Via the Catholic News Service comes an interesting glimpse at what it’s like to translate the writings of Pope Benedict XVI. Msgr. Philip Whitmore translated the Holy Father’s latest book, the third installment of his “Jesus of Nazareth” series, and reveals some of the peculiarities of such a job.
Twice in recent days I cam across a term which I found rather compelling. Both times I found it in writing by the pope: his address to the Curia (still featured in this blog’s top post) and his homily at the midnight Mass on Christmas eve (translation here).I am referring to the words ‘holy curiosity’, and I think this is a concept which may well have to play an important role in the ongoing Year of Faith and in the new evangelisation in general.
It speaks to the basic nature of man, the desire to know and understand. This drives people to act and speak, not only in religion and faith, but also in science, work, career, personal relations, and so on.
In the midnight Mass homily, Pope Benedict XVI gives one of the clearest examples of this holy curiosity: the shepherds who come to Bethlehem to find the newborn saviour. He writes, “A holy curiosity impelled them to see this child in a manger, who the angel had said was the Saviour, Christ the Lord. The great joy of which the angel spoke had touched their hearts and given them wings.” And later, “Why should we not also be moved by curiosity to see more closely and to know what God has said to us?”
Holy curiosity, as the wording implies, is more than mere curiosity. As the shepherds show, it is triggered by something. In their case it was the announcement of the angels, but other encounters can have the same effect. In the address to the Curia, the Holy Father said, “The word of proclamation is effective in situations where man is listening in readiness for God to draw near, where man is inwardly searching and thus on the way towards the Lord. His heart is touched when Jesus turns towards him, and then his encounter with the proclamation becomes a holy curiosity to come to know Jesus better.”
When Jesus turns to us, in whatever way or situation, His act may trigger in us this holy desire to draw nearer to the Lord. It is not magic, of course, and it requires an openness of heart, a willingness to hear. This is als illustrated in the first example from the Curial address. Pope Benedict speaks about the first encounter of the two disciples in the Gospel of John (1:35-42).
“In the account of the two disciples, the next stage is that of listening and following behind Jesus, which is not yet discipleship, but rather a holy curiosity, a movement of seeking. Both of them, after all, are seekers, men who live over and above everyday affairs in the expectation of God – in the expectation that he exists and will reveal himself. Stimulated by the proclamation, their seeking becomes concrete. They want to come to know better the man described as the Lamb of God by John the Baptist.”
Holy curiosity is a “movement of seeking” made “concrete” by the proclamation. This is also part of our task as Christians, most certainly so in the Year of Faith and in the context of the new evangelisation. If we don’t proclaim, others will not find their seeking being made concrete, their holy curiosity remaining aimless and open to distractions and false satisfactions.
I think that, as a convert, this holy curiosity certainly took place in myself. Only when I was opened to the proclamation (which can – must – be far more than mere words)did my seeking find direction. And here I am today.