Various media have reported on the reactions triggered by a homily from Deacon Edwin Veldman, in which he spoke about homosexual acts being inherently sinful. It caused some people to leave the church before the end of Mass and Fr. Cor Mennen, pastor of the parish in which Deacon Veldman works, to pay attention to it in an article on Catholica.
At the same time, the COC has announced that they want to take their discussion with the parish council in ‘s-Hertogenbosch to a higher level: the bishops. The topic of the discussion is, of course, the question of actively homosexual people receiving Communion. The Church teaches that only people in a state of grace can receive Communion, and with homosexual acts being a sin, those practicing them are not in a state of grace. The Dutch situation is complicated further by the fact that many people apart from homosexuals receive Communion in a state of sin, but the attention is on the latter. A feeling of them being singled out is perhaps understandable in that light. But that, of course, changes nothing about the actual teachings around the reception of Communion.
Judging from the articles I read, the focus of the discussion now revolves around homosexuals ‘feeling welcome’ in parishes and services. That has, of course, never been questioned. The Church welcomes (or should welcome) everyone, but she can not close her eyes to their errors, mistakes and sins. The purpose of the Church is to lead people to God and so also to prepare them for the encounter with Him. Since God transcends us so much (he literally stands outside creation) it is logical to assume that we need to prepare, often even change before we can meet Him. And we meet Him most closely in the Eucharist, when we receive Him at Communion. If we don’t prepare ourselves for Him, by conforming to Him as much as we can (which, admittedly, is not a lot), if we don’t take His commandments and words seriously, Communion is an empty ritual. Worse, since it is the Lord we receive, it becomes a profanation. We place ourselves above Him, consider ourselves more important, better judges of ourselves than He is. In another context, Archbishop Ranjith of Colombo calls this ‘self-idolatry’ (A special circular on the Year of the Eucharist, 2.1*).
Anyway, back to the COC’s plan to take their issues to the bishops. Obviously, they, like everyone else, have a right to contact the bishops about anything they wish, and I think this specific issue deserves an official response from the bishops. That won’t just benefit the Church, but also the faithful, the COC and other parties involved. What we need, everyone who has something at stake here, is clarity. An explanation about Church teachings and the reasons why some things are possible and some are not. And, most importantly, we deserve clear, expansive and thorough education about the Eucharist and Communion.
* I will pay attention to this letter at a later time.