Bishop Johan Bonny has been making headlines in Catholic media, first in Germany but today also in his native Belgium. In an extensive note the bishop of Antwerp outlines his thoughts and expectations for this autumn’s Synod of Bishops. Various media have presented this as an attack on Popes Paul VI and St. John Paul II and their documents on difficult subjects related to marriage, family and morality. But reality is somewhat different. Bishop Bonny does not exclusively discuss the contents of various magisterial pronouncements, but does offer strong criticism on how they came about, and how they are put it into practice.
In this post, I will summarise the text and offer my opinion here and there. As it is a fairly long text, this post is a work in progress. Expect updates over the coming days.
In the first part of his document, the bishops explains that he sees the development of an ecclesiastical question within the discussion about marriage and family, which he traces back to Pope Paul VI’s encyclical on contraception and sexuality, Humanae vitae. The way in which the Pope developed this text, apparently ignoring the advice of experts he had appointed himself, stands in stark contrast with how the Second Vatican Council went about matters: in strong collegiality which led to a virtually unanimous passing of documents.
This lack of collegiality in such an important matter has led, so the bishop explains, to a gap between the Church’s moral teaching and the moral understanding of the faithful. And we do see this happening: statements, decrees, encyclicals and the like do not play much of a role in the lives of the faithful, even though they can be important for properly living as Catholic faithful. Of course, a perceived lack of collegiality can not be the only explanation for this, as Bishop Bonny admits. I would even go so far as wondering if many faithful are even aware of how documents are developed, at least not in our time.
Among bishops, Curia and Pope, more collegiality can have positive results (and also negative), since we should not be afraid of talking about such important matters. But the Church is no democracy. The very nature of the papacy, of the body of apostles and disciples that Christ established, is at odds with that. The Pope has magisterial primacy, and he must be free to exercise it. But of course it is good to do everything to avoid needless division and even opposition, although that can probably never be rooted out completely.
2 thoughts on “Bishop Bonny looks ahead to the Synod – an ongoing analysis”
It really needs imagination not to read a rejection of Humanae Vitae and Pope Paul VI in the letter of Mgr Bonny. What has a catholic to do, when his own bishop publicly reject parts of the catechism? Should we still go to confession for our sins, or just say that our bishop agree with us? Why this public letter, and a publication in 5 languages?
Should it not be translated as ‘I want to be cardinal of Malines-Bruxelles, and I want to be it now? Is that not the reason why so many formally ‘catholic’ organisations approve of the letter so loudly, to please their favorite for new Archbishop?
Another pathetic bishop. The decline of faith in Belgium seems to me that does NOT have hit bottom yet.