Yesterday I was able to attend the showing of a movie about the story of the creation as we find in it in chapter 1 of Genesis. With a voice over reading the various verses from that story, we were treated to all kinds of footage illustrating what we heard. Some lovely scenes of nature and the world wrapped in about an hour. Perhaps it dragged a bit here and there, but in the end there was little to complain about. But there was also nothing remarkable either – we see much the same footage daily on Discovery Channel, for example, albeit without the Biblical narration.
Before the showing of the movie, titled ‘De Schepping – de aarde is getuige’ (Creation – the world is a witness), we were treated to a taped presentation in German by South African Professor Walter Veith. Professor Veith – a highly dubious person, as a quick Google search reveals – spoke about how faith and evolution were in conflict, how anyone who professed faith in God had no business taking the theory of evolution seriously. His was a rather rambling talk without much focus, and therefore hard to follow, but the gist of it was what I outlined above. Professor Veith showed a rather dubious grasp of such sciences as genetics and biology (something my girlfriend, who happens to be a biologist, confirmed) and most significantly failed to communicate what the theory of evolution is actually about. For someone who claims to be a scientist, these are serious mistakes. His unspoken but very clear argument that all evolutionist are basically clones of Richard Dawkins didn’t help either.
Sadly, his words were lapped up by the 1,400 spectators. Not barred by much scientific knowledge, as some overheard conversations revealed, many happily denounced anything approaching science in favour of a faith in something that I would like to call a magician God.
The creationist agenda, which was obviously heavily pushed last night, creates, if you’ll pardon a pun, a conflict where none exists. It treats science as the great enemy, which is out to establish a world without God or any religious faith. The theory of evolution, which obviously plays a major part in this argument, is presented as a life philosophy, a faith if you will. Evolution, creationists say, is out to destroy the world that God created, since it has no focus on an ultimate destination. This, Professor Veith says, is because Charles Darwin had an unhealthy focus on death. That is obviously hogwash as any reading of Darwin’s letters and books will show. The fact that he struggled to understand the existence of the death and decay he saw on his travels in the light of loving and benevolent God is not the same as being obsessed with death. Darwin’s writings instead show a man with a keen interest in the natural world and a desire of understanding it, coupled with a great admiration of its workings.
Like other scientific theories, whether they be well-established or only recently formulated, the theory of evolution describes processes and visible phenomena. Over the course of more than 150 years, it has come up with a very good description of how and why organisms develop the way they do. The survival of the fittest and adaptation to the environment are key elements in that, and later the science of genetics played a major part in that. The fact that creatures change and different genes work at different times in an organism’s life is obviously not in conflict with those organisms being the result of a creative action by God.
The Bible tells us two different creation stories, but none of these are to be taken as literal accounts.We can’t take both literally, not least because they contradict each other. What we can take from the stories in Genesis is the knowledge that God created this earth and all the organisms in it, that each being has its place in it, that man has a special role of responsibility for creation, and that we are created in God’s likeness. Genesis does not tell us exactly how God did all this and how much time He took. The seven days mentioned must be read within the strong numerological tradition of the Jewish author(s), where the number seven indicates the special truth and completeness of the statements made.
Faith and science are not in conflict as truth and truth are not in conflict. Science lets us understand the world that we live in and, through the theory of evolution and the sciences of geology and paleontology we can find out much about the processes of the past, in organisms and the planet, that led to the world we see around us today. This, for me at least, is not in conflict with a Creator God who has a purpose with this world. To pretend otherwise is irresponsible.
In Caelo et in Terra 
Was there any sort of discussion afterwards?
No, I would have expected there would be, but it was 10:30 in the evening by the time it was finished. Pretty late.