An archbishop for Maastricht

While the actual diocese it is a part of remains vacant, the southern Dutch city of Maastricht had an archbishop appointed yesterday. Maastricht was among the first cities in what would later become the Netherlands to have a resident bishop, when it was established as a diocese in 530 (before that it had been a part of the Diocese of Tongres and Maastricht since the early 4th century). For almost two centuries it was the heart of the Catholic Church in the Limburg area, until it was suppressed in 720, its territory then falling under Liège. In 1971, Maastricht was re-established, but as a titular see, a diocese in name only, held by a bishop who was elsewhere active as an auxiliary bishop somewhere, in the Holy See diplomatic service or in the Roman Curia.

Ks_Sommertag_WSDNow, for the first time, the new titular bishop is an archbishop. He is the newly-appointed Apostolic Nuncio to Nicaragua, Msgr. Waldemar Stanislaw Sommertag. He is appointed after a six-year vacancy of the titular see. His predecessors were Marcos Pérez Caicedo (2006-2010), now the archbishop of Cuenca in Ecuador; Bishop Joannes Gijsen (1993-1996), who was the titular bishop of Maastricht after retiring from Roermond and before being appointed to Reykjavik; and Bishop Petrus Moors (1970-1980), who became the titular bishop upon retiring as bishop of Roermond (a practice since abolished: retiring bishops of a diocese are no longer appointed to a titular see, simply being styled the bishop emeritus of their erstwhile diocese).

Archbishop-elect Sommertag is 50 years old and was born in Wiecbork, Poland. A priest of the Diocese of Pelplin, he has been in the diplomatic service of the Holy See since 2000, having served in Tanzania, Nicaragua, Bosnia and Herzegovina, Israel, Palestine and Cyprus as well as in the Section for Relations with States of the Secretariat of State. As Apostolic Nuncio to Nicaragua he will naturally work in that middle-American country, and he is bishop of Maastricht in name only, without any rights or duties in our country.

The Diocese of Maastricht is usually traced back to St. Servatius, whose remains are still buried in the city. The first historical source referring to the diocese dates from 535. It is unknown how far the influence of the bishops of Maastricht reached, but the diocesan borders may have somewhat coincided with those of the later Diocese of Liège, which means that it stretched from the Luxembourg Ardennes to northwestern Brabant, amking it equal to the later Diocese of Utrecht in the northern Netherlands. The cathedral of the diocese was one of the two ancient churches that still stand in Maastricht: the basilica of St. Servatius and the basilica of Our Lady.

Photo credit: Krzysztof Mania/KFP

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For Pallium Day 2016, a small crop

palliumToday, the feast of Saints Peter and Paul, Pope Francis will once again be giving out he pallia to the world’s new metropolitan archbishops (or to their representatives). The actual imposition of the woolen band signifying the bond with the Rome and the world Church will take place in the archdioceses at a date of the prelates’ own choosing, per the changes introduced last year.

There are 27 new archbishops in this round, all appointed between 29 June 2015 and today. Here’s the list:

  1. Archbishop Felipe Accrocca, Benevento, Italy
  2. Archbishop-elect Basilio Athai, Taunggyi, Myanmar
  3. Archbishop Théophile Barakat, Homs (Syriac), Syria
  4. Archbishop Luiz Cabrera Herrera, Guayaquil, Ecuador
  5. Archbishop-elect Christopher Cardone, Honiara, Solomon Islands
  6. Archbishop Jozef De Kesel, Mechelen-Brussel, Belgium
  7. Archbishop Zanoni Demettino Castro, Feira de Santana, Brazil
  8. Juan Cardinal García Rodríguez, La Habana, Cuba
  9. Archbishop Bernard Hebda, Saint Paul and Minneapolis, United States
  10. Archbishop Fidel Herráez Vegas, Burgos, Spain
  11. Archbishop-elect Roger Houngbédji, Cotonou, Benin
  12. Archbishop Dominique Lebrun, Rouen, France
  13. Archbishop Salvatore Ligorio, Potenza-Muro Lucano-Marsico Nuovo, Italy
  14. Archbishop Corrado Lorefice, Palermo, Italy
  15. Archbishop Francisco Moreno Barrón, Tijuana, Mexico
  16. Archbishop Darci Nicioli, Diamantina, Brazil
  17. Archbishop Juan Omella Omella, Barcelona, Spain
  18. Archbishop Roque Paloschi, Porto Velho, Brazil
  19. Archbishop Marcos Perez Caicedo, Cuenca, Ecuador
  20. Archbishop Lorenzo Piretto, Izmir, Turkey
  21. Archbishop Eugeniusz Popowicz, Przemysl-Warszawa (Ukrainain), Poland
  22. Archbishop Ruy Rendón Leal, Hermosillo, Mexico
  23. Archbishop Kenneth Richards, Kingston in Jamaica
  24. Archbishop Adam Szal, Przemysl, Poland
  25. Archbishop Lauro Tisi, Trento, Italy
  26. Archbishop Rodolfo Weber, Passo Fundo, Brazil
  27. Archbishop Matteo Zuppi, Bologna, Italy

Most of the archbishops will still come to Rome, even if there is no official imposition taking place. Among these is Mechelen-Brussels’ Jozef De Kesel, the only archbishop from northwestern Europe in this year’s relatively small crop.

In his homily on last year’s feast, Pope Francis entrusted the archbishops  with a call to prayer, faith and witness:

“The Church wants you to be men of prayer, masters of prayer; that you may teach the people entrusted to your care that liberation from all forms of imprisonment is uniquely God’s work and the fruit of prayer; that God sends his angel at the opportune time in order to save us from the many forms of slavery and countless chains of worldliness. For those most in need, may you also be angels and messengers of charity!

The Church desires you to be men of faith, masters of faith, who can teach the faithful to not be frightened of the many Herods who inflict on them persecution with every kind of cross. No Herod is able to banish the light of hope, of faith, or of charity in the one who believes in Christ!

The Church wants you to be men of witness. Saint Francis used to tell his brothers: “Preach the Gospel always, and if necessary, use words!” (cf. Franciscan sources, 43). There is no witness without a coherent lifestyle! Today there is no great need for masters, but for courageous witnesses, who are convinced and convincing; witnesses who are not ashamed of the Name of Christ and of His Cross; not before the roaring lions, nor before the powers of this world. And this follows the example of Peter and Paul and so many other witnesses along the course of the Church’s history, witnesses who, yet belonging to different Christian confessions, have contributed to demonstrating and bringing growth to the one Body of Christ. I am pleased to emphasize this, and am always pleased to do so, in the presence of the Delegation of the Ecumenical Patriarchate of Constantinople, sent by my beloved brother Bartholomew I.

This is not so straightforward: because the most effective and authentic witness is one that does not contradict, by behaviour and lifestyle, what is preached with the word and taught to others!

Teach prayer by praying, announce the faith by believing; offer witness by living!”