“Then one of the Twelve, the man called Judas Iscariot, went to the chief priests and said, ‘What are you prepared to give me if I hand him over to you?’ They paid him thirty silver pieces, and from then onwards he began to look for an opportunity to betray him.
Now on the first day of Unleavened Bread the disciples came to Jesus to say, ‘Where do you want us to make the preparations for you to eat the Passover?’ He said, ‘Go to a certain man in the city and say to him, “The Master says: My time is near. It is at your house that I am keeping Passover with my disciples.” The disciples did what Jesus told them and prepared the Passover.
When evening came he was at table with the Twelve. And while they were eating he said, ‘In truth I tell you, one of you is about to betray me.’ They were greatly distressed and started asking him in turn, ‘Not me, Lord, surely?’ He answered, ‘Someone who has dipped his hand into the dish with me will betray me. The Son of man is going to his fate, as the scriptures say he will, but alas for that man by whom the Son of man is betrayed! Better for that man if he had never been born!’ Judas, who was to betray him, asked in his turn, ‘Not me, Rabbi, surely?’ Jesus answered, ‘It is you who say it.’
So many questions that can be summed up in one word: why? Why did Judas choose to betray Jesus? Wasn’t he there for all the major events of the Lord’s ministry? Didn’t he hear what Jesus said and see what He did?
The answer is perhaps not simple, but we can find it in our own lives. We can ask these questions to ourselves as well. We do we choose to do things that Jesus told us we shouldn’t? Didn’t we hear and see all He said and did? Judas may have had the luxury of seeing and hearing everything as it happened, but it is not as if we can say that we simply did not know. Christ still speaks to us today, and we can still listen to Him.
To follow Jesus requires faith and trust (which often overlap). He promises us much, but what He promises is often in the future, and therefore not yet tangible or visible. And although the truth of His promises is visible in many people all around, in past and present, it is so hard for us to do as He asks us when there are easier and far more certain (and immediate) forms of gratification. The thirty silver pieces ae visible, tangible and can be spent immediately, and Judas can use it to build a better live for himself. At least for the near future. But just as it is immediate, it is also short-term.
The salvation that Jesus offers is not immediate, but it is forever. And even forever is a concept that we can’t grasp. But with faith and trust, enforced by the Lord and by the example of people around us, near and far, we are perfectly able to both believe and complete the journey. It won’t be easy, but it is worth it.
Art credit: “Judas before the Sanhedrin”, by Alexandre Bida