In some thirteen hours, Pope Benedict XVI will send his first tweet. As has been announced, he will do so at the end of the weekly general audience, so that would place it at around Roman noon. What that first tweet will be is anyone’s guess, although we do know it will be an answer to a question asked via the #askpontifex hashtag on Twitter.
It remains to be seen whether the seven combined papal Twitter accounts will break the 1,000,000-followers barrier, as was hoped over the past week. The count now stands at some 940,000, with the vast majority (630,000) following the English account. The other accounts, by number of followers, are in Spanish (148,000), Italian (90,000), Portuguese (24,000), German (18,000), French (16,000), Polish (9,200) and Arabic (6,700).
In an address to the International Theological Commission a few days ago, Pope Benedict XVI (pictured at left with Bishop Jan Liesen, one of the Commission’s members) spoke about a difficult but important topic: the sensus fidei. This religious sensibility is something that we must recognise and cultivate in order to recognise what is and what is not the truth that has been handed down through the Apostolic Tradition of the Church.
What is especially important today, the pope said, is “to clarify the criteria used to distinguish the authentic sensus fidelium from its counterfeits. In fact, it is not some kind of public opinion of the Church, and it is unthinkable to mention it in order to challenge the teachings of the Magisterium, this because the sensus fidei can not grow authentically in the believer except to the extent in which he or she fully participates in the life of the Church, and this requires a responsible adherence to her Magisterium.”
This passage says a lot about how we are called to live as faithful people, with an innate sensus fidei. In the first place, it is not an opinion. Secondly, it does not exists separately from the Church and the Magisterium which are equally given by God, like the sensus fidei. Thirdly, it can’t grow if we are not active participants to the fullest in the life of the Church.
But perhaps the most important lessons we can draw from this is that faith, our sense of it and therefore also our practice, is never solitary. We are never alone, but always live, act and believe with our fellow faithful. The Church is the combined body of those faithful, and that is why faith is lived with and in the Church, of which the Magisterium is an indispensable part. Just like the Apostles lived with Christ and according to His teachings, so we are called to live with our teachers and follow them in charity and obedience.
Photo credit: l’Osservatore Romano