Loggia.

All links to, quotations of and use as source material of my blog posts is greatly appreciated. It's what I blog for: to further awareness and knowledge in a positive critical spirit. Credits are equally liked, of course.

Blog posts have also been used as sources for various Wikipedia articles, among them those on Archbishop Pierre-Marie Carré, Archbishop André-Joseph Léonard, Bishop Athanasius Schneider, Archbishop Sergio Utleg and Rainer Maria Cardinal Woelki.

Latest translations added:

17 November: [Dutch] Paus Franciscus - Toespraak voor de conferentie over de complementariteit tussen man en vrouw.

10 November: [English] Pope Francis - Letter to the Church of the Frisians.

22 October: [English] Bishop Gerard de Korte - The doctrine of the Church must always be actualised.

9 October: [English] Godfried Cardinal Danneels - Intervention at the Synod.

3 October: [English] Bishop Gerard de Korte - A ministry of mercy.

26 September: [English] Bishop Rob Mutsaerts - The Synod will not be about the divorced and remarried.

6 August: [English] Pope Francis - Address to German altar servers.

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Sancta Maria, hortus conclusus, ora pro nobis!

Sancte Ramon de Peñafort, ora pro nobis!

Pope Francis

Bishop of Rome, Vicar of Jesus Christ, Successor of the Prince of the Apostles, Supreme Pontiff of the Universal Church, Primate of Italy, Metropolitan Archbishop of the Province of Rome, Sovereign of the Vatican City State, Servant of the Servants of God

Bishop Gerard de Korte

Bishop of Groningen-Leeuwarden

Willem Cardinal Eijk

Cardinal-Priest of San Callisto, Metropolitan Archbishop of Utrecht

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