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Next Wednesday, the 4th of April, looks to be an important day in the search for facts in the ongoing abuse crisis, and more specifically the recent news about past castrations of minors in the care of the Church. On that day, the parliamentary Commissions for Justice and Security and Health Care, Welfare and Sports will hear journalist Joep Dohmen (pictured), who broke the news in the NRC daily, and Wim Deetman, who led last year’s extensive investigation of sexual abuse of minors within the Church.
The Note that has been prepared by the Deetman commission is an extensive refutation of claims made by Mr. Dohmen in NRC, not only about the castrations, but also about the involvement of former Prime Minister Victor Marijnen (prime minister from 1963 to 1965), who allegedly tried to have facts hushed up. The Note is built on the nature of the castration claims, which were very incomplete and contradictory, and most importantly counters claims that the Deetman investigation was incomplete.
What Mr. Dohmen intends to say on the 4th is not yet known, but he will undoubtedly defend his own research and claims. The combined parliamentary commission will hear Mr. Deetman at 10 am and Mr. Dohmen at 11.
Carlo Cardinal Martini, the 85-year-old emeritus archbishop of Milan, has written a short book in which he posits his disagreement with the Church’s opposition of same-sex relationships. “It is not bad,” he writes, “instead of casual sex between men, that two people have a certain stability.” Surely this is true, if we limit ourselves to these two choices. Stability and faithfulness always trumps casual sex with multiple partners.
But by limiting himself so much, the cardinal makes a serious mistake which is comparable to what the media thought Pope Benedict XVI said about the use of condoms being allowed in some cases. The Holy Father presented the use of condoms by a male prostitute as an example of ethical progress, but not ethically sound in its own right. And much the same may be said about the opinion of Cardinal Martini. Surely a stable same-sex relationship is better than loose, possibly unsafe, sexual contacts, but it does not make the relationship itself something that the Church can support, just like it can’t support prostitution, homosexual or otherwise, with protection or not.
And that is Cardinal Martini’s mistake. Despite his assumed good intentions, the cardinal is wrong when he says that because one thing is better than another, it must be inherently good. Two wrongs don’t make a right, as the saying goes. This is an argument of details without taking in the larger picture, and that is that the Church rightfully teaches that same-sex attraction is intrinsically disordered, but that’s a topic for another time.
This article on LifeSiteNews, from which I took the above quotation from the cardinal’s book, offers some more aspects of the argument against this position.