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Over the past days there has been much talk about the suggested early release of Michelle Martin, the ex-wife of Belgian child molester and murderer Marc Dutroux. Convicted in 2004 of complicity in the abuse and death of two of Dutroux’ victims, she was sentenced to 30 years of imprisonment. Now, after having served 8 of those years, and having served 8 more years before her conviction, she is up for early release. Although this yet needs to be granted by a judge, a community of Poor Clares in Namur has indicated that Martin can take up residence with them following a future release.

Abbess Sister Christine spoke about their decision on 31 July.  She said, “[...] we thought that, in our society, no one would win if we would respond to violence with violence.  We are convinced that permanently locking up of criminals in their criminal past and leaving them to despair would mean a step backwards for our society.”

After much deliberation the Poor Clares of Malonne indicated two conditions. First, that the current administration of justice is fully respected, and, second, that Martin shows true progress and is able to fully commit herself safely and with the slightest chance possible for recidivism.

Following all this, there have been protests at the monastery, and altogether too many tasteless accusations that linked Martin’s crimes to the sexual abuse crisis in the Church (and, in extension, Catholics in general are made suspect). The Poor Clares’ decision to display such enormous hospitality, although it befits their vocation, is presented as if they condone the crimes and, in fact, made the decision to release Martin themselves. The latter is up to a judge to decide, and the former is, frankly insulting.

The sisters of Malonne have nothing to say about the administration of justice. Go protest at the courts of law if you are against the early release of Michelle Martin. There is nothing the Poor Clares can do about it. What they can do is provide a safe house for a person who, according to the law, paid for her crimes. A house safe for her and which makes her safe for society.

Mother Abbess emphasised that Michelle Martin will not become a sister or join the religious community in any way. She will be provided with food and lodging and required to contribute to her own life. She is kept away from the site of her crimes (the Belgian provinces of Limburg and Liège have been declared off-limits to her).

Is this a matter of justice? Not in the sense that Michelle Martin has avoided punishment for her crimes. She has served the time the law requires of her. Whether or not we believe that that time has been too short is of no matter when looking at the case from a purely legal point of view.

The Poor Clares in Malonne, in going through the effort of housing Martin, go beyond the precepts of the (secular) law, providing for these thoughts that, somehow, she hasn’t paid enough for her crimes. Michelle Martin is kept away from where she could, in theory, do harm or cause scandal.

This is not condoning misdeeds, but providing for the best solution for both Martin and society. To somehow twist this into an accusation against the sisters and Catholics in general is something I consider gravely insulting.

About this blog

I am a Dutch Catholic from the north of the Netherlands. In this blog I wish to provide accurate information on current affairs in the Church and the relation with society. It is important for Catholics to have knowledge about their own faith and Church, especially since these are frequently misrepresented in many places. My blog has two directions, although I use only English in my writings: on the one hand, I want to inform Dutch faithful - hence the presence of a page with Dutch translations of texts which I consider interesting or important -, and on the other hand, I want to inform the wider world of what is going on in the Church in the Netherlands.

It is sometimes tempting to be too negative about such topics. I don't want to do that: my approach is an inherently positive one, and loyal to the Magisterium of the Church. In many quarters this is an unfamiliar idea: criticism is often the standard approach to the Church, her bishops and priests and other representatives. I will be critical when that is warranted, but it is not my standard approach.

For a personal account about my reasons for becoming and remaining Catholic, go read my story: Why am I Catholic?

Copyright

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This work is licensed under a Creative Commons Attribution-NonCommercial 3.0 Netherlands License.

The above means that I have the right to be recognised as the author of both the original blog posts, as well as any translations I make. Everyone is free to share my content, but with credit in the form of my name or a link to my blog.

Blog and media

Over the years, my blog posts have been picked up by various other blogs, websites and media outlets.

A complete list would be prohibitively long, so I'll limit myself to mentioning The Anchoress, Anton de Wit, Bisdom Haarlem-Amsterdam, The Break/SQPN, Caritas in Veritate, Catholic Culture, The Catholic Herald, EWTN, Fr. Ray Blake's Blog, Fr. Z's Blog, The Hermeneutic of Continuity, Katholiek Gezin, Katholiek.nl, National Catholic Register, National Catholic Reporter, New Liturgical Movement, NOS, Protect the Pope, Reformatorisch Dagblad, The Remnant, RKS Ariëns, Rorate Caeli, The Spectator, Vatican Insider, Voorhof and Whispers in the Loggia.

All links to, quotations of and use as source material of my blog posts is greatly appreciated. It's what I blog for: to further awareness and knowledge in a positive critical spirit. Credits are equally liked, of course.

Blog posts have also been used as sources for various Wikipedia articles, among them those on Archbishop Pierre-Marie Carré, Archbishop André-Joseph Léonard, Bishop Athanasius Schneider, Archbishop Sergio Utleg and Rainer Maria Cardinal Woelki.

Latest translations added:

4 April: [English] Pope Francis - Interview with Belgian youth.

25 February: [Dutch] Paus Franciscus - Brief aan de Gezinnen.

24 February: [Dutch] Raymond Kardinaal Burke - De radicale oproep van de paus tot de nieuwe evangelisatie.
De focus van Paus Franciscus op liefde en praktische pastorale zorg in de grotere context van de Schrift en de leer van de Kerk.

21 February: [Dutch] Aartsbisschop Angelo Becciu - Brief aan de Nederlandse studenten.
Namens paus Franciscus reageert de Substituut van het Staatsecretariaat op pausgroet.tk.

20 February: [Dutch] Paus Franciscus - Welkomstwoord op het Consistorie.
De paus begroet de kardinalen voor het 11e Buitengewone Consistorie, en vat de doelstellingen kort samen.

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Sancta Maria, hortus conclusus, ora pro nobis!

Sancte Ramon de Peñafort, ora pro nobis!

Pope Francis

Bishop of Rome, Vicar of Jesus Christ, Successor of the Prince of the Apostles, Supreme Pontiff of the Universal Church, Primate of Italy, Metropolitan Archbishop of the Province of Rome, Sovereign of the Vatican City State, Servant of the Servants of God

Bishop Gerard de Korte

Bishop of Groningen-Leeuwarden

Willem Cardinal Eijk

Cardinal-Priest of San Callisto, Metropolitan Archbishop of Utrecht

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