It’s not even remotely May yet, but the Vatican already published the text of Pope Benedict’s message for the World Communications Day, on 16 May 2010.
The Holy Father connects the theme of the day, The Priest and Pastoral Ministry in a Digital World: New Media at the Service of the Word, to the ongoing Year for Priests, and as such the target audience seems to be mostly the priesthood. The pope aptly identifies modern communication as an arena in which the Church, and priests especially, must invest.
The spread of multimedia communications and its rich “menu of options” might make us think it sufficient simply to be present on the Web, or to see it only as a space to be filled. Yet priests can rightly be expected to be present in the world of digital communications as faithful witnesses to the Gospel, exercising their proper role as leaders of communities which increasingly express themselves with the different “voices” provided by the digital marketplace. Priests are thus challenged to proclaim the Gospel by employing the latest generation of audiovisual resources (images, videos, animated features, blogs, websites) which, alongside traditional means, can open up broad new vistas for dialogue, evangelization and catechesis.
The world of modern communications, especially the internet, is not simply a place to reach out to Catholics. It very clearly is a plce where priests can make God present for all, believer and non-believers alike.
Just as the prophet Isaiah envisioned a house of prayer for all peoples (cf. Is 56:7), can we not see the web as also offering a space – like the “Court of the Gentiles” of the Temple of Jerusalem – for those who have not yet come to know God?
These are very keen and important observations, I think. With many people being very active online, it would be quite strange if the Church would not do anything with that. The pope accurately quotes St. Paul, from the letter to the Romans: “But how can they call on him in whom they have not believed? And how can they believe in him of whom they have not heard? And how can they hear without someone to preach? And how can people preach unless they are sent?”
Not just important, it’s an obligation.