“Praised be” – Encyclical day is here

LaudatoSi-255x397So today is the big day. I’ve not seen such excitement for the launch of an encyclical, but, then again, I’ve only been around as a Catholic for four of them. But this time around, everyone has an opinion, in part because they’ve seen the leaked early draft of Laudato Si’*, but mostly because the encyclical’s topic is such a heavily politicised one. Especially on the American side of the Atlantic, I notice that the question of the environment, and especially global warming, is seen as inherently connected and opposed to questions of population control and, more often than not, economic concerns. The issue of the scientific validity of what Pope Francis is a distant third element of the opposition.

Are these concerns warranted? Will Laudato Si’ suddenly advocate population control to protect the environment? That would be highly unlikely, considering that Pope Francis has time and again spoken against such things as abortion, euthanasia and curtailing the rights of people, which would all be means to the end of population control. Will Pope Francis speak against economic concerns as the driving force in our lives and actions? That seems almost certain, at least if these concerns plunge others in poverty and destroy their environment. Pope Francis’ chief concerns do not lie with western multinationals or millionaires, but with the poor and marginalised of the world. He is all for the common good, but not at the expense of others, or of the environment in which we all live. And that is also the Catholic attitude,and not without reason has Pope Francis said that Laudato Si’ will lie fully within the whole of Catholic social teaching.

In the end, it all boils down to the Creation stories of Genesis, in which we learn that man’s place in Creation is that of a steward. Yes, he can make use of what the world offers, but also has a duty to maintain it and not exploit or destroy it. Man is a part of Creation. He is not separate. If we destroy or exploit the world around us, we ultimately destroy ourselves. God has given us a world to live in and care for.

Are the concerns we hear against a major focus on the environment without any basis then? Not if our environmental concerns overshadow the care we must have for the people in our society and in other societies across the world. We must balance these concerns.

In the end, Laudato Si’ will be a document that needs to be read positively. It wants to invite us to act towards the betterment of ourselves and all of creation,not force us to stop and change what is good about our use of the environment.

*As an aside, this encyclical will be the first one since 1937 not to have an official Latin title. Encyclicals are titled after their opening words,which in this case happen to come from Saint Francis’ Caticle of the Sun,which was written in the Umbrian dialect of Italian. In 1937, Pope Pius XI wrote his encyclical Mit brennender Sorge in German, as it was directed against the Nazi dictatorship in Germany.

Paul and Francis – a selective reading of two Popes

Paul-VIIn this month’s edition of our diocesan magazine I came across an odd statement: Pope Francis has freed the Church from the strict doctrines regarding human sexuality and procreation as laid down by Pope Paul VI (pictured) in the encyclical Humanae Vitae. The same Pope Francis who has beatified Paul VI and repeatedly called him a courageous prophet, exactly for Humanae Vitae

Where do these claims come from? It isn’t the first time I’ve come across similar statements. Pope Francis is undoubtedly a people’s person, even more so than Saint John Paul II was, I suspect. But Pope Francis is also Catholic, and is unafraid of underlining even the unpopular teachings: he is staunchly opposed to abortion and euthanasia, continuously speaks of the dangers of sin and the devil, and, like I said above, is fully in line with the teachings of Blessed Pope Paul VI.

It is risky business to isolate Popes from one another. Humanae Vitae does not show us the full person of Paul VI, and today’s General Audiences don’t tell us everything about Francis. Both those parts of their teaching and person are important, but if we do not look any further, we run the risk of making such faulty and misleading statements as the one that opened this blog post.

In the case of Pope Francis, let his open personality be an invitiation to find out more about him and thus about the faith. His appreciation for Paul VI should likewise be reason to read Humanae Vitae anew. The papacy is no popularity contest, and nor does it revolve around superficial niceties. It is a teaching office, and sometimes that teaching reaches across the years, decades and centuries. And sometimes it is expanded or we look at it from a new perspective. In the case of Paul VI and Humanae Vitae, it is more than policy, more than old-fashioned opinions that need correcting. On the contrary, as Pope Francis has said, it is prophetic.

The gift of life – Pope Francis asks, “Think hard about this”

At a recent meeting with Italian physicians, Pope Francis offered some words which, unlike many of his statements, will probably not be featured in many headlines. They are nonetheless an invaluable reminder that in our modern society, there is no greater gift and responsibility than life. This is the ultimate gift from God, granted to us but never ours to possess.

francis“The dominant thinking sometimes suggests a “false compassion”, that which believes that it is: helpful to women to promote abortion; an act of dignity to obtain euthanasia; a scientific breakthrough to “produce” a child and to consider it to be a right rather than a gift to welcome; or to use human lives as guinea pigs presumably to save others. Instead, the compassion of the Gospel is that which accompanies in times of need, that is, the compassion of the Good Samaritan, who “sees”, “has compassion”, approaches and provides concrete help (cf. Lk 10:33). Your mission as doctors puts you in daily contact with many forms of suffering. I encourage you to take them on as “Good Samaritans”, caring in a special way for the elderly, the infirm and the disabled. Fidelity to the Gospel of life and respect for life as a gift from God sometimes require choices that are courageous and go against the current, which in particular circumstances, may become points of conscientious objection. And this fidelity entails many social consequences. We are living in a time of experimentation with life. But a bad experiment. Making children rather than accepting them as a gift, as I said. Playing with life. Be careful, because this is a sin against the Creator: against God the Creator, who created things this way. When so many times in my life as a priest I have heard objections: “But tell me, why the Church is opposed to abortion, for example? Is it a religious problem?” No, no. It is not a religious problem. “Is it a philosophical problem?” No, it is not a philosophical problem. It’s a scientific problem, because there is a human life there, and it is not lawful to take out a human life to solve a problem. “But no, modern thought…” But, listen, in ancient thought and modern thought, the word “kill” means the same thing. The same evaluation applies to euthanasia: we all know that with so many old people, in this culture of waste, there is this hidden euthanasia. But there is also the other. And this is to say to God, “No, I will accomplish the end of life, as I will.” A sin against God the Creator! Think hard about this.

The simple logic of Cardinal Arinze

At 81, Cardinal Francis Arinze is still a joy to listen to. In this video, courtesy of LifeSiteNews, he explains the inherent logic of the Church’s position on abortion and Holy Communion for those who publicly support it. In the second part of the video he also speaks about Blessed Cyprian Michael Iwene Tansi and his personal recollections.

The video speaks for itself, really.

Cardinal Burke on Pope Francis’ programme

Several months ago, Raymond Cardinal Burke gave an interview in which he was critical about Pope Francis. He made some assumptions there about thew wisdom of the Pope’s giving so many interviews, assumptions and comments which I think were ill-advised, and more than a few people connected this to the perceived ‘demotion’ of the cardinal when Pope Francis re-shuffled some departments of the Curia and some of their members.

Cardinal-BurkeA few days ago, Cardinal Burke had an article published in L’Osservatore Romano in which he sheds a light on the priorities of Pope Francis. This article goes a long way in repairing the damage done by the earlier interview and is an interesting study on how the controversial topics of abortion, euthanasia and marriage fit in Pope Francis’ approach of pastoral love.

“It is not that the Holy Father is not clear in his opposition to abortion and euthanasia, or in his support of marriage as the indissoluble, faithful and procreative union of one man and one woman. Rather he concentrates his attention on inviting all to nurture an intimate relationship, indeed communion, with Christ, within which the non-negotiable truths, inscribed by God upon every human heart, become ever more evident and are generously embraced. The understanding and living of these truths are, so to speak, the outer manifestation of the inner communion with God the Father in Christ, His only-begotten Son, through the outpouring of the Holy Spirit.”

It’s a good read which puts the words and actions of Pope Francis in the context of Scripture and on what some of his predecessors have said and done. I translated the article into Dutch here.

The rollercoaster of 2013

Even without digging into the details, I can comfortably say that 2013 has been the strangest, most unexpected, most challenging and most rollercoaster-like year in recent memory. From the historical retirement of Pope Benedict XVI to the long-awaited ad limina visit of the Dutch bishops, a Catholic blogger with his eye on current Church events had plenty of things to write about. A look back on the past twelve months.

January

“Dear fathers, dear mothers, let God be great amid your family, so that your children can grow up in the security of His love.”

Bishop Rudolf Voderholzer, shortly after his consecration as Bishop of Regensburg, 26 January 2013

gänsweinJanuary was a month of ongoing affairs, although some new issues also appeared. One example of this was the question of the ad limina visit of the Dutch bishops. Otherwise, things went on as usual as Pope Benedict XVI continued much as he had done in earlier years: he consecrated Archbishop Gänswein (pictured), baptised children, created a diocese for the Ukrainian Catholics in western Europe, performed some damage control on the issue of marriage, gender and sacraments, released his Message for World Communications Day, and tweeted his support for life. Little did we expect how much that would soon change…

Locally, things were not too much out of the ordinary. In the abuse crisis, Cardinal Simonis was not prosecuted, Bishop van Burgsteden was announced to be offering a Mass in the Extraordinary Form, the bishops made it easier to leave the Church, and Cardinal Eijk spoke on palliative care,

As a blogger, I shared my thoughts about the .catholic domain name, upcoming German bishop retirements, a Protestant leader disregarding ecumenism, baby hatches, and a new and Catholic queen.

February

“…well aware of the seriousness of this act, with full freedom I declare that I renounce the ministry of Bishop of Rome, Successor of Saint Peter, entrusted to me by the Cardinals on 19 April 2005, in such a way, that as from 28 February 2013, at 20:00 hours, the See of Rome, the See of Saint Peter, will be vacant…”

Pope Benedict XVI, 11 February 2013

The year really started on 11 February, with the shock announcement of Pope Benedict XVI that he would retire by the month’s end. So much of what would characterise the rest of 2013 has its roots in that decision and announcement. With it we started to wrap up a pontificate, with a lot of final things. The faithful were certainly loath to see Papa Benedetto go, as both his final general audiences and his last Angelus show. And then that last farewell came, for me the one moment which stands out in this year.

But before all that took place, there were also other developments. Pope Benedict released his Message for Lent and begin his Lenten retreat, this time led by the tweeting Cardinal Ravasi. In Germany, the bishops made some iffy decisions regarding contraception, and in Scotland, Cardinal O’Brien fell from grace.

Locally the Dutch bishops decided to limit their tv appearances (a decision later corrected by Pope Francis), and they also responded to the Pope’s retirement, collectively and individually. There were also some changes to the Eucharistic Prayer, triggered by the sede vacante.

I spoke some thoughts on a  few topics as well, among them the teaching authority of bishops, communication, vacancies in the College of Cardinals, and some more about communication.

March

“Bueno sera.”

Pope Francis, first words to the world after his election, 13 March

Pope-FrancisIn March a new chapter was opened. Whereas Pope Benedict XVI had educated us about the faith, Pope Francis would show us how to put it into practice. The tone was set from that first shy “good evening”. But before all that took place, we had to wait while the cardinal electors met and sketched a profile of the new pontiff. As the conclave opened, all eyes were on a humble chimney, about as humble as the Pope it announced after five ballots.

Of course, there were many reactions to the election of Pope Francis, such as the one by Archbishop Léonard. But live in the Church also went on. Cardinal Dolan reminded us of what really mattered, the Vatican guarded communication to the outside, the second Deetman report on excessive physical abuse in the Church came out, Bishop Jos Punt returned from three weeks living as a hermit in Spain, Pope Francis directed our attention to what it’s all about and he met with his predecessor, and it was also Easter.

April

“Christ is everything for me, the centre of my life, from Baptism to death. He is the personification of God, showing us how to live in intimate union with God, how to literally embody that great and incomprehensible God. Or, as the Gospel of John tells us, “Anyone who has seen Me, has seen the Father”. When you become the Body of Christ together, you experience in a fundamental way that you belong together and support one another.”

Words from Bishop Tiny Muskens, quoted by Bishop Liesen in the eulogy for the late bishop of Breda.

A month of settling into the new papacy and all the impressions that brings. Things returned to normal, and an overview of April is basically a list of events, with no major overarching themes.

muskensThe Dutch Church got a 25th basilica, 300 young Dutch Catholics signed up for the World Youth Days in Rio, the Diocese of ‘s Hertogenbosch plays it hard regarding rebellious priests, Pope Francis established a group of eight cardinals to advice in the reform of the Curia, Bishop Tiny Muskens (pictured) passes away, with Bishop Jan Liesen offering his funeral Mass, a group of Dutch professors published a strange manifesto against the bishops, Archbishop Léonard was attacked and taught us a lesson by his reaction, Pope Francis met with the future King and Queen of the Netherlands, and I wrote my first post on the upcoming Sacra Liturgia conference.

May

“I am very thankful that you have taken the effort to send me some words of support and solidarity after the protest action of the Femen group. Your words have been very comforting for me.”

Archbishop André-Joseph Léonard, in a letter sent to those who wrote to him in support after the attack on him by leftwing protesters in April

benedict francisA quiet month which nonetheless closed the the events of the first few months, as the Pope emeritus came home (pictured). In other events, we celebrated the Ascension of the Lord, Michael Voris commented on the state of the Church in the Netherlands, the bishops of Belgium offered a status report of the sexual abuse crisis in their country, Bishop de Korte responded to last month’s professors’ manifesto, The Pope did not perform an exorcism, nine new priests were to be ordained, and Archbishop Léonard sent a gracious letter to all those who supported him after the Femen attack.

In addition to all that, I offered some thoughts on reform proposals from the German bishops, abortion and the right to life, the fact that the Church does not condone violence against homosexuals, and Pope Francis’ comment that Christ redeemed everyone.

June

“He was a bishop with a vision, not conservative in the sense that he wanted to return to the time before the Second Vatican Council. On the contrary, with heart and soul he wanted to be a bishop who stood in and for that council and wanted to put it into practice.”

Bishop Jan Hendriks remembers  Bishop Jo Gijsen, who passed away on 24 June

gijsenAt the start of June the world gathered around the Blessed Sacrament, a new bishop was appointed to Liège, a successful Europe-wide pro-life initiative got underway, auxiliary bishops were appointed to Freiburg im Breisgau, Cologne and Osnabrück, one of the last Dutch missionary bishops (and host to a group of Dutch World Youth Day pilgrims) retires, and Bishop Jo Gijsen (pictured), emeritus of both Roermond and Reykjavík, passes away.

I also made the first Dutch translation (as far as I was able to find) of Pope Benedict XV’s encyclical In Hac Tanta, on St. Boniface, and I wrote about the issue of same-sex marriage from the viewpoints of two seeming opposites.

July

“It is impossible to serve God without going to the human brother, met on the path of our lives. But it is also impossible to substantially love the neighbor without understanding that this is the Son of God himself who first became the neighbour of every man.”

Archbishop André-Joseph Léonard, in the homily at the consecration of Bishop Jean-Pierre Delville of Liège, 14 July

cardijnThe summer months saw the stream of blog posts shrink to a trickle, and a mere 10 posts were made in July. Among those things that I did write about were the first encyclical of Pope Francis, the United Nations launching a rather one-sided demand to the Holy See about sexual abuse, the launch of the cause for the beatification of Belgian Cardinal Cardijn (pictured), Dutch pilgrims departing for Rio, the consecration of Bishop Delville of Liège, and a young Dutch woman’s encounter with the Pope.

August

“As John took Mary into his home, you took Bishop Bluyssen into your home. There is of course a great difference between giving someone a space to live and giving someone a home. You have done the latter.”

Bishop Antoon Hurkmans to the sisters of the Mariënburg monastery, 13 August

parolinStill summer, and I visited a foreign cathedral, in Slovenia the effects of Pope Francis’ reforms are first felt, Bishop Johannes Bluyssen passes away, Namur gains  a new basilica, and the Church a new Secretary of State (pictured). Another quiet month, but the things that did happen were sometimes quite momentous. A sign of more to come.

September

“I have decided to proclaim for the  whole Church on 7 September next, the vigil of the birth of Mary, Queen of  Peace, a day of fasting and prayer for peace in Syria, the Middle East, and  throughout the world, and I also invite each person, including our fellow  Christians, followers of other religions and all men of good will, to  participate, in whatever way they can, in this initiative.”

Pope Francis, 1 September

Tebartz-van ElstIn Germany, the biggest story of the year erupted in Limburg (Bishop Tebartz-van Elst pictured), and Cardinal Lajolo was sent to settle things, for now. Pope Francis called for prayer for Syria (and armed interventions were averted). In Osnabrück, Freiburg and Cologne, bishops were consecrated, and Freiburg’s Archbishop Zollitsch retired soon afterwards. The pro-life “One of Us” initiative collected 1 million signatures, and the Dutch bishops appointed a new spokeswoman (who would soon undergo her baptism by fire in the ad limina visit). And then, Pope Francis was interviewed.

October

 “The Eucharist (which refers to the Last Supper of Jesus Christ) is the most important sacrament, in which the faithful celebrate their unity with God and each other.”

Wim Cardinal Eijk, responding to liturgical abuse by an overly creative priest, 7 October

eijkIn this very busy month, the Council of Cardinals got to work, and the first fruits of Pope Francis’ reforms became visible in the Synod of Bishops, which sent a questionnaire to the world’s Catholics at the end of the month. Rumours surfaced that the Dutch bishops would be going on their ad limina visit soon, rumours which would soon be confirmed. One of the most notable efforts to spring up in relation to this was the so-called Pauspetitie. Back home, Cardinal Eijk (pictured) made a stand against excessive liturgical abuse, which revealed how rotten some parts of the Church are. Later that month, the cardinal also wrote a letter to the faithful about church closings. In other news, the Pontifical Council for Social Communications’ Msgr. Paul Tighe spoke at the CNMC in Boston about the Holy See’s work in social media, and a solution was found for the Limburg situation. The Holy See announced a consistory for February, in which Pope Francis will be creating his first class of cardinals.

With the help of Fr. Roderick’s more faithful translation of last month’s papal interview, I drafted an improved English translation. All this before later developments would seriously invalidate the level of accuracy, as the interviewer admitted to not having recorded the interview or taking notes.

November

“Due to the aforementioned discrepancies, the draft text is to be withdrawn and revised, so that no pastoral directions are sanctioned which are in opposition to Church teaching. Because the text has raised questions not only in Germany, but in many parts of the world as well, and has led to uncertainties in a delicate pastoral issue, I felt obliged to inform Pope Francis about it.”

Archbishop Gerhard Ludwig Müller, in a letter to the bishops of Germany, 11 November

A bit a weird month, mostly devoted to looking ahead to the upcoming ad limina, but there were also some other topics which needed discussion or correction.

MüllerFirst of all, there was good news as we learned that annual television spectacle The Passion would be visiting my home town in 2014. The Dutch bishops decided on the fastest and most efficient means to deal with the Synod of Bishops’ questionnaire. On 19 November, Bishop Joseph Lescrauwaet passed away. Most attention internationally, however, was for Archbishop Müller’s letter to the German bishops, informing them that their pastoral initiative on marriage and the sacraments needed revising. In Germany, things remained rebellious. On the ad limina visit, Bishop de Korte looked ahead, and I took a closer look at the general report that the bishops published.

Oh, and then there was a little Apostolic Exhortation called Evangelii Gaudium

Of the latter category, things that needed correction or further explanation, we can mention the visit of politician Boris Dittrich to the Holy See, much confusion on Christmas hymns in the liturgy.

December

“Finally, the Pope also asked us a sort of question of conscience. Where do you yourself, as bishops, find the strength, your hope and joy amid all the concerns and problems? The Gospel must always be visible as the Good News of forgiveness, salvation and redemption. He urged us to always quench our thirst from that and communicate it to others. The Church, the Pope indicated, grows from an authentically experienced faith and through honest attraction. She is being sent to awaken and plant faith, hope and love in people.”

Bishop Jos Punt, looking back on the ad limina visit, 14 December

bishops st. peter's  squareAnd so, after nine years, the bishops returned to Rome and we launched into the 2013 ad limina visit. Opening with the audience with Pope Francis, the ad limina was a hopeful occasion, for both bishops and faithful back home. Although a fair few had expected otherwise, the bishops received encouraging scenes to continue on the path they were on, especially regarding how they dealt with the sexual abuse crisis. Very helpful and enjoyable was the daily reporting by various bishops as events unfolded. After returning home, several bishops felt called to write down their experiences once more.

December was also the month of Cologne’s Cardinal Meisner, who looked ahead to his upcoming retirement, spoke frankly about some current affairs and saw Christmas day – and his 80th birthday – marked by desecration.

In other news, Michael Voris put the spotlight on a Dutch bishop, Archbishop Müller clarified what clear minds had logically assumed from the start, Archbishop Zollitsch made some worrisome comments,, the Pope marked his 1st birthday on Twitter and his 77th real birthday, Pope Francis released his Message for the World Day of Peace, Cardinal Koch expressed some concern about papal popularity, Cardinal Burke was demoted (but only in the minds of some) and there was some excitement when a papal visit to the Netherlands was discussed. And it was Christmas.

Who we lost:

deceasedprelates

  • Jozéf Cardinal Glemp, Cardinal-Priest of Santa Maria in Trastevere, passed away on 23 January, aged 83
  • Giovanni Cardinal Cheli, Cardinal-Deacon of Santi Cosma e Damiano, passed away on 8 February, aged 94
  • Julien Cardinal Ries, Cardinal-Deacon of Sant’Antonio di Padova a Circonvallazione Appia, passed away on 23 February, aged 92
  • Jean Cardinal Honoré, Cardinal-Priest of Santa Maria della Salute a Primavalle, passed away on 28 February, aged 92
  • Bishop Bernard Rieger, auxiliary bishop emeritus of Rottenburg-Stuttgart, passed away on 10 April, aged 90
  • Lorenzo Cardinal Antonetti, Cardinal-Deacon of Sant’Agnese in Agone, passed away on 10 April, aged 90
  • Bishop Reinard Lettmann, bishop emeritus of Münster, passed away on 16 April, aged 80
  • Bishop Martinus Petrus Maria Muskens, bishop emeritus of Breda, passed away on 16 April, aged 77
  • Stanislaw Cardinal Nagy, Cardinal-Deacon of Santa Maria della Scala, passed away on 5 June, aged 91
  • Bishop Franz Xaver Eder, bishop emeritus of Passau, passed away on 20 June, aged 87
  • Bishop Joannes Baptist Matthijs Gijsen, bishop emeritus of Reykjavík, passed away on 24 June, aged 80
  • Simon Ignatius Cardinal Pimenta, Cardinal-Priest of Santa Maria «Regina Mundi» a Torre Spaccata, passed away on 19 July, aged 93
  • Ersilio Cardinal Tonini, Cardinal-Priest of Santissimo Redentore a Valmelaina, passed away on 28 July, aged 99
  • Archbishop Ludwig Averkamp, archbishop emeritus of Hamburg, passed away on 29 July, aged 86
  • Bishop Johannes Willem Maria Bluyssen, bishop emeritus of ‘s Hertogenbosch, passed away on 8 August, aged 87
  • Medardo Joseph Cardinal Mazombwe, Cardinal-Priest of Sant’Emerenziana a Tor Fiorenza, passed away on 29 August, aged 81
  • Bishop Ernst Gutting, auxiliary bishop emeritus Speyer, passed away on 27 September, aged 94
  • Bishop Georg Weinhold, auxiliary bishop emeritus of Dresden-Meiβen, passed away on 10 October, aged 78
  • Domenica Cardinal Bartolucci, Cardinal-Deacon of Santissimi Nomi di Gesù e Maria in Via Lata, passed away on 11 November, aged 96
  • Bishop Joseph Frans Lescrauwaet, auxiliary bishop emeritus of Haarlem, passed away on 19 November, aged 90
  • Bishop Max Georg von Twickel, auxiliary bishop emeritus of Münster, passed away on 28 November, aged 87
  • Ricardo María Cardinal Carles Gordó, Cardinal-Priest of Santa Marie Consolatrice al Tiburtino, passed away on 17 December, aged 86

New appointments and consecrations in the dioceses of northwestern Europe:

  • Bishop Heiner Koch, auxiliary bishop of Köln, was appointed as bishop of Dresden-Meiβen on 18 January and installed on 18 March
  • Fr. Rudolf Voderholzer was consecrated as bishop of Regensburg on 26 January
  • Fr. Jean-Pierre Delville was appointed as bishop of Liège on 31 May and consecrated on 14 July.
  • Bishop Aloys Jousten retired as bishop of Liège on 31 May
  • Fr. Michael Gerber was appointed as auxiliary bishop of Freiburg im Freisgau on 12 June and consecrated on 8 September
  • Fr. Ansgar Puff was appointed as auxiliary bishop of Köln on 14 June and consecrated on 21 September
  • Fr. Johannes Wübbe was appointed as auxiliary bishop of Osnabrück on 18 June and consecrated on 1 September
  • Bishop Werner Radspieler retired as auxiliary bishop of Bamberg on 9 September
  • Archbishop Robert Zollitsch retired as archbishop of Freiburg im Breisgau on 17 September
  • Archbishop Nikola Eterovic was appointed as Apostolic Nuncio to Germany on 21 September; Archbishop Jean-Claude Périsset retired as such on the same day
  • Bishop Rainer Klug retired as auxiliary bishop of Freiburg im Breisgau on 21 November

evangelii gaudiumIn the past year, my blog enjoyed 113,702 visits, some 26,000 more than in 2012. The retirement of Pope Benedict XVI, the following conclave and the election of Pope Francis, the Scalfari interview and the corrected English translation I provided, the letter of Archbishop Müller to the German bishops and the upcoming election of the successor of Cardinal Meisner, Evangelii Gaudium and Cardinal Eijk’s sanction against the Dominican priest who was excessively creative are among the topics and events that drew most readers. A good year. Much gratitude and encouragement to continue merrily onwards into 2014.

May your new year be blessed and joyful!

Some personal thoughts about The Interview

Pope-with-Fr_-SpadaroSo, the obligatory Pope Francis interview blog post… I’m not going to analyse it very much. Others have done so much better than I ever could, but, as ever, the warning for everyone wanting to know what the Pope said stands: read his words, not those reported in most mainstream media. The interview can be read in English here and in Dutch here.

There are a few things I can and will say about it, though. First of all, the way that this interview was published, simultaneously in several languages, is worth noting. On Twitter, Father James Martin SJ joked:

But in all seriousness, prepping several translations and publishing them in various journals and magazines at the same time deserves to be noted, not least in the Vatican. It prevents the rise of rumours, misunderstanding and avoids the risk of not being noticed (as many documents on the Vatican website, which are published in several languages, still are for many faithful).

Personally, I found the interview a bit dense to read, but refreshing. In all honesty, I a still getting used to Pope Francis. He is so different from Pope Benedict XVI, who was the Pope for all of my Catholic life (all of five years…), until last March. A serious reading of the interview shows that Francis and Benedict are not that different after all, although their personalities and priorities certainly are. Shocking as some oneliners may seem for too many, they, not even the Holy Father’s comments about topics such as abortion and same-sex marriage, really are not at odds with what the Church has been teaching for centuries. Pope Francis simply emphasises other things than his predecessors wanted or succeeded to do. And in doing so, he may well succeed in explaining these teachings, this faith of ages, anew. And in that light, how painful, how shameful it is that too many media outlets simply take the chance to put Pope against Pope – as if Benedict was the old meanie whose policies are now being reverted by good Pope Francis. Rubbish.

This interview is exciting. It allows us to get to know Pope Francis on a far more personal level than before. From his preferences in music and films to his prayer habits and his certainties (and doubts) in the faith. Our faith, our Church, is built on a relationship, of course: the relationship between man and God. Relationships also play an important role on other levels of the Church. And how we relate to our Pope is one of those levels. If we know him, we can form a relationship with him, even if it is a one-sided one since he can impossibly know all of us.

So, thanks, Holy Father, for sharing a glimpse of your life and personality. It’s so easy to be critical of an anonymous man in white, but we can follow a person, with wishes, hopes, dreams, doubts, fears and faith.