Papal soundbytes, part 1

Yesterday, Pope Benedict XVI returned from his four-day visit to Portugal. It is widely lauded as an important visit, where the pope said much that is worth some thoughtful consideration, followed by action. I can impossibly share all that the Holy Father said (the website of the Vatican has the complete texts), nor can I give a comprehensive overview. What I can and will share are some quotes from the addresses and homilies given by the pope about various subjects.

During the flight to Portugal

On the conflict between secularism and faith in modern Europe:
“In the multicultural situation in which we all find ourselves, we see that if European culture were merely rationalist, it would lack a transcendent religious dimension, and not be able to enter into dialogue with the great cultures of humanity all of which have this transcendent religious dimension – which is a dimension of man himself. So to think that there exists a pure, anti-historical reason, solely self-existent, which is “reason” itself, is a mistake; we are finding more and more that it affects only part of man, it expresses a certain historical situation but it is not reason as such. Reason as such is open to transcendence and only in the encounter between transcendent reality and faith and reason does man find himself. So I think that the precise task and mission of Europe in this situation is to create this dialogue, to integrate faith and modern rationality in a single anthropological vision which approaches the human being as a whole and thus also makes human cultures communicable.”

On secularism:
“I would say that the presence of secularism is something normal, but the separation and the opposition between secularism and a culture of faith is something anomalous and must be transcended.”

On the apparitions at Fátima:
“Fatima is a sign of the presence of faith, of the fact that it is precisely from the little ones that faith gains new strength, one which is not limited to the little ones but has a message for the entire world and touches history here and now, and sheds light on this history.”

On supernatural apparitions:
“[S]uch an impulse enters into a subject and is expressed according to the capacities of that subject. The subject is determined by his or her historical, personal, temperamental conditions, and so translates the great supernatural impulse into his or her own capabilities for seeing, imagining, expressing; yet these expressions, shaped by the subject, conceal a content which is greater, which goes deeper, and only in the course of history can we see the full depth, which was – let us say – “clothed” in this vision that was accessible to specific individuals.”

Official reception at Lisbon airport

On Fátima:
“As for the event that took place 93 years ago, when heaven itself was opened over Portugal – like a window of hope that God opens when man closes the door to him – in order to refashion, within the human family, the bonds of fraternal solidarity based on the mutual recognition of the one Father, this was a loving design from God; it does not depend on the Pope, nor on any other ecclesial authority: “It was not the Church that imposed Fatima”, as Cardinal Manuel Cerejeira of blessed memory used to say, “but it was Fatima that imposed itself on the Church.””

Homily during Mass at the Terreiro do Paço in Lisbon

“We know that she also has quarrelsome and even rebellious sons and daughters, but it is in the saints that the Church recognizes her most characteristic features, it is in them that she tastes her deepest joy. They all share the desire to incarnate the Gospel in their own lives, under the inspiration of the eternal animator of God’s People – the Holy Spirit.”

To the young people gathered in front of the nunciature in Lisbon

“Thank you for your joyful witness to Christ, who is eternally young, and thank you for the kindness you have shown to his humble Vicar on earth by gathering here this evening. You have come to wish me good night and from my heart I thank you; but now you must let me go and sleep, otherwise the night will not be good, and tomorrow awaits us.”

“Good night! See you tomorrow. Thank you very much!”

Meeting with the world of culture in Lisbon

On truth:
“The Church appears as the champion of a healthy and lofty tradition, whose rich contribution she sets at the service of society. Society continues to respect and appreciate her service to the common good but distances itself from that “wisdom” which is part of her legacy. This “conflict” between tradition and the present finds expression in the crisis of truth, yet only truth can provide direction and trace the path of a fulfilled existence both for individuals and for a people. Indeed, a people no longer conscious of its own truth ends up by being lost in the maze of time and history, deprived of clearly defined values and lacking great and clearly formulated goals.”

On Vatican II:
“Precisely so as “to place the modern world in contact with the life-giving and perennial energies of the Gospel” (John XXIII, Apostolic Constitution Humanae Salutis, 3), the Second Vatican Council was convened. There the Church, on the basis of a renewed awareness of the Catholic tradition, took seriously and discerned, transformed and overcame the fundamental critiques that gave rise to the modern world, the Reformation and the Enlightenment. In this way the Church herself accepted and refashioned the best of the requirements of modernity by transcending them on the one hand, and on the other by avoiding their errors and dead ends. The Council laid the foundation for an authentic Catholic renewal and for a new civilization – “the civilization of love” – as an evangelical service to man and society.”