And so, here it is, the first red dawn of Francis’ pontificate, increasing the College of Cardinals to 218 members, with 122 on active duty. The batch of new cardinals (pictured at left, during yesterday’s proceedings) has widely been reported as a conscious break away from the west. Although there still are eight prelates from Europe or North America (including five Italians), they are not a majority. Among them, we find only the second cardinal from Nicaragua (Brenes Solórzano) and Burkina Faso (Ouédraogo), and the very first from Saint Lucia (and the lesser Caribbean as a whole) (Felix) and Haïti (Langlois). They are all archbishops, with the sole exception of Cardinal-designate Chibly Langlois, who has been a bishop for less then ten years.
Age-wise, there are also some interesting shifts. Not only has Pope Francis chosen to create the oldest cardinal at the time of creation (and at this moment the oldest member of the College at large), 98-year-old Loris Capovilla, but also a few of the youngest. While 54-year-old Cardinal Baselios Thottunkal remains the youngest member, he is followed by two new cardinals: 55-year-old Chibly Langlois and 56-year-old Gérald Lacroix. At number 6 of the youngest cardinals is the highest ranking member of the latest batch: 59-year-old Secretary of State Pietro Parolin, the youngest in this function since Cardinal Eugenio Pacelli, later Pope Pius XII, in 1930.
After today the College of Cardinals will have 2 members created by Pope Paul VI, 116 by Blessed Pope John Paul II, 81 by Pope Benedict XVI and 19 by Pope Francis. It is still dominated by the appointments of one of the longest-reigning Popes, but this is a status quo this will change fairly rapidly over the coming years. Only 39 of the cardinals created by John Paul II are still under the age of 80, which equals to about 34%. Of the ‘Benedictine’ cardinals, 75 remain active, which is some 93%. Of Francis’ appointments, 84% will be under the age of, so in a sense this is all relative. But it does point out the slow but sure change happening in the composition of the College of Cardinals.
Today’s consistory should be seen in the greater context of Pope Francis intended and gradual overhaul of the institution of the Church. Loving pastoral care in the field must have first place over managerial concerns. Today’s new cardinals, especially once they’ve taken their place in the Curia, are chosen with that in mind.
As 185 cardinals are planning to attend the consistory for the creation of new cardinals on 22 February and, more importantly, the preceding days in which the College of Cardinals will be employed for it most significant use: to function as an advisory body for the Pope on, in this case, topics related to the reform of the Curia and the upcoming Synod on the family, 14 archbishops and one bishop are planning to travel to the Eternal City for their inclusion into the College.
Archbishop Vincent Nichols poses in the purple of a bishop for the last time, shortly before flying to Rome for the consistory.
Archbishop Leopoldo Brenes Solórzano, clad in jeans and a sports jacket, says his goodbyes at the airport of Managua.
Archbishop Loris Capovilla, who, at 98, will be the oldest cardinal ever, has asked Pope Francis to allow him not to come to Rome for the consistory. Stating that his strength is greatly diminished and feeling uncomfortable at meeting so many people, the former personal secretary of Blessed Pope John XXIII will receive the red hat at the church of Sotto il Monte, birthplace of John XXIII, a few days after the consistory. The last time a cardinal was not present at the consistory in which he was created was in 1998, when Cardinal Alberto Bovone, Prefect of the Congregation for the Causes of Saints, received the red hat at the Gemelli hospital. He would succumb to the illness which had confined him there a few months later. Blessed Pope John XXIII, by the way, also wasn’t in Rome when he was made a cardinal in 1953. Then the Papal Nuncio to France, he received the regalia from the French head of state, a privilege no longer in use.
Per the Vatican website, the rite for the creation of the new cardinals will be unchanged from those of Pope Benedict XVI’s last two consisteries. It all starts with a greeting, prayer and a reading of the following text from the Gospel of Mark:
They were on the road, going up to Jerusalem; Jesus was walking on ahead of them; they were in a daze, and those who followed were apprehensive. Once more taking the Twelve aside he began to tell them what was going to happen to him, ‘Now we are going up to Jerusalem, and the Son of man is about to be handed over to the chief priests and the scribes. They will condemn him to death and will hand him over to the gentiles, who will mock him and spit at him and scourge him and put him to death; and after three days he will rise again.’
James and John, the sons of Zebedee, approached him. ‘Master,’ they said to him, ‘We want you to do us a favour.’
He said to them, ‘What is it you want me to do for you?’
They said to him, ‘Allow us to sit one at your right hand and the other at your left in your glory.’
But Jesus said to them, ‘You do not know what you are asking. Can you drink the cup that I shall drink, or be baptised with the baptism with which I shall be baptised?’
They replied, ‘We can.’
Jesus said to them, ‘The cup that I shall drink you shall drink, and with the baptism with which I shall be baptised you shall be baptised, but as for seats at my right hand or my left, these are not mine to grant; they belong to those to whom they have been allotted.’
When the other ten heard this they began to feel indignant with James and John, so Jesus called them to him and said to them, ‘You know that among the gentiles those they call their rulers lord it over them, and their great men make their authority felt. Among you this is not to happen. No; anyone who wants to become great among you must be your servant, and anyone who wants to be first among you must be slave to all. For the Son of man himself came not to be served but to serve, and to give his life as a ransom for many.’ (10:32-45).
The first of the new cardinals, in this case Cardinal-designate Pietro Parolin will address the Pope on behalf of all, after which the Pope officially names the new cardinals. From that point onwards, they are officially created as cardinals. The new cardinals will then speak the profession of faith and oath of fidelity.
Each new cardinal then approaches the Pope to receive the biretta, the ring and the bull of his creation which also names his deaconry or title church. The kiss of peace follows, and the rite ends with the Our Father.
Photo credit:  The Papal Visit on Facebook,  ANSA/PAOLO MAGNI/DRN
Three weeks before the first Francis-style consistory, a look at exactly what titles the new cardinals may be receiving. As always, it’s a guessing game, but an interesting one, which sheds a light on how the cardinals of the world Church are a part of the local Church of Rome, symbolising their unity with the See of Peter.
There will be 19 new cardinals, and only four of these will be Cardinal-Deacons, as they work in the Roman Curia. They are Cardinals-designate Pietro Parolin, Lorenzo Baldisseri, Gerhard Müller and Beniamino Stella. These four can be granted one of nine available Cardinal Deaconries (that is assuming Pope Francis won’t elevate any new ones, as he is free to do, even when there are existing deaconries vacant). They are:
Sant’Agnese in Agone
Sant’Antonio di Padova a Circonvallazione Appia
San Giovanni Battista Decollato
Santa Maria della Scalia
Santa Maria in Cosmedin
Santi Cosma e Damiano
Santissimi Nomi di Gesù e Maria in Via Lata
Most of these deaconries fell vacant only recently, with the exception of San Teodoro (since 2000), San Giovanni Battista Decollato (since 1988) and Santa Maria in Cosmedin (since 1967) (pictured). Assigning these three would be high time, then. San Teodoro, however, is used by the Greek Orthodox community in Rome, after Pope John Paul II granted them its use in 2000. Keeping this deaconry vacant would be a sign of good will that Pope Francis may well want to to extend.
The 15 other cardinals-designate will be Cardinal-Priests as they are ordinaries of dioceses, although three of them are retired. There are, however, only 13 Cardinal Titles available, so Pope Francis will either create some new ones, or (temporarily) elevate a few Cardinal-Deaconries to Titles. Below is the list:
Sant’Emerenziana a Tor Fiorenza
San Gioacchino ai Prati di Castello
San Giuseppe all’Aurelio
Sante Maria della Salute a Primavalle
Santa Maria in Trastevere
Santa Maria Madre della Provvidenza a Monte Verde
Santa Maria “Regina Mundi” a Torre Spaccata
Santa Maria Consolatrice al Tiburtino
San Roberto Bellarmino
Santissimo Redentore a Valmelaina
Santissimo Redentore e Sant’Alfonso in Via Merulana
First of all, this list contains Pope Francis’ own Cardinal Title of San Roberto Bellarmino (pictured), which he held until his election to the papacy. Maybe he’ll choose to keep to the pattern of that title being held by South American prelates, and he could even grant it to his own successor in Buenos Aires, Mario Poli. All these titles fell vacant in the past four years, so none is really in need of being filled immediately (if titles can ever be, of course). San Crisogono and Santa Maria in Trastevere are two of the oldest titles, dating back to the second century.
Originally the churches of the priests of Rome, and later those of the priests and deacons of Rome, and the bishops of the surrounding dioceses, who could elect the Pope, Cardinal Titles and Cardinal Deaconries today are largely ceremonial. The cardinals play no role in the daily affairs of their churches, although their coats of arms and names are usually present in the church somewhere. Some cardinals may even support their church financially or offer Mass in them when in Rome. Symbolically, the cardinals are a part of the Church’s foundation around Saint Peter in Rome, working with his successor in leading the Church.
It is about five weeks before the consistory, so the announcement was expected any day, but Pope Francis managed to surprise again. At the end of today’s Angelus he announced his first batch of cardinals, 16 in all. The list is a mixture of the expected and the unexpected. Without further ado, let’s take a look at who’s who.
Archbishop Pietro Parolin (58), Secretary of State. No surprise here. The Secretary of State has traditionally always been a cardinal, and although the position looks to undergo some changes in Pope Francis’ curial reforms, but the title and rank of the occupant is not among them. In contrast to his important function in the Curia, Cardinal-designate is quite young. Only three current members of the entire College (Woelki, Tagle and Thottunkal) are younger.
Archbishop Lorenzo Baldisseri (73), Secetary General of the Synod of Bishops and Secretary of the College of Cardinals. Also no surprise, but for different reasons. The important role given to him early on in Francis’ pontificate, organising the two upcoming Assemblies of the Synod of Bishops and already wearing the red skullcap that Pope Francis himself wore until his election to the papacy, indicated that he would be among the Pope’s first cardinals. Cardinal-designate Baldisseri will be the third Secretary General of the Synod of Bishops to be made a cardinal. The previous one was Belgian Cardinal Jan Pieter Schotte.
Archbishop Gerhard Ludwig Müller (66), Prefect of the Congregation for the Doctrine of the Faith. Head of the first among equals of Curial dicasteries, Archbishop Müller was also quite certain to be among the new cardinals. Ever since the Popes were no longer heads of the Doctrinal office, all Prefects were cardinals. Some have made assumptions that Cardinal-designate Müller was not going to be made a cardinal, because the ‘orthodox’ prelate seemed to be at odds with the ‘liberal’ Pope, but those are evidently mere rumours. The Prefect and the Pope work closely and well together, and Müller has even hosted the Holy Father for dinner.
Archbishop Beniamino Stella (72), Prefect of the Congregation for the Clergy. Another sure candidate because of his function. The diplomat-prelate has made a rapid rise in the Curia last year, but that does not make his appointment surprising. Since as far back as the 16th century, the Prefect of the Congregation for the Clergy has been a cardinal.
Archbishop Vincent Gerard Nichols (68), Archbishop of Westminster, United Kingdom. Somewhat of a surprise, although the UK is now without any active cardinal electors, with Scottish Cardinal O’Brien in effective retirement. For some he is considered too liberal, but the fact remains that Cardinal-designate Nichols has been an archbishop for almost 14 years (first of Birmingham, now of Westminster), and in his current see he is the 11th cardinal. In fact, since its establishment in 1850, all ordinaries of Westminster were made cardinals.
Archbishop Leopoldo José Brenes Solórzano (64), Archbishop of Managua, Nicaragua. Now we are getting into the more interesting and unexpected choices for red hats. Cardinal-designate Brenes Solórzano is only the second archbishop of Managua to be made a cardinal. He is also the second elector in all of Central America (not counting Mexico).
Archbishop Gérald Cyprien Lacroix (56), Archbishop of Québec, Canada. The successor of Cardinal Ouellet in the French-Canadian capital, Cardinal-designate Lacroix could have been expected to be made a cardinal some day, but he did not feature on many lists. Québec has been a cardinal see before, but rarely automatically. At 56, he will also be the second-youngest member of the College.
Archbishop Jean-Pierre Kutwa (68), Archbishop of Abidjan, Côte d’Ivoire. From the start of speculations a likely candidate in traditionally cardinal-deprived Africa, Cardinal-designate Kutwa is the third archbishop of Abidjan in a row to be made a cardinal, with his immediate predecessor, Cardinal Agré, still alive. Before being appointed to Abidjan in 2006, Archbishop Kutwa had been Archbishop of Gagnoa since 2001.
Archbishop Orani João Tempesta (63), Archbishop of São Sebastião de Rio de Janeiro, Brazil. Host of the most recent World Youth Days and head of one of global Catholicism’s largest communities, Cardinal-designate Tempesta follows in the footsteps of his predecessors since the late 19th century.
Archbishop Gualtiero Bassetti (71), Archbishop of Perugia-Città della Pieve, Italy. The only Italian ordinary on the list, Cardinal-designate Bassetti is a bit of a surprise. Perugia has rarely supplied a cardinal. His appointment comes in lieu of other, more likely, sees such as Turin or Venice. Th vice-president of the Italian bishops’ conference was recently also appointed a member of the Congregation for Bishops.
Archbishop Mario Aurelio Poli (66), Archbishop of Buenos Aires, Argentina. Pope Francis’ own successor in the Argentinean capital and in fact the second ordinary appointed in his papacy, Cardinal-designate Poli need not have been a surprise choice. Five of his six predecessors in Buenos Aires also became cardinals.
Archbishop Andrew Yeom Soo-Jung (70), Archbishop of Seoul, South Korea. As South Korea is one of the fastest growing Catholic countries in the world, and certainly in Asia, it is certainly fitting for its capital’s archbishop to be made a cardinal. Cardinal-designate Yeom Soo-Jung is the third of Seoul’s archbishops to be made a cardinal. In addition to the Archdiocese of Seoul, the cardinal-designate is theoretically also pastorally responsible for the Catholics of North Korea.
Archbishop Ricardo Ezzati Andrello (71), Archbishop of Santiago de Chile, Chile. A main-stay on the lists, Cardinal-designate Ezzati Andrello heads a traditional cardinalatial see. His immediate predecessor, Cardinal Errázuriz Ossa, is a member of the Council of Cardinals. The Salesian cardinal-designate was previously archbishop of Concepción, also in Chile, before being appointed to that nation’s capital.
Archbishop Philippe Nakellentuba Ouédraogo (68), Archbishop of Ouagadougou, Burkina Faso. Only the second cardinal to hail from this western African country, he is a bit of a surprise. Cardinal-designate Ouédraogo is president of the bishops of Niger and Burkina Faso, and a welcome addition to the College, considering his nationality and heritage.
Archbishop Orlando B. Quevedo (74), Archbishop of Cotabato, Philippines. A second elector from the Philippines was very welcome, but it being the archbishop of Cotabato is quite surprising. No cardinal has come from there before. Cardinal-designate Quevedo, however, has been archbishop of Nueva Segovia, and president of both the Philippine bishops’ conference and the Federation of Asian Bishops’ Conferences.
Bishop Chibly Langlois (55), Archbishop of Les Cayes, Haiti. Another young cardinal, and the first from Les Cayes. Cardinal-designate Langlois is even more noticeable for not being an archbishop and the first Haitian cardinal. The Haitian hierarchy, then, looks rather unique, with the bishop of a regular diocese wearing the red, while the nation’s two archbishop do not. Bishop Langlois has been the president of the bishops’ conference of Haiti since the end of 2011.
Archbishop Loris Francesco Capovilla (98), Archbishop-prelate of Loreto, Italy. The oldest cardinal, Cardinal-designate Capovilla is a remarkable choice. He was Blessed Pope John XXIII secretary during the latter’s entire papacy, and we can therefore see his elevation in light of the Blessed Pope’s upcoming canonisation and the Second Vatican Council he convened. He will be the oldest cardinal of the College, and also the oldest to be created in the Church’s history.
Archbishop Fernando Sebastián Aguilar (84), Archbishop emeritus of Pamplona y Tudela, Spain. A retired ordinary of a see which has supplied only one other cardinal in the past, the creation of Cardinal-designate Aguilar must be seen as Pope Francis personal choice as well as, perhaps, the importance he attaches to the mission. Cardinal-designate Aguilar is a member of the Missionary Sons of the Immaculate Heart of Mary.
Archbishop Kelvin Edward Felix (80), Archbishop emeritus of Castries, Saint Lucia. Another first as no cardinals have ever come from the smaller Caribbean nations. Cardinal-designate Felix’s elevation is another step in creating a more representative College of Cardinals.
All in all, the biglietto fits well with the priorities of Pope Francis, as the new cardinals come from all corners of the world, from the Curia and (in larger part) from the world’s dioceses, and are not limited to the standard traditional cardinalatial sees. But it also tells us that Pope Francis is not willing to let go of tradition altogether. For the proper functioning of the Curia and the College of Cardinals, it seems, he recognises that he needs the Secretary of State and the Prefects of the Congregation for the Doctrine of the Faith and of the Clergy to be cardinals. But he also wants the important Synod of Bishops to be represented well, hence that body’s Secretary General’s presence on the list. He understands the importance of major sees like Westminster, Québec, Abidjan, Rio de Janeiro, Buenos Aires and Seoul, but also Managua and Ouagadougou, all on equal footing. And lastly, it seems, there are cardinals who warrant the red for their personal qualities – Bassetti, Quevedo and Langlois, as well as the new impulse their elevation would give to their local faith communities.
And then, even the elevation of three non-electors tells us something. Archbishop Capovilla’s presence is especially poignant, as it connects the current pontificate with that of soon-to-be Pope Saint John XXIII and the Second Vatican Council he convened. Pope Francis is very clearly a child of the Council. Some have noted his physical likeness to Good Pope John, but here we see a hint that that likeness may well run deeper.
Of the 19 new cardinals, 16 will be electors, being under the age of 80. Only four of the new cardinals (Parolin, Baldisseri, Müller and Stella) will be Cardinal Deacons, as the are members of the Curia. The remaining 12 will be Cardinal Priests, being current or retired ordinaries.
Even without digging into the details, I can comfortably say that 2013 has been the strangest, most unexpected, most challenging and most rollercoaster-like year in recent memory. From the historical retirement of Pope Benedict XVI to the long-awaited ad limina visit of the Dutch bishops, a Catholic blogger with his eye on current Church events had plenty of things to write about. A look back on the past twelve months.
“Dear fathers, dear mothers, let God be great amid your family, so that your children can grow up in the security of His love.”
Bishop Rudolf Voderholzer, shortly after his consecration as Bishop of Regensburg, 26 January 2013
“…well aware of the seriousness of this act, with full freedom I declare that I renounce the ministry of Bishop of Rome, Successor of Saint Peter, entrusted to me by the Cardinals on 19 April 2005, in such a way, that as from 28 February 2013, at 20:00 hours, the See of Rome, the See of Saint Peter, will be vacant…”
Pope Benedict XVI, 11 February 2013
The year really started on 11 February, with the shock announcement of Pope Benedict XVI that he would retire by the month’s end. So much of what would characterise the rest of 2013 has its roots in that decision and announcement. With it we started to wrap up a pontificate, with a lot of final things. The faithful were certainly loath to see Papa Benedetto go, as both his final generalaudiences and his last Angelus show. And then that last farewell came, for me the one moment which stands out in this year.
Pope Francis, first words to the world after his election, 13 March
In March a new chapter was opened. Whereas Pope Benedict XVI had educated us about the faith, Pope Francis would show us how to put it into practice. The tone was set from that first shy “good evening”. But before all that took place, we had to wait while the cardinal electors met and sketched a profile of the new pontiff. As the conclave opened, all eyes were on a humble chimney, about as humble as the Pope it announced after five ballots.
“Christ is everything for me, the centre of my life, from Baptism to death. He is the personification of God, showing us how to live in intimate union with God, how to literally embody that great and incomprehensible God. Or, as the Gospel of John tells us, “Anyone who has seen Me, has seen the Father”. When you become the Body of Christ together, you experience in a fundamental way that you belong together and support one another.”
Words from Bishop Tiny Muskens, quoted by Bishop Liesen in the eulogy for the late bishop of Breda.
A month of settling into the new papacy and all the impressions that brings. Things returned to normal, and an overview of April is basically a list of events, with no major overarching themes.
“I am very thankful that you have taken the effort to send me some words of support and solidarity after the protest action of the Femen group. Your words have been very comforting for me.”
Archbishop André-Joseph Léonard, in a letter sent to those who wrote to him in support after the attack on him by leftwing protesters in April
A quiet month which nonetheless closed the the events of the first few months, as the Pope emeritus came home (pictured). In other events, we celebrated the Ascension of the Lord, Michael Voris commented on the state of the Church in the Netherlands, the bishops of Belgium offered a status report of the sexual abuse crisis in their country, Bishop de Korte responded to last month’s professors’ manifesto, The Pope did not perform an exorcism, nine new priests were to be ordained, and Archbishop Léonard sent a gracious letter to all those who supported him after the Femen attack.
“He was a bishop with a vision, not conservative in the sense that he wanted to return to the time before the Second Vatican Council. On the contrary, with heart and soul he wanted to be a bishop who stood in and for that council and wanted to put it into practice.”
Bishop Jan Hendriks remembers Bishop Jo Gijsen, who passed away on 24 June
I also made the first Dutch translation (as far as I was able to find) of Pope Benedict XV’s encyclical In Hac Tanta, on St. Boniface, and I wrote about the issue of same-sex marriage from the viewpoints of two seeming opposites.
“It is impossible to serve God without going to the human brother, met on the path of our lives. But it is also impossible to substantially love the neighbor without understanding that this is the Son of God himself who first became the neighbour of every man.”
Archbishop André-Joseph Léonard, in the homily at the consecration of Bishop Jean-Pierre Delville of Liège, 14 July
“As John took Mary into his home, you took Bishop Bluyssen into your home. There is of course a great difference between giving someone a space to live and giving someone a home. You have done the latter.”
Bishop Antoon Hurkmans to the sisters of the Mariënburg monastery, 13 August
“I have decided to proclaim for the whole Church on 7 September next, the vigil of the birth of Mary, Queen of Peace, a day of fasting and prayer for peace in Syria, the Middle East, and throughout the world, and I also invite each person, including our fellow Christians, followers of other religions and all men of good will, to participate, in whatever way they can, in this initiative.”
“The Eucharist (which refers to the Last Supper of Jesus Christ) is the most important sacrament, in which the faithful celebrate their unity with God and each other.”
Wim Cardinal Eijk, responding to liturgical abuse by an overly creative priest, 7 October
In this very busy month, the Council of Cardinals got to work, and the first fruits of Pope Francis’ reforms became visible in the Synod of Bishops, which sent a questionnaire to the world’s Catholics at the end of the month. Rumours surfaced that the Dutch bishops would be going on their ad limina visit soon, rumours which would soon be confirmed. One of the most notable efforts to spring up in relation to this was the so-called Pauspetitie. Back home, Cardinal Eijk (pictured) made a stand against excessive liturgical abuse, which revealed how rotten some parts of the Church are. Later that month, the cardinal also wrote a letter to the faithful about church closings. In other news, the Pontifical Council for Social Communications’ Msgr. Paul Tighe spoke at the CNMC in Boston about the Holy See’s work in social media, and a solution was found for the Limburg situation. The Holy See announced a consistory for February, in which Pope Francis will be creating his first class of cardinals.
With the help of Fr. Roderick’s more faithful translation of last month’s papal interview, I drafted an improved English translation. All this before later developments would seriously invalidate the level of accuracy, as the interviewer admitted to not having recorded the interview or taking notes.
“Due to the aforementioned discrepancies, the draft text is to be withdrawn and revised, so that no pastoral directions are sanctioned which are in opposition to Church teaching. Because the text has raised questions not only in Germany, but in many parts of the world as well, and has led to uncertainties in a delicate pastoral issue, I felt obliged to inform Pope Francis about it.”
Archbishop Gerhard Ludwig Müller, in a letter to the bishops of Germany, 11 November
A bit a weird month, mostly devoted to looking ahead to the upcoming ad limina, but there were also some other topics which needed discussion or correction.
First of all, there was good news as we learned that annual television spectacle The Passionwould be visiting my home town in 2014. The Dutch bishops decided on the fastest and most efficient means to deal with the Synod of Bishops’ questionnaire. On 19 November, Bishop Joseph Lescrauwaet passed away. Most attention internationally, however, was for Archbishop Müller’s letter to the German bishops, informing them that their pastoral initiative on marriage and the sacraments needed revising. In Germany, things remained rebellious. On the ad limina visit, Bishop de Korte looked ahead, and I took a closer look at the general report that the bishops published.
“Finally, the Pope also asked us a sort of question of conscience. Where do you yourself, as bishops, find the strength, your hope and joy amid all the concerns and problems? The Gospel must always be visible as the Good News of forgiveness, salvation and redemption. He urged us to always quench our thirst from that and communicate it to others. The Church, the Pope indicated, grows from an authentically experienced faith and through honest attraction. She is being sent to awaken and plant faith, hope and love in people.”
Bishop Jos Punt, looking back on the ad limina visit, 14 December
Jozéf Cardinal Glemp, Cardinal-Priest of Santa Maria in Trastevere, passed away on 23 January, aged 83
Giovanni Cardinal Cheli, Cardinal-Deacon of Santi Cosma e Damiano, passed away on 8 February, aged 94
Julien Cardinal Ries, Cardinal-Deacon of Sant’Antonio di Padova a Circonvallazione Appia, passed away on 23 February, aged 92
Jean Cardinal Honoré, Cardinal-Priest of Santa Maria della Salute a Primavalle, passed away on 28 February, aged 92
Bishop Bernard Rieger, auxiliary bishop emeritus of Rottenburg-Stuttgart, passed away on 10 April, aged 90
Lorenzo Cardinal Antonetti, Cardinal-Deacon of Sant’Agnese in Agone, passed away on 10 April, aged 90
Bishop Reinard Lettmann, bishop emeritus of Münster, passed away on 16 April, aged 80
Bishop Martinus Petrus Maria Muskens, bishop emeritus of Breda, passed away on 16 April, aged 77
Stanislaw Cardinal Nagy, Cardinal-Deacon of Santa Maria della Scala, passed away on 5 June, aged 91
Bishop Franz Xaver Eder, bishop emeritus of Passau, passed away on 20 June, aged 87
Bishop Joannes Baptist Matthijs Gijsen, bishop emeritus of Reykjavík, passed away on 24 June, aged 80
Simon Ignatius Cardinal Pimenta, Cardinal-Priest of Santa Maria «Regina Mundi» a Torre Spaccata, passed away on 19 July, aged 93
Ersilio Cardinal Tonini, Cardinal-Priest of Santissimo Redentore a Valmelaina, passed away on 28 July, aged 99
Archbishop Ludwig Averkamp, archbishop emeritus of Hamburg, passed away on 29 July, aged 86
Bishop Johannes Willem Maria Bluyssen, bishop emeritus of ‘s Hertogenbosch, passed away on 8 August, aged 87
Medardo Joseph Cardinal Mazombwe, Cardinal-Priest of Sant’Emerenziana a Tor Fiorenza, passed away on 29 August, aged 81
Bishop Ernst Gutting, auxiliary bishop emeritus Speyer, passed away on 27 September, aged 94
Bishop Georg Weinhold, auxiliary bishop emeritus of Dresden-Meiβen, passed away on 10 October, aged 78
Domenica Cardinal Bartolucci, Cardinal-Deacon of Santissimi Nomi di Gesù e Maria in Via Lata, passed away on 11 November, aged 96
Bishop Joseph Frans Lescrauwaet, auxiliary bishop emeritus of Haarlem, passed away on 19 November, aged 90
Bishop Max Georg von Twickel, auxiliary bishop emeritus of Münster, passed away on 28 November, aged 87
Ricardo María Cardinal Carles Gordó, Cardinal-Priest of Santa Marie Consolatrice al Tiburtino, passed away on 17 December, aged 86
New appointments and consecrations in the dioceses of northwestern Europe:
Bishop Heiner Koch, auxiliary bishop of Köln, was appointed as bishop of Dresden-Meiβen on 18 January and installed on 18 March
Fr. Rudolf Voderholzer was consecrated as bishop of Regensburg on 26 January
Fr. Jean-Pierre Delville was appointed as bishop of Liège on 31 May and consecrated on 14 July.
Bishop Aloys Jousten retired as bishop of Liège on 31 May
Fr. Michael Gerber was appointed as auxiliary bishop of Freiburg im Freisgau on 12 June and consecrated on 8 September
Fr. Ansgar Puff was appointed as auxiliary bishop of Köln on 14 June and consecrated on 21 September
Fr. Johannes Wübbe was appointed as auxiliary bishop of Osnabrück on 18 June and consecrated on 1 September
Bishop Werner Radspieler retired as auxiliary bishop of Bamberg on 9 September
Archbishop Robert Zollitsch retired as archbishop of Freiburg im Breisgau on 17 September
Archbishop Nikola Eterovic was appointed as Apostolic Nuncio to Germany on 21 September; Archbishop Jean-Claude Périsset retired as such on the same day
Bishop Rainer Klug retired as auxiliary bishop of Freiburg im Breisgau on 21 November
In the past year, my blog enjoyed 113,702 visits, some 26,000 more than in 2012. The retirement of Pope Benedict XVI, the following conclave and the election of Pope Francis, the Scalfari interview and the corrected English translation I provided, the letter of Archbishop Müller to the German bishops and the upcoming election of the successor of Cardinal Meisner, Evangelii Gaudium and Cardinal Eijk’s sanction against the Dominican priest who was excessively creative are among the topics and events that drew most readers. A good year. Much gratitude and encouragement to continue merrily onwards into 2014.
Former Dutch parliamentarian Boris Dittrich (pictured) has been treating several media outlets to the story of his visit to the Vatican and his conversation with Archbishop Müller. There are some serious problems with his comments, which I will try to address by fisking this article, which was written by Frans Wijnands and was published today on “meeting place for Christians” Het Goede Leven (all bold text in between square brackets are my comments):
The Pope does not decide the doctrine of the Church, says Archbishop Müller
Under the current Pope Francis there is no relaxation imaginable in the Church’s strictly dismissive opinion on homosexuality. So states the Congregation for the Doctrine of the Faith.
It is not the Pope who decides the doctrine, the dogmas of the Church [well, in the case of dogmas, it is]. Concerning doctrine, that is a matter for the Curia. That is the response that Dutch former (Liberal Democrat] politician Boris Dittrich received from Archbishop Gerhard Ludwig Müller, the Prefect for the Congregation for the Doctrine of the Faith, when Dittrich suggested out loud that the attitude of the Roman Catholic Church towards homosexuals could change in a positive way under Pope Francis.
Dittrich was in Rome and the Vatican these past days on behalf of Human Rights Watch, a worldwide human rights organisation which, among others, strives for equal rights for homosexuals [including the right to change truth, it would seem]. Dittrich is its director for ‘rights of sexual minorities’.
Earlier he had explained the position of Human Rights Watch in a more or less open letter of twelve pages [talk about losing the point in words, perhaps?] With the letter, Human Rights Watch encouraged Pope Francis last month to denounce violence towards and discrimination against homosexuals and transsexuals, and to stand up to priests and other workers in the Church who support violence against and discrimination of sexual minorities [Because no Pope has done that before. I’ll just share this link again; in it I quote some sources which state exactly what Dittrich wants].
Dittrich travelled to Rome to personally explain the letter, but did not get to speak with the Pope [Did he think of making an appointment, or did he just assume the Holy Father would make time for him on the spot?]. The former D66 member of parliament was at the weekly audience with the Pope in St. Peter’s Square on Wednesday and was able to hand the letter to an assistant when Francis’ car stopped near him.
He did get to speak with Msgr. Müller (pictured), the head of the most important Vatican Congregation, that of the Doctrine of the Faith. Dittrich told Müller that he attended an opening of a campaign for more rights for homosexuals in Rio de Janeiro in 2008 and there spoke extensively with the then-archbishop of Buenos Aires: Msgr. Bergoglio, the current Pope. He told Dittrich that he was or is [odd and suggestive use of words] opposed to gay marriage, but could imagine that an alternative was possible, for example the legal recognition of homosexual relations. [Where did we hear that before? Oh, right: here.] A sort of cohabitation contract [as it exists in the Netherlands for both same-sex and separate-sex couples].
Cold and Stiff
To Dittrich’s suggestion that under the current Pope a relaxation of the Church’s strictly dismissive position was imaginable, Müller’s reply was that the Pope does not make policy, but that that was a task for the Curia.
“The entire conversation was cold and stiff. Very detached. Not a single sign of thinking along or sympathy, “says Dittrich. “I senses a tension, a sort of self defense.” [Probably because some research will show that the teaching of the Church is not subject to the personal opinions of whoever, and that Pope Francis is indeed a son of the Church, as he said himself].
In Rome and among Vatican watchers it is known that the public actions of Francis are not received well be everyone in the highest governing body. The Pope has repeatedly shown that he makes his own decisions and does not rely too much on the Curia. [On the other hand, Archbishop Müller and other Curial prelates have been confirmed in their jobs after careful consideration, a sure sign that Pope Francis supports them in their work].
He recently appointed Msgr. Pietro Parolin as new Secretary of State, as successor of Cardinal Bertone. Dittrich assumes that this new Secretary of State will loyally execute the Pope’s policies [Of course he will]. “That obviously creates tensions with the Curia [really?] Because it could lead to the influence and power of that Curia decreasing”, Dittrich assumes. [Dittrich should do a little less assuming and some more researching. Pope Francis was given a specific mandate to reform the Curia by the cardinals who elected him. Among them many Curial cardinals. Pope Francis’ intentions to reform the Curia are hardly secret].
Shortly before resigning, Pope Benedict XVI appointed his former student, friend and confidant, Msgr. Müller as Prefect of the Congregation for the Doctrine of the Faith, [well, shortly… nine months, and it was a decision most likely far longer in the making], an office that Pope Benedict held himself for years before being elected Pope.
In the conversation [which took place where and how, I wonder? Did Dittrich meet the archbishop by chance or did he have an appointment?] with Boris Dittrich, Msgr. Müller also strongly attacked the role of the media. According to him, these are, in the wake of the sexual abuse scandal, continuously out to hit the Vatican. [Well, many media outlets are, that’s a fact. Whether it’s wise to accuse all media of that, if the archbishop did, is the question]
I can’t help but consider Dittrich’s comments somewhat untrustworthy. He displays a lack of understanding about how the Church works and what she teaches, and a lack of preparation for his attempts to share a letter with the Pope. Add to that his clear liberal agenda, and we get an artificial image of a Curia opposed to their Pope, and image which simply is not supported by reality. It’s like what Archbishop Gänswein said when it was assumed that he and Pope Francis did not get along because he was Benedict’s man: “All nonsense”.
Pope Francis has been encouraging a more pastoral approach to and treatment of homosexuals (and anyone else on the margins of our lives, for that matter) in the Church, but that is not the same thing as changing the teachings of the Church. Pope Francis has never indicated any willingness to change those. Those teachings are also not the product of policy makers, but have been given to us and continuously explained by the Church. To say that Pope and Curia are, or even can be, opposed to each other as if they were two politicians in parliament is a gross misrepresentation of reality.
Photo credit:  Sebastiaan ter Burg,  Catholic.org
After a few days of rumours, it was confirmed today: Francis’ first class of cardinals is to be created on 22 February 2014, the Feast of the Chair of St. Peter. This places it a year and four days after Pope Benedict XVI next-to-last consistory which saw, among others, the creation of Cardinal Wim Eijk.
As February 2014 dawns, there will be 106 electors in the College of Cardinals, members who can vote in a conclave and also hold seats in the various dicasteries of the Curia. That is 14 below the flexible maximum number of 120, so Pope Francis could create as many as 14 new voting cardinals, which is a pretty standard number for a consistory. Added to that me be a number of non-voting cardinals, as Benedict XVI did in five of his six consistories. Likely candidates seem to be Archbishop Gerhard Ludwig Müller, Prefect of the Congregation for the Doctrine of the Faith; Archbishop Beniamino Stella, Prefect of the Congregation for the Clergy; Archbishop Vincenzo Paglia, President of the Pontifical Council for the Family; and of course Archbishop Pietro Parolin, the Secretary of State.
But that’s just in the Curia. As to what diocesan bishops and archbishops may be created cardinals, the field seems to be wide open. Pope Francis most likely does not feel bound by the traditional cardinalatial sees, but much more by the person of a future cardinal. Coupled with his focus on the poor, we should perhaps not be surprised if a fair number of the new cardinals come from South America, Africa and Asia.
In the Low Countries, the eyes are of course on Archbishop André-Joseph Léonard, the great archbishop of Brussels. If elevated to the College of Cardinals, he would be the eight in a line of cardinals which began with Cardinal Engelbert Sterckx, created by Pope Gregory XVI in 1838.
Regarding other parts of the globe, the great guessing game is once more gearing up, and here is my tentative attempt at participating in it. The Holy Father may wish to focus especially on the aforementioned three continents of South America, Africa and Asia (the latter two notoriously underrepresented in the College of Cardinals which, it must be said, is not intended to be a representative body. For Pope Francis however, representation may be desirable) as part of the continuing reform of both the College of Cardinals and the Roman Curia. But, as far as the latter is concerned, the most effective first step is probably found in the field of appointments, and not in new cardinals yet.
Photo credit:  Michael Kappeler/DPA/Abaca Press/MCT
A whole raft of new appointments and assignments in the Curia today. It seems as if Pope Francis is really getting to work with what he has been saying he would since his election: the reform of the Curia. New Secretary of State Archbishop Pietro Parolin is already waiting in the wings, ready to take over the office from Cardinal Bertone on 15 October. The Curia that he will be working closely with is starting to change with today’s transfers and appointments, although some prelates had their positions confirmed as well. These confirmations usually take place within the first week after a new Pope has been elected, but Pope Francis is taking his time: six months in, there are still prelates waiting to be confirmed.
I won’t hazard to guess if the appointments are wise or not, although I remain willing to give the Holy Father and the prelates in question every chance at doing their new jobs in the Curia, helping Pope Francis manage the Catholic Church and communicate, defend and confirm the faith that the Lord entrusted to her.
An overview at the changes:
Mauro Cardinal Piacenza, until today the Prefect of the Congregation for the Clergy, succeeds Manuel Cardinal Monteiro de Castro as Major Penitentiary. Cardinal Monteiro de Castro is 75 and has therefore retired. Cardinal Piacenza is 69 and has been a member of the Curia since 2000. He has been Undersecretary for the Congregation for the Clergy (2000-2003) and President of the Pontifical Commissions for the Cultural Heritage of the Church and for Sacred Archaeology following his consecration as bishop (2003-2007). In 2007 he was elevated to the dignity of archbishop and appointed as Secretary for the Congregation for the Clergy (2007-2010) and became its Prefect in 2010. In that same year he was created a cardinal. As head of the Apostolic Penitentiary, Cardinal Piacenza is in charge of the Church tribunal chiefly dealing with excommunications, dispensations and indulgences.
Archbishop Joseph Augustine Di Noia, was until today the Vice-President of the Pontifical Council “Ecclesia Dei”. He now returns to the office where he began his Curial career as he is appointed as Adjunct Secretary of the Congregation for the Doctrine of the Faith. This is a new position, as the Congregation also has a Secretary and an Undersecretary. Archbishop Di Noia began in the latter function in 2002. In 2009 he became the Secretary of the Congregation for Divine Worship and the Discipline of the Sacraments, which came with a consecration to bishop. In 2012 Archbishop Di Noia was appointed to “Ecclesia Dei”.
Archbishop Beniamino Stella succeeds Cardinal Piacenza as Prefect of the Congregation for the Clergy. He is a diplomat who began as Apostolic Delegate, Pro-Nuncio and Nuncio to various countries (Chad, the Central African Republic and Congo (1987-1992), Cuba (1992-1999) and Colombia (1999-2007). He was President of the Pontifical Ecclesiastical Academy which trains priests for diplomatic service, from 2007 to today.
Archbishop-elect Jorge Carlos Patrón Wong, was until today the Bishop of Paplanta in Mexico. He has no Curial experience yet. From 2009 to 2012 he was Coadjutor Bishop of Paplanta, and last year he became the ordinary. He will be the Secretary for the Seminaries in the Congregation for the Clergy. This is a fairly new position, as the Congregation only received responsibility for the formation of priests in January of this year.
Archbishop Nikola Eterovic, for more than nine years the General Secretary of the Synod of Bishops, the advisory body for the Pope which meets every couple of years for an intense series of discussions on specific topics. Before the task, Archbishop Eterovic served as the Apostolic Nuncio to Ukraine, and he will now return to such a diplomatic posting, except this time in Germany. He succeeds Archbishop Jean-Claude Périsset, who is some six months shy of his 75th birthday and will therefore retire.
Archbishop Lorenzo Baldisseri, will retain one is his two offices, that of Secretary of the College of Cardinals. His other office, of Secretary of the Congregation of Bishops will be exchanged for that vacated by Archbishop Eterovic: Secretary General of the Synod of Bishops. Archbishop Baldisseri’s appointment may safely be considered in light of Pope Francis’ intent to move the Synod of Bishops to an instrument of an increased and more effective collegiality among the world’s bishops. Archbishop Baldisseri is also a diplomat, having served as Apostolic Nuncio to Haïti (1992-1995), Paraguay (1995-1999), India and Nepal (1999-2002) and Brazil (2002-2012).
Archbishop-elect Giampiero Gloder is an official of the Secretariat of State who will succeed Archbishop Stella as President of the Pontifical Ecclesiastical Academy.
Archbishop Gerhard Ludwig Müller as Prefect of the Congregation for the Doctrine of the Faith.
Archbishop Luis Francisco Ladaria Ferrer as Secretary of the Congregation for the Doctrine of the Faith.
Fernando Cardinal Filoni as Prefect of the Congregation for the Evangelisation of Peoples.
Archbishop Savio Hon Tai-Fai as Secretary of the Congregation for the Evangelisation of Peoples
Archbishop Protase Rugambwa as Adjunct Secretary of the Congregation for the Evangelisation of Peoples.
Archbishop Celso Morga Iruzubieta as secretary of the Congregation for the Clergy.
Back in April, so several sources claim, Pope Francis put at least a temporary stop to the granting of the honorary title of Monsignor or, more accurately, the titles of Honorary Prelate of His Holiness and Chaplain of His Holiness. Both titles grant the use of the title ‘monsignor’ to whom it is bestowed. It is a honorific, granted upon the request of a priest’s bishop or by papal initiative to priests who have done some extraordinary service that would merit this recognition. In practice, and in some areas, the titles have also een given almost automatically to priests who reached a certain age or number of years in one position or function.
Bishops also use the title of monsignor, but this comes with their consecration as bishops and is therefore not an honorary title.
It is said that Pope Francis wants to await the first meeting of the college of eight cardinals that he has appointed to advise him in reforming the Curia, before possibly restoring the practice. Or not, as the case may be. The cardinals Bertello, Errázuriz Ossa, Monsengwo Pasinya, Gracias, O’Malley, Marx, Pell and Rodríguez Maradiaga will meet next month.
Six months into this pontificate, it should come as no surprise that Pope Francis’ priorities do not lie with the granting of honours and titles. Of course, he has appointed bishops and archbishops, but that is quite different, flowing from the need of a diocese for a shepherd. What this means for Francis’ first consistory seems clear: don’t hold your breath. While there are a number of clear candidates to be created cardinal – among them the new Secretary of State, Archbishop Pietro Parolin, to name but one – they will be kept waiting a while longer, I would think.
And why not, after all? With 111 electors there is no shortage of cardinals who can participate in a conclave, and we have no reason to assume one is forthcoming (then again, this time last year we thought much the same…). Metropolitan archbishops can do their jobs just as well without being cardinals, and the same would go for prefects and presidents of the offices of the Curia. However, the College of Cardinals can be a valuable aid in running the Church, and Pope Francis will very likely be using it as such. In fact, with the title of cardinals comes the responsibility to function as such. The Pope can call consistories to assemble the entire college to deliberate, advise and decide about any given topic. And before long, I would think, Pope Francis may want to have the Secretary of State, the Prefect of the Congregation for the Doctrine of the Faith and the President of the Pontifical Council for the Family, to name three Curial officials who are not yet cardinals, in that College.
Making the rounds in the rumour mill for a while now, it has been announced today: succeeding 78-year-old Cardinal Bertone as Secretary of State is 58-year-old Archbishop Pietro Parolin. Who is this new number two in the Vatican?
Pietro Parolin has been working in Rome for the better part of his priesthood, although his ‘official’ diplomatic career is relatively short. From 2002 to 2009 he was Undersecretary for the relations with States in the Secretariat of State, and since 2009 he has been the Apostolic Nuncio in Venezuela. With that function came the title of archbishop, and Parolin was consecrated as such by Pope Benedict XVI. He holds the titular see of Acquapendente.
The summary given here gives an indication of Parolin’s role and influence behind the scenes, even before he was named to the Secretariat in 2002. Pope Francis clearly chooses for experience, but whether the position of the Secretary of State will continue in much the same lines as it did under the last two papacies remains to be seen. The Franciscan reforms are still to gain their momentum, but whatever they will constitute, Archbishop Pietro Parolin will play his part in them.
The Secretary of State runs the entire apparatus of the political and diplomatic duties of the Holy See. He is Always a cardinal, and as Archbishop Parolin is not, he will officially be the Pro-Secretary of State until he is made a cardinal in Pope Francis’ first consistory.
Archbishop Parolin is the youngest Secretary of State since Eugenio Pacelli, the later Pope Pius XII, was appointed at the age of 53 in 1930.
Archbishop Parolin will officially take on his new duties on 15 October.
With this appointment, Pope Francis has also confirmed other members of the Secretariat of State in their functions. As some will recall, the Pope retained the members of the Curia in their functions for the time being after his election. Earlier, he confirmed the vicar-general of Rome, Cardinal Agostino Vallini, and now he is joined by Archbishop Dominique Mamberti, the Secretary for the Relations with States; Archbishop Giovanni Becciu, the Substitute for General Affairs; and Msgr. Peter Wells, the Assessor for General Affairs.
Also confirmed was the Prefect of the Papal Household, Archbishop Georg Gänswein. This should lay to rest the persistent rumours that the close collaborator of Pope Benedict XVI somehow did not get along with the new pope, a sort of clash between the old and the new. Archbishop Gánswein of course said as much already during a visit to Germany, earlier in August.
From 2:15: “When I am with Pope Francis, I have to read in the Bayernischen Zeitung that the chemistry between him and me does not work, or that I have a culture shock because he is an Argentinean and I am not, because I come from a Benedictine background and he from a Jesuit background… All nonsense.”