In Namur, a new – and very young – basilica

On Thursday, the “upper church” of the Belgian Marian shrine at Beauraing was elevated to the dignity of basilica minor. The building, built in addition to the original chapel built on the site after the Blessed Virgin appeared there to five children in 1932 and 1933, will henceforth carry the name of Basilica of Our Lady with the Golden Heart.

The importance of Beauraing as one of Belgium’s most important pilgrimage sites was reflected by the fact that seven bishops concelebrated the Mass with Bishop Rémy Vancottem, the ordinary of the Diocese of Namur, in which Beauraing is located. They were Cardinal Godfried Danneels (em. archbishop of Mechelen-Brussels) and Bishops Pierre Warin (aux. Namur), Aloys Jousten (em. Liège), Guy Harpigny (Tournai), Antoon Hurkmans (‘s Hertogenbosch, Netherlands), Gérard Coliche (aux. Lille, France) and Pierre Raffin (Metz, France).

The new basilica is unique in several aspects. It is very young for a basilica, as it was consecrated only in 1960, and it stands out in its concrete barrenness. There are no decorations and statues (ony very subdued Stations of the Cross). The architect of the building wanted all attention to be on the altar.


Evidently, the vitality of the devotion and the faith displayed here is strong enough to overrule the other unofficial requirements for a minor basilica: that it be of a certain age (usually understood to be in the range of centuries) and of an outstanding beauty.

Our Lady with the Golden Heart is the 28th minor basilica in Belgium, and the fourth in the Diocese of Namur.

Bishop Vancottem’s homily follows in my English translation below:

vancottem beauraingIt is with joy that we are gathered in this in this upper church of the shrine of Beauraing, which was elevated to the status of basilica today.

When Mary appears to the children of Beauraing, it sometimes happens that she says nothing; but it is her attitude and her gestures that speak. Her smile. The arms that are opened. And how can we not be touched when she shows us her heart, as a heart of gold? A mother’s heart which is an expression of the tenderness and the love of the heart of God. A golden heart which reflects all the love of Jesus – Jesus, who, as the mouthpiece of God’s love for all people, goes to the extreme by dying on a cross -, and so one couldn’t give this basilica a better name than that of Our Lady with the Golden Heart. With this, the basilica does not replace the chapel that Mary requested from the children. In a sense, it is an extension of it, and an invitation to answer increasingly better to that other wish of Mary’s to come a pilgrimage here.

In the Gospel of the Annunciation we have just heard Mary pronouncing her “yes” to God. The Gospel ends with these words: “And the angel left her”, which indicates that Mary, according to the Gospel, received no further special revelations. She continued “her pilgrimage of faith” through the dark moments and hardships of life. “[T]he Blessed Virgin,” the Council states, “advanced in her pilgrimage of faith, and faithfully persevered in her union with her Son unto the cross” (Lumen Gentium, 58).

For us, who are still on or pilgrimage in a world where our faith is often tested, the faith of Mary is an example. What was announced by the angel is impossible, humanly speaking. And yet the answer of Mary is a simple and clear: “You see before you the Lord’s servant, let it happen to me as you have said”. Mary trusts the Word of God and devotes her entire life to the service of the “Son of God”. This is typical of the “Gospel image” of the Virgin Mary: Her initial “yes” will develop into lifelong loyalty.

  • At the moment of her Son’s birth, faith was needed to recognise the promised Saviour in this child of Bethlehem.
  • Of the many years of Jesus of Nazareth’s hidden life, the Evangelists only remembered the moment when Jesus was found in the temple. That was a moment of darkness in Mary’s faith. “Did you not know that I must be in my Father’s house?”, Jesus tells His parents. But, the Gospel adds, “they did not understand what he meant. … His mother stored up all these things in her heart” (Luke 2: 48-51).
  • Mary suffers the most radical test at the foot of the cross. She stands there, and it is there that she becomes the Mother of all the faithful. It is there that she receives her mother’s heart. It is there that we understand that we can entrust ourselves to her motherly protection.

How important it is to discover the mother of God. Our mother began her journey in faith, like us her children, through dark moments and the tests of life. Her “pilgrimage” is also ours. The “yes” of the Annunciation led Mary to the foot of the cross. But the cross has become a Glorious Cross, an elevated cross. The cross leads to the shining light of the resurrection.

Coming to Beauraing on pilgrimage, we meet Mary, but only to let her lead us to her Son. “Do you love my Son?” she asks. “Do you love me?””Pray, pray often, pray always.”

In this Year of Faith, in the heart of this Eucharist, she achieves for us, through her prayer, that we advance in faith in Jesus, her Son, died and risen, through the power of the Holy Spirit.

“Oh Mary, teach us to weather the tribulations of life, to utter a yes to God without equivocating, as you did at the Annunciation by the angel. Be our guide on the way that leads to God, through our yes that we repeat every day.”



The coming pastoral year will be especially dedicated to catechesis. The Catechesis Commission of the Bishops’ Conference will issue a document in early September about the pastoral course concerning the sacraments of Christian initiation. We will have the opportunity to discuss that further later.

I wish you all a good start of the pastoral year!

Photo credit: [1] Notre-Dame de Beauraing, [2] Tommy Scholtes

The other bishops

“The main point we must consider is that a bishop isn’t just a bishop on his own. He is a bishop of a Church and that Church must be somewhere.  In ancient times there were very many more dioceses, which were effectively swept away either by invasion of Muslims or the erosion of demographics, etc.  In more modern times, in the “propaganda” countries, Sees were sometimes established, but the town lost importance for one reason or another and it became impractical to maintain the see there.”

Words from Father Z in this blog post, in which he answers a question about titular dioceses and the rights that bishops may or may not have in them. It prompted me to take a look at the titular sees in my neck of the woods, continental north western Europe. In nine countries (Belgium, Denmark, Finland, Germany, Iceland, Luxembourg, the Netherlands, Norway and Sweden), it turns out, there are only seven of those. Compared to southern Europe, north Africa and the Middle East, that is very few indeed, but it does allow for an easy overview of which titular sees they are and who is appointed to them. In other words, who are the other bishops in these countries*?

Let’s take an alphabetical look.

Bishop Budzik

We start way up north, in Iceland, with the titular see of Hólar. Currently all of Iceland is part of the Diocese of Reykjavík, but in the twelfth century there were two others, once of which was Hólar. It was suppressed in 1550, after which the island fell under various ecclesiastical jurisdictions. The village of Hólar lies on Iceland’s northern coast and nowadays is home to  some 100 people. In the past it was the heart of Iceland’s Catholicism and a major centre of learning. Today, it is the titular see of Bishop Stanisław Budzik, auxiliary bishop of the Polish diocese of Tarnów.

Next is one of the two titular sees located in Belgium. Ieper (in Dutch) or Ypres (in French) was one of the dioceses established in answer to the Reformation in the Low Countries. Unlike the dioceses further north, it existed for a fair amount of time. It wasn’t until 1801, when it was suppressed to become part of the Diocese of Gent. The establishment of the diocese reflected its importance as a commercial trading city and also its origins as a French enclave in the Holy Roman Empire. Its current titular bishop is one of the three new auxiliary bishops of the Archdiocese of Mechelen-Brussels, Msgr. Jean Kockerols.

Not far from there lies the third see on our list, and the only Dutch titular see: Maastricht. It can trace its origins to the first arrival of Christianity in the Netherlands. It was created in 530 from the Diocese of Tongeren and Maastricht and survived for almost two centuries. In 720 it was incorporated into the powerful Diocese of Liège, an indication that the centre of Catholic gravity in that area had moved south. Bishop Marco Pérez Caicedo is the titular bishop of Maastricht. In daily life he is one of the auxiliary bishops of the Archdiocese of Guayaquil in Ecuador.

Bishop Sudar

From Maastricht we go back to Scandinavia, to Norway where, in 1070, a Diocese of Selja was established. Also know as Selia, the titular see is based on a tiny island near the city of Bergen and is the predecessor of the Diocese of Bergen. In fact, it was named so only 10 years after its establishment, and survived until the Reformation. It was suppressed in 1537. The current titular bishop is Auxiliary Bishop Pero Sudar of Vrhbosna in Bosnia and Hercegovina.

Then back to Belgium it is, to the ancient titular see of Tongeren or Tongres. This is the oldest diocese in the Low Countries, established in 344 from Cologne. From here, the Diocese of Maastricht was established in 530, the same year that saw the end of Tongeren as a diocese. Later, it was one of the seeds for the powerful prince-bishopric of Liège. Like Belgium’s other titular see, a Belgian bishop holds it. He is Msgr. Pierre Warin, auxiliary of the nearby Diocese of Namur.

That leaves only two titular dioceses on our list, and both are currently vacant. The first is Chiemsee in Germany, that country’s only titular see. It’s been vacant for a long time: it’s last titular bishop was Bishop Sigmund Christoph, Count of Waldburg-Zeil-Trauchburg. His tenure ended in 1808.

The last diocese on our last takes us back to our starting point, Iceland. When Hólar was an important centre in the north, its equivalent in the south was the Diocese of Skálholt. It’s history is very similar to that of Hólar, although it is a few years older. It is vacant, but it hasn’t been for as long as Chiemsee. It’s last titular bishop died in 2008, and he was Dutch: Bishop Alphons Castermans, auxiliary of Roermond.

Skálholt today

*Not that these bishops have any rights or duties in their titular sees, as Father Z explains in the aforementioned post.

Rumours of a new bishop for Namur

Msgr. Rémy Vancottem, to be the new ordinary bishop of Namur

At Dutch Catholic news website Rorate I read an announcement that a new bishop has been announced for the Belgian Diocese of Namur. Of course, said website offers no sources or links to other websites, and merely states that the official announcement will be made at noon today. One can only guess where. I have been unable to find any confirmation of it on the official websites of the Church in Belgium. It’s quite annoying that a website like Rorate, which presents itself as a news source, limits itself to just stating such bare facts (if they are facts). I would have liked a bit more information, if only to find out where I can read or see the noon announcement.

Anyway, if true, it is of course welcome news for Namur, which has been vacant since Bishop André-Mutien Léonard became Archbishop André-Joseph Léonard if Malines-Brussels in January of this year. Namur has been headed by a diocesan administrator, Msgr. Jean-Marie Huet, since then. The diocese also has an Auxiliary Bishop, Msgr. Pierre Warin. Either of them could be appointed as the new diocesan bishop, or the choice could be for any other cleric from within or without the diocese. It will be interesting to see who it is and how he will compare to Msgr. Léonard.

Anyway, more at noon today.

EDIT: Well, it’s past noon, and the name is known. The new bishop of Namur will be Msgr. Remy Vancottem, until now Auxiliary Bishop for Brabant Wallon in the Archdiocese of Malines-Brussels. For the archdiocese this appointment means that there are now two vacant auxiliary sees instead available: a mere relocation of the problem. Belgium is still expecting two more new bishops: an ordinary for Bruges and now two new auxiliaries for Malines-Brussels.

I’ll devote a proper blog post to Bishop Vancottem tonight.