Lectures and meetings – baby bishops’ school in Rome

This past week, the bishops who have been appointed in the last year were in Rome for what has become known as ‘baby bishops’ school’, a series of lectures on things related to being a bishop. Among the participants was Bishop Ron van den Hout of Groningen-Leeuwarden, appointed in April of this year. The last time a Dutch bishop participated was in 2012. The week-long course has existed since 2001 and is jointly organised by the Congregations for Bishops and for the Oriental Churches.

20170908-_C817730.jpgBishop Ron van den Hout, at left, concelebrates the daily Mass during the course for newly-appointed bishops.

This year’s topic of the course was ‘Teachers in discernment’, and, according to a factual report on the website of Bishop van den Hout’s diocese, the bishops heard lectures on mutual collegiality, the relationships with the priests of the bishop’s new diocese, ecumenism, pastoral care for priests and their affective life, Church and media, the missionary Church, and the role of canon law in managing a diocese.

The German bishops were with six in Rome, among them Bishop Peter Kohlgraf of Mainz, who shared the photo below on his Facebook page, of bishops (and one priest) at dinner.

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From left to right: Franz Josef Gebert (auxiliary, Trier), Georg Bätzing (Limburg), Fr. Stefan Langer (Hamburg), Peter Kohlgraf (Mainz), Horst Eberlein (auxiliary, Hamburg), Dominicus Meier (auxiliary, Paderborn (albeit not a newly-ordained bishop)) and Rupert Graf zu Stolberg (auxiliary, München und Freising). Absent from the gathering were Bishops Mattäus Karrer (auxiliary of Rottenburg-Stuttgart) and Rolf Lohmann (auxiliary, Münster).

 

Next to the lectures, Bishop Kohlgraf identifies another important element of the week. “Another at least equally important part is formed by the conversations between the individual participants. It allowed me to get to know brothers who work in very sober and sometimes difficult situations and yet radiate great joy”. A participant in last year’s edition, Bishop Richard Umbers of Sydney, Australia (a bishop you should follow in Facebook or Twitter, by the way), said something similar in a recent conversation with Crux: “Make sure you organize a few lunches and dinners along the way. Make sure you make time to get to know some of those bishops in a more intimate setting. Build friendships there.”

The new bishops were received in audience by Pope Francis on Thursday afternoon. In his address, the Holy Father reminded them that “[t]he mission that awaits you is not to bring your own ideas and projects, nor solutions that are abstractly designed by those who consider the Church a home garden but humbly, without attention-seeking or narcissism , to offer your concrete witness of union with God, serving the Gospel that should be cultivated and helped to grow in that specific situation.” He spoke about discerning God in everything the bishops does and says. “Remember that God was already present in your dioceses when you arrived and will still be there when you are gone. And, in the end, we will all be measured not by counting our works but on the growth of God’s work in the heart of the flock that we keep in the name of the “Pastor and keeper of our souls” (cf. 1 Pt 2:25)”.

 

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New bishops in summer

Everything, including the Church, slows down over summer. As a result, there are few appointments and consecrations of bishops in August. Nonetheless, Germany gained two of them: Msgr. Peter Kohlgraf was consecrated as bishop of Mainz on 27 August and Msgr. Franz Josef Gebert became the third auxiliary bishop of Trier last Sunday.

These two consecrations fill out the roster of German bishops: there are no vacant sees or auxiliary bishop positions among the 28 (arch)dioceses in the country. This, however, is not a situation that will continue for long: Würzburg’s Bishop Friedhelm Hofmann is already 75, while Hildesheim’s Bishop Norbert Trelle reached that age today. Both dioceses can therefore expect a new bishop relatively soon (barring any exceptional circumstances, such as in the Austrian diocese of Innsbruck, which has been awaiting a new bishop since November of 2015).

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^Bishop Peter Kohlgraf, flanked by Cardinal Reinhard Marx, Archbishop Stephan Burger and Cardinal Rainer Woelki, greets people gathered after his consecration.

Bishop Kohlgraf is the successor of Cardinal Karl Lehmann, who headed the Diocese of Mainz for 33 years until his retirement in May of 2016. It is a public secret that the cardinal had wanted his auxiliary Bishop Udo Markus Bentz to succeed him, but the latter’s appointment as Bishop Kohlgraf’s vicar general can be seen as a form of continuity with the Lehmann era. The previous vicar general, and diocesan administrator during the year-long sede vacante, Msgr. Dietmar Giebelmann, has been appointed as episcopal vicar for, among others, migration and integration, thus indicating some of the initial points of focus of the new bishop.

Bishop Franz Gebert was appointed to fill the position left by Bishop Helmut Dieser, who was appointed as Bishop of Aachen in September of last year. Like other German dioceses, Trier has a standard number of auxiliary bishops, in this case three, as episcopal vicars for individual pastoral areas are made bishops as a rule. Bishop Gebert headed the diocesan charity office before his appointment as auxiliary bishop, and will continue in that role as episcopal vicar for the caritas. Additionally, he will be responsible for pastoral visitation in the Trier area on behalf of Bishop Stephan Ackermann.

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Bishop Franz Gebert (front row, second from right) poses with the other bishops hailing from the Diocese of Trier: front row: Leo Schwarz (auziliary bishop emeritus), Robert Brahm (auxiliary bishop), Stephan Ackermann (ordinary), Franz Gebert, Jörg Peters (uxiliary bishop), Alfred Kleinermeilert (auxiliary bishop emeritus). Back row: Helmut Dieser (bishop of Aachen), Felix Genn (bishop of Münster), Georg Bätzing (bishop of Limburg).

Photo credit: [1] Stefan Sämsmer, [2] Bistum Trier

2016, a look back

Another year nears its end, the seventh of this blog, which is always a good opportunity to look back, especially at what has appeared here in the blog over the course of 2016. I have grouped things loosely in various categories, so as to give an impression of cohesion.

francisPope Francis at work

In Rome, and despite turning 80 this year, Pope Francis kept up the pace, introducing several changes, expected and unexpected. First, in January, he issued a decree which opened the rite of foot washing on Maundy Thursday also for women. I reflected on it here.

On Ash Wednesday, the Holy Father sent out 1,000 missionaries of mercy, among them 13 Dutch priests, as part of the ongoing Holy Year of Mercy.

Pope Francis commented on the question of female deacons, which led to much debate, at least in Catholic social media. I also shared my thoughts.

A smaller debate revolved around an instruction from the Congregation for the Doctrine of the Faith, approved by the Pope, about Christian burial.

The reform of the Curia also continued, first with the creation of the Dicastery for the Laity, the Family and Life and the appoinment of Dallas Bishop Kevin Farrell as its first prefect; and then with the creation of the Dicastery for the Promotion of Integral Human Development, for which the Pope picked Cardinal Peter Turkson as head.

Cardinals of St. LouisPope Francis also added to the College of Cardinals, as he called his third consistory, choosing seventeen new cardinals from all over the world.

Towards the end of the year, and following the end of the Holy Year of Mercy, Pope Francis issued an Apostolic Letter about the absolution from the sin of abortion, a faculty now extended to all priests.

The Pope abroad

Pope Francis made several visits abroad this year. To Cuba and Mexico, to Greece, to Armenia, to Poland, to Georgia and Azerbaijan, but the last one received the most attention here. For two days, Pope Francis put ecumenism in the spotlight during his visit to Sweden. Announced in January as a one-day visit, a second day was added in June. In October, the Nordic bishops previewed the visit in a pastoral letter, which I published in English.

The abuse crisis

Still here, and unlikely to go completely away in the next years or decades, the abuse crisis continues to haunt the Church. in February there were shocked reactions to comments made by a prelate during a conference on how bishops should handle abuse allegations. I tried to add some context here. In the Netherlands there was indignation when it became clear that a significant number of abuse cases settled out of court included a secrecy clause, preventing victims from speaking negatively about the Church institutions under whose care they suffered abuse. In April, the annual statistics of abuse cases processed and compensation paid out were released.

Amoris laetitia

In April Amoris laetitia was released, the Post-Synodal Exhortation that was the fruit of the two Synod of Bishops assemblies on the family. Cardinal Eijk, the Dutch delegate to the assemblies, offered his initial thoughts about the document, followed by many other bishops.

4cardinalsWhile the document was broadly lauded, an ambuguous footnote led to much discussion. In November, four cardinals publised a list of dubia they presented to the Pope, but which received no answer. Citing the clear uncertainty about certain parts of Amoris laetitia, visible in the wide range of conclusions drawn, the cardinals respectfully asked for clarification, which they will most likely not be getting, at least not in the standard way.

The local churches

There were many more and varied events in local churches in the Netherlands and beyond. Theirs is a very general category, aiming to showcase some of the more important and interesting developments in 2016.

In January, the Belgian bishops elected then-Archbishop Jozef De Kesel as their new president. At the same time, Cardinal Wim Eijk announced that he would not be available for a second term as president of the Dutch Bishops’ Conference. In June, Bishop Hans van den Hende was chosen to succeed him.

bisschop HurkmansBishop Antoon Hurkmans retired as Bishop of ‘s-Hertogenbosch, and in January he sent his final message to the faithful of his diocese, asking for unity with the new bishop. In April, rumours started floating that the bishops had suggested Bishop Hurkmans as new rector of the Church of the Frisians in Rome.

The Dioceses of Rotterdam and Groningen-Leeuwarden celebrated the 60th anniversary of their establishment.

On Schiermonnikoog, the Cistercian monks, formerly of Sion Abbey, found a location for their new monastery.

The Dutch and Belgian bishops announced a new translation of the Lord’s Prayera new translation of the Lord’s Prayer, to be introduced on the first Sunday of Advent.

church-498525_960_720A photograph of the cathedral of Groningen-Leeuwarden started appearing across the globe as a stock photo in articles about the Catholic Church. It continues to do so, as I saw it appear, some time last week, in an advert for a concert by a Dutch singer.

Speaking in Lourdes in May, Roermond’s Bishop Frans Wiertz spoke open-heartedly about his deteriorating Eyesight.

In June, Fr. Hermann Scheipers passed away. The 102-year-old priest was the last survivor of Dachau concentration camp’s priest barracks.

In that same month, the nestor of the Dutch bishops marked the 75th anniversary of his ordination to the priesthood. Bishop Huub Ernst is 99 and currently the sixth-oldest bishop in the world.

In Belgium, the new Archbishop of Mechelen-Brussels closed down the Fraternity of the Holy Apostles, erected by his predecessor, to the surprise of many.

Bishop Patrick Hoogmartens of Hasselt received a personal message and blessing from Pope Francis on the occasion of the 18th Coronation Feasts held in Hasselt in the summer.

willibrordprocessie%202014%2006%20img_9175The annual procession in honour of St. Willibrord in Utrecht was criticised this year after the archbishop chose to limit its ecumenical aspect. I shared some thoughts here.

In Norway, Trondheim completed and consecrated a new cathedral. English Cardinal Cormac Murphy-O’Connor was sent to represent the Holy Father at the event.

The retired archbishop of Mechelen-Brussels, André-Joseph Léonard, was heard from again when a new book featured his thoughts about never having been made a cardinal, unlike his immediate predecessors and, it turned out at about the time of the book’s publication, is successor.

At the end of the year, Berlin was hit by terrorism as a truck plowed through a Christmas market, killing 12 and wounding numerous others. Archbishop Heiner Koch offered a poetic reflection.

The Dutch Church abroad

In foreign media, the Catholic Church in the Netherlands also made a few headlines.

naamloosIn September, Cardinal Eijk was invited to speak at the annual assembly of the Canadian bishops, sharing his experiences and thoughts concerning the legalisation of assisted suicide. In the wake of that meeting, he also floated the idea that the Pope could write an encyclical on the errors of gender ideology.

in Rome, 2,000 Dutch pilgrims were met by Pope Francis, who spoke to them about being channels of mercy.

The new Dutch translation of the Our Father also sparked fears in some quarters that the bishops were leading everyone into heresy, leading to many faithful revolting against the new text. The truth was somewhat less exciting.

Equally overexcited was the report of empty parishes and starving priests in the Netherlands. I provided some necessary details here.

In Dutch

While my blog is written in English, there have also been three blog posts in Dutch. All three were translations of texts which were especially interesting or important. The first was my translation of the joint declaration of Pope Francis and Patriarch Kirill, an important milestone in ecumenical relations between the Catholic and the Russian Orthodox Churches.

IMG_7842Then there was the headline-making address by Cardinal Robert Sarah at the Sacra Liturgia Conference in London, in which the cardinal invited priests to start celebrating ad orientem again. But the text contained much more than that, and remains well worth reading.

Lastly, I provided translations of all the papal addresses and homilies during the Holy Father’s visit to Sweden. I kept the post at the top of the blog for a while, as a reflection of its importance for Dutch-speaking Christians as well.

A thank you

Twice in 2016 I asked my readers to contribute financially to the blog. In both instances several of you came through, using the PayPal button in the sidebar to donate. My gratitude to you remains.

2016 in appointments

Obituary

As every year, there is also death. Notewrothy this year were the following:

  • 26 March: Bishop Andreas Sol, 100, Bishop emeritus of Amboina.
  • 31 March: Georges-Marie-Martin Cardinal Cottier, 93, Cardinal-Priest of Santi Domenico e Sisto, Pro-Theologian emeritus of the Prefecture of the Papal Household.
  • 16 May: Giovanni Cardinal Coppa, 90, Cardinal-Deacon of San Lino, Apostolic Nuncio emeritus to the Czech Republic.
  • 26 May: Loris Cardinal Capovilla, 100, Cardinal-Priest of Santa Maria in Trastevere, Archbishop-Prelate emeritus of Loreto.
  • 9 July: Silvano Cardinal Piovanelli, 92, Cardinal-Priest of Santa Maria della Grazie a Via Trionfale, Archbishop emeritus of Firenze.
  • 2 August: Franciszek Cardinal Macharski, 89, Cardinal-Priest of San Giovanni a Porta Latina, Archbishop emeritus of Kraków.
  • 18 August: Bishop Jan Van Cauwelaert, 102, Bishop emeritus of Inongo.
  • 13 November: Bishop Aloysius Zichem, 83, Bishop emeritus of Paramaribo.
  • 21 November: Bishop Maximilian Ziegelbauer, 93, Auxiliary Bishop emeritus of Augsburg.
  • 14 December: Paulo Cardinal Arns, Cardinal-Priest of Sant’Antonio da Padova in Via Tuscolana, Archbishop emeritus of São Paulo, Protopriest of the College of Cardinals.

“A service to the faith of the people” – Bishop Helmut Dieser looks ahead to Aachen

Trier is a popular hunting ground for new bishops, if the last two appointments are an indication. First Germany’s oldest diocese lost its vicar general to Limburg and today one of its three auxiliary bishops is announced as the sevent bishop of the Diocese of Aachen. Bishop Helmut Dieser succeeds Heinrich Mussinghoff, who retired in December.

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54-year-old Helmut Dieser was born in Neuwied, north of Koblenz, and studied Catholic theology and philosophy in Trier and Tübingen. He was ordained a priest in 1989 and in 1992 he was attached to theological faculty of Trier University, promoting there in 1998. From 2004 onward he worked as a parish priest and teacher of homiletics at the St. Lambert study house in Lantershofen. In 2011 he was appointed as auxiliary bishop of Trier and titular bishop of Narona, a former diocese in what is now southern Croatia. In the German Bishops’ Conference he is a member of the faith commission and the pastoral care commission.

The appointment of Bishop Dieser was announced at noon in Trier. Dean of the cathedral chapter Manfred von Holtum described the incoming ordinary like this. “I am happy that, with him, we receive a bishop in continuity with his predecessors, Bishop Heinrich Mussinghoff and Bishop Klaus Hemmerle, who is open to new pastoral directions. The new bishop of Aachen, Dr. Helmut Dieser, stands for synodality in the Church and especially for ecumenism.”

Bishop Karl Borsch, auxiliary bishop of Aachen and diocesan administrator during the sede vacante, added: “In the meetings of the German Bishops’ Conference I have gotten to know and appreciate Bishop Helmut Dieser as a spiritual and communicative person. In the Conference he is a member of the faith and pastoral care commissions, where his counsel as a proven theologian is asked. He is an experienced shepherd, and I know that, as such, he is looking forward to meeting the faithful and communities in our diocese.”

Bishop Stephan Ackermann of Trier described his erstwhile auxiliary bishop as a “man of the Church and a powerful witness of the Gospel”. He also underlined his communicative skills, in part due to Bishop Dieser’s experience in teaching homiletics.

Speaking in Trier, Bishop Dieser himself describes his new mission as something great, something big in his life. “But I can say yes to this great thing, since I am confident that I will draw nearer to God, answering Him, as I follow Jesus: in this new office. God’s call does not remain vague, it becomes tangible. As tangible as this hour and as tangibe as the Diocese of Aachen and its people.”

Bishop Dieser also discussed the topic of synodality, thanking Bishop Ackermann for calling and organising a synod in the Diocese of Trier in recent years. “The experience of the synod left a deep impression on me, and its results have given us a sense of which direction to look and proceed. What I have learned and experienced in the synod, I now want to take with me to Aachen. I was happy to find, in a speech from Bishop Heinrich Mussinghoff from 2011, that the Diocese of Aachen under his guidance has started in similar directions as our synod in Trier. Also in Aachen, the idea of a “community of communities” creates greater pastoral spaces which can give shape to various forms of Church life, interconnecting them.”

About his new ministry of service, he says,

“it will be a service to the faith of the people. The faith of the Gospel must in modern times be won, found and continued differently then in the past.

Many of our contemporaries are convinced: I know that I do not need to know whether God exists or not. I can live very well without knowing precisely. The Church, however, is convinced that, if we want to know more about ourselves, want to know deeper what our own life, the world, other people are and mean, we need faith. The God who surpasses all knowledge and understanding (cf. Phil. 4:7) has become completely knowable and meets us in a historical man and his life on earth: in Jesus and His Gospel.”

The bishop continues by explaining the ecumenism is an important element in this endeavour. He wants to help people acknowledge that they want to be Christians and so also know why they want to be Christians. Church life, he says, develops through the answers that people give to God and to Jesus, with their own lives and spiritual gifts, their charisms.

“So I am confident: we do not need to save the Church! She grows where the Gospel is being proclaimed and heard and answered. And there is not and will not be a time, until the end of the world, when the Gospel is not current!”

Photo credit: Bistum Trier

“The bishop bearing witness to the Cross” – Cardinal Woelki’s homily at the consecration of Bishop Bätzing

On Sunday, Bishop Georg Bätzing was ordained and installed as the 13th bishop of Limburg. Cardinal Rainer Maria Woelki, the archbishop of Cologne, gave the homily, which I share in my English translation below. The cardinal also served as consecrator of the new bishop, together with Bishop Manfred Grothe, who lead the diocese as Apostolic Administrator during the two and a half years between bishops, and Bishop Stephan Ackermann of the new bishop’s native Diocese of Trier.

bischofsweihe_neu_int_23“Dear sisters, dear brothers,

An ordination – be it to deacon, to priest or, as today, to bishop – is always a public act; an effective action which changes both the person being ordained – although he is an remains the same person – and his environment. This is true even when an ordination must be performed in secret for political reasons. And so public interest, especially at an episcopal ordination, is a most natural thing. Today too, many eyes are focussed on Limburg; perhaps even more eyes than usual at an episcopal ordination. In recent years, the focus of the media on Limburg and its bishop has been too strong, if the question of how things would proceed now was not one well beyond the Catholic press.

The man who will be ordained as the thirteenth Bishop of Limburg today, is being sent to “bring good news to the afflicted, to bind up the brokenhearted” (cf. Is. 61:1). He knows the wounds that need healing; he knows that the faithful in this diocese must be brought together and united again, and he knows the challenges which face not just the Church in Limburg, but everywhere, when she wants to proclaim, credibly,  Christ as the salvation of all people, also in the future. His motto, then, advances what has already been important to him in his various pastoral duties in Trier: he was and is concerned with unity in diversity – Congrega in unum. It is no coincidence that today’s ordination concludes the traditional week dedicated to the Holy Cross in the Diocese of Limburg.

The feast of the Cross and the Week of the Cross have a long tradition here, which is applicable in this situation. At the introduction of the feast in 1959 by Bishop Wilhelm Kempf its goal was to establish an identity in a young diocese. He chose the Feast of the Exaltation of the Holy Cross as diocesan feast, with an eye on the relic of the Holy Cross kept in the reliquary of the cathedral treasury of Limburg. But not from this artistic and outstanding treasure of Byzantine art, before which one can linger in amazement and admiration like before an exhibit in a museum, does the Church in Limburg derive her identity. No, it is from that which is hidden within: the precious Cross of the Lord, by which we are saved. Only that grants the Church of Limburg, yes, the entire Church, her identity. The Apostle Paul knew this, and following him, everyone who is appointed to the episcopal ministry therefore knows this.

Our new bishop also knows. Because this is the heart of his calling and mission as bishop: to proclaim Christ, as the Crucified One in fact. He is not to proclaim Him with clever and eloquent words, so that the Cross “might not be emptied of his meaning” (cf. 1 Cor. 1:17).

On the Cross hangs the unity of the Church, because from the crucified Body of Jesus the Church emerged. In her all the baptised are woven together. All the diversity of the Spirit, which animates and moves the Church, has its origin there. Understanding the mystery of Christ depends on the Cross. No salvation without the Cross! Without the Cross no Gospel, no Christianity! Only in the Cross do we recognise who God and who man is, what God and what man is capable of. We say that God is love. These horribly absurd, often abused and yet so eagerly awaited words gain their sober and exhilerating depth and truth against all kitsch and all shallow romanticism only in the light of the Crucified One.

Saint John the Evangelist reminds us that God so loved the world, that He gave His only son (cf. John 3:16). This was not an “either-or” devotion. It was not a game of God with Himself without us humans, no large-scale deception, no comedy. Christ died and so He become equal to us all, we who received everything that we have from God and who always violently want to “be like God”, on our own strength, as we can read in the first pages of the Bible, in the history of the fall. And then he, the Son of God, did not want to cling to His divinity with violence, like a robber, but He emptied Himself, became man, creature, became the second Adam, who did not want to be like God on his own strength, but wanted to be obedient until the death on the Cross. Only in this humiliation, in this selfless devotion to God’s love for us, He is raised: the Crucified One lives! The humiliated one reigns!

This is then the case: The God who we imagined as unapproachable, as fearsome, is dead, definitively dead! It was not us who killed him, as Nietzsche claimed, but this Jesus of Nazareth, He has killed him. But the true God lives, the God who came down to us, unimaginably close in Jesus Christ. This God lives, who we recognised on the cross as God-with-us, and whom we continue to recognise only through the cross of Christ, recognise in that complete sense in which recognition means acknowledging, loving, being there for others.

And so, after all, understanding this world and our lives also depends on the cross. Its image assures us that we are ultimately embraced by the mercy of God. That, dear sisters and brothers, is our identity as Christians and therefore also our identity as Church. That is what a bishop is to proclaim, even more, to live. Before everything, he is to be a witness of the death and resurrection of Jesus Christ as the decivise salvific act of God. From this everything else flows: our commitment to and engagement  with Church and society, our commitment to peace and social justice, to human dignity and rights, to the poor and homeless, to the suffering, the sick, the dying, to life, also of the unborn. Everything flows from the mystery of the cross, and so the bishop promises just before his ordination to care for all, to be responsible and seek out the lost to the very end. “Tend to my sheep,” (John 21:16) does not mean, “Tend to my sheep where it is easy, where no dangers lurk.” It means to protect every human being as God Himself does – also there where it becomes abysmal and dark; where people lose themselves, where they put trust in false truths or confuse having with being. God knows how vulnerable we people are, and how much care and mercy each of us needs to live in such a way that it pleases God: not loving ourselves, but God and our neighbour. The cross is the reality of this love which desires to exclude no one, but which also recognises the “no” of those which it addresses. The openness of the most recent Council to a universal understanding of divine salvation allows us to see those who believe differently, only half or not at all as potential sisters and brothers. Such an understanding of and relationship with all people also permeates our Holy Father, when he wants to cure the sickness in ecclesial and social coexistence with the medicine of mercy (cf. Jan Heiner Tück).

As universal sacrament of salvation the Church only has one single Lord: Jesus Christ. God Himself anointed Him (Is. 61:1). That is why we always must ask ourselves what He wants from us and where He wants to lead His Church. The future of the Church is critically dependant on how the different charisms that God has given us can be developed. At the time that Bishop Kempf established the feast of the Cross it was, in addition to establishing an identity, about bringing together unity and diversity, centre and periphery in the young diocese.

This program can not be better summarised than in the new bishop’s motto: “Congrega in unum“. Also today, it is the mission of a bishop to discover charisms, recognise talents, guide developments, allow unity in diversity: “For as in one body we have many parts, and all the parts do not have the same function, so we, though many, are one body in Christ and individually parts of one another” (Rom. 12:4-5). Where he succeeds in this service, oaks of justice can grow (Is. 61:3) and plantings can develop through which the Lord can show His justice (61:3) – in the heart of history, in the here and now, in the heart of this diocese. Where this service is successful people are encouraged and empowered to imitate and let God guide their lives – also when He may lead them, for a short while, “where they do not want to go” (John 21:18). We humans may be sure – in all hazards to which we are exposed or expose in faith – that we are protected by God; He has entrusted the bishop with the most valuable task that He has to give: “Feed my sheep!” (John 21:17).  Nothing more – but that absolutely.

Amen.”

Photo credit: Bistum Limburg

As the new bishop comes to Limburg, two questions answered

His consecration is still two weeks away, but Bishop-elect Georg Bätzing has recently answered two of the most frequently-asked questions regarding his appointment as bishop of the Diocese of Limburg. The German diocese was left without a bishop in 2014 when Franz-Peter Tebartz-Van Elst  was forced to resign following a financial scandal surrounding the building complex including the diocesan offices and his personal appartments.

rtemagicc_georg_btzing_3032012_jpgThe new bishop will be using the buildings, which cost an estimated 31 million euros to build and refurbish, for office space, but he will not be living there. The living spaces will be given to the use of the diocesan museum, as well as for meetings, assemblies and other exhibitions. Bishop Bätzing himself will take up residence fifteen minutes away, in a small house built in the 1950s, offered for his use by retired vicar general Franz Kaspar. While the latter had use of the house for the rest of his life, he offered his house to the new bishop on the day that Msgr. Bätzing was appointed. Fr. Kaspar, considered the former right-hand man of Bishop Tebartz-Van Elst, has stated his wish to live outside the diocese. Earlier, the house was the residence of Bishop Walther Kampe, auxiliary bishop of Limburg from 1952 to 1984.

franz-peter-tebartz-van-elstThe other question revolves around Bishop Tebartz-Van Elst’s possible presence at the consecration of his successor. The retired bishop, who now works in the Pontifical Council for the Promotion of the New Evangelisation, has decided for himself that he will not travel to Limburg for the occasion. Bishop Bätzing will be consecrated on 18 September by Rainer Maria Cardinal Woelki, as archbishop of Cologne the metropolitan of the Church province of which Limburg is a part, with co-consecrators Bishop Manfred Grothe, auxiliary bishop of Paderborn and apostolic administrator of Limburg until the installation of the new bishop, and Bishop Stephan Ackermann, bishop of Trier, the diocese where Bishop-elect Bätzing was a priest and vicar general until his appointment to Limburg.

Photo credit: [2] Getty

The long wait is over – A bishop for Limburg

It took two years, three months and a few days, but Limburg finally has a bishop again. Well, once he is ordained and installed, that is. Msgr. Georg Bätzing has been elected by the cathedral chapter and subsequently appointed yesterday by the Pope to become the 13th bishop of the Diocese of Limburg, which had been vacant since the forced retirement of Bishop Franz-Peter Tebartz-van Elst in March of 2014.

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Msgr. Bätzing was born in 1961 in Kirchen, not far from the Diocese of Limburg. He was ordained a priest for the Diocese of Trier in 1987 following studies in Trier and Freiburg. After serving in parishes in Klausen and Koblenz, he was appointed as subsititute rector of the diocesan seminary in Trier. From 1996 to 2010 he led the seminary and was responsible for the whole of priestly formation in the diocese. He received the title of monsignor in 2005. Since 2012 he has been the vicar general of the diocese.

“If I knew how to laugh and cry at the same time, I would do it,” Msgr. Bätzen reflected on his appointment. The past days had been emotional, he said.  But the first moments of shock after hearing the news have been replaced by joy at his new assignment. Over the past two years he had hoped for a good bishop for the neighbouring Diocese of Limburg, but he never thought it would be him. Confident that God “has nothing but good for him in store”, he looks back on Trier, where his roots lie, and forward to Limburg, the faithful of which he asks to pray for him: “That our common path in the Church of Limburg will be good and under the blessing of God.”

Bishop Stephan Ackermann of Trier also commented on the appointment of hsi vicar general: “With Msgr. Bätzing, Limburg receives an excellent bishop. We all know that. We know Vicar General Bätzing as a person who is kindhearted, authentic and clear at the same time. Georg Bätzing can listen well, relies on participation, is a mediator, but does not shy away from making decisions. He is a priest in all his heart and an inspirational preacher.”

aachenmainzThe Diocese of Limburg was established in 1821 to cater to the Catholics in the then-current Duchy of Nassau, as well as the Free City of Frankfurt. Its territory was taken from the adjacent dioceses of Trier and Mainz. Originally a suffragan see of Freiburg, in 1929 it became a part of the Province of Cologne. In 1930 and 1933 it gained some more territory, from Fulda and Trier respectively. There are some 645,000 Catholics in the diocese, out of a total population of 2.4 million. It has few major cities aside from Wiesbaden and Frankfurt am Main, with the majority of Catholics concentrated in the south and northwest.

Now that Limburg has a bishop again, there are two vacant dioceses remaining in Germany (pictured above at right): Aachen, like Limburg a suffragan of Köln, and Mainz, which borders Limburg in two separate parts to the south and east.

Photo credit: Bistum Trier