Stock church? A familiar church going places

This photo is doing the rounds on various Christian websites and blogs, mostly in America. It’s been online since 2014, but I’ve come across it twice in the past few days. Perhaps an indication of increasing popularity?
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But what’s so special about this photo? It’s an atmospherically-lit view of the sanctuary of a Catholic church, emphasising the vertical dimension of the building. An image you can probably take in countless churches across the world (well, churches of a certain age and architectural sophistication, at least).

It’s special in only one way, and only to a select group of people. The church in the photo is the church I attend, the Cathedral Church of Saint Joseph in Groningen, seat of the bishop of Groningen-Leeuwarden (well, as soon as we have one again…). The photo was uploaded on Skitterphoto, a website collecting stock photos that may be used for free (one of the reasons it has made more than a few appearances on websites and blogs).

Seeing such a familiar view pop up on different websites made me look twice and wonder what the reason behind it was. It’s not a very exciting reason, granted, but it’s  a nice idea that ‘my’ church can be appreciated by people across the world. Because it is a rather nice church, to be honest.

Pope Video 2 – Care for our common home

God said, ‘Let us make man in our own image, in the likeness of ourselves, and let them be masters of the fish of the sea, the birds of heaven, the cattle, all the wild animals and all the creatures that creep along the ground.’

God created man in the image of himself, in the image of God he created him, male and female he created them.

God blessed them, saying to them, ‘Be fruitful, multiply, fill the earth and subdue it. Be masters of the fish of the sea, the birds of heaven and all the living creatures that move on earth.’

Genesis 1:26-28

In his second video about his monthly prayer intentions, Pope Francis asks us to take care of what God has freely given to us: the whole of creation. It is our responsibility, not just to use and cast aside, but to care for. We do so for ourselves, the egenrations after us, but also for creation itself: like us, it has been wanted and created by God, and as such it deserves our respect.

Go, see:

Video first – Pope Francis asks for our prayer

Every month, the Pope has special prayer intentions that he asks us to pray for with him. In this Holy Year of Mercy, these intentions also play a part in obtaining the special indulgence which also includes entering through one of the Holy Doors in the world’s cathedrals and other Jubilee churches.

Also for this Holy Year, the monthly prayer intentions come in the form of special videos, with Pope Francis narrating and appealing to us all to pray with him for, in this case, the cause of interreligious dialogue.

To be honest, sharing this video is a bit like having the Pope as a special guest on my blog.

The faith in Africa grows because its people are backwards, German editor insists

In the margins of Pope Francis’ current apostolic journey to Kenya, Uganda and the Central African Republic, an opinion piece on Katholisch.de by editor Björn Odendahl has caused a stir, and not without reason. It betrays a simplistic, even derogatory attitude towards African faithful, and has caused some to accuse Odendahl of outright racism.

Odendahl discusses Pope Francis’ well-known focus on the margins of society, be it nearby (the homeless, sick and elderly of western society) or further afield (the booming Church communities in Africa, for example), and he contrasts these with the centre, struck as it is with complacency, wealth, defeatism even. But, Odendahl says, the Pope is not always right in these comparisons, and displays a romantic view of poverty.

His view on Africa, Odendahl explains, is an example of that romantic view. The paragraph in question:

“Of course the Church is growing there. She grows because the people are socially behind and often have nothing but their faith. She grows because the level of education is generally low and the people accept simple answers to difficult questions (of faith). Answers like those from Guinean Cardinal Sarah. And the increasing number of priests is not due solely to missionary power, but it is also one of the sole means of social security on the black continent.”

The tone of the passage is insulting enough, and the big question is if any of this is accurate. Pope Francis is currently in Nairobi, the capital of Kenya, and will soon depart for Kampala in neighbouring Uganda. Neither city fits the image that Odendahl paints in his article: they are major cities, the economic hearts of their respective countries, with major companies, facilities and educational institutions. Granted, like their western counterparts, Nairobi and Kampala have their share of poverty and marginalised people. But in Odendahl’s mind, it seems, many of their inhabitants should be backwards, socially helpless and simple-minded, because they are enthusiastically and faithfully Catholic. Which is, quite frankly, an insult.

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^A group of backwards, simplistic people await the arrival of Pope Francis in Kenya. Note: this may not be a realistic and truthful description.

In addition to this opinion on African Catholics, there is another strange tendency in Odendahl’s piece: he seems to equate the growth of the Church and the adherence to faith with social backwardness and lack of education and development. In modern societies, like Germany, faith is unavoidably disappearing because people are intelligent and socially progressive, we are apparently asked to conclude.

In short, Odendahl’s piece is simplistic, backwards (exactly what he accuses the African faithful of) and insulting to an extreme.

The opinion piece, in which an author must, by definition, have a certain measure of freedom, was published on Katholisch.de. This is the Internet portal of the Church in Germany which cooperates with the German dioceses, religious orders and other institutions, although it is not the official mouthpiece of these. It employs editors and reporters and makes use of the freedom of press to inform, report in depth and give opinions. It is not run by the bishops (who have the website of the bishops’ conference, dbk.de, for that), but they do work closely with them, making Katholisch.de one  of the major exclusively Catholic voices in Germany.

Can the bishops be held responsible for this piece? No. Would it be wise for them to denounce it? Yes, very much so.