“The higher truths” – Bishop Wiertz’s letter for Advent

Bishop Frans Wiertz of Roermond devotes his Advent letter to the topic of the religious, the people who consecrated their lives and themselves to God:

Bisschop Wiertz“Brothers and sisters,

In this time of Advent we begin a new Church year. A year that Pope Francis has declared as the Year of religious life, consecrated life. Religious are not some different breed of people, but just like us, faithful who are living “in the world”, according to the three evangelical counsels: obedience, poverty and chastity.

They live together in a community of brother or sisters, according to a certain spirituality. Sometimes they have come together around a common goal. The communities in which they live are often called monasteries. The religious who lead a contemplative and withdrawn life, do so in abbeys.

It may seem as if almost no one in western Europe joins a monastic community anymore. But there are some 900 religious living in our diocese. Many are elderly and with a  great service record, but there is also a significant number of young religious. Recently some new monastic communities settled in Limburg.

Many people associate abbeys, monasteries and monastic life with the long gone days of the “Rich Roman Life”. But nowadays, both in traditional monastic life and on its peripheries, interesting things are happening all the same.

From the media we may sometimes even assume that there has never been so much interest in monasteries, monastic life and products from monasteries. Our Pope Francis himself is a religious. In films and television programs monastic life continues to thrive. After the impressive films “Into Great Silence” about the monks of Chartreuse and “Des Hommes et des Dieux” about Trappists in northern Africa of some years ago, the RKK television series about monasteries and abbeys also turned out to receive good ratings.

Even more remarkable is the (re)discovery of this form of Christian life in Protestant circles. In Friesland a new Protestant monastery was established recently, based on old Catholic traditions. The ecumenical religious community of Taizé manages to draw and inspire more than 150,000 young people every year.

Religious life had and has great value for the Church. Religious were the ones to set the great developments of our western society into motion. They have also always coloured the life of the Church with their social, scientific and cultural initiatives. The Church would lose her variegation and topicality if monastic life were to disappear.

The Church, and with her also the faith, has a bad name for many people these days. But many – including young people – have a desire to connect with a deep and “higher” truth, which is more important than civil truths.

We all know these civil truths: the truth that you have to earn enough money to live or be able to do fun things in order to be happy. I am not saying that these are wrong truths by definition, but for religious and also for me other truths are more important.

Which ones? The highest truth that I know lies in the experience that there is a far bigger world that exists beyond man. A world which calls forth connectedness with God and with people. And one which is given shape in a special way in the birth of the Son of God, which we will celebrate again in a few weeks.

In the experience of the grandeur of creation and humanity the fuel for the religious life is also found. Someone who is sensitive to that experience – and becomes aware of it – feels something that makes everything human insignificant. Earthly pleasures pale in comparison. If you really accept the experience and dare to let go of civil frames of reference, you not rarely feel an appeal to connect in some way or another with that great truth.

The religious and consecrated life is a proven possibility in which the connectedness with God and people leads to unconditional service to the world, experienced from a fraternal or sisterly community.

I call upon all of you to approach both active and contemplative religious life in a positive way. To bring young people also in contact with it and to appreciate our brothers and sisters who chose the consecrated life as fellow faithful, who let the faith prevail in their lives, above all those civil truths of our modern time.

In these weeks of Advent we are at the beginning of the time of Christmas. The time in which we celebrate that God became man. In the past Christmas was concluded with the feast of the Presentation of the Lord at the Lord (2 February), traditionally also called Candlemas. Since a few years this is also the Day of Consecrated Life.

Following the consecration of God to the people at Christmas, we are then called to consecrate ourselves to God. On this day we want to especially remember the people who dedicated their entire lives to the service of Christ and His Church.

I call upon all the priests in our diocese to invite the religious in their area to take part  in the services in their parish(es) on the Day of Consecrated Life. At the same time I call upon the religious of our diocese to visibly take part in the services in the parishes on that day. Their contributions in our diocese are important.

I call upon all of you to pray together in the coming year – and especially on the Day of Consecrated Life – for religious life in our Church . A prayer for new vocations. A prayer in which we ask that the variety and the actuality of our faith and our Church will root itself in the choices of many young people for some form of consecrated life.

In my personal prayer on that day I want to thank God for all the religious, old and young, the sisters and brothers, who are always working unconditionally for the people in Limburg, be they faithful or not.

Looking forward to a year in which we focus on the religious and therefore also their choice to imitate Christ, I wish you a good time of preparation for the feast of His birth.

Roermond, Advent 2014

+ Frans Wiertz,
Bishop of Roermond”

Pope Francis settles some questions

pope-francis-interview-1980284w300In a new interview for Argentine daily La Nación, Pope Francis settles some quite determined rumours. We’ve heard some already, from either the Holy Father or various level-headed commentators. I want to highlight a few, which I think shed a new or valuable light on matters.

Pope Francis offers some criticism of how some people write, speak or think about him.

“In general people don´t read about what is going on. Somebody did say to me once, “Of course, of course. Insight is so good for us but we need clearer things”. And I answered, “Look, I wrote an encyclical, true enough, it was a big job, and an Apostolic Exhortation, I´m permanently making statements, giving homilies; that´s teaching. That´s what I think, not what the media say that I think. Check it out, it´s very clear. Evangelii Gaudium is very clear”.

I’ve said it about Pope Francis’ predecessor, but it is equally true (if sometimes a bit more difficult) of Pope Francis: want to know what the Pope said? Read the Pope, not the media.

About the reassignment of Cardinal Raymond Burke, considered by many to be the result of some disagreement with the Pope:

“One day Cardinal Burke asked me what he would be doing as he had still not been confirmed in his position, in the legal sector, but rather had been confirmed “donec alitur provideatur“. And I answered “Give me some time because we are thinking of a legal restructuring of the G9”. I told him nothing had been done about it yet and that it was being considered. After that the issue of the Order of Malta cropped up and we needed a smart American who would know how to get around and I thought of him for that position. I suggested this to him long before the synod. I said to him “This will take place after the synod because I want you to participate in the synod as Dicastery Head”. As the chaplain of Malta he wouldn´t have been able to be present. He thanked me in very good terms and accepted my offer, I even think he liked it. Because he is a man that gets around a lot, he does a lot of travelling and would surely be busy there. It is therefore not true that I removed him because of how he had behaved in the synod.”

And lastly, about Colonel Anrig, the commander of the Swiss Guard, who was recently dismissed:

“Last year, two months after my election, [Colonel Anrig’s] five year term expired. Then I told the Secretary of State – Pietro Parolin wasn’t there yet – that I could neither appoint him or dismiss him, because I didn’t know the man. So I decided to extend his mandate with the typical formula “donec alitur provideatur“, “until provided otherwise.” It seemed unfair to make a decision at that time, one way or the other. Then I learnt more about all that, I visited the barracks, I spent an afternoon with the Swiss Guards, I also stayed for dinner one evening, I got to know the people and I felt a renovation would be healthy. It was a mere renewal, because his term was over and it is healthy to know that nobody is eternal. So I talked to him and we agreed that he was leaving by the end of the year. He knew that since July.

[…]

It is a change, a normal change. He is an excellent person, a very good Catholic, a family man.

[…]

He is a good Christian, a believer, a very good man, I have an excellent relationship with him, so I talked with him face to face and said: “Look, I prefer a renewal”. There was is nothing unusual in it. There’s no fault in him, no blame.”

Rumours and gossip are appealing, because they present events that are more interesting and exciting, or suit our own understanding and wishes better. They are not, however, by definition, true, as these explanations by Pope Francis show. He is, after all, one who should know better than any of us what really happened.