Luxembourg archbishop succeeds Cardinal Marx at the helm of COMECE

The COMECE, short-hand for the Commission of the Bishops’ Conferences of the European Community, has elected their successor to Cardinal Reinhard Marx, who presided over the 29-member organisation, which “monitors the political process of the European Union in all areas of interest to the Church”, since 2012.

The seventh president since COMECE’s establishment in 1980 is Archbishop Jean-Claude Hollerich, the Jesuit archbishop of Luxembourg. Archbishop Hollerich’s mandate runs from 2018 to 2023. He has represented the Luxembourg Church in COMECE since 2011. His view on the role of COMECE in Europe is summarised in a statement he made during last month’s high-level meeting with the European Commission:  “Christians are not an interest group speaking in favor of religions, but European citizens committed to the construction of Europe, our common house”.

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^New COMECE preisdent Archbishop Hollerich with outgoing president, Cardinal Marx, in the background.

Together with the election of a new president, the rest of the highest leadership of COMECE was also renewed. Four new vice-presidents, one less than in the previous iteration, were elected: Bishop Noël Treanor (Down and Connor, Northern Ireland), Bishop Mariano Crociata (Latina-Terracina-Sezze-Priverno, Italy), Bishop Jan Vokál (Hradec Králové, Czech Republic) and Bishop Franz-Josef Overbeck (Essen, Germany). -imageThe Dutch delegate to COMECE, Bishop Theodorus Hoogenboom (at right), auxiliary bishop of Utrecht, was elected as president of the Commission on Legal Affairs. The new presidium was officialy launched at the Mass for Europe, celebrated in Brussels’ church of Notre Dame du Sablon.

Cardinal Marx hereby loses one of his multitude of offices. He still remains archbishop of München und Freising, president of the German Bishops’ Conference, member of the C9 group that assists Pope Francis in reforming the Curia, and the coordinator of the Council for the Economy, a part of the Curia in Rome.

COMECE strives to maintain close contacts with the institutions of the European Union, to monitor the political processes and developments and to communicate and inform both Church and politicians about their concerns and views, with a firm basis in the social doctrine of the Catholic Church.

Photo credit: COMECE

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A life of mission – Bishop Münninghoff passes away

herman_munninghoffOn Wednesday, on a hospice in Wijchen near Nijmegen, the oldest Dutch bishop passed away: Msgr. Herman Münninghoff, bishop emeritus of Jayapura in Indonesia. Aged 96, he was among the last surviving bishops who had left the Netherlands for the mission in the years following the Second World War.

In his early 20s when the war broke out, young Herman spent the final years of that conflict in hiding, attempting to avoid deportation to Germany to work there in the war industry.  A failed raid by the German secret police led him to sanctuary with the Franciscans in Megen. “That is how I escaped from the German police, but not from the net that the Lord had cast for me. In the middle of war and violence I heard His voice in Megen!”

Ordained a Franciscan priest in 1953, Fr. Münninghoff left for Indonesia to work in the mission there. Of his work, he would later say, “Of what a missionary does maybe ten or fifteen percent – I don’t know, I didn’t do the sums – is related to religion and church. The rest is all in the fields of medicine, health care, culture, what they’re not at all familiar with. I think that is one of the most important things. The development of these people must take the very first place in missionary work.”

In 1972, after a short time as parish priest and vicar general, he was appointed as bishop of Jayapura, on the northern coast of Irian Jaya, the Indonesian half of the island of New Guinea. He stayed in office until his retirement in 1997, returning to the Netherlands in 2005. As bishop he stood with the Papuan people and for the well-being of all, most significantly in the 1990s, when he fought for the release of several western hostages held by Papua freedom fighters, and a black book by his hand led to the arrest of four Indonesian military officers for the murder of eleven Papuans. Bishop Münninghoff also insisted that the union of Irian Jaya with Indonesia in 1969 was a forced one, with Papuan elders coerced to vote in favour of the move.

In 2017, Bishop Münninghoff celebrated the 45th anniversary of his ordination at the care facility in Wijchen, with Msgr. Theodorus Hoogenboom, auxiliary bishop of Utrecht, as the main celebrant.

Photo credit: Franciscanen.nl

60 years a priest – Cardinal Simonis looks back and ahead

Simonis 60 jaar kardinaal Simonis klCongratulations to Cardinal Adrianus Johannes Simonis, who yesterday celebrated the 60th anniversary of his ordination in Utrecht’s cathedral of St. Catherine. The 85 year-old cardinal was archbishop of Utrecht from 1983 to 2007 and his successor, Cardinal Willem Eijk, invited him to mark the milestone in his former cathedral, the mother church, in a way, of the entire Dutch Church province.

The fact that Cardinal Eijk had invited Cardinal Simonis, and spoke words of praise about the jubilarian’s life and work in one of the most turbulent periods in recent history for the Church in the Netherlands, may well be seen as some evidence of reconciliation between the two prelates. Following Cardinal Eijk’s arrival in Utrecht in 2008 there had been ruffled feathers because of major changes enforced by Cardinal Eijk in the running of the archdiocese and differences in style and personality between both cardinals. Yesterday, however, Cardinal Eijk concluded his address as follows:

Simonis 60 jaar receptie toespraak kl“In all these developments you always remained true to your motto, which you also quoted in your homily in this morning’s Eucharist: “Ut cognoscant te,” “That they may know you.” The goal of your entire priestly life was and still is that people will get to know and meet Christ, the Good Shepherd, who calls himself “the way, the truth and the life” (John 14:6). Through Him we come to the Father. In imitation of Jesus you sacrificed much to bring the people entrusted to your pastoral care to the full truth in the Risen Lord. We are and remain very grateful to you for that. Now that we are celebration the 60th anniversary of your ordination to the priesthood, we pray that the Lord may bless you abundantly.”

At the start of the Mass Cardinal Simonis already referred to Cardinal Eijk’s kind words, and played them a bit down, saying:

I must, however, admit that I have been far from a perfect priest, let alone a perfect bishop in the 47 years of those 60. We are only reconciled if we ask God for forgiveness and continuously return to Him. More than even, I want to pray today for this forgiveness. God has been wonderfully merciful to me for sixty years, but I want to admit to Him and you how much I have failed in even fulfilling this grace. May God be merciful to me and may he grant that we will be together in this hour, in His Spirit, who is the Spirit of truth, of love and of peace.”

In his homily, which, he says, he was advised to make more like a witness than a speech, Cardinal Simonis looked back on his life, often comparing the past with the present.

“The tragedy of my life – if I am allowed to put it like that – is the fact that [religious knowledge among the people] is extremely lacking. […] Roughly half of the Dutch population considers themselves irreligious, while the other half includes many ‘somethingists’. You often hear, “I believe there is something”. That’s it for our Good Lord! The Father and the Son reduced to ‘something’! Sadly, we live in a time of radical secularisation, which in essence means ‘getting rid of God’. There is barely room for God, let alone a personal God. Many have traded faith for indifference, despite the tireless warnings from Pope Francis at the Wednesday audiences. And if there is anything that is clear from the Gospel, from Jesus’ preaching, it is that God is a personal God. The boundless secret of God, simply described by Jesus as “Our God, who art in heaven.”

He continues on a more personal note on this topic:

“How am I under all this? Well, it is the great dark side of my life as priest and bishop. In a manner of speaking, I get up with it in the morning and go to bed with it at night. The only thing I can do now is pray that the Holy Spirit perform the miracle of conversion and true religious renewal.

Isn’t all this too pessimistic? Msgr. Jansen [first bishop of Rotterdam, who Cardinal Simonis succeeded as bishop in 1970] one told me, “You are a pessimist”. I answered him, “No, monsignor, I am a realist”. Upon which he said, “That’s what all pessimists say”. Now, I must admit that the virtue of hope is not my strongest virtue. Which is a disgrace for a Christian, to be honest! That is why I pray multiple times a day for strengthening of faith, hope and love, both for myself and for the more than 400,000 faithful I was able to pass on the Spirit to.”

It being Corpus Christi, and the Eucharist being the heart of the priestly life, Cardinal Simonis unavoidably spoke about the first and foremost of sacraments.

When, in the 1960s, the focus rather one-sidedly shifted from the Eucharist as sacrifice to the Eucharist as meal, Cardinal Alfrink [Archbishop of Utrecht from 1955 to 1975] wrote an article that I have always rememberd: “The Eucharist is, in the first place, a sacrifice in the form of a meal.” That is how I still celebrate the Eucharist, primarily as a sacrfice, sacrifice of reconciliation, of adoration, of supplication and of gratitude; the sacrifice of the new covenant for the forgiveness of all sins. We no longer need to sacrifice bulls, sheep or lambs to God. The one sacrifice of Jesus on the cross, of He who Paul so strikingly calls “the self-giving”, is enough for God. In Him, God’s love was fulfilled completely. That sacrifice was made one, but it is hidden in God’s eternal ‘now’, from which it is made present among us ever anew, so that we people who live some 2,000 years later, can join in that sacrifice and take part in its fruits.”

The cardinal concludes with an earnest desire for the future:

“I have no greater wish than that those who call themselves believers will sanctify the Day of the Lord again by celebrating, if possible, the Eucharist. There will be little future for the Church in the Netherlands when our faith is not continuously nourished by the proclamation of the Word of the God and the reception of the Lord Himself as nourishment for our lives.”

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Concelebrating the Mass with Cardinal Simonis were Cardinal Eijk and his two auxiliary bishop, Msgrs. Hoogenboom and Woorts, as well as Bishops Gerard de Korte of ‘s-Hertogenbosch, Ron van den Hout of Groningen-Leeuwarden and Wiertz of Roermond. From Germany came Cardinal Joachim Meisner, emeritus of Cologne, and from Rome Msgr. Karel Kasteel, former secretary of the Pontifical Council “Cor Unum”. Bishops de Jong and Hendriks attended the reception.

Photo credit: Archdiocese of Utrecht

“Seeing with the eyes of the Lord” – Christmas message from the bishops of Utrecht

In their Christmas message, the archbishop and auxiliary bishops of Utrecht look back at the Holy Year of Mercy, urging us not to let the fruits of that Year go to waste. We should always try to look at others with Jesus’ eyes, as the logo if the Holy Year shows us.

Kardinaal%20Eijk%202012%20kapel%20RGB%204%20klein“At Christmas we celebrate that our God became visibly and tangibly among us in the Child of Bethlehem, our Lord Jesus Christ. Pope Francis has said about him, “Jesus Christ is the face of the Father’s mercy” (Misericordiae Vultus, 1). The Holy Father wrote these words when he announced the Holy Year of Mercy on 11 April 2015. This Holy Year began with the opening of the Holy Door in St. Peter’s Basilica in Rome, and subsequently with the opening of Holy Doors in all the world’s dioceses. In our Archdiocese of Utrecht, these were in Utrecht, Hengelo and Groenlo. The Holy Year is now ended, or perhaps we could say, whisked by. But we should be watchful that what the Holy Year of Mercy has brougth us, will not simply disappear. For this year has brought the Church – also in the Archdiocese of Utrecht – much that is good and encouraging.

mgr_%20hoogenboomAs bishops of the Archdiocese of Utrecht we are very grateful to the Pope for the past Holy Year of Mercy. Much has been received and shared in our parishes and establishments, in faith, hope and love. Much work has been done to make the Holy Year a reality in the liturgy, catechesis and charity. Both the spiritual and corporal works of mercy have been frequently highlighted and put into practice. People – young and old(er) – have received the sacrament of God’s mercy – the sacrament of Penance and Reconciliation, or Confession – and that is a source of great grace and joy.

One has confessed for the first time in his or her life, the other sometimes after many years. That confession could have taken place in the parish, during the World Youth Days in Krakow or during a pilgrimage, such as the one to Rome. As bishops we have emphasised to our priests, deacons and pastoral workers the importance of a good preparation for the sacrament of Penance and Reconciliation for children, before they make their First Holy Communion.

woortsWe are very grateful to our priests, deacons, religions, pastoral workers, coworkers, catechsists and all our volunteers for all the good and blessed work they have done for the success of the Holy Year of Mercy!

A high point in this Holy Year was without a doubt the pilgrimage that we made with some 2,000 people from all dioceses of the Dutch Church province to Rome, the ´eternal city´. Among them were some 200 pilgrims from the Archdiocese of Utrecht. That pilgrimage has deepened and enriched our faith and being Church. Especially noteworthy was the Eucharist celebrated on the ‘Dutch day’ (15 November) in St. Peter´s, followed by the welcome of Pope Francis and his address to the Dutch faithful. The Pope was happy and impressed by such a large and enthusiastic group of pilgrims from the Netherlands. He was moved when a Catholic refugee from Syria presented him with a booklet detailing what has been done in and by the Dutch dioceses and parishes for the reception of refugees.

As mentioned, the Holy Year is over. The Holy Doors are closed. But the door of God’s merciful love is not – that remains always open for us and all people! And from this love we Christians are and remain called to make God’s mercy tangible and visible, especially to those who are ignorant, helpless or poor. Our Lord Jesus keeps asking us to look, to see with His eyes.

logoIn the Eucharistic celebration on the Dutch day, Cardinal Eijk said, for that reason, that the logo of the Holy Year of Mercy, the logo that was especially designed in Rome for this Hole Year, should remain etched in our minds. After all, it is a striking logo that highlights so clearly that mercy is a key word for the Christian faith. This logo depicts Jesus carrying a man on his back. It is based on the parable told by Jesus in the fifteenth chapter of the Gospel according to Luke (15:1-10). This parable speaks of the shepherd with a hundred sheep of which one gets lost. The shepherd leaves the 99 in the wilderness to search for that one lost sheep.

We could wonder: who would leave 99 sheep in the wilderness to look for that one lost sheep?! Isn’t that shepherd taking a lot of risks?! Shouldn’t he be leaving to sheep to its fate? The parable was told by Jesus in this way on purpose to show how far God will go to search for people who have strayed from His paths and save them. For that reason God became man in Christ and made Himself the sacrifice, through His suffering and the cross, that was needed to expiate our guilt and return us to God.

When we look at the logo closely the following becomes clear: Jesus has two eyes, and the person He carries on His back as well. But no matter how often we count those eyes, there are always three. The designer did this in purpose to make us think. It indicates that Jesus and the suffering person that He is carrying on His back and saves, share one eye together, so to speak. The logo expresses the following:

In the first place the logo invites us to look at our neighbours with the eyes of our Lord Jesus, that is: with His merciful and forgiving love. We shouldn;t certainly be concerned about moral shortcomings, but then especially about our own. When it comes to others who cause us harm, let us then consider them with Jesus’ eyes. Try, as it were, to share one eye with Him. This is the message of the logo of the Holy Year of Mercy: as the Lord looks at us with loving and merciful eyes, so look at your neighbours and be prepared to forgive them when they have done you wrong, and offer them new chances when they show remorse.

This is frequently the advice of a spiritual counsellor or confessor to someone who struggles with the people around him, especially because they find it difficult to forgive them their unpleasant traits and habits : “try to look at him or her with the eyes of Jesus”.

This is helpful. When we commit ourselves conscously to this and pray to the Lord to let us look at our neighbours with His eyes, He will not remain silent and comes to us with His grace.

There is a second layer to the logo, a second message. Jesus sharing one eye with that person in need shows that He looks in mercy at our need, our difficulties, our pain and our sorrow, with our eyes, as it were. He can do so with our eyes because He Himself became man and freely submitted Himself to the conditions of our lives, which – to put it mildly – are not always advantageous. He experienced this Himself too. Jesus makes our need, pain and sorrow His own and looks at it with our eyes. This means that Jesus makes our life His own and He can do so more than anyone.

Jesus making our lives His own, is something He also says in Matthew 25:

“Whatever you did for one of these least brothers of mine, you did for me” (Matt. 25:40).

And there is more: in this context the logo also invites us to look at our neighbours in need with Jesus’ eyes of mercy, and the sense of compassion, and really make their lives our own.

I happily wish you, your loved ones and all people of good will a blessed Christmas and God’s blessing for the new year 2017! A new year to look at each other and others, to see with the eyes of our Lord Jesus, of whom we celebrate at Christmas that He came among us through His incarnation.

With His eyes he continues to look at us, for us with His endlessly merciful love.

Utrecht, Christmas 2016

+Willem Jacobus Cardinal Eijk
Archbishop of Utrecht

Msgr. Th. C. M. Hoogenboom
Auxiliary Bishop of Utrecht

Msgr. H. W. Woorts
Auxiliary Bishop of Utrecht

“Remember your leaders” – In Echternach, Cardinal Eijk on St. Willibrord

Five years ago I wrote about the annual Echternach procession in honour of Saint Willibrord. In this year’s edition, which was held on Tuesday, Cardinal Wim Eijk gave the homily for the opening celebration. As archbishop of Utrecht and metropolitan of the Dutch Church province, he usually attends the procession, as St. Willibrord is the patron saint of the archdiocese, the Netherlands and Luxembourg (where he is buried iin Echternach abbey, which he founded in 698).

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In addition to Cardinal Eijk and Luxembourg’s Archbishop Jean-Claude Hollerich and his predecessor Archbishop Fernand Franck, other prelates attending included the Apostolic Nuncio to Belgium and Luxembourg, Archbishop Giacinto Berloco; Bishop Frans Wiertz of Roermond and his auxiliary Bishop Everard de Jong; Bishop Felix Genn of Münster with his auxiliary Bishop Wilfred Theising; Bishop Jean-Christophe Lagleize of Metz, Bishop Stephan Ackermann of Trier and his auxiliary Bishop Jörg Peters; Bishop Theodorus Hoogenboom, auxiliary of Utrecht; Bishop Franz Vorrath, auxiliary bishop emeritus of Essen, as well as the abbots of Clervaux in Luxembourg and Sankt Mathias Trier, Kornelimünster and Himmerod in Germany. In total, there were 9,383 participants in the procession, which started at 9:30 in the morning and ended at 1pm.

Cardinal Eijk’s homily follows below:

DSC05172“Dear brothers and sisters,

“Remember your leaders (that is, the Christian community leaders and pastors) who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith”,  we read in the Letter to the Hebrews (13:7). We do know to which community this letter was addressed. The author is similarly unknown. The background and the aim of the letter are, however, clear: the author is a pastor, who is worried as the faith in the community to whom he writes his letter is decreasing. Other ideas, which are alien to the Gospel, are being increasingly accepted: “Do not be carried away by all kinds of strange teaching” (Heb. 13:9). It is not said which teachings these are.

It is notable that the faith in this still young community is already under attack. The Letter to the Hebrews was written between the 70s and 90s of the first century, some forty to sixty years after the resurrection of Jesus, the first Pentecost and the beginning of the proclamation of the Gospel by the Church. When the decline has begun, it goes fast. This instinctively reminds us of the decline of the Dutch Church province in the 1960, which subsequently also became clear in other countries. This decline also took place in only a few years. We are flooded by new concepts and ideas that deny the Christian faith. In hindsight, our situation is comparable with the community to whom the Letter to the Hebrews was written. The advice to remember our leaders who first spoke the word of God to us, also goes for us.

Let us follow this advice. Saint Willibrord, who is called the Aposte of the Netherlands and who established Echternach Abbey, is one of the most important leaders who first proclaimed the Christian faith to us. What do we know about him? What characterised him and what drove him? How can he inspire us today? Willibrord was born in 658 in Northumberland (in the north of England). In his twenties he entered Rathmelsighi monastery in Dublin (Ireland) to prepare for a mission in the Netherlands. For twelve years he received a thorough education there. He got to know the spirituality of the Hiberno-Scottish monks. In 690 he came to the Netherlands with his companions. A year later he received from Pope Sergius I the mission to proclaim the Gospel among the Frisians. Willibrord expressly wanted to perform his mission in union with Rome and be a part of the entire world Church. During his second visit to Rome in 685 the Pope ordained him as archbishop of the Frisians and he received the pallium.

When we really want to know the spirit of Saint Willibrord and his motives, we must know a few things about the aforementioned Hiberno-Scottish monks. These did not strive for a systematic evangelisation and did not in the first place think of the creation of great structures and the establishment of dioceses. Their motive, to proclaim the faith, had in the first place to do with their focus on their own sanctification. They fostered an ascetical-mystical ideal: Like Christ during His earthly life and like His Apostles, they wanted to have no place to rest their heads (Matt. 8:20), and like them possess nothing and endure the suffering that would be theirs through rejection, misunderstanding, resistance and violence. They wanted to be what is called in Latin peregrini, meaning strangers or pilgrims, like Jesus and the Apostles themselves. It was their ideal to spread the good news like Jesus and the Apostles, as strangers without a permanent residence, following His call: “And everyone who has given up houses or brothers or sisters or father or mother or children or lands for the sake of my name will receive a hundred times more, and will inherit eternal life” (Matt. 19:29).

Willibrord and his companions wanted to heed this call and left their homeland with its already well-developed and widespread Christian structures, to proclaim Christ and His Gospel as peregrini among us on the European mainland. Willibrord experienced what it is to go with Jesus without being able to rely on established structures. He and his companions had the same experiences as Jesus during His earthly life. They too encountered misunderstanding and persecution. They found what it means that no slave is above his master (Matt. 10:24).

Of course, Willibrord also tried to rely on structures: he saught the protection of the Frankish royal house and established monasteries to support the mission. But in the beginning there were no structures at all. And what structures he established were frequently destroyed again, for example during a rebellion of the Frisians under their King Radbod. This also provides one of the explanations for the way in which the spring procession was held until 1947: with three steps forward and two back. This reflects the evangelisation, which in general was very fruitful, but not without times of serious setbacks.

As Willibrord and his companions could, at the start of their mission, not rely on permanent Christian structures, and as the structures they built were frequently destroyed again, their Hiberno-Scottish spirituality was not just their motivation, but also the most important means of their evangelisation. The direct imitation of Christ in their way of living gave them a strong personal charisma as disciples of Jesus. This was well-received: soon they were joined by missionaries from the areas they had evangelised, aglow with the same fire – like Saint Liudger, founder of the Diocese of Münster, born in Zuilen, a village near Utrecht and today a subburb of that city.

Can we not see a comparison here with what later happened multiple times in the Church? During the French Revolution and the the time after it, for example, the Church in western Europe lost many of her structures and took several steps backwards. But over the course of the nineteenth century the Church took many steps forward again.

Sadly we have to conclude that the Church has once again taken quite a few step back in the past fifty years. In the 1950s the communication of faith happened almost automatically, carried by our strong parishes, Catholic schools and other structures which played an important role in the past. Now even more than in the past, the advice is true: remember your leaders, who first spoke the word of God to you. Willibrord and his companions are an example for us because of their determination, based on the spirituality of the Hiberno-Scottish monks, to be on the road with Jesus, even without great structures, even in the face of opposition. That enabled them to withstand misunderstanding, criticism, opposition and setbacks and gave them the charisma of the disciples of Jesus during his earthly life. This was precisely what made their evangelisation – despite the frequently necessary steps back – very fruitful.

We have now taken steps backwards and can rely on ever fewer structures. We can’t literally follow Saint Willibrord, but we can be inspired by his spirituality. It not only shows us the way towards our own sanctification, but at the same time teaches us how we can proclaim the faith without structures of any kind. His spirituality, directed towards the development of a convincing personal charisma as disciples of Jesus, is, perhaps more than we realise, groundbreaking for the new evangelisation of western Europa. I am not a prophet, but we can anticipate that our current secular culture is not for ever and will at some point in the future be replaced by another culture. And who knows, perhaps then, in regard to our Christian structures, we can take a few steps forwards again. Amen.”

Photo gallery available here.

Comings and goings – two dioceses prepare for a new bishop

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In preparation for Saturday’s installation, Bishop Gerard de Korte’s (redesigned) coat of arms is placed above the cathedra in the cathedral basilica of St. John the Evangelist in ‘s-Hertogenbosch.

In a couple more days, ‘s-Hertogenbosch will have its new bishop while Groningen-Leeuwarden will welcome its temporary diocesan administrator. This administrator, most likely vicar general Msgr. Peter Wellen, is to manage current affairs in the diocese until the new bishop arrives. The next step of the selection of that new bishop now lies with the Nuncio, Archbishop Aldo Cavalli. The cathedral chapter of Groningen-Leeuwarden has sent him their list of three candidates, the so-called terna, and it is the Nuncio’s task to collect information on the men on it, as well as collecting the advice and suggestions of the others bishops in the country. The list and information will then be sent to the Congregation for Bishops in Rome, after which Pope Francis will make the final choice. For now, I expect one of the auxiliary bishops of Utrecht, Herman Woorts or Theodorus Hoogenboom, to come to Groningen-Leeuwarden. Yes, that is slight change in previous ideas on my part.

Whoever it will be, his appointment will probably take place after the summer, which means that the diocese’s major annual event, the St. Boniface Days in Dokkum on 10 to 12 June, will happen without a resident bishop. Under Bishop de Korte, this event has seen a significant development, and this year it will for the first time expand beyond Catholic boundaries, containing a significant ecumenical element in the participation of local Protestant churches. Bishop de Korte will attend and offer the Mass at the procession park in Dokkum on the final day. He may also participate in the preceding procession, but an episcopal presence is at least assured in the person of Bishop Karlheinz Diez, auxiliary of Fulda. Both Groningen-Leeuwarden and Fulda have events dedicated to St. Boniface, being the places where he was respectively killed and lies buried, and Bishop de Korte has previously attended the Fulda festivities.

Groningen-Leeuwarden, in the mean time, has taken every opportunity in bidding their beloved bishop farewell, not least during the diocesan pilgrimage to Lourdes earlier this month, as well as in a special edition of the diocesan magazine.

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Photo credit [1] Ramon Mangold, [2] Marlies Bosch

Thoughts about the next bishop of Groningen-Leeuwarden

Apparently there are people who look to me to predict who the new bishop of Groningen-Leeuwarden will be. Well, surprisingly, I don’t know. I am not privy to the deliberations of the seven-priest cathedral chapter of the diocese, let alone the thoughts of the other bishops, the nuncio or the Pope.

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Bishops de Korte and Hurkmans in Den Bosch, on Saturday. Behind them Auxiliary Bishop Rob Mutsaerts.

But we can make guesses, for whatever that is worth. To do so, we can first take a look at the recent history of bishop appointments in the Netherlands. While auxiliary bishops are virtually always chosen from among priests and therefore need to be consecrated as bishops first, ordinaries – bishops who lead a diocese – rarely are. It is more usual for a new ordinary to be transferred from another diocese, as happened with Bishop de Korte on Saturday, or an auxiliary bishop being chosen. This happened, for example, when Bishop Jan Liesen was picked for the Diocese of Breda in 2011. He was auxiliary bishop of ‘s-Hertogenbosch before that.

There are currently five auxiliary bishops in the Netherlands. In order of precedence they are:

  • Bishop Everard de Jong, 57, Titular Bishop of Cariana and Auxiliary Bishop of Roermond
  • Bishop Theodorus Hoogenboom, 55, Titular Bishop of Bistue and Auxiliary Bishop of Utrecht
  • Bishop Herman Woorts, 52, Titular Bishop of Giufi Salaria and Auxiliary Bishop of Utrecht
  • Bishop Rob Mutsaerts, 57, Titular Bishop of Uccula and Auxiliary Bishop of ‘s-Hertogenbosch
  • Bishop Jan Hendriks, 61, Titular Bishop of Arsacal and Auxiliary Bishop of Haarlem-Amsterdam

dejong_hulpbisschop_0Of these, Bishop de Jong (at left) may have the best cards. A bishop for 17 years, he was allegedly in the running to succeed then-Bishop Eijk in Groningen-Leeuwarden back in 2008. Ultimately that appointment went to Bishop de Korte, but his time may now have come. Coming from a large diocese, he has relatively little experience with the process of parish mergers and consolidations as it is taking place in Groningen-Leeuwarden. This could speak against him.

Of the other four, most attention has been on Bishop Mutsaerts. Seen as the opposite of Bishop de Korte in several ways, many assume that he will be removed to another diocese fairly soon. The likely choice is, of course, Groningen-Leeuwarden. In how far there is a basis in fact for this assumption remains to be seen. It is said that Bishops Mutsaerts and De Korte get on fine personally, and the latter would see the advantage of having an auxiliary bishop at his side as he familiarises himself with his new diocese.

Bishops Hoogenboom, Woorts and Hendriks are possible choices to come to Groningen, but at the moment none really stands out as being more likely than the others. When it comes to the communication and opennes of Bishop de Korte, Bishop Hendriks perhaps comes closest. For the cathedral chapter he could be an option if they want to see the line of Bishop de Korte continue. The auxiliary bishops of Utrecht are reputed to be more in line with Cardinal Eijk.

Of the other ordinaries in the Netherlands two are certainly too old to be transferred to another diocese: Bishop Jos Punt of Haarlem-Amsterdam is 70 and Bishop Frans Wiertz of Roermond 73. With the mandatory retirement age of bishops set at 75, they can safely assume that they will remain in their dioceses. Another ordinary who will not be appointed is of course Cardinal Wim Eijk, the archbishop of Utrecht. He was the bishop of Groningen-Leeuwarden from 1999 to 2008 and as a rule bishops do not return for a second shift, so to speak (although canon law does not preclude it). A return would be seen as a demotion anyway, what with Eijk being an archbishop and cardinal.

bishop van den hendeThis leaves only two other ordinaries to be considered: Rotterdam’s Hans van den Hende (at right) and Breda’s Jan Liesen. Bishop van den Hende is a native of Groningen-Leeuwarden, serving as its vicar general before being appointed as coadjutor bishop of Breda in 2006. If he was to come home, it would mean his third appointment as ordinary, after Breda and Rotterdam. While not impossible, it is quite unlikely. And with only four years as bishop of Breda and almost five years and counting in Rotterdam, he may be excused for wanting to stay in one place for a while longer. That’s better for his diocese, too.

Bishop Jan Liesen has been in Breda since 2011 and before that he was auxiliary bishop of ‘s-Hertogenbosch for a year and change. There is nothing really excluding him as an option for Groningen-Leeuwarden, except for his short time in Breda. Stability must be considered: it is probably not a good idea for the diocese to start looking for its third bishop in les than ten years.

So, in my expert opinion (ahem…), if the new bishop of Groningen-Leeuwarden is to be picked from among the other bishops of the Netherlands, Bishop Everard de Jong and Jan Hendriks have the best odds, with Bishops Liesen, Hoogenboom and Woorts as possible runners-up.

Pope Francis’ second Dutch appointment, which will certainly not happen before the end of May, and perhaps, as Bishop de Korte suggested, not before the year’s final months, could be a surprise. A priest native to Groningen-Leeuwarden may be a bridge too far just yet, but whatever will happen, it should be an interesting couple of months before us.

Photo credit: [1] Chris Korsten