Via an official communique the press service of the Dutch bishops’ conference today published the name of the new Apostolic Nuncio to the Netherlands. He is the highly experienced Archbishop André Pierre Louis Dupuy.
Like his predecessor, Archbishop François Bacqué, whose resignation was accepted today, Archbishop Dupuy also hails from France. For the past six years, he represented the Holy See at various European Communities and since 2006 also in Monaco, where he was the first Nuncio. Msgr. Dupuy is almost 72 (reaching that age next February), so there is no change that he will match the long service of his predecessor. But that does not mean that he will be a footnote. As I mentioned above, the new Nuncio is highly experienced. As a priest, he worked in the diplomatic corps of the Holy See in Venezuela, Tanzania, the Netherlands (he’s no total stranger here then), Lebanon, Iran, Ireland en at the United Nations. In 1993, Msgr. Dupuy was consecrated to bishop and assigned as Apostolic Nuncio to Togo, Benin and Ghana. In 2000, he was sent to Venezuela, where he had repeated clashes with that country’s President Hugo Chavez. In 2005, then, he was assigned as the highest diplomatic representatives to a number of European Communities, with his offices in Uccle, Brussels. A year later, he became the same in Monaco. All in all, Archbishop Dupuy brings 37 years of diplomatic experience to The Hague’s Carnegielaan.
As bishop, Archbishop Dupuy holds the titular see of Selsey, located on England’s south coast. He is a doctor in history and canon law at the Pontifical Gregorian University. Considered a confidant of Blessed John Paul II, Archbishop Dupuy wrote a book about the development of diplomacy under this pope, titled Giovanni Paolo II e le sfide della diplomazia pontificia, published in 2004.
As canon lawyer, historian and experienced diplomat, Archbishop Dupuy can do good work here with the bishops and the entire Church in this country. Closely tied to Rome and with an eye on the international community, he will be a good fit for the Dutch situation and hopefully bring fruitful solutions to some of the problems we are facing here.
The exact details of when Archbishop Dupuy will start his work here are as yet unknown. On Tuesday, retiring Nuncio Bacqué was received by Her Majesty the Queen and decorated as Knight Grand Cross in the Order of Orange-Nassau. Cardinals Simonis and Willebrands hold or have held the same rank in that order.
For now, a heartfelt welcome to the new Apostolic Nuncio. May his years here, while understandably short, bear much good fruit.
Photo credit:Council of the European Union [cropped]
The past weekend’s three-day papal visit to Benin has not made many headlines in most media, but that doesn’t mean important things weren’t said and done. They were, for Benin and Africa as well as Catholics and countries all over the world. Here is my selection of passages from the addresses and homilies that Pope Benedict XVI gave during his visit. You can find the full texts here.
On giving new vitality to the faith
“[W]e must not imitate these [Evangelical or Pentecostal] communities, but we must ask what we can do to give fresh vitality to the Catholic faith. And I would say that an initial point is certainly a simple, profound, easily grasped message; it is important that Christianity should not come across as a difficult European system that others cannot understand and put into practice, but as a universal message that there is a God, a God who matters [to us], a God who knows us and loves us, and that concrete religion stimulates cooperation and fraternity. So, a simple concrete message is very important.
“I would also say that a participative but not emotional liturgy is needed: it must not be based merely on the expression of emotions, but should be characterized by the presence of the mystery into which we enter, by which we are formed.” (Interview during the flight to Benin, 18 November)
“Man, in consequence of original sin, wants to possess himself, to possess life, and not to give his life. Whatever I have, I want to keep. But if this is my attitude, if I want not to give but to possess, then of course good intentions lead nowhere. Indeed it is only through love and knowledge of a God who loves us and gives to us that we can arrive at the point where we dare to lose our lives and give ourselves, knowing that this is how we stand to gain.” (Idem)
“Modernity need not provoke fear, but neither can it be constructed by neglecting the past. It needs to be accompanied by prudence for the good of all in order to avoid the pitfalls which exist on the African continent and elsewhere, such as unconditional surrender to the law of the market or that of finance, nationalism or exaggerated and sterile tribalism which can become destructive, a politicization of interreligious tensions to the detriment of the common good, or finally the erosion of human, cultural, ethical and religious values.” (Welcome ceremony in Cotonou, 18 November)
On the mercy of God
“In the Son, the “Father of mercies” (2 Cor 1:3) is made visible; ever faithful to his fatherhood, he “leans down to each prodigal child, to each human misery, and above all to their moral misery, to their sins” (John Paul II, Dives in Misericordia, 6). Divine mercy consists not only in the remission of our sins; it also consists in the fact that God, our Father, redirects us, sometimes not without pain, affliction or fear on our part, to the path of truth and light, for he does not wish us to be lost (cf. Mt 18:14; Jn 3:16). This double expression of divine mercy shows how faithful God is to the covenant sealed with each Christian in his or her baptism.” (Visit to the Cathedral of Our Lady of Mercy, 18 November)
Human beings and the ills of society
“Human beings aspire to liberty; then to live in dignity; they want good schools and food for their children, dignified hospitals to take care of the sick; they want to be respected; they demand transparent governance which does not confuse private and public interests; and above all they desire peace and justice. At this time, there are too many scandals and injustices, too much corruption and greed, too many errors and lies, too much violence which leads to misery and to death. These ills certainly afflict your continent, but they also afflict the rest of the world.”
“I launch an appeal to all political and economic leaders of African countries and the rest of the world. Do not deprive your peoples of hope! Do not cut them off from their future by mutilating their present! Adopt a courageous ethical approach to your responsibilities and, if you are believers, ask God to grant you wisdom.” (Meeting with government, diplomats and other religions, 19 November)
The Church and the state
“The Church accompanies the State and its mission; she wishes to be like the soul of our body untiringly pointing to what is essential: God and man. She wishes to accomplish, openly and without fear, the immense task of one who educates and cares, but above all who prays without ceasing (cf. Lk 18:1), who points to God (cf. Mt 6:21) and to where the authentic man is to be found (cf. Mt 20:26, Jn 19:5). Despair is individualistic. Hope is communion. Is not this a wonderful path that is placed before us? I ask all political and economic leaders, as well those of the university and cultural realms to join it. May you also be sowers of hope!” (idem)
Violence in the name of God
“True interreligious dialogue rejects humanly self-centred truth, because the one and only truth is in God. God is Truth. Hence, no religion, and no culture may justify appeal or recourse to intolerance and violence. Aggression is an outmoded relational form which appeals to superficial and ignoble instincts. To use the revealed word, the Sacred Scriptures or the name of God to justify our interests, our easy and convenient policies or our violence, is a very grave fault.” (idem)
Hope through interreligious dialogue
“To finish, I would like to use the image of a hand. There are five fingers on it and each one is quite different. Each one is also essential and their unity makes a hand. A good understanding between cultures, consideration for each other which is not condescending, and the respect of the rights of each one are a vital duty. This must be taught to all the faithful of the various religions. Hatred is a failure, indifference is an impasse, and dialogue is an openness! Is this not good ground in which seeds of hope may be sown? To offer someone your hand means to hope, later, to love, and what could be more beautiful than a proffered hand? It was willed by God to offer and to receive. God did not want it to kill (cf. Gen 4:1ff) or to inflict suffering, but to care and to help live. Together with our heart and our intelligence, our hand too can become an instrument of dialogue. It can make hope flourish, above all when our intelligence stammers and our heart stumbles.” (idem)
The special responsibility of the priest
“Dear priests, the responsibility for promoting peace, justice and reconciliation falls in a special way to you. Owing to your reception of Holy Orders and your celebration of the Sacraments, you are called in effect to be men of communion. As crystal does not retain the light but rather reflects it and passes it on, in the same manner the priest must make transparent what he celebrates and what he has received. I thus encourage you to let Christ shine through your life, by being in full communion with your Bishop, by a genuine goodwill towards your brother priests, by a profound solicitude for each of the baptized and by great attention to each person.” (Meeting with priests, seminarians and religious at St. Gall Seminary, Ouidah, 19 November)
The obedience of the religious
“Poverty and chastity make you truly free to obey unconditionally the one Love which, when it takes hold of you, impels you to proclaim it everywhere. May poverty, obedience and chastity increase your thirst for God and your hunger for his Word, who, by increasing, transforms hunger and thirst into service of those who are deprived of justice, peace and reconciliation.” (idem)
The quality of the priestly life
“Without the logic of holiness, the ministry is merely a social function. The quality of your future life depends on the quality of your personal relationship with God in Jesus Christ, on your sacrifices, on the right integration of the requirements of your current formation. Faced with the challenges of human existence, the priest of today and tomorrow – if he wants to be a credible witness to the service of peace, justice and reconciliation – must be a humble and balanced man, one who is wise and magnanimous. After 60 years in priestly life, I can tell you, dear seminarians, that you will not regret accumulating intellectual, spiritual and pastoral treasures during your formation.” (idem)
Families in the Church
“By having love and forgiveness reign in your families, you will contribute to the upbuilding of a Church which is beautiful and strong, and to the advent of greater justice and peace in the whole of society. In this way, I encourage you, dear parents, to have a profound respect for life and to bear witness to human and spiritual values before your children.” (idem)
Sharing the treasure of Jesus
“Do not hesitate, dear children, to speak of Jesus to others. He is a treasure whom you should share generously. Throughout the history of the Church, the love of Jesus has filled countless Christians, and even young people like yourselves, with courage and strength.” (meeting with children at St. Rita’s parish church, Cotonou, 19 November)
“Apostolic zeal, which should animate all the faithful, is a direct result of their baptism, and they cannot shirk their responsibility to profess their faith in Christ and his Gospel wherever they find themselves, and in their daily lives. Bishops and priests, for their part, are called to revive this awareness within families, in parishes, in communities and in the different ecclesial movements.” (Meeting with the bishops of Benin, 19 November)
On the fraternity of bishops and priests
“As leaders and pastors of your people, you are called to have a lively consciousness of the sacramental fraternity which unites you, and of the unique mission which has been entrusted to you, so that you may be effective signs and promoters of unity within your dioceses. With your priests, an attitude of listening, and of personal and paternal concern must prevail so that, conscious of your affection for them, they may live their priestly vocation with peace and sincerity, spread its joy around them and faithfully exercise their priestly duties.” (idem)
On the formation of seminarians
“Dear Brother Bishops, the formation of the future priests of your dioceses is a reality to which you must pay particular attention. I strongly encourage you to make it one of your pastoral priorities. It is absolutely necessary that a solid human, intellectual and spiritual formation allow young people to attain a personal, psychological and affective maturity, which prepares them to assume to duties of the priesthood, especially in the area of interpersonal relations. […] Since the choice of formators is an important responsibility incumbent upon you Bishops, I invite you to exercise this duty with prudence and discernment. Formators, each of whom must possess the necessary human and intellectual qualities, must be concerned with their own advancement along the path to holiness, as well that that of the young to whom they have the mission of helping in the search for the will of God in their lives.” (idem)
The kingship of Christ
“Today, like two thousand years ago, accustomed to seeing the signs of royalty in success, power, money and ability, we find it hard to accept such a king, a king who makes himself the servant of the little ones, of the most humble, a king whose throne is a cross. And yet, the Scriptures tell us, in this is the glory of Christ revealed; it is in the humility of his earthly existence that he finds his power to judge the world. For him, to reign is to serve!” (Holy Mass at Cotonou, 20 November)
Jesus identifies with the sick
“I would like to greet with affection all those persons who are suffering, those who are sick, those affected by AIDS or by other illnesses, to all those forgotten by society. Have courage! The Pope is close to you in his thoughts and prayers. Have courage! Jesus wanted to identify himself with the poor, with the sick; he wanted to share your suffering and to see you as his brothers and sisters, to free you from every affliction, from all suffering. Every sick person, every poor person deserves our respect and our love because, through them, God shows us the way to heaven.” (idem)
Encouragement to proclaim the faith
“The Church exists to proclaim this Good News! And this duty is always urgent! After 150 years, many are those who have not heard the message of salvation in Christ! Many, too, are those who are hesitant to open their hearts to the word of God! Many are those whose faith is weak, whose way of thinking, habits and lifestyle do not know the reality of the Gospel, and who think that seeking selfish satisfaction, easy gain or power is the ultimate goal of human life. With enthusiasm, be ardent witnesses of the faith which you have received! Make the loving face of the Saviour shine in every place, in particular before the young, who search for reasons to live and hope in a difficult world!” (idem)
Africa, the land of hope
“I wanted to visit Africa once more; it is a continent for which I have a special regard and affection, for I am deeply convinced that it is a land of hope. I have already said this many times. Here are found authentic values which have much to teach our world; they need only to spread and blossom with God’s help and the determination of Africans themselves.” (Departure ceremony, Cotonou, 20 November)
“Jesus called the children to him and said, ‘Let the little children come to me, and do not stop them; for it is to such as these that the kingdom of God belongs.” (Luke 18:16)
On Saturday, Pope Benedict met with a group of children in Cotonou, Benin, and spoke to them about prayer and the importance of frequently visiting Jesus in the tabernacle. I have little doubt that this joyful encounter was among his personal high points of the apostolic journey to the West African country, which ended yesterday.
The text, with the others of the addresses and speeches the Holy Father gave, are available on this page. I have also made available a Dutch translation of the open and prayerful text the pope spoke to the children of Benin here.
Today will see the return of Pope Benedict XVI to the continent where the Catholic Church only seems to know growth, as he departs Rome for an apostolic journey to Benin. Apart from the usual courtesies and meetings, there are several important points in this three-day visit. As the relevant page on the Vatican website indicates, this visit takes place “on the occasion of the signing and publication of the Post-Synodal Exhortation of the Second Special Assembly for Africa of the Synod of Bishops”. Said Assembly took place during most op October of 2009, and the upcoming Apostolic Exhortation, said to be titled Africae Munus, will collect its conclusions and form something like a game plan for the African Church.
Another personally important part of the visit, at least for the Holy Father himself, will be the opportunity to visit and pray at the tomb of Cardinal Bernardin Gantin, the Beninese prelate who was Cardinal Joseph Ratzinger’s immediate predecessor as Dean of the College of Cardinals from 1993 to 2002. Cardinal Bernardin died in 2008 and his tomb is in the chapel of the St. Gall seminary in Ouidah, about 40 kilometers west of the capital, Cotonou, where the rest of the papal visit will take place.
Following the previous papal visit to Africa (Cameroon and Angelo in March of 2009) many media eyes and ears seem only open to whatever shockingly ‘new’ statement the pope will make now about condoms or some such interesting topic. If there will be such a statement that the media will take and run with, there is a high risk that the more important elements of this journey will be completely snowed under. It happened in the past, it will happen again. Better be aware of it.
Benin, which will host a pope for the third time (Blessed John Paul II visited in 1982 and 1993), has a population of some 8.8 million, of whom 27.1% is Catholic. Other main religions are Islam and Vodun (Voodoo). Many Beninese practice a combination of Muslim, Christian and local beliefs, and it seems likely that Pope Benedict will warn against that. To other African prelates, those of Angola and São Tomé and Principe during their ad limina visit in October, he spoke firmly against the practice of witchcraft in their countries and the threat it is to especially children:
“[T]he hearts of the baptized are still divided between Christianity and traditional African religions. Afflicted by problems in life, they do not hesitate to resort to practices that are incompatible with following Christ (cf. Catechism of the Catholic Church, n. 2117). An abominable effect of this is the marginalization and even the killing of children and the elderly who are falsely condemned of witchcraft.” [To the bishops of the Episcopal Conference of Angola and São Tomé and Principe (C.E.A.S.T.) on their ad Limina visit, October 29, 2011]
The Church in Benin consists of two metropolitan archdioceses and eight dioceses. The two metropolitans are Archbishops Antoine Ganyé of Cotonou and Pascal N’Koué of Parakou. Archbishop Michael Blume is the Apostolic Nuncio to Benin, and also to neighbouring Togo.