Seriously, how did this man ever make it to official spokesman of the archbishop of Brussels? The two are polar opposites in intelligence, intention and willingness to go against the grain.
Yesterday, Archbishop Léonard offered a Mass in the Extraordinary Form in Brussels; the first time a Belgian archbishop has done so in over 40 years. Belgian daily De Standaard reports some 500 people attending the Mass, but plays the number down by saying that these were mostly just “curious”. Sure.
Disgraced spokesman Jürgen Mettepenningen also opened his mouth about it: “I have never known of Cardinal Danneels having done the same. This is not the signal that a Church that wants to be contemporary should send out. It fits within an attitude that falls back on the past, when the liturgy was still something between priest and God.”
Honestly, just about every sentence is rife with errors. Cardinal Danneels not having done anything like this fits within the general trend in the Low Countries, as well as with the cardinal’s own priorities. It says nothing about Archbishop Léonard. This is indeed the signal of a contemporary Church; a Church willing to embrace the complete package of Tradition, liturgy and doctrine, instead of the politically correct bits and pieces in an attempt to speak to the masses by not being too difficult. Acknowledging and making use of Tradition, the 2,000-year development of Church, faith and philosophy could be considered falling back on the past: the past being, in this case, the rich treasure chest from which we draw so much of our identity, knowledge, faith and, yes, knowledge of the Lord. And then, lastly, the liturgy being between priest and God? Ridiculous nonsense. The liturgy is always a matter of God and His people. In that order. God first, people second, in an eternal dialogue of love and teaching. The priest faces the Lord together with the people: all face the same direction, because before God all men and women are equal, be they priest or laity. The liturgy of the Mass is not about ‘having something to do’; it is about prayer, about getting to know God (something with which we are never finished), communicating with Him, and He with us, not according to our own standards, but to His, the standards which were part of His plan for us ever since the Fall.
Mettepenningen’s comments are characteristic of the shallow idea of ‘being Church’ that has spread so heavily in the west in the past decades. Church is not something we make together: it is something given to us by Christ as the prime means of our salvation. It is therefore not a social club, not a self-help centre, not an opportunity to be constructive by being the centre of attention. The liturgy of the Mass is the uniting of the people of God to the heart of Christ, in prayer, as part of the world Church, and thus as something much, much greater than we are.
Photo credit: (2) Bart Dewaele/De Standaard