Married priests? What Bishop Kockerols really said

Bishop Jean Kockerols’ Synod intervention (as the four-minute speech allowed to each delegate is called), which he gave yesterday, has been making some headlines for what he says in his text’s final paragraph. Below, I share my translation of the entire text, in which Msgr. Kockerols expounds on what he calls the “one Christian vocation of baptism”, which is manifested in several different vocations.

1. (Life choices) The fundamental vocation resounding in the consciousness of every person is the appeal to life. “Choose life, then, that you and your descendants may live” (Deuteronomy 30:19). This fundamental choice to renew every day of our existence, gives rise to confidence; which in turn leads to openness to other and an engagement to serve the world. The appeal to life is the way of humanisation.            You will have life “by loving the Lord, your God, obeying his voice, and holding fast to him” (Deut. 30:20). To the Christian this appeal to life is an invitation to be and become a disciple of Christ: Come and follow Me. The answer, given in full freedom, exists in conforming one’s life to that of the Christ: to develop trust in God, in prayer, love, joy, self-sacrifice… The appeal of the Lord presents a way of holiness.
2. (Choices in life) This vocation of baptism is the source and summit of every other vocation. First the vocation of daily life, to which the answer is a preparation for the great choices at the turning points of life. Here the Church must, with a necessary measure of pedagogy, accompany the young. She must help them make the exegesis of their lives, so that they may become disciples of the Christ, each in their own rhythm. If she doesn’t make more of an effort in this field, the Church will continue losing her credibility.
3. (The choice of a state of life) For this reason too, the Church must accompany the questions related to the state of life: Christian marriage and celibacy for the Kingdom. These two vocations deserve, in equal measure, to be appreciated by the Church.
4. Finally, the vocation of baptism opens the hearts of some – married or unmarried – to the vocation of the Church to serve her in the name of the Lord, to be a servant of the Christian community. The first to call in this case is the Church! One recalls that, when his name is called, the ordinand steps forward and says, “Here I am.” Then the Church addresses the bishop with the words, “The Holy Church presents you N. and ask you to ordain him to the priesthood.”
5. There is one Christian vocation, that of baptism, and there are several vocation given it shape. Allow me to conclude: I am convinced that some young people who, in their vocation of baptism, discovered the appeal to the bond of marriage, would like to answer “Here I am”, would the Church call them to office of priesthood.

Bishop Kockerols does little more than acknowledge the wish of some that married men be allowed to be ordained to the priesthood. He does not criticise the rule of celibacy for Catholic priests – in paragraph 3 he says that celibacy and marriage must be appreciated equally. But by merging the various Christian vocations into one main vocation of baptism, they, in a way, become interchangeable. After all, as long as we respond to our vocation of baptism, with the help of the Church, there can be a certain openness or flexibility in how it is applied in life.

Is Bishop Kockerols right? I won’t hazard to say. By acknowledging the desire of some married men to serve the Church as priests, he is doing more than simply stating a fact. By virtue of the place at and audience before which he said, it becomes more than that, and the suggestion was met with a “soft gasp” from some in the audience, it has been said. But, it would be an injustice to reduce Bishop Kockerols’ intervention to one line, as it contains a few important pointers to how the Church should relate to young people in discerning their vocations.

Advertisement

Tweeting the Synod

Today the Synod of Bishops will convene for the first session of their fifteenth ordinary general assembly on “Young People, Faith and Vocational Discernment”, which will run until the 28th of October. In the past, the daily deliberations and individual contributions of delegates were summarised and published by the Holy See press office, but this is no longer the case. An unwise decision, in my opinion, as it makes the entire process a secretive one. As outsiders, all we will have are rumours and the eventual final document. During the previous Synod we have seen what damage rumours can do, especially when they are neither confirmed nor denied in any clear way..

That said, there is always social media, and a number of Synod delegates are enthousiastic (or less so) users of those media. Below, I present a short (probably incomplete) list of delegates who use Twitter. It is mostly western prelates using the medium, with English being the dominant language. Other languages used are Italian, French, Spanish, German and Maltese.

1. Pope Francis (obviously). As pope he convenes the Synod and acts as its president, although he delegates that duty to four delegate presidents. Pope Francis will not be commenting on the Synod proceedings, but offer prayers and short items to reflect on spiritually.
2. Archbishop Charles Scicluna. Archbishop of Malta. One of three members of the Commission for Disputes.
3. Bishop Robert Barron. Auxiliary Bishop of Los Angeles and CEO of Word On Fire.
4. Bishop Frank Caggiano. Bishop of Bridgeport, Connecticut.
5. Archbishop José Gómez. Archbishop of Los Angeles.
6. Archbishop Leo Cushley. Archbishop of Edinburgh.
7. Archbishop Eamon Martin. Archbishop of Armagh.
8. Archbishop Anthony Fisher. Archbishop of Sydney.
9. Leonardo Cardinal Sandri. Prefect of the Congregation for the Oriental Churches.
10. Robert Cardinal Sarah. Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments.
11. Kevin Cardinal Farrell. Prefect of the Dicastery for Laity, Family and Life.
12. Peter Cardinal Turkson. Prefect of the Dicastery for Promoting Integral Human Development.
13. Gianfranco Cardinal Ravasi. President of the Pontifical Council for Culture.
14. Gérald Cardinal Lacroix. Archbishop of Québec.
15. Daniel Cardinal Sturla Berhouet. Archbishop of Montevideo.
16. Blase Cardinal Cupich. Archbishop of Chicago.
17. Carlos Cardinal Aguiar Retes. Archbishop of Mexico City.
18. Archbishop Vincenzo Paglia. President of the Pontifical Academy for Life,
19. Archbishop Peter Comensoli. Archbishop of Melbourne.
20. Father Antonio Spadaro. Member of the Vatican Media Committee.
21. Christoph Cardinal Schönborn. Archbishop of Vienna.
22. Wilfrid Cardinal Napier. Archbishop of Durban.
23. Luis Cardinal Tagle. Archbishop of Manila.
24. Vincent Cardinal Nichols. Archbishop of Westminster.
25. Carlos Cardinal Osoro Sierra. Archbishop of Madrid.

Not all of the prelates above use their accounts equally often or in the same way. For example, Cardinal Tagle only posts links to his ‘The Word Exposed’ Youtube catechesis talks, Cardinals Sturla Berhouet and Farrell mostly retweet, Archbishop Fisher hasn’t tweeted since February of 2017, and most use Twitter as a one-way channel. Among those who do respond to what their followers say are Cardinal Napier, Archbishop Comensoli (his Twitter profile picture at left) and Bishop Barron.

Other delegates, such  as Philadelphia’s Archbishop Charles Chaput and Passau’s Bishop Stefan Oster, are active on Facebook, while Belgian Bishop Jean Kockerols keeps the youth of his country up to speed via a blog.

Several delegates have already shared their arrival in Rome, and it is these (such as Archbishop Comensoli and Bishop Barron) who will perhaps offer the best idea of what goes on in the coming weeks. That said, all we will get are glimpses, and no tweeting delegate will share what goes on in the debates. So, in this age of social media and high-speed communication, the Synod of Bishops remains firmly behind closed doors.

 

Three weeks before the Synod, the list is out

Few surprises in the list of participants in next month’s Synod of Bishops on youth of vocation, which was published on Saturday. As is par of the course for such assemblies, the bulk of the delegates is elected by their own bishops’ conferences and the heads of the Curia departments. The pope chooses a number of delegates himself, as well as representatives from other churches and church communities and experts on the topic of the Synod.

As announced earlier, the Dutch and Belgian bishops have each chosen an auxiliary bishop from among them to go to Rome: Bishops Rob Mutsaerts and Jean Kockerols (pictured) respectively. A second Belgian bishop was chosen by Pope Francis, however, As in the previous Synod on marriage and family, Ghent’s Bishop Luc Van Looy will also take part in the proceedings. It will probably be his last major role on the world stage, as he will reach the age of 77 at the end of this month, and, on papal request, his retirement has already been postponed by two years. Pope Francis also chose a second Benelux bishop, who is not a member of any bishops’ conference. Archbishop Jean-Claude Hollerich of Luxembourg, who also serves as president of the Commission of the Bishops’ Conferences of the EU, the COMECE.

The German bishops’ conference, being rather larger than those of Belgium or the Netherlands, have elected three bishops to represent them: Bishop Stefan Oster of Passau, Bishop Felix Genn of Münster and Bishop Johannes Wübbe, auxiliary of Osnabrück.

The Nordic bishops have chosen the bishop of Reykjavik, Msgr. David Tencer.

With two exceptions, all the cardinals in Pope Francis’ own selection of delegates are ones he created himself. Some have chosen to see this as Francis ‘stacking the deck’, but that is a nonsensical conclusion. Of course the pope sees potential in these cardinals, and wants to make use of their abilities, or he wouldn’t have made them cardinals in the first place.

 

 

Delegate to the Synod – Bishops choose their man

The current holder of the youth portfolio, as well as his predecessor, in the Dutch Bishops’ Conference have, as expected, been chosen as delegate and substitute to October’s Synod of Bishops on youth and vocation. Bishop Rob Mutsaerts, auxiliary bishop of ‘s-Hertogenbosch, was chosen by his fellow bishops in the spring, and the Synod secretariat has now confirmed it. That confirmation also means that we may soon see a first list of delegates, although, it being summer, the publication could also take a few more weeks. One name on that list will be that of the Belgian delegate, Bishop Jean Kockerols, auxiliary bishop of Mechelen-Brussels and former vice-president of COMECE.

Should Bishop Mutsaerts be unable to attend, his place will be taken by Bishop Everard de Jong, auxiliary bishop of Roermond, who held the youth portfolio before Bishop Mutsaerts.

Like most bishops’ conferences, the Dutch and Belgian bishops can both send a single delegate. Larger conferences, such as the German one, can choose more delegates.

Photo credit: Ramon Mangold

 

From Bruges, new auxiliary bishop for Mechelen-Brussels

One year after the death of Bishop Léon Lemmens, the Archdiocese of Mechelen-Brussels receives a new auxilary bishop, the first such appointment under Cardinal Jozef De Kesel.

The new bishop, appointed as episcopal vicar for Flemish Brabant and Mechelen, is Msgr. Koen Vanhoutte. The new bishop comes from the Diocese of Bruges, where Cardinal De Kesel was bishop before being appointed to Mechelen-Brussels in 2015. The bishop-elect has served as vicar general of Bruges since 2010, and has been diocesan administrator of that diocese twice: first, in 2010, between the forced retirement of Roger Vangheluwe and the appointment of then-Bishop De Kesel, and then, for the major part of 2016, between the departure of the De Kesel and the appointment of Bishop Lode Aerts.

He has been considered a likely candidate to succeed either Vangheluwe or De Kesel in Bruges, but evidently a position as auxiliary bishop was in the cards first.

Cardinal De Kesel obviously knows Msgr. Vanhoutte well, having appointed him as his vicar general when he came to Bruges in 2010. The cardinal writes:

“When I was appointed as bishop of Bruges, Koen Vanhoutte became my vicar general. I worked with him for several years. He has great experience in both formation and the management of a diocese. […] He is very dedicated person, a hard worker, with much faith and very concerned with people and the faith communities.”

The new auxiliary bishop will wrap up his duties in Bruges over the next month and move to Mechelen in July to join auxiliary bishops Jean Kockerols and Jean-Luc Hudsyn in the archdiocese. His consecration is scheduled for 2 September in St. Rumbold’s Cathedral in Mechelen. Cardinal De Kesel will be the main consecrating bishop.

About his appointment, Msgr. Vanhoutte writes:

“When hearing about my appointment, God’s word to Abram spontaneously came into my mind: “Leave your country…”Not an easy thing, but when God asks it of me through His Church, I will gladly do it.”

As episcopal motto he chose “Veni sancti Spiritus” (“Come Holy Spirit”). The new bishop explains:

“Living in service in the spirit of the Gospel, in the mindset of Jesus, requires extra strength which the Spirit can give us. That is why I chose for my bishop’s motto the opening words of a hymn sung in the liturgy of Pentecost: “Come Holy Spirit, Veni, Sancti Spiritus”. It is good for the Church to invoke the Spirit, as a source of strength and renewal. That Spirit grants diverse gifts, but also makes us grow in unity and community.”

Bishop-elect Vanhoutte has been given the titular see of Thagora, in modern Algeria. He is the tenth titular bishop of that diocese, with Bishop Giuseppe Marciante, now of Cefalù and then an auxiliary bishop of Rome, as his immediate predecessor.

 

A great heart goes home – Bishop Lemmens passes away

This morning brought the sad news of the death of Bishop Leon Lemmens, auxiliary bishop of Mechelen-Brussels, after a struggle with leukemia. The bishop had laid down his duties towards the end of last year and was admitted to hospital in October of 2016, which is where, at the university hospital in Louvain, he passed away last night.

Bishop Lemmens was an auxiliary bishop of the sole Belgian archdiocese since 2011, when he was appointed as such together with Bishop Jean-Luc Hudsyn and Jean Kockerols. He was appointed for the vicariate of Flemish Brabant and Mechelen, and wuithin the bishops’ conference he was responsible for the pastoral care to prisoners, contacts with the other Christian churches and  contacts with the Muslim community. The late bishop was also member of the Community of St. Egidio. Speaking on behalf of that community, historian and member Jan De Volder characterises the bishop as follows:

“Leon Lemmens was an extraordinarily cultivated man, a polyglot, who left an impression because of his stature and sincere cordiality, also on the young people he met. He possessed a robust faith and a great heart, especially for the poor, the homeless, the refugees.”

The titular bishop of Municipa was a priest of the Diocese of Hasselt since his ordination in 1977. He studied moral theology in Rome, after which he served as parish priest in Genk in the early 1980s. A professor at the diocesan seminary since 1984, he rose to its leadership in 1997. In 1998 he was appointed as vicar general of Hasselt. In 2004, Msgr. Lemmens went to Rome, to serve as rector of the Romanian College, and in 2005 he also started working at the Congregation for the Oriental Churches. In 2011, he was one of three priests called to serve as auxiliary bishops under the then recently-appointed Archbishop Léonard of Mechelen-Brussels. In 2015, shortly before being forced to relinquish his duties, Bishop Lemmens accompanied Bishop Guy Harpigny and the later Cardinal Jozef De Kesel on a solidarity mission to northern Iraq.

Aboput his final months and weeks, Bishop Patrick Hoogmartens of Hasselt, Bishop Lemmens’ home diocese, says:

“We knew that he was ill and we visited him regularly. I spoke with him over the phone only last week. He bore his illness in full faithful surrender.”

The funeral Mass for Bishop Lemmens will take place on Saturday 10 June, in the Cathedral of St. Rombald in Mechelen.

Quoting the wish from the vicariate of Flemish Brabant and Mechelen: “Let’s remain united in prayer with him, and ask the Lord to embrace him with great affection and grant him eternal life.”

Photo credit: Philippe Keulemans

Just before the announcement, an interview with Archbishop De Kesel

Minutes before today’s announcement and presentation of the new archbishop of Mechelen-Brussels, Kerknet had the chance to sit down and ask a few questions to Archbishop-elect Jozef De Kesel. The interview about memories of the past and hopes for the future gives some idea of who Msgr. De Kesel is.

In my translation:

At your ordination as priest you were surrounded by priests of the family, and especially also your uncle, Leo De Kesel [auxiliary bishop of Ghent from 1960 to 1991, who ordained his nephew]. Was it a matter of course for you to follow in their footsteps?

“The well-known Uncle Fons, a Norbertine from Averbode Abbey, was also there. But no, in 1965 it was already not a matter of course anymore. My vocation comes in part from the family context, but also from my involvement in the Catholic Social Action and in the parish, where a group of us studied the liturgical renewal of the Second Vatican Council.”

Who were your mentors?

“In that time we read, for example, Romano Guardini. I also followed the movement around Charles de Foucauld. Later, when I studied theology, I read with interest the Jesus book and other literature of Msgr. Schillebeeckx, Karl Rahner and Willem Barnard.

Dietrich Bonhoeffer was also a great source of inspiration for me. I mostly discovered him when I was responsible for the Higher Institute of Religion in Ghent. I was so fascinated by Letters and Papers from Prison that I subsequently read all his works.”

What connects these inspirations?

“The theologians teach me that the Christian faith is a great treasure with a rich content and tradition. Bonhoeffer teaches me to understand that this tradition can be experienced in different contexts.

We no longer live in the  homogenous Christian society of the past. But the comfortable situation of that time is not the only context in which to experience your faith.”

As bishop you chose the motto “with you I am a Christian” in 2002. What did you mean by that?

“The first part of the quote by St. Augustine is, “For you I am a bishop”. By choosing only the second part I clearly state that my first calling as a bishop is to be a Christian, a disciple of Jesus. Everything else follows from that. For me it is important to jointly take responsibility. That responsibility binds us as a society. The quote is also a clear choice for collegiality in exercising authority. I am very happy with the three auxiliary bishops that I can count on in the archdiocese.”

What are the great challenges for the Church today?

“The question is not so much how many priests we need and how to organise ourselves. But: what do we have to say to society? Formation and the introduction into the faith are very important for that. It is not a question of having to take an exam in order to be a part of it. There can be many degrees of belonging. But we can assume that there is a certain question or desire when people come to Church.

Don’t misunderstand me. A smaller Church must also be an open Church and relevant for society.”

What sort of Church do you dream of?

“A Church that accepts that she is getting smaller. The Church is in a great process of change and that sometimes hurts. But that does not mean that there is decay. There have been times in which the Church was in decay while triumphing.

I dream of a Church that radiates a conviction, that radiates the person of Jesus Christ. Of an open Church which is not only occupied with religious questions, but also with social problems such as the refugee crisis.

Politics have to be neutral, but society is not. Christians are a part of that and should express themselves.”

You did not take part in the Synod on the family, but will probably get to work with its proposals. What will stay with you from this Synod?

“The Synod may not have brought the concrete results that were hoped for, such as allowing divorced and remarried Catholics to receive Communion. But it is unbelievable how much it was a sign of a Church that has changed. The mentality is really not the same anymore.

I may be a careful person, but I do not think we should be marking time. Mercy is an important word for me, but in one way or another it is still  somewhat condescending. I like to take words like respect and esteem for man as my starting point. And that may be a value that we, as Christians, share with prevailing culture.”

May we assume that you will take up the thread of Cardinal Danneels?

“It is of course not my duty to imitate him, but I have certainly learned much from him. Also from Msgr. Luysterman [Bishop of Ghent from 1991 to 2003], by the way, with whom I have long worked in Ghent.”

Your predecessor liked to court controversy in the media. Pope Francis stands out for his human style. What is the style we may expect from you?

“In the papers I have already been profiled as not mediagenic. We will see. For my part, I will at least approach the media openly and confident.”

Will you be living in Brussels, like Msgr. Léonard, or will you choose the archbishop’s palace in Mechelen?

“Msgr. Léonard will be staying in Brussels for a while, so my first home will be Mechelen. I think it would be interesting to alternate and also have a place in Brussels.”

You like Brussels, don’t you? And Brussels likes you.

“The love is mutual, yes. I am certainly no stranger to the French speaking community in our country.”

The Church in Brussels announced this week that Confirmation and First Communion will now be celebrated at the same time, at the age of ten. A renewal you can agree with?

“I wrote the brochure about the renewal of the sacraments of initiation myself, and I conclude that Brussels interprets my text to the full. I am very happy about that. Brussels immediately shows itself as the laboratory of renewal that I so appreciate about it.”

The five years in Bruges were not easy. How have they changed you as a man or what did you learn from them?

“In Bruges I had final responsibility in an environment I did not know well. As auxiliary bishop I was happy to often discuss things with the archbishop, and now I was more on my own. As archbishop I am very happy to be able to rely on three good auxiliary bishops with whom I will be pleased to discuss matters. Like my time as episcopal vicar in Ghent and as auxiliary bishop in Brussels, I consider the past five years as an important learning experience.”

Jozef De Kesel returns to Brussels, but now as archbishop

In the end, Pope Francis decided to stick to the silent agreement: after a Walloon archbishop of Mechelen-Brussels comes a Flemish one. Succeeding Archbishop André-Joseph, who offered his resignation upon his 75th birthday in May, is Msgr. Jozef De Kesel, until today the Bishop of Bruges, where he succeeded the disgraced Roger Vangheluwe in 2010. Before coming to Bruges, Archbishop-elect De Kesel was auxiliary bishop of Mechelen-Brussels from 2002 to 2010.

The new of Bishop De Kesel’s appointment broke widely in Belgian media yesterday afternoon, but it is only official now, upon the announcement in Mechelen-Brussels and later in Rome.

Bishop Jozef De Kesel is 68, which places him among the older active bishops of Belgium. A long ministry like that of Cardinal Godfried Danneels will not be forthcoming then. As the 24th archbishop of Mechelen-Brussels (before 1961 simply Mechelen), Archbishop De Kesel will lead the archdiocese with its three auxiliary bishops, Jean-Luc Hudsyn, Léon Lemmens (who has been tipped to succeed De Kesel in Bruges) and Jean Kockerols.

Iraq

Bishop De Kesel was most recently in the news because he journeyed to northern Iraq on a mission of solidarity with Tournai’s Bishop Guy Harpigny and Bishop Lemmens, an experience that greatly moved him. He likened it to visiting sick relatives, which is what you do to express your sympathy and concern. Back home in Bruges, Bishop De Kesel began calling on parishes to make housing available for refugees.

^Archbishop-elect De Kesel and Bishop Harpigny in Iraq

Dealing with abuse

Bishop de Kesel has also had to deal with priests who have been guilty of abuse, like more than a few of his colleagues. Through his diocese, Bishop De Kesel has been very open about those dealings, though. In 2014 he appointed a priest who had been found guilty of abuse by a court of law, although any punishment was waived. This priest later chose not to accept the appointment. In recent weeks, Bishop De Kesel had to suspend a priest after he returned to Brazil against previous agreements. He also contacted Brazilian Archbishop Murillo Krieger to warn him against this priest.

First choice

Earlier this year, it became clear that Bishop De Kesel was the first choice to succeed Cardinal Danneels, but that Pope Benedict XVI overrode this choice, as he has the right to, and appointed Archbishop Léonard.

Criticism and views

Bishop De Kesel, while largely popular among faithful in Belgium and abroad, is not without criticism. In 2010 he said he hoped that women could one day be priests, although in 2012 he underlined that the Church is unable to do so. He also believes celibacy for priests should be optional, but also says that this a decision that the Church as a whole should make. No chance of married priests (barring converts or the like) in Brussels anytime soon, then.

While he is a practical man, not blind to the realities around him, the new archbishop does not think that modernisation of Church and priesthood is the answer to everything. In 2013 he said, “Modernising the Church will not mean that people will return.” He added, “More personnel will also not solve our problems. It goes far deeper. Filling as many positions as possible with lay people, or allowing priests to marry, means staying blind to the real problems.” He has a clear vision of the Church, saying in an interview on the occasion of his appointment as auxiliary bishop of Mechelen-Brussels in 2002: “The Church should not be a dictatorship, but neither should she degenerate into a half-hearted thing that denies its own values and visions.”

De Kesel or Bonny?

Some have suggested that Bishop De Kesel is a compromise choice, and that his time as archbishop is intended to prepare the way for Bishop Johan Bonny of Antwerp to succeed him and make the real changes int he archdiocese. Considering that Bishop Bonny will be 67 when Archbishop De Kesel retires (and will have only seven years left before his own retirement), and Pope Francis 87 (if he has not retired by then), this is exceedingly unlikely. A future Archbishop Bonny will have no more time to affect changes than Archbishop De Kesel has now.

Biography

Jozef De Kesel was born in 1947 in Ghent and raised in Adegem, halfway between Ghent and Bruges. His father was the town’s mayor, and his uncle, Leo-Karel De Kesel, would be an auxiliary bishop of Ghent for almost three decades. In 1965 he entered seminary and he also studied at the Catholic University of Louvain. He studied theology at the Pontifical University Gregoriana in Rome and was ordained in 1972 by his uncle. In 1977 he became a doctor of theology. In the 1970s he worked as a teacher of religion at several schools, and in 1980 he was appointed as prefect and professor at the seminary in Ghent, teaching dogmatic and fundamental theology, a job he held until 1996. He also taught at the Catholic University of Louvain from 1989 to 1992, and since 1983 he was responsible for the formation of pastoral workers in the Diocese of Ghent. In 1992 he was appointed as episcopal vicar in charge of the whole of the theological education and formation of priests, deacons, religious and laity in the diocese. He also became a titular canon of the St. Bavo cathedral in Ghent. In 2002 he was appointed as auxiliary bishop of Mechelen-Brussels and titular bishop of Bulna. His episcopal motto was inspired by St. Augustine: “Vobiscum Christianus“. Bishop De Kesel was appointed as episcopal vicar for Brussels. In 2010, Archbishop Léonard transferred him to the Flemish Brabant/Mechelen pastoral area. Three months later, Bishop De Kesel was appointed as Bishop of Bruges.

In the Belgian Bishop’s Conference, Archbishop-elect De Kesel is responsible for the Interdiocesan Commission for Liturgical Pastoral Care, for the contacts with the religious, the interdiocesan commission for permanent deacons, the commission fro parish assistants, for bio-ethical questions, for the Interdiocesan Council for Culture, the National Commission for Pastoral Care in Tourism, and for the Union of Women Contemplatives.

Installation

Archbishop-elect will be installed in Mechelen’s cathedral of St. Rumbold on Saturday 12 December.

More to come…

Photo credit: [1] BELGA, [2] Kerknet

Archbishop Léonard at 75, time to look back and ahead.

Today Archbishop André-Joseph Léonard marks his 75th birthday, and his letter of resignation will be delivered to the desk of Archbishop Giacinto Berloco, the Apostolic Nuncio to Belgium, who will forward it to Rome. All this is foreseen in canon law, but the immediate outcome has several options.

The resignation may be accepted immediately, after which a Diocesan Administrator will have to be appointed. The resignation may als be postponed for either a set or undefined period. In any case, the Holy See press office bulletins, which announce retirement and new appointments, will be enthusiastically scrutinised.

In any case, the relatively short period that Archbishop Léonard occupied the seat of Saint Rumbold is coming to an end. It is a time of looking back, as well as looking ahead. Back at the past five years and ahead to whomever the new archbishop of Mechelen-Brussels may be.

Archbishop Léonard was appointed at roughly the same time that I started this blog, and my translation of an earlier interview with him caused one of the first peaks in visitors here. Ever since his appointment, he was considered a likely candidate to be made a cardinal, which however never happened. But this never caused him grief.

One of the first major obstacles on his path was the revelation that the former bishop of Bruges, Roger Vangheluwe, had been guilty of sexual abuse. As president of the Belgian Bishops’ Conference, all eyes were on Archbishop Léonard. Shortly afterwards, the archbishop went to Rome for the ad limina visit. In an interview he discussed the Vangheluwe case, as well as education and the shortage of priests. Shortly before his own retirement, the archbishop was judged guilty of negligence in a case of sexual abuse.

About education, he later had to correct misunderstandings about his comments, something that would mark the following years as well. Notable were his comments about AIDS as a form of immanent justice. This seeming difficulty in understanding between archbishop and media even led to the archbishop’s spokesman resigning. Among many clergy and faithful, even politicians, Archbishop Léonard was not popular because of his clear voice and these misrepresentations, although in pastoral contexts he was widely loved, for example when 22 Belgian children died in a coach crash in Switzerland. Adversity, however, sometimes had the upper hand, as the archbishop was the recipient of pies (above right), pizza, slaps and water to his face. These attacks never aroused anger in him, however. On the contrary. Following that final assault, Archbishop Léonard wrote a very kind letter to all who had expressed support for him.

In Brussels, Archbishop Léonard was soon faced with the need for new bishops, as his auxiliaries left to Namur and Bruges. In 2011 he recieved three new auxiliary bishops.

In 2012, Archbishop Léonard led his diocese in a new evangelisation of cities, one of the first porjects of the Pontifical Council for the New Evangelisation.

Archbishop Léonard took part on two Synod of Bishops assemblies, where he spoke on the reality of evil, as well as the role of women in the Church. In the 2012 Synod he was a member of the Commission for the Message.

Following the election of Pope Francis, Archbishop Léonard offered a Mass of thanksgiving in Brussels.

Last year, Archbishop Lëonard started looking ahead to the future, even clearing up some misconceptions about his upcoming retirement.

After his retirement, and contrary to his previously expressed wish to leave Brussels, Archbishop Léonard will live with the Fraternity of the Holy Apostles, a priestly fraternity which he founded in 2013 (at left, Archbishop Léonard is seen ordaining one of the fraternity’s priests in October of 2014). Priests from this fraternity, inspired by Fr. Michel-Marie Zanotti-Sorkine, are currently entrusted with the pastoral care of two parishes in Brussels. Whether this will be a temporary arrangement or otherwise, remains to be seen.

As for the future for Mechelen-Brussels, we can only guess. But there are some possibilities we may investigate. The metropolitan see of Mechelen has been held in turn by archbishops from the Flemish and Walloon parts of Belgium. While Pope Francis, who makes the final appointment, is probably not one to be bothered overly much by such considerations, preferring to choose the best man for the job, whether he be from Flanders of Wallonia, it is a sensitive issue in Belgium. I expect therefore that the new archbishop will come from one of the Flemish dioceses or that part of the archdiocese which lies in Flanders. Archbishop Léonard, after all, is a Walloon, and his predecessor, Cardinal Godfried Danneels, hails from Flanders.

The Holy Father may choose to elevate one of the suffragan bishops of Flanders. These are Bishop Jozef de Kesel of Bruges, Luc van Looy of Ghent, Johan Bonny of Antwerp and Patrick Hoogmartens of Hasselt. Bishop Léon Lemmens, auxiliary bishop for the Flemish part of Mechelen-Brussels, and Jean Kockerols, auxiliary for Brussels (pictured at right), may also be added to this group. At 73, Bishop van Looy is too close to his own retirement to be a likely choice. The others are between 56 and 67, so their age is no issue. Three bishops (De Kesel, Lemmens and Kockerols) know the archdiocese well, as they serve or have served as auxiliary bishops in it. There are also bishops who are no strangers to Rome or to the Pope personally. Bishop van Looy accompanied the young people of Verse Vis when they interviewed the Pope last year. Bishop Lemmens worked in Rome before being appointed as auxiliary bishop and Bishop Kockerols is internationally active as one of the vice-presidents of the Commission of the Bishops’ Conferences of the European Union (COMECE). Bishop Bonny had made headlines for himself in relation to the Synod of Bishops, so he will also not be unknown in Rome. The only relatively unknown bishop is Patrick Hoogmartens, but he, at least, has a motto that should appeal to the current papacy: “Non ut iudicet, sed ut salvetur” (Not to judge, but to save, John 3:17).

Or the Pope may decide to do something that hasn’t happened since 1925: appoint a priest who has not yet been a bishop anywhere else to become the new archbishop. Whoever he may turn out to be, he will facing a stiff task as a shepherd in an increasingly secular environment. It may be hoped that he will be both pastorally sensitive and doctrinally clear.

Archbishop Léonard’s coat of arms

Thanksgiving for the Pope – special Masses in the Netherlands and Flanders

Marking the abdication of Pope Benedict XVI, which becomes effective in the evening of 28 February, all Dutch and Flemish dioceses will be offering a thanksgiving Mass for his pontificate. With the exception of Haarlem-Amsterdam and Antwerp, all will do so on the day of abdication itself.

The two metropolitan archdioceses, Utrecht and Mechelen-Brussels, will feature the most extensive celebrations. In Utrecht, a Mass will be offered at 12:30 at St. Catherine’s cathedral, which will be followed by Holy Hour, a sung Rosary, Vespers and Benediction at 6. Whether Cardinal Eijk will attend this day is unclear. Mechelen-Brussels will offer no less than three Masses, all at 8pm: In Brussels by Archbishop André-Joseph Léonard and auxiliary Bishop Jean Kockerols, in Louvain (St. Peter’s) by auxiliary Bishop Leon Lemmens, and in Waver (St. John the Baptist) by auxiliary Bishop Jean-Luc Hudsyn.

The other thanksgiving Masses will take place at 6pm in Bruges (by Bishop Jozef De Kesel), at 7pm in Groningen (Bishop Gerard de Korte), Breda (Bishop Jan Liesen) and Roermond (Bishop Frans Wiertz), and at 8pm in Ghent (Bishop Luc Van Looy) and Hasselt (Bishop Patrick Hoogmartens). All Masses will be at the respective cathedrals of the dioceses, except in Breda, where the Mass will be offered at the chapel of the Bovendonk seminary in Hoeven, and Hasselt, where the Basilica of Our Lady will host the Mass

The next day, 1 March, auxiliary Bishop Jan Hendriks will offer a Mass at 7:30pm, and on 3 March, Antwerp’s Bishop Johan Bonny will offer one at 5pm.

In addition to these Masses, parishes, communities and other societies may of course also mark the abdication with Masses or prayer services.