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A unique remembrance in Munich today, of the only priestly ordination that took place in a Nazi concentration camp, today exactly 70 years ago. Karl Leisner, a deacon arrested in 1939, was ordained in Dachau by the bishop of Clermont, who also happened to be imprisoned there. From the website of the Archdiocese of München und Freising comes this bio:
“Karl Leisner, born on 28 February 1915 in Rees am Niederrhein, was already a deacon when he was arrested in 1939 for critical comments against the National Socialists, and sent to the Sachsenhausen concentration camp in 1940, and later to Dachau. In 1942, because of the hardships in the camp, Leisner’s pulmonary disease arose again and in 1944 he was seriously ill. Josefa Mack, a 20-year-old nurse in training and postulant with the School Sisters of Notre Dame, visited the archbishop of Munich and Freising, Cardinal Michael Faulhaber, on 7 december 1944 and received from him the holy oils and other items required for the ordination. Via an imprisoned priest who had to sell produce from his herb garden in a concentration camp store, Mack brought the objects into the camp. Other detainees had made the staff, ring and mitre for Bishop Piguet in the workshops where they were made to work.
In the chapel in Block 26, Leisner was ordained in secret on 17 December 1944 and on 26 December 1944 he celebrated his first and only Holy Mass. After the liberation of Dachau in 1945, Leisner was brought to the sanatorium of the Sisters of Mercy near Planegg, where he died on 12 August 1945. Pope John Paul II beatified him on 23 June 1996.”
The bishop who ordained Blessed Karl Leisner was the bishop of Clermont, France; Msgr. Gabriel Piguet, who would survive Dachau and is now honoured as a Righteous Gentile by Yad Vashem. He saved Jewish families by issuing false Baptism certificates. He died in 1952.
Karl Leisner was beatified together with Fr. Bernhard Lichtenberg, also a victim of the Nazis, who died en route to Dachau in 1943. In his homily for the beatification, Pope St. John Paul II said:
“Christ is life: that was the conviction that Karl Leisner lived and ultimately died for. His entire life he had sought the closeness of Christ in prayer, in daily Scripture readings and in meditation. And he ultimately found this closeness in a special way in the Eucharistic encounter with the Lord, the Eucharistic sacrifice, which Karl Leisner was able to celebrate as a priest after his ordination in the Dachau concentration camp, which was for him not only an encounter with the Lord and source of strength for his life. Karl Leisner also knew: he who lives with Christ, enters into the community of fate with the Lord. Karl Leisner and Bernhard Lichtenberg are not witnesses of death, but witnesses of life: a life that transcends death. They are witnesses for Christ, who is life and who came so that we may have life and have it to the full (cf. John 10:10). In a culture of death both gave testimony of life.”
Today’s memorial service brings together the archbishop of München und Freising, Cardinal Reinhard Marx with the current archbishop of Clermont, Msgr. Hippolyte Simon and the bishop of Münster, Msgr. Felix Genn, who is the protector of the Internationalen Karl-Leisner-Kreises and whose predecessor, Blessed Bishop Clemens von Galen, ordained Blessed Karl to the diaconate.
I came across this photo tonight, of a priest in a crowd of people, looking up at the figure of Pope Pius XII. The faces of the people and the priest express concern, shock and sorrow, and with good reason. The scene of the photo is the district of San Lorenzo in July 1943, in the aftermath of the only Allied bombing of Rome.
The priest is Fr. Fiorenzo Angelini, ordained in 1940, and many years he would recall this moment:
“Among the living and the dead, in the midst of the rubble, that is how I found him for the first time. There he was. The Holy Father approached and I admired immediately the greatness of his character, the greatness of his spirit, of a pastor not only endeared, but tied to the souls of the entire world, but in that moment present to his Roman faithful.”
Pope Pius XII had come out to the stricken city to comfort the citizens, even before the sirens had gone quiet, and from that moment on, the priest formed a bond with the pontiff which would last well past the death of the Pope in 1958. In 1956 Father Angelini was made a bishop for his work promoting health care in the Italian capital and in 1977 he was made an auxiliary bishop of Rome. It was only a matter of time before his work was expanded to include the entire Church, and in 1985 he headed the Pontifical Council for Pastoral Assistance to Health Care Workers until his retirement in 1996. In 1991 he was made a cardinal.
Today, at the age of 98, Cardinal Fiorenzo Angelini passed away, the second-oldest cardinal of the Church, and a 74-year bond with the wartime pontiff ended, at least in this world.
Following recent and fairly sudden signs of increasing antisemitism in both the Netherlands and other western countries, the Dutch bishops have issued a statement condemning any hate against Jewish and other people.
“Both in and beyond our Dutch society there is – as a result of the war between Israel and Hamas – an increase in displays of hatred against Jews. The Catholic bishops of the Netherlands, categorically denouncing hatred against Jews, feel obliged to once again strongly condemn all forms of antisemitism.”
This clearly refers to that shining moment in World War II, when the Dutch bishops stood up against the Nazi treatment of the Jewish inhabitants of the Netherlands. This in turn led , among other things, to the death of Blessed Titus Brandsma (whose feast day we marked last Sunday) in Dachau concentration camp. The bishops continue:
“It cannot be that people who (for many centuries) have been an inalienable part of our society now feel unsafe and unwanted. The incomprehensible and appalling tragedy of the Holocaust in the Second World War has made it more than clear what hate against Jews can lead to.
For us Christians the fact also matters that the Jews are our older brothers and sisters in the faith in the one God, Father and Creator of all men. Our Church’s bond with the Jews and Judaism is unbreakable and can’t be given up. Our Lord Jesus Christ was a Jew and we Christians come forth from the Jewish people. Pope Francis recently said, not without reason, “You can’t be a true Christian without acknowledging your Jewish roots” (interview with Spanish newspaper La Vanguardia).
We acknowledge the rights of both Jewish and Palestinians to live in their own state, safely and in peace. The current war between Hamas and Israel and the Israel-Palestine conflict are very complex matters. We consider it necessary for a lasting peace that those Jews and Palestinians who fight each other or see each other as enemies, end combat and start working together to build up countries which can live in peace with one another, as a blessing for coming generations and the entire world. We pray for peace for the Holy Land, the Middle East and our entire world. We also pray that every person will know he is safe and wanted in both our country and all other countries. After all, we are all – Jews, Christians, Muslims and all people – God’s creatures, called to life by Him out of love, to live together as His children.
On behalf of the Catholic bishops of the Netherlands:
+ Willem Jacobus Cardinal Eijk,
President of the Dutch Bishops’ Conference
+ Hermanus W. Woorts,
Chair of the Bishops’ Conference department for Church and Judaism”
Although this is an issue which, in part, specifically concerns Dutch society, equal condemnation should be given to the even stronger displays of hatred against people for their religion in all parts of the world, not least the Christians in IS-controlled parts of Iraq and Syria, the warring parties in Israel and the Gaza Strip, Muslims and Christians and the Central African republic… I could go on. Where politicians drop the ball, the bishops and all members of Church and society should be ready to pick it up.
Far earlier than anyone expected, and even before Erfurt, which has been vacant for 18 months, Cologne is given a new archbishop. Succeeding Cardinal Meisner, who retired in February, is Cardinal Rainer Maria Woelki, until today the archbishop of Berlin.
A native son of Cologne, Cardinal Woelki was a priest and auxiliary bishop of that ancient see until he was appointed to Berlin almost exactly three years ago. This German-language video profile of the cardinal gives a hint of why Pope Francis chose him to head Cologne. Responsible for the caritas of the German Bishops’ Conference, Cardinal Woelki explains that the care for the poor is one of the three pillars of our faith, next to proclaimation and worship.
“A church without caritas, without diaconal ministry, is not the Church of Jesus Christ and has nothing to do with the Gospel of Jesus Christ.”
His parents having been refugees from eastern Prussia after the war, Cardinal Woelki is especially sensitive to the plight of refugees. Himself a resident in the subburb of Wedding, where his neighbours are mainly immigrants and labourers, Cardinal Woelki made an effort to meet with representatives of the Roma and other immigrant communities very soon after arriving in the German capital.
The new appointment, despite the generational differences, can be seen in continuity with Cardinal Meisner. Cardinal Woelki worked with Meisner as a priest and auxiliary bishop and is considered to be a confidant of the retired cardinal, whose personal secretary he was before being made a bishop. But Woelki also seems to be on a line with Pope Francis, as he emphasis the need for renewed pastoral approaches to homosexuals and remarried persons.
Like Meisner, Woelki is rumoured not to have been the choice of the cathedral chapter of Cologne, who had, it is said, put the names of diocesan administrator Msgr. Stefan Heße, Bishop Stephan Ackermann of Trier and Bishop Heiner Koch of Dresden-Meiβen (the latter, like Woelki, also a former auxiliary bishop of Cologne) on the list they sent to Rome. But, as happened in Freiburg in April, the Pope used his freedom to choose another.
Cardinal Woelki is generally quite popular with faithful and media for his clarity and pastoral aptitude in the headline topics of sexuality and the position of women in the Church. Regarding the former he has said he doesn’t want to police the bedroom, and concerning the latter he has entrusted several offices and duties in the Archdiocese of Berlin to women. The Church can not be an exclusively male club, he has said, and at the same time he supports the impossibility of ordination of women. But, as always, there are also topics for which he has been criticised, and these mainly have to do with decisions made regarding the efficiency of managing the Archdiocese of Berlin. Parishes are being merged and united into larger bodies, as they are in more than a few Northwestern European dioceses, and this has led to criticism regarding democracy, influence from the ground up and the distance between curia and faithful. Whether this will be an issue in Cologne, which has some 2 million faithful compared to Berlin’s 400,000, remains to be seen.
Cardinal Meisner headed the archdiocese for 25 years, and since Cardinal Woelki is only 57, we may be looking at another lengthy and influential period in Cologne’s history.
Photo credit: dapd
In Hamburg, Archbishop Werner Thissen entered retirement accepted today, making Germany’s largest diocese the fifth to become vacant, after Passau, Erfurt, Freiburg im Breisgau and Cologne. Archbishop Thissen came to Hamburg in 2002 and turned 75 in December.
The Archdiocese of Hamburg in its current form is very young, being restored in 1994 out of territories formerly belonging to the Dioceses of Hildesheim and Osnabrück and the Apostolic Administration of Schwerin, which was completely absorbed by the new circumscription. Hamburg is the only diocese to cover parts of both former West and East Germany. But although it didn’t exist for the major part of the 20th century (from 1930 to 1994), Hamburg does have a long history.
It was first established in the ninth century from the Diocese of Bremen and was already a metropolitan archdiocese then. It not only included parts of modern Germany, but also most of modern Denmark. In 1972 it was unified with Bremen, becoming the Archdiocese of Hamburg-Bremen, which covered also parts of modern Sweden, Finland and the Baltic states. In the 16th century the Reformation hit, and Hamburg-Bremen was suppressed. Almost a century later the Church in northern Germany reached a new semi-stability as the Apostolic Vicariate of the Nordic Mission, which included roughly the northern half of Germany, parts of modern Poland, the Nordic countries including Iceland. After much of that territory was split off into various new dioceses and administrations, the rump of the Nordic Missions vanished again, becoming part of the Diocese of Osnabrück in 1930. Schwerin, the part of Osnabrück that was in East Germany, became its own administration in 1973. In 1994, the new Archdiocese of Hamburg was restored as outlined in the image above, taking the bishop of Osnabrück, Ludwig Averkamp, with it as its first archbishop.
A short video on the Archdiocesan website serves as a small note of thanks to the retired archbishop, highlighting, among other things, the funeral of Archbishop Averkamp and Archbishop Thissen’s efforts that lead to the beatification of the martyrs of Lübeck, three priests and a Lutheran pastor who were murdered by the Nazi regime.
Archbishop Thissen hails from the Diocese of Münster, having been born in the city of Kleve near the Dutch border. After his ordination in 1966 he was a parish priest, spiritual councillor and subregent of the diocesan seminary. Following his promotion in 1974 he worked in the diocesan offices in the sections for general pastoral care and pastoral care for clergy and employees of the diocese. He became a resident cathedral chapter member of Münster in 1984 and vicar general in 1986. In 1999, Msgr. Thissen was appointed as auxiliary bishop of Münster and titular bishop of Scampa. In 2003 followed his appointment as archbishop of Hamburg.
And a second video, showing Archbishop Thissen’s love for music as he says goodbye to a number of faithful at the chapel of St. Ansgar in Hamburg:
The process of selecting a new archbishop is not unlike the one I outlined earlier, when discussing how a new archbishop of Cologne is chosen. A diocesan administrator is to be chosen within eight days, and in the meantime the senior auxiliary bishop, Msgr. Norbert Werbs, runs the archdiocese. The cathedral chapter, the nuncio and the bishops of the Province of Hamburg (which also includes Osnabrück and Hildesheim), as well as those of the Provinces of Cologne and Paderborn, the Archdiocese of Berlin and the Dioceses of Erfurt and Görlitz are all to present candidates. The Pope will then draft a list of three names from all of these proposals, from which the cathedral chapter is to choose a new archbishop. The expectation is that this entire process can take as long as a year.
He led a diocese for less than four hours, but Bishop Manfred Melzer probably won’t lose any sleep over it. It is simply standard procedure in Cologne: as the archbishop retires, leadership of the archdiocese falls automatically to the most senior auxiliary bishop. Until, that is, the cathedral chapter has picked a diocesan administrator, and they didn’t take very long to do that. Vicar General Msgr. Stefan Heβe (pronounced “Hesse”) (pictured at right) runs the ongoing affairs of the archdiocese until Pope Francis confirms the election of a successor to Cardinal Joachim Meisner, who retired today after 25 years, two months and a few days at the head of one of Germany’s oldest sees.
In 1988, Cardinal Meisner came to Cologne from Berlin, 14 months after the death of Cardinal Joseph Höffner. Today he becomes the first archbishop of Cologne in almost 129 years to retire, and he does so at the almost unprecedented age of 80. Cologne now joins three other German dioceses – Erfurt, Passau and Freiburg in Breisgau – which are also still awaiting a new bishop, in the case of the former two since October of 2012.
Cardinal Meisner leaves Cologne in the hands of diocesan administrator Msgr. Heβe, and Auxiliary Bishops Melzer, Dominik Schwaderlapp and Ansgar Puff. The diocesan administrator now had the duty to collect an expansive report on the state of the archdiocese and send that to the Papal Nuncio, Archbishop Nikola Eterovic. In the meantime, the see of Cologne is Sede vacante nihil innovetur, in other words, while there is no new bishop, no changes may be made. In other respects, Msgr. Heβe has the same rights and duties as a diocesan bishop.
The Archdiocese of Cologne, or Köln as it is properly called, is the second oldest in Germany (only Trier is older), dating back to the year 200, and once dominated the western part of modern Germany as well as major parts of the Low Countries. The Dioceses of Roermond (Netherlands), Magdeburg, Aachen and Essen (Germany) and parts of Liège (Belgium) were at one time or another all part of Cologne.
The archbishops of Cologne were powerful men, in that rather German way that they were both spiritual and worldly leaders, being electors of the Holy Roman Empire. Today, while not the primatial see of Germany, Cologne remains important, being the largest diocese in number of faithful (some 2 million) and covering a significant part of the Industrial Ruhr area and including the major cities of Cologne, Bonn (former capital city of West Germany) and Düsseldorf. Cologne has produced 10 cardinals and 7 ordinaries who were declared saints.
Joachim Meisner was born on Christmas Day 1933, in what is now Wroclaw in Poland, but at the time the city of Breslau in Germany, which was rapidly falling into the clutches of the Nazis. Having lived through the war as a child and young teenager, Joachim Meisner ultimately became a priest of the Diocese of Fulda in 1962, days before his 29th birthday. In 1975, he was appointed as Auxiliary Bishop of the Apostolic Administration of Erfurt-Meiningen, which has been established only two years before (tensions between communist East Germany and the Holy See meant that the former had almost no full-fledged dioceses). Bishop Meisner was also given the titular see of Vina. In 1980, he became the bishop of Berlin, which, because of the aforementioned tensions, was not yet an archdiocese. Bishop Meisner stayed there for eight years, being created a cardinal in 1983, before being called to Cologne in 1980 (a poster welcoming his arrival is pictured at left).
Coinciding with his retirement, Cardinal Meisner published his final Lenten letter, which is also a farewell to his archdiocese and the faithful for whom he was pastorally responsible. He concludes the letter as follows:
Dear Sisters, dear Brothers,
I was allowed to serve you as Archbishop of Cologne for a quarter of a century. I have always wanted to testify to the peace of God and bring this across to you, since it is the strength of our hope. I thank you once again from my heart for all the strength which I found in that and beg you all very much for your forgiveness when my service were not a source of strength, but perhaps a source of irritation. The Lord will complete everything which was only fragmentary in my service. I will remain – God willing – among you until the hour of my death and will now have more time to pray for you all, and bring all your concerns and hopes to the heart of God.
The all-powerful God bless you all, the Father and the Son and the Holy Spirit!”
And now? The Archdiocese of Cologne has already started the process of selecting a new archbishop by appointing a diocesan administrator. Possible candidates will now be chosen by several entities, all according to the Concordat that the Holy See signed in 1929 with Prussia, the state of which Cologne was then a part. Among these entities are Archbishop Eterovic (pictured) as the Papal Nuncio; the bishops of the other dioceses which were part of Prussia: Aachen, Berlin, Erfurt, Essen, Fulda, Görlitz, Hamburg, Hildesheim, Limburg, Magdeburg, Münster, Osnabrück, Paderborn and Trier; and the cathedral chapter of Cologne.
The Nuncio will then collect all proposed candidates and will create a list of three candidates which he considers the best choices. This so-called terna will be added to the other proposals and sent to Rome, where the Congregation for Bishops will draft its own terna based on the information provided. The list will then go to the Pope, who will either confirm it, or make some changes of his own. Then, the list goes back to the cathedral chapter of Cologne.
The cathedral chapter will elect the new archbishop from final terna. Voting continues until one candidate has an absolute majority of votes (at least 8 out of 15). After three voting rounds, only the two candidates who got the most votes continue. If all candidates have five votes after the second round, only the two oldest candidates continue on. For the fourth round of voting a simple majority is sufficient. Do both candidates still have the same amount of votes, the oldest candidate is elected.
After a new archbishop is elected, the governments of the States of Nordrhein-Westfalen and Rheinland-Pfalz can voice political concerns against the elected. The Nuncio must seek and obtain the permission of the elected for this. Once the governments agree, the Pope officially appoints the new archbishop.
In the Diocese of Roermond today, Bishop Frans Wiertz officially closed the diocesan phase of the case of Limburg-born Bishop Frans Schraven. The paperwork, documenting the bishop’s life and the reasons for a possible future beatification, is now to be sent to Rome, where the Congregation for the Causes of Saints will eventually present it to Pope Francis, who has the final say about what will happen next. The file includes the proposal to declare Bishop Schraven a martyr, which negates the need for a miracle before his beatification.
Franciscus Hubertus Schraven was born in Lottum, Diocese of Roermond, in 1873. At the age of 21 he joined the Congregation of the Mission, in which he was ordained a deacon (1898) and a priest (1899). In that year he departed Marseille for China, and in 1920 he was appointed as Vicar Apostolic of Southwestern Chi-Li in China, and consecrated bishop with the titular see of Amyclae. He led the community which is now the Diocese of Zhengding until 1937, when he died at the hands of Japanese troops engaged in the lengthy war with China that led into the Second World War in Asia.
On 9 October 1937 the Japanese conquered the city of Zhengding where Bishop Schraven was responsible for the protection of some 4,000 refugees, mostly women and children. As the soldiers plundered the city and killed and raped at will. At length, the Japanese authorities demanded that Bishop Schraven hand over some women to fill the soldiers’ need for “comfort”, in other words, to serve as sex slaves. The bishop refused. In the evening of the day that the city fell, Bishop Schraven and nine priests were arrested and deported by truck. It took until 1973 before their fate was discovered: they had been burnt alive on a pyre…
In his homily today, Bishop Wiertz spoke the following words about Bishop Schraven:
“Someone who found out firsthand what it means to follow Jesus, is Monsignor Schraven, for whom we are gathered today. Because of his refusal to supply comfort girls, he chose in favour of a human existence for some one Thousand women. He chose against seeing women as objects, as commodities. With that he also chose for a literal following of Jesus.
When Bishop Schraven met with the Japanese soldiers, he must have realised what the risks of his position were. He literally told the commander, “You may kill me if you want, but giving you what you want, never!” A courageous attitude, which fits completely with what he wrote earlier that year to his family here in Limburg: “Essential is that we are ready when God calls us”.
Sometimes it becomes clear that – surprisingly enough – different times have the exact same needs. Bishop Schraven resisted sexual abuse of women. In many places in the world this sort of abuse still takes place. As Church, as faithful people, it is our task to resist that in the name of Jesus.
In recent years there has been much to do about abuse by people of the Church herself. It was shameful to find that faithful were guilty of something like that. Bishop Schraven shows us that in the Church there have also Always been people who chose the good side, who condemned abuse and even gave their own lives if need be. In Monsignor Schraven we have an example of someone who radically stood up for the protection of girls and women from sexual violence.
Where we are able to support efforts who aim to do the same, we, as Church, can’t fail to do so. We are obliged to do so in Jesus’ Holy Name. Hopefully we are soon able to invoke the intercession of Blessed Bishop Schraven, who gave his own life in imitation of Jesus in the fight against the abuse of people.”
His episcopal motto, taken from St. Paul’s Second Letter to the Corinthians, was “Christ is Yes”. Two days ago, Bishop Bernhard Rieger returned to that eternal positive confirmation, as he passed away in the quiet of the small town of Kressbronn on the shores of Lake Constance, south Germany, the place where he retired to in 1996.
Bernhard Rieger was born in 1922 in central Baden and reached adulthood as World War II broke out. This marked his late teens and early twenties, as he was drafted into the Labour Service, and later into the Wehrmacht. Until the end of the war, Rieger served as soldier and wireless operator on both the Eastern and the Western Fronts, and was taken prisoner of war by the Allies in France. There, he entered the so-called “barbed wire seminary” in Chartres. There he met the Nuncio to France, Archbishop Angelo Roncalli, who would later become Pope John XXIII. Returning to Germany, Rieger studied theology in Tübingen and was ordained to the priesthood in 1951 by Bishop Carl Joseph Leiprecht of Rottenburg.
For most of his years as priest, Father Rieger worked as a parish priest throughout the Diocese of Rottenburg, and also as teacher of religion, advising the bishop on matters of education. In 1975, Fr. Rieger was appointed to the cathedral chapter and the priest council, and from 1977 onward, he held the title of Monsignor.
In 1984, Msgr. Rieger was appointed as auxiliary bishop of Rottenburg-Stuttgart (the diocese had had a change of name in 1978), with the titular see of Tigava. Within the German Bishops’ Conference, Bishop Rieger was a member of the media commission.
In 1996, Blessed Pope John Paul II accepted his resignation, and Bishop Rieger retired to the shores of Lake Constance.
Photo credit: Wolfgang Kirchherr
No April Fool’s joke, the announcement made by Father Leendert Spijkers on Easter Sunday: granted by Pope Benedict XVI back in February, the 15th century church of St. Peter in Oirschot, Diocese of ‘s Hertogenbosch is to be elevated to the status of basilica minor. Bishop Antoon Hurkmans will make the official declaration some time in the summer, making it his diocese’s fourth basilica.
The church of St. Peter in Oirschot dates from 1515, replacing its predecessor which had burned down in 1462. From 1648 to 1799 the church was Protestant, and it wasn’t until 1904 that the local parish regained full ownership of church and tower. In the war, the tower was severely damaged from Allied gunfire, and it took until 1952 for restorations to be completed. The church is one of the largest remaining Gothic village churches in the province of North Brabant. The furnishings are partly original and partly taken from demolished churches with the altars dating from around 1700 and 1766 respectively. The church has been a national monument since 1966.
Age and a certain esthetic value are but two elements which can make a church a basilica. Another, and certainly not the least important, is the presence of a certain devotion within an active parish community. In the case of St. Peter’s, that devotion is to the ‘Holy Oak’.
The story goes that, some time in the early 15th century, two shepherds found a statue of the Blessed Virgin on the banks of the Beerze stream. They placed it an oak, but inhabitants of nearby Middelbeers took the statue and put it in their church. The next morning, though, the statue was back in the oak. Villagers of Oirschot came to venerate the statue, and there were reports of miraculous healings.
A chapel was built on the place of the oak, and an annual procession developed to that spot. Oak and chapel were removed in 1649, but a new chapel (view of the interior pictured) was erected in 1854, on the foundations of the old one. The original statue resides in St. Peter’s, but a replica remains at the chapel. Some 250,000 pilgrims and visitors find their way to Mary of the Holy Oak every year.
Photo credit:  Rijksdienst voor het Cultureel Erfgoed,  Parish of St. Peter, Oirschot
Amid the unprecedented events of yesterday, regular things continue, including a cardinal exchanging the temporal for the eternal. Jean Cardinal Honoré passed away yesterday afternoon at the age of 92.
He was ordained a priest in the middle of the Second World War for the Diocese of Rennes, France. In the first years of his priesthood, Fr. Honoré taught in both Rennes and Saint-Malo, as well as at the local seminary. From 1958 to 1964 he was secretary general of the National Commission for Religious Education and director of the National Centre of Religious Teaching. He then became rector of the Catholic University of Angers, and in 1972 he was appointed as bishop of Évreux. Nine years later, in 1981, he became Archbishop of Tours. After his retirement in 1997, Archbishop Honoré was created a cardinal in 2001. He was cardinal-priest of Santa Maria della Salute a Primavalle.
Considered a specialist on Blessed Cardinal Newman, he took his episcopal motto from him: cor ad cor loquitur, heart speaks unto heart.
Cardinal Honoré was not in Rome to greet the Pope, but died in his home in Tours.