Who’s going to the Synod – a look at the list

cq5dam.thumbnail.cropped.750.422The Holy See today released the full list of participants of the Special Assembly of the Synod of Bishops for the Pan-Amazon region, to take place from 6 to 27 October in Rome. The assembly, which has been the subject of much discussion, hopes and fears over the past months, will discuss the problems faced by the Church in the Amazon region and try to find specific solutions with an eye on both the availability of the sacraments to the faithful there and the threats faced by people and environment in that area. Solutions which the synod assembly may arrive at could, some fear, then be applied globally. The topic of mandatory celibacy for priests has received special attention, as more than a few have suggested that the Synod could allow married men to be ordained to the priesthood so as to relieve that shortage of priests in the Amazon region. The theological and ecclesiastical repercussions, some fear, could have global consequences.

Apart from the usual suspects, such as the heads of the dicasteries of the curia and religious elected by the Union of Superior Generals, the majority of participants are bishops and priests from the Amazon region. Countries represented are Guyana*, Suriname*, French Guiana*, Bolivia, Brazil, Colombia, Ecuador, Peru and Venezuela.

As ever, there will also be a number of ‘fraternal delegates’ representing other Christian church communities. In this case, the Presbyterian, Evangelical, Anglican and Lutheran churches and the Assembly of God. Other special invitations were issued to a number of lay experts including former secretary general of the United Nations, Ban Ki-moon.

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Pope Francis has also selected a number of personal appointments. These include a number of cardinals who have long been considered his closest collaborators, such as Cardinals Maradiaga, Gracias and Marx.  He has also added three prelates who will be made cardinals on October 4th, just days before the assembly opens: Archbishops Ambongo Besungu of Kinshasa and Hollerich of Luxembourg (at left), and Fr. Czerny of the Dicastery for Promoting Integral Human Development, who also serves as one of the two special secretaries of the Synod assembly.

Bishop-Cheonnie-1-300x225Also of note is the role of Bishop Karel Choennie of Paramaribo (at right). As his diocese, which covers all of Suriname, is included in the pan-Amazon region, he is an automatic participant, but he has also served on the Presynodal Council, which was tasked with the preparations for the upcoming assembly. Another member of this body is Bishop Erwin Kräutler, the Austrian-born bishop-prelate emeritus of Xingu in Brazil. The 80-year-old prelate presents himself as a close confidant of Pope Francis, but he also supports a number of problematic changes to Catholic teaching and practice.

Lastly, while the list of participants makes clear that this special assembly is very much localised – devoted to a specific area, led by people from that area – there are some connections to the wider world. In the first place to Rome of course, with the curia involved as they are in every Synod assembly. Other continents are also represented however. Among the pontifical appointments, Europe stands out, mostly because of the presence of Italian prelates. And these are not only members of the curia, but also ordinaries of Italian dioceses. Among the special invitees, Germany is also quite present. While only Cardinal Marx was invited by the pope, the heads of Adveniat (the German Church’s aid organisation for the Church in Latin America) and Misereor (the German bishops’ development organisation) will also participate. Asia is rather absent, but Africa is not. The presence of two participants from the Democratic Republic of the Congo, as well as, from Oceania, Cardinal Ribat from Papua New Guinea, makes sense, as these countries both include large stretches of pristine rain forest and a significant number of Catholic faithful who can not always be reached easily. The same problems are also faced in the Amazon. North America, then, is represented by a Canadian and four Americans, including Bishop Robert McElroy of San Diego, a like mind to Pope Francis.

* As the bishops of these countries are members of the bishops’ conference of the Antilles, the president of that body, Bishop Gabriel Malzaire of Roseau, Dominica, also participates.

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On the death of the world’s oldest cardinal, two days in a row

Over the past two days, the Church lost it’s oldest cardinal. Twice.

web3-carcianl-pimiento-rodriguez-colombia-cec.org_.co_Tuesday saw the passing of Cardinal José de Jesús Pimiento Rodríguez. The 100-year-old Colombian prelate was the emeritus archbishop of Manizales and was made a cardinal by Pope Francis in 2015. In a telegram to the current archbishop of Manizales, Pope Francis recalled Cardinal Pimiento’s work for peace and the common good.

etchegarrayUpon Cardinal Pimiento’s death, the title of oldest cardinal fell to Cardinal Roger Etchegaray, only for him to pass on that title the next day. The 96-year-old French cardinal-bishop served as archbishop of Marseille before taking on duties in Rome, heading the Pontifical Councils for Justice and Peace and “Cor Unum”. Even after retiring he was an active advocate for peace in the world, as recalled by Pope Francis in a second telegram. Cardinal Etchegaray was created a cardinal in 1979 and appointed to the highest rank of cardinal-bishop in 1998, with the title of Porto-Santa Rufina.

The oldest living cardinal is now Albert Cardinal Vanhoye, also 96, but the late Cardinal Etchegaray’s junior by almost a year. Cardinal Vanhoye, a Jesuit like Pope Francis, was the rector of the Pontifical Biblical Institute and secretary of the Pontifical Biblical Commission. He was made a cardinal by Pope Benedict XVI in 2006.

Although there are no centenarians in the College of Cardinals, no less than 23 cardinals are in their 90s. Clearly a job in which one has a fair chance of growing old.

Photo credit: [1] Cec.org.co, [2] Diocese de Bayonne

Topping up – new cardinals announced for October

Pope Francis yesterday surprisingly announced that he will create 13 new cardinals on 5 October. Surprisingly, because the numbers do not really suggest the ned for a consistory at this time. There are currently 118 electors, cardinals who are active in the Roman Curia and who can vote in a conclave to elect a new Pope, with only 8 aging out between now and the end of 2020. It is clear, however, that Pope Francis prefers having too many rather than too few cardinals, and so habitually ignores the rule that there can only be a maximum of 120 electors (he’s not the only Pope to have done so, however: Pope St. John Paul II once expanded their number to a massive 135).

And, as ever, he also aims for a representative College of Cardinals. In this round, he selects prelates from Luxembourg and Morocco, countries which have never had a cardinal before, but also more traditional cardinalatial sees such as Bologna, Havana and Kinshasa.

And again we see the fallout of recent papal visits abroad. Hence cardinals from Lithuania (visited in September of 2018) and Morocco (March 2019).

After 5 October, there will be 215 cardinals, with 128 electors. Two days later, the latter number will drop again, as Cardinal-designate Ambongo Besungu’s predecessor in Kinshasa, Cardinal Laurent Monsengwo Pasinya, reaches the age of 80.

Below a list of the new cardinals:

  • Miguel Angel Ayuso Guixot (67, Spain)
    • President of the Pontifical Council for Interreligious Dialogue and Prefect of the Commission for Religious Relations with Muslims.
  • José Tolentino Medonça (53, Portugal)
    • Librarian of the Vatican Apostolic Library and Archivist of the Vatican Secret Archives.
  • Ignatius Suharyo Hardjoatmodjo (69, Indonesia)
    • Metropolitan Archbishop of Jakarta, Military Ordinary of Indonesia and President of the Episcopal Conference of Indonesia
  • Juan de la Caridad  Garciá Rodríguez (71, Cuba)
    • Metropolitan Archbishop of La Habana
  • Fridolin Ambongo Besungu (59, Democratic Republic of the Congo)
    • Metropolitan Archbishop of Kinshasa and Vice-President of the National Episcopal Conference of CongoHollerich-Comece-klein-kna-800x450
  • Jean-Claude Hollerich (60, Luxembourg) (pictured above)
    • Archbishop of Luxembourg and President of the Commission of the Bishops’ Conferences of the European Community
  • Alvaro Leonel Ramazzini Imeri (72, Guatemala)
    • Bishop of Huehuetenango
  • Matteo Zuppi (63, Italy) zuppi(pictured at left giving a homily at the Church of the Frisians in Rome in 2015)
    • Metropolitan Archbishop of Bologna
  • Cristóbal López Romero (67, Morocco)
    • Archbishop of Rabat
  • Michael Czerny (73, Canada)
    • Undersecretary of the Migrant and Refugee Section of the Dicastery for Promoting Integral Human Development
  • Michael Louis Fitzgerald (82, United Kingdom)
    • Apostolic Nuncio emeritus to Egypt and Delegate emeritus to the League of Arab States
  • Sigitas Tamkevicius (80, Lithuania)
    • Metropolitan Archbishop emeritus of Kaunas
  • Eugenio Dal Corso (80, Angola)
    • Bishop emeritus of Benguela

Of these, cardinals-designate Fitzgerald, Tamkevicius and Dal Corso, being 80 or older, are ineligible to participate in a conclave. Their selection must therefore be seen as a recognition for their work for the Church and the people in their pastoral care.

Cardinal-designate Czerny is also the first elector who is not yet a bishop upon his selection. Priests who are not (yet) bishops can be made cardinals, but this usually only happens for non-electors. As a Jesuit, Msgr. Czerny will probably request dispensation to not be ordained as a bishop before his creation as cardinal. This is par of the course for Jesuits who are not yet made bishops for other reasons (such as Pope Francis, who was ordained a bishop in 1992 to serve as auxiliary bishop of Buenos Aires).

After four days, a successful summit?

As Pope Francis delivered his closing remarks of the abuse summit, which took place last week in Rome, what should have been a game-changing event came uncomfortably close to a failure. While it was perhaps optimistic to expect concrete measures within hours after the summit’s close, the papal speech should have been much more than a generic overview of abuse across society and (again) a statement that it should not be tolerated in the Church. We know this (and those who don’t have no business holding any position of authority in the Church). Although the insistence on appropriate steps is to be welcomed, the responses, especially those of victims, were understandably angry and disappointed. But the words of Pope Francis will not be all that comes from the summit.

A press conference revealed that we can expect a follow-up meeting (which took place on Monday with the heads of Curia departments and the pope), a Motu Proprio on the topic, a ‘rule book’ for bishops and religious superiors to outline the laws and procedures, and last but not least, the conduct we must expect from them in cases of sexual abuse, as well as task forces available to assist dioceses and bishops’ conferences in fighting abuse. But, the real work must take place across the world, in dioceses, parishes, and religious orders and movements, down to every single Catholic everywhere. There is no way that this can be the final word. The work continues.

But, as this step has been taken, we can ask, has it been a good step? What has the summit given to the 190 participants, that they can take with them and use to make the Catholic Church a safe environment for everyone?

During the three-day meeting, nine presentations were given by various clergy and laity. These, together with the opening and closing remarks by Pope Francis, are the most substantial elements of the summit that were shared with the wider public (in a welcome change from recent Synod practices, the presentations were streamed live and the texts published soon after the presentations were held). In order, these presentations were:

  1. Smell of the sheep. Knowing their pain and healing their wounds is at the heart of the shepherd’s task“, by Cardinal Luis Antonio Tagle.
  2. Church as field hospital. Taking responsibility“, by Archbishop Charles Scicluna.
  3. The Church in a moment of crisis – Facing conflicts and tensions and acting decisively“, by Cardinal Rubén Salazar Gómez.
  4. Collegiality: sent together“, by Cardinal Oswald Gracias.
  5. Synodality: jointly responsible“, by Cardinal Blase Cupich.
  6. Communio: to work together“, by Dr. Linda Ghisoni.
  7. Openess: sent out into the world“, by Sister Veronica Openibo.
  8. Transparency in a community of believers“, by Cardinal Reinhard Marx.
  9. Communication: to all people“, by Dr. Valentina Alazraki

Together, these presentations served as reminders of the correct conduct towards victims, the regulations that are in place or which should be created, but also the consequences that follow when the Church and her members stick their heads in the sand and look out for themselves and their reputation before the wellbeing and rights of the victims. Dr. Alazraki, speaking as a reporter, did not mince words when she said that the media wants to stand next to the Church in her efforts to uncover the truth, but if she tries to hide that truth, the media will be the Church’s greatest enemy.

The only claim to success that this summit has is the future. If the words spoken over the past days remain just that, nothing will change. They must lead to action. Abuse, sexual or otherwise, has no place in society, and least of all in the Church. The only response to abuse can be to stand with the victims and the truth.

 

As the summit opens, Bishop van den Hende on what the Dutch experience brings

One of the first things that Pope Francis asked of the bishops he has called to Rome to take part in the meeting on the protection of minors in the Church, which opens today, was that they meet with victims. This is something that victims themselves had also generally demanded, as a part of the recognition of their suffering: that the Church see them, hear them, understand what they had gone through. In the Netherlands, the Dutch bishops have made efforts to do so since the crisis broke here some nine years ago.

20160412_Utrecht_MgrVanDenHende_©RamonMangold-e1478072701381-280x267Bishop Hans van den Hende, chairman of the Dutch Bishops’ Conference and as such a participant in the meeting, decribes the context of his meetings with victims as follows:

“Several times I have met and spoken with victims of sexual abuse. Sometimes they were people who did not want a procedure, but who did want to tell their story. Most often the meetings were a part of the sessions of the complaints commissions of the reporting authority. Also in the framework of the socalled contact group, there has in some cases been direct contact with victims, because their procedures had stagnated. These meetings were a confrontation every single time. As a bishop you act on behalf of the community of the Church. Often the accused had already passed away. Many people have been marked by the abuse and I could see that speaking about the personally suffered abuse is difficult and requires courage.”

Bishop van den Hende sees the meeting as a unique event, the first in its kind, and forms his expectation around the goals expressed by Pope Francis:

“The pain and shame for the abuse of minors has been felt for years inside and outside the Church. This is the first time that the problem of abuse of minors in the Church is discussed in a special meeting of the worldwide Church. Pope Francis has indicated that he has three things in mind with this meeting: to make bishops across the world aware of the abuse and make them recognise it, commitment of the worldwide episcopate to engage this problem, plus communal moments of prayer and penance.”

The Dutch approach has always had a sharing with the rest of society in mind. This was a recommendation of the Deetman Commission, which executed the independent investigation into abuse in the Catholic Church in the Netherlands. As part of this effort, the Commission’s final report was translated into English and communicated to the Congregation for the Doctrine of the Faith. The Dutch experience, Bishop van den Hende explains, is in a sense unique and may well be a valuable contribution to the meeting:

“In the Netherlands the bishops and religious are fully aware of the seriousness of the abuse of minors by people of the Church. Together they chose at the time for an independent investigation and an independent procedure to achieve recognition and compensation for victims, and also support. Elsewhere in the world you do not often see such cooperation or joint approach.”

Source

In case of a vacant seat, Cardinal Farrell takes the reins

After a seven-month vacancy, the Catholic Church has a Chamberlain again. Not that that makes any difference for the time being, but there are a few interesting implications all the same. The Chamberlain of the Apostolic Camera exercises his duties, in cooperation with the vice-chamberlain and other officials, when there is no pope. These duties include the notification of the world of a pope’s death, preparations for his funeral and the conclave for the election of a new pope, and the communication of financial reports of the various dicasteries, as well as the will of the late pope, to the College of Cardinals. While the government of the Catholic Church during a sede vacante lies with the College of Cardinals, the Chamberlain has just enough authority to allow the continued functioning of the aparratus of the Church, without making any changes or decisions.

farrellIn 2014, Pope Francis chose Cardinal Jean-Louis Tauran as his chamberlain. Of course, he never exercised his duties before his death in July of last year. Today, Pope Francis announced Cardinal Tauran’s successor: Cardinal Kevin Joseph Farrell. The 71-year-old prelate, who serves as the prefect of the Dicastery for Laity, Family and Life is the first non-European to be chosen as chamberlain. Cardinal Farrell is Irish, but has long served in the United States before coming to Rome in 2016, first as auxiliary bishop of Washington under former cardinal (and, it is said, soon-to-be laicised) Theodore McCarrick, and then as bishop of Dallas. There has been a chamberlain since 1089, and the vast majority of them have been either Italian or French, with a two Spaniards and an Englishman thrown in for good measure.

Cardinal Farrell is not that surprising a choice, as he has been a close collaborator of the pope for the past few years. He was called in from Dallas to lead the newly-established Dicastery for Laity, Family and Life, a duty which lies close to the heart of Pope Francis.

At 71, Cardinal Farrell may be expected to remain chamberlain until somewhere around his 80th birthday. Considering that Pope Francis will then be 90, it is not unimaginable that he actually get to exercise his duties when the time comes.

Cardinal Newman to be canonised – The Pope emeritus reflects

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Blessed John Henry Newman is to be declared a saint. That joyful news was announced today as Pope Francis authorised the promulgation of a decree recognising, among other things, a second miracle attributed to the intercession of the English cardinal. That second miracle is required before a person can be canonised (unless he or she is recognised as a martyr).

In 2010, Cardinal Newman was beatified by Pope Benedict XVI during his papal visit to the United Kingdom. That visit was centred to a large extent around the person of the soon-to-be-saint, and Pope Benedict spoke about him on several occasions. Below I wish to share a few of the Pope emeritus’ thoughts, as a way to mark the great news. All the quotations were taken from the official texts available on the website of the Vatican, linked to above:

“As you know, Newman has long been an important influence in my own life and thought, as he has been for so many people beyond these isles. The drama of Newman’s life invites us to examine our lives, to see them against the vast horizon of God’s plan, and to grow in communion with the Church of every time and place: the Church of the apostles, the Church of the martyrs, the Church of the saints, the Church which Newman loved and to whose mission he devoted his entire life.”

“On the one hand Cardinal Newman was above all a modern man, who lived the whole problem of modernity; he faced the problem of agnosticism, the impossibility of knowing God, of believing. He was a man whose whole life was a journey, a journey in which he allowed himself to be transformed by truth in a search marked by great sincerity and great openness, so as to know better and to find and accept the path that leads to true life. This interior modernity, in his being and in his life, demonstrates the modernity of his faith. It is not a faith of formulas of past ages; it is a very personal faith, a faith lived, suffered and found in a long path of renewal and conversion. He was a man of great culture, who on the other hand shared in our sceptical culture of today, in the question whether we can know something for certain regarding the truth of man and his being, and how we can come to convergent probabilities. He was a man with a great culture and knowledge of the Fathers of the Church. He studied and renewed the interior genesis of faith and recognized its inner form and construction. He was a man of great spirituality, of humanity, of prayer, with a profound relationship with God, a personal relationship, and hence a deep relationship with the people of his time and ours. So I would point to these three elements: modernity in his life with the same doubts and problems of our lives today; his great culture, his knowledge of the treasures of human culture, openness to permanent search, to permanent renewal and, spirituality, spiritual life, life with God; these elements give to this man an exceptional stature for our time. That is why he is like a Doctor of the Church for us and for all, and also a bridge between Anglicans and Catholics.”

“At the end of his life, Newman would describe his life’s work as a struggle against the growing tendency to view religion as a purely private and subjective matter, a question of personal opinion. Here is the first lesson we can learn from his life: in our day, when an intellectual and moral relativism threatens to sap the very foundations of our society, Newman reminds us that, as men and women made in the image and likeness of God, we were created to know the truth, to find in that truth our ultimate freedom and the fulfilment of our deepest human aspirations. In a word, we are meant to know Christ, who is himself “the way, and the truth, and the life” (Jn 14:6).”

“Newman’s life also teaches us that passion for the truth, intellectual honesty and genuine conversion are costly. The truth that sets us free cannot be kept to ourselves; it calls for testimony, it begs to be heard, and in the end its convincing power comes from itself and not from the human eloquence or arguments in which it may be couched.”

“Finally, Newman teaches us that if we have accepted the truth of Christ and committed our lives to him, there can be no separation between what we believe and the way we live our lives. Our every thought, word and action must be directed to the glory of God and the spread of his Kingdom. Newman understood this, and was the great champion of the prophetic office of the Christian laity. He saw clearly that we do not so much accept the truth in a purely intellectual act as embrace it in a spiritual dynamic that penetrates to the core of our being. Truth is passed on not merely by formal teaching, important as that is, but also by the witness of lives lived in integrity, fidelity and holiness; those who live in and by the truth instinctively recognize what is false and, precisely as false, inimical to the beauty and goodness which accompany the splendour of truth, veritatis splendor.”

“Cardinal Newman’s motto, Cor ad cor loquitur, or “Heart speaks unto heart”, gives us an insight into his understanding of the Christian life as a call to holiness, experienced as the profound desire of the human heart to enter into intimate communion with the Heart of God. He reminds us that faithfulness to prayer gradually transforms us into the divine likeness. As he wrote in one of his many fine sermons, “a habit of prayer, the practice of turning to God and the unseen world in every season, in every place, in every emergency – prayer, I say, has what may be called a natural effect in spiritualizing and elevating the soul. A man is no longer what he was before; gradually … he has imbibed a new set of ideas, and become imbued with fresh principles” (Parochial and Plain Sermons, iv, 230-231). Today’s Gospel tells us that no one can be the servant of two masters (cf. Lk 16:13), and Blessed John Henry’s teaching on prayer explains how the faithful Christian is definitively taken into the service of the one true Master, who alone has a claim to our unconditional devotion (cf. Mt 23:10). Newman helps us to understand what this means for our daily lives: he tells us that our divine Master has assigned a specific task to each one of us, a “definite service”, committed uniquely to every single person: “I have my mission”, he wrote, “I am a link in a chain, a bond of connexion between persons. He has not created me for naught. I shall do good, I shall do his work; I shall be an angel of peace, a preacher of truth in my own place … if I do but keep his commandments and serve him in my calling” (Meditations and Devotions, 301-2).”

“While it is John Henry Newman’s intellectual legacy that has understandably received most attention in the vast literature devoted to his life and work, I prefer on this occasion to conclude with a brief reflection on his life as a priest, a pastor of souls. The warmth and humanity underlying his appreciation of the pastoral ministry is beautifully expressed in another of his famous sermons: “Had Angels been your priests, my brethren, they could not have condoled with you, sympathized with you, have had compassion on you, felt tenderly for you, and made allowances for you, as we can; they could not have been your patterns and guides, and have led you on from your old selves into a new life, as they can who come from the midst of you” (“Men, not Angels: the Priests of the Gospel”, Discourses to Mixed Congregations, 3). He lived out that profoundly human vision of priestly ministry in his devoted care for the people of Birmingham during the years that he spent at the Oratory he founded, visiting the sick and the poor, comforting the bereaved, caring for those in prison.”

John Henry Newman’s feast day is 9 October, the date in 1845 on which he converted to the Catholic faith. That will most probably not change upon his canonisation. The most significant change is that Saint John Henry Newman may now be venerated world wide. The veneration of Blesseds is limited to the dioceses or countries where they lived and worked. No date has as of yet been announced for the canonisation, although it will most likely take place in Rome.