Who’s going to the Synod – a look at the list

The Holy See today released the full list of participants of the Special Assembly of the Synod of Bishops for the Pan-Amazon region, to take place from 6 to 27 October in Rome. The assembly, which has been the subject of much discussion, hopes and fears over the past months, will discuss the problems faced by the Church in the Amazon region and try to find specific solutions with an eye on both the availability of the sacraments to the faithful there and the threats faced by people and environment in that area. Solutions which the synod assembly may arrive at could, some fear, then be applied globally. The topic of mandatory celibacy for priests has received special attention, as more than a few have suggested that the Synod could allow married men to be ordained to the priesthood so as to relieve that shortage of priests in the Amazon region. The theological and ecclesiastical repercussions, some fear, could have global consequences.

Apart from the usual suspects, such as the heads of the dicasteries of the curia and religious elected by the Union of Superior Generals, the majority of participants are bishops and priests from the Amazon region. Countries represented are Guyana*, Suriname*, French Guiana*, Bolivia, Brazil, Colombia, Ecuador, Peru and Venezuela.

As ever, there will also be a number of ‘fraternal delegates’ representing other Christian church communities. In this case, the Presbyterian, Evangelical, Anglican and Lutheran churches and the Assembly of God. Other special invitations were issued to a number of lay experts including former secretary general of the United Nations, Ban Ki-moon.

Pope Francis has also selected a number of personal appointments. These include a number of cardinals who have long been considered his closest collaborators, such as Cardinals Maradiaga, Gracias and Marx.  He has also added three prelates who will be made cardinals on October 4th, just days before the assembly opens: Archbishops Ambongo Besungu of Kinshasa and Hollerich of Luxembourg (at left), and Fr. Czerny of the Dicastery for Promoting Integral Human Development, who also serves as one of the two special secretaries of the Synod assembly.

Also of note is the role of Bishop Karel Choennie of Paramaribo (at right). As his diocese, which covers all of Suriname, is included in the pan-Amazon region, he is an automatic participant, but he has also served on the Presynodal Council, which was tasked with the preparations for the upcoming assembly. Another member of this body is Bishop Erwin Kräutler, the Austrian-born bishop-prelate emeritus of Xingu in Brazil. The 80-year-old prelate presents himself as a close confidant of Pope Francis, but he also supports a number of problematic changes to Catholic teaching and practice.

Lastly, while the list of participants makes clear that this special assembly is very much localised – devoted to a specific area, led by people from that area – there are some connections to the wider world. In the first place to Rome of course, with the curia involved as they are in every Synod assembly. Other continents are also represented however. Among the pontifical appointments, Europe stands out, mostly because of the presence of Italian prelates. And these are not only members of the curia, but also ordinaries of Italian dioceses. Among the special invitees, Germany is also quite present. While only Cardinal Marx was invited by the pope, the heads of Adveniat (the German Church’s aid organisation for the Church in Latin America) and Misereor (the German bishops’ development organisation) will also participate. Asia is rather absent, but Africa is not. The presence of two participants from the Democratic Republic of the Congo, as well as, from Oceania, Cardinal Ribat from Papua New Guinea, makes sense, as these countries both include large stretches of pristine rain forest and a significant number of Catholic faithful who can not always be reached easily. The same problems are also faced in the Amazon. North America, then, is represented by a Canadian and four Americans, including Bishop Robert McElroy of San Diego, a like mind to Pope Francis.

* As the bishops of these countries are members of the bishops’ conference of the Antilles, the president of that body, Bishop Gabriel Malzaire of Roseau, Dominica, also participates.

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2014, a year in review

As the year ends, it is once more time to look back at the past year in this blog. It wasn’t quite 2013, but there was still enough to write and think about. I have been a bit less active in writing, for reasons of real life, but the number of page views in 2014 still topped out at close to 100,000. An altogether satisfactory number.

In this review of the year, I will look back on various topics that kept us busy in 2014.

The Catholic Church in the Netherlands

There have been many interesting things going in locally, some positive, some negative, but together they reflect the life of the Catholic Church in this country. From Roermond, the case of Bishop Frans Schraven, a martyr for the faith in China, was sent to Rome in light of a future beatification. The financial numbers of 2012 were published and showed a continued downward slope. The Dutch government sent a new – and royal – ambassador (pictured at left) to the Holy See. The Congregation for the Religious sent their second man to meet representatives of religious orders in the Netherlands. Monks of a declining abbey announced that they would be moving to a small island of the northern coast of the country. Personally, I experienced a rain-soaked but satisfying pilgrimage (at right) to another religious site in the north. The Dutch bishops felt the need to stand up against a resurgence of anti-Semitism, and they also announced the upcoming publication of a new Missal translation. My own diocese saw the ordination of two new transitional deacons, while the sole hermit residing in that same diocese also announced the good news of his own upcoming ordination. Protestant clergy discovered the benefits, if not the deeper meaning, of the Roman collar. A community fighting the closing of their local Church appeal to the Pope. Catholic Voices, the successful communications initiative from the UK, launches a Dutch chapter. The retired archbishop of Utrecht, Cardinal Ad Simonis, is the subject of a major biography (cover at left). And in Nijmegen, the Diocese announces changes to the local university chaplaincy.

Cardinal Eijk

The archbishop of Utrecht remains unenviable as he continues in his work as president of the Bishops’ Conference, member of the Curia in Rome, and all too often a scapegoat. This year, he made headlines when stating that the decisions of the Council of Trent are still current, which caused resentment among ecumenical partners. He was also accused of vetoing a papal visit to the Netherlands, which turned out to be quite untrue, and the bishops ended the rumours by releasing a joint statement.

The seminaries

By the end of summer, a debate erupted about the future of the seminaries in the Netherlands. Some parties advocated the creation of one or two major seminaries, while others were in favour of continuing with the current six. The majority of seminary directors seemed to favour the first option. Earlier in the year, the Archdiocese of Utrecht, restarted its own seminary (first class, staff and family at left).

Pope Francis

The world remains interested in Pope Francis, and it was no different in this blog. First up, there was his first consistory, in which he created 16 new cardinals, including a fair few unexpected ones. The Holy Father was interviewed by young people from Belgium (at left), an interview that was also televised. Later, the Pope also sent a personal note to the Netherlands, to the participants and organisation of the Catholic Youth Festival. 50,000 altar servers from Germany made a pilgrimage to Rome, where Pope Francis spoke to them. The national Church of the Dutch, the Church of the Frisians, marked the anniversary of its dedication, and Pope Francis sent a note of congratulations. The Pope’s decision to terminate the appointment of the commander of the Swiss Guard led to much rumour, which proved unfounded later. Pope Francis clarified this and other questions in a new interview. By the end of the year, Pope Francis announced his second consistory. Finally, his Christmas address to the Curia caused new shockwaves, but deserves a good reading by everyone.

New appointments

There has been a fair amount of new appointments in 2014, and especially in Germany. First Fr. Herwig Gössl was appointed as auxiliary bishop of Bamberg. Cardinal Reinhard Marx (at left) was elected as the new president of the German Bishops’ Conference, in addition to his many other duties. In Essen, Bishop Franz Vorrath retired and Fr Wilhelm Zimmermann was appointed as new auxiliary bishop. Archbishop Werner Thissen of Hamburg retired while his successor remains to be appointed. Fr. Stefan Oster was appointed as the new Bishop of Passau, and Fr. Stefan Burger was the new Archbishop of Freiburg im Breisgau. The Diocese of Erfurt was finally given a new bishop in the person of Bishop Ulrich Neymeyr, after waiting for two years. The biggest appointment of the year was in Cologne, where Cardinal Rainer Maria Woelki (at right) returned from Berlin to succeed Cardinal Joachim Meisner.

While there were no new bishops in the Netherlands, a Dutch priest was appointed to represent the Holy See in Sudan and Eritrea. Father Bert van Megen (at left) was consecrated by the Vatican Secretary of State, Cardinal Pietro Parolin.

In Rome, there were also some notable appointments: Cardinal Antonio Cañizares Llovera left the Congregation or Divine Worship to become Archbishop of his native Valencia. He was later succeeded by Cardinal Robert Sarah. Lastly, Pope Francis appointed a new camerlengo and vice-camerlengo.

The Synod

The big topic in the second half of the year was the Synod of Bishops’ Extraordinary Assembly on the family. In the eyes of the rest of the world, Germany remains a focal point of liberal trends that are at odds with Catholic teaching. That is not always true, but some bishops did strengthen that opinion. Bishop Ackermann of Trier was the first to be criticised for his comments on marriage and sexuality. From Brazil, Austrian-born Bishop Kräutler made comments on celibacy, the ordination of women and the Eucharist, and is said to have the Pope’s blessing to develop these ideas further in Brazil. In Belgium, Bishop Johan Bonny (at left)was the loudest voice to advocate changes in the teachings on marriage, both before and after the Synod. At the Synod, Belgian Cardinal Danneels spoke in favour of mercy, but did not go as far as Bishop Bonny. In the Netherlands, Bishop Rob Mutsaerts explained that the Synod was not about changing doctrine, and Bishop Gerard de Korte stressed the importance of mercy and finding new words to reach people. How doctrine can change remains an important question.

Limburg

Spilling over from last year, the final acts of the case of Bishop Franz-Peter Tebartz-van Elst (at right) and the Diocese of Limburg played out as it became clear that the Vatican did not want the bishop to stay. He was to retire and Bishop Manfred Grothe, auxiliary bishop of neighbouring Paderborn was appointed as Apostolic Administrator. The last statement of Bishop Tebartz-van Elst spoke of forgiveness and a new beginning. Bishop Grothe presented an overview of the situation since then in his letter for Advent.

Sexual abuse

The sexual abuse crisis, while quieter than in the past, still continues, with a few shocking revelations and continuing developments in helping the victims. In 2014, three claims of abuse against the late Bishop Gijsen (at left) were deemed plausible, and the late Bishop Niënhaus, auxiliary of Utrecht, was revealed to have been guilty of sexual abuse. Shortly after the news about Bishop Gijsen, Bishop Frans Wiertz of Roermond offered a Mass of penance and reconciliation and said that there is no excuse for sexual abuse by people of the Church. Later, a court decision forced the bishops to continue accepting new claims of abuse by deceased perpetrators, or cases which happened too long ago to be pursued by a court, until well into 2015.

International events

This blog has a clear focus on the local Church in Northwestern Europe, and also on Rome of course, but sometimes events in other parts of the world deserve a place here. In fact, the most-read blog post of the year, with more than 3,900 views, is in this category. It is the sad news of the death of Fr. Frans van der Lugt (at right) in Syria. Another death, this time because of a car crash, was that of Dutch-born Bishop Vital Wilderink (at left) in Brazil. Also in South America, the retirement of the Bishop of Paramaribo, also a Dutchman, mad me wonder of his successor would be a native son of Suriname. And then there was the shocking crash of flight MH17 in Ukraine, shot down by rebels, killing 298 people.

From Rome

And lastly, Rome also had its say in various developments and decisions which came down to us. The Congregation or Divine Worship urged for restraint in the sign of peace during Mass, Pope Francis married 20 Roman couples and changes in the Curia gave some indications of the future.

Obituaries

In 2014 the following cardinals returned to the Father:

• José da Cruz Cardinal Policarpo, Cardinal-priest of San Antonio in Campo Marzio, Patriarch emeritus of Lisbon
• Emmanuel III Cardinal Delly, Cardinal-Patriarch, Patriarch emeritus of Babylon of the Chaldeans
• Marco Cardinal Cé, Cardinal-Priest of San Marco, Patriarch emeritus of Venice
• Duraisamy Simon Cardinal Lourdusamy, Cardinal-Priest of Santa Maria della Grazie alle Fornaci fuori Porta Cavalleggeri, Prefect emeritus of the Congregation for the Oriental Churches and Archbishop emeritus of Bangalore
• Bernard Cardinal Agré, Cardinal-Priest of San Giovanni Crisostomo a Monte Sacro Alto, Archbishop emeritus of Abidjan
• Francesco Cardinal Marchisano, Cardinal-Priest of Santa Lucia del Gonfalone, President emeritus of the Labour Office of the Apostolic See
• Edward Bede Cardinal Clancy, Cardinal-Priest of Santa Maria in Vallicella, Archbishop emeritus of Sydney
• Edmund Casimir Cardinal Szoka, Cardinal-Priest of Santi Andrea e Gregorio  al Monte Celio, Archbishop emeritus of Detroit, President emeritus of the Governorate of the Vatican City State, President emeritus of the Pontifical Commission or the Vatican City State
• Fiorenzo Cardinal Angelini, Cardinal-Priest of Santo Spirito  in Sassia, President emeritus of the Pontifical Council for Health Care Workers
• Jorge María Cardinal Mejía, Cardinal-Priest of San Girolamo della Carità, Librarian emeritus of the Vatican Apostolic Library and Archivist emeritus of the Vatican Secret Archives

Whereas 2013 saw the death of more than a few bishops in Northwestern Europa, in 2014 we lost only two:

• Bishop Hubert Luthe, Bishop emeritus of Essen
• Bishop Wolfgang Kirchgässner, Titular Bishop of Druas, Auxiliary Bishop emeritus of Freiburg im Breisgau

The hopes of Bishop Kräutler

He is said to work closely with Pope Francis in the latter’s future encyclical on ecology, and as such he has been interviewed several times, not only about his own work, but also about his expectations for the future. Bishop Erwin Kräutler, Austrian but living in Brazil, most recently appeared in an interview for Austrian daily Die Presse. And much like the statements of other perceived close collaborators of the Pope, such as Cardinal Walter Kasper and Bishop Nunzio Galantino, Bishop Kräutler’s words are their own source of concern.

You can read my translation of the interview here, but there are a few passages that I want to highlight.

• A right to the Eucharist. Bishop Kräutler agrees when the interviewer states that faithful have a right to the Eucharist. The bishop is about half right. The Church has the duty to bring the Eucharist to the faithful as much as possible, but the faithful can not exercise a right to receive the Lord. No one has that right. The sacrifice of Christ on the Cross, which is made present in every Mass, making it possible for us to receive Him in Communion, was a free choice from the Lord. He was under no obligation to do that for us, but He did it all the same (which indicates what a mind-boggling event that really is). But no one could or can demand that He gives Himself to us.
• Celibacy. This is not really problematic, although I don’t agree with the bishop’s reasons. But the Eucharist does not depend on the priest’s celibacy, as the bishop claims. It depends on no characteristic of the priest, actually. If the priest does as Christ did, in unity with the Church, the consecration takes place and the Eucharist is celebrated.
• Bishops’ conferences. Bishop Kräutler dishonestly contrasts Pope Francis with Pope Benedict XVI, by stating that it was impossible to make proposals to any Pope before Francis. This is an obvious untruth, and it is shameful to depict Benedict as inactive, even unwilling, because he emphasised the importance of prayer.
• Ordination of women. The door is closed, but it’s still a door, so it may open. Nonsense. Pope St. John Paul II has been very clear that the Church is simply not able to ordain women, and Popes Benedict XVI and Francis have  simply upheld this conclusion. Impossible things are not certainly possible because we want them to.
• Refusing Communion. A person’s conscience is indeed the first arbiter of whether or not we should come forward to Communion. But that conscience needs to be formed properly, and there the Church, in the persons of bishops and priests, has an important duty. To say that a bishop has no right to deny is denying an important duty he has.

The 1970s clearly are not dead yet…

One of the main problems with these kinds of ‘revelations’ and predictions of the future is that it’s all hearsay and speculation. We hear from secondary sources what the Pope did or did not say, wants or does not want, while  we have no way to verify if his words were communicated accurately and completely. And in the case of Bishop Kräutler, Pope Francis’ actions are heavily tinted by the bishops own old-fashioned hopes and ideas. In the end, we can only wait until something actually happens.

Bishop Erwin Kräutler was born in Koblach, Austria, in 1939 and was ordained a priest for the Society of the Precious Blood in 1965, at which time he moved to Brazil. In 1980 he was appointed as Coadjutor Prelate of Xingu in Brazil, succeeding his own uncle, Bishop Eurico Kräutler in 1981. Xingu covers a large area of the east-central Amazon basin, with the city of Altamira at its heart.